Ancient Sites | Dowsing | Energy work

Tyfos – The Battle of Sun and Moon

February 24, 2011

On our Llangollen day out the furthest point away from home was close to one of our favourite circles, Moel-Ty-Uchaf, but this day we were not going to climb up the incredibly steep track to that circle. This day we were parking mere feet away from the entrance to the circle called Tyfos.

The Legend and Symbolism of Typhon/Tyfos

The stone circle is named after one of the many names for the god Typhon– the great snake of Greek mythology that Hercules is destined to wrestle into submission. We see here the replaying of the battle between the God of the Sun (Hercules – the ultimate solar hero) and the God of the Moon (Typhon – the ultimate lunar god).

On the subject of Typhon being associated with the lunar aspects – the professor of astronomy Gerald Hawkins recognised that the 56 holes that Aubrey had identified around Stonehenge represented a method of plotting the lunar cycles over long periods of time:

“Hawkins argued that the Aubrey Holes were used to keep track of this long time period and could accurately predict the recurrence of a lunar eclipse on the same azimuth, that which aligned with the Heel Stone, every 56 years.

On astronomical symbolism several analysts from Gerald Hawkins to Anthony Johnson (ref. 3 ; pages 259-260) have noted that Plutarch ( in the Moralia, V) reported that Typhon / Seth in Egyptian and Greek myth was identified as the shadow of the Earth which covers the Moon during lunar eclipses. Plutarch further records that the Pythagoreans symbolically associated Typhon with a polygon of 56 sides. The connection of 56 to lunar eclipses is explicit.” (source: Wikipedia and Stonehenge Decoded)

What could Tyfos be a symbol of? The snake image seemed to hint at the earth energies, always described as serpents, later to become demonised by western cultures such as the Romans or Greeks and then on through the advent of Christianity. Also, we find that Typhos is a giant too. Again, the connection between the supposed construction of some of these megalithic sites by giants, or by people of ‘great stature’, if we can put it that way.

How can we therefore reconcile this mythological information with the information that we gained when we were there? One of the first things I did when I got on site was to check the astrological alignment of the circle. It was not aligned to any star except our own – The Sun. The site was solar-aligned and filled with solar energy. The only power centres that we found were three joined male centres – sun-aligned energy forms. If Tyfos was a lunar god, why was the site now solar aligned? One theory could be that the site was transformed. or re-aligned, maybe even rebuilt to reflect the “new” god of the Sun – to wrestle the power from the older Moon god. Pure speculation – I don’t have any evidence for this. Only archaeology or archaeological dowsing would find good evidence for such an idea.

Our visit

Kal seemingly picked the site at random because it sounded nice, but now he feels there is more to it than that. I will leave him to explain that aspect, but for me the Tyfos visit was a purely practical encounter with the energies. Once we had obtained permission to visit the site (easily done – the guy was very nice) we set about tracing the energies. I found one problem line which permeated the circle and when I dowsed for the source I was led back towards the house. Not wanting to appear rude I didn’t go all the way up to the house, but my intuition was that this was the source of this unhelpful and unhappy energy leaking into or being attracted into the stone circle.

Tyfos circle and nearby house

I asked if I could do anything about blocking or healing this energy and found that I could. Well, that’s all well and good but SHOULD I re-balance these energies? Could it be done without having any detrimental effects anywhere else that this site was linked to? The answer was a strong YES. Then clearly I should do what I could. To re-balance the energies I would need to re-balance the energies. How does one re-balance a male-dominated site? By introducing some female energies of course! But where from? As I asked the question I looked up slightly to scan the surroundings and found that I was already starting at a tall evergreen yew tree that was growing healthy and proud in the corner of the house’s garden bordering the field containing the stone circle. This tree would be the source of the female energy.

I wasn’t happy just to begin linking up to it – firstly I had to approach the tree to ask for help. Kal and I wandered over to see if the tree would agree to this idea. Surprisingly almost immediately we both got a pleasant positive feel from the tree and agreed we had the go-ahead signs to continue our work.

A helpful tree at Tyfos circle

I lit some sandlewood incense in the increasingly strong and cold wind, and placed three sticks at specific places where the dowsing rods indicated I should. Almost the moment they were placed and the tree was invited to let its energies flow into the circle Kal was dowsing a zig-zag flow of energy back into the stones that formed the low-lying circle. I followed his dowsing up by doing the same – dowsing back from the yew tree to the circle and I got the same Z-form path from incense stick to stick until the line ended at the very stone that Kal had placed his water bottle on top of. More than a coincidence, I felt. Female energy <- > water. This was the stone that Kal had intuited would be the best place to charge up his water bottle when he first arrived.

View across Tyfos

With the job done and the sun creeping lower and giving off less warmth than we would have liked we dowsed if our job was complete – it was. Time to retreat to the car and get ourselves warmed up ready for the next few sites of that day. As we left we discussed the coincidences that had arisen, and the way in which Kal had felt he was called, nay directed, to do particular tasks that had all turned out to contribute to this re-balancing work here at this stone circle. Sometimes it is difficult to gauge just how much our own free will is involved in these processes, but that’s a philosophical conundrum – for now we had done good work and were proud of our invisible mending.

Gwas.

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