The Hedge Druid

Posts Tagged ‘crow’

Castell Dinas Bran – Llangollen, North Wales, 20th February. 

There are times on this ‘path’ where a calling is received. It’s not like a phone call, or a text message arriving – it’s infinitely more subtle than that. You begin to receive signals – a name appears somewhere, or someone mentions a place, or you see a picture of it. Most of the time we’re receiving such information all the time and mostly we do not act upon it. Then it becomes more iterative – you see the name again, in another context, or the story is repeated elsewhere, the place gets mentioned, or you see the picture again and again. Soon, you have to act to find out more about what this ‘calling’ is. 

So it was that I started looking at the Megalithic Portal with a single search term: Llangollen. I had been a few miles south of there only the week before, near Chirk. Now I was getting a pull to go to the east of Wales again, this time along the A5, Thomas Telford’sgreat trunk road. I knew this road to be littered with ancient connections, not least of which is Llandrillo stone circle some way south of the A5 and near to BalaLake. Was this the intended destination? The Megalithic Portal churned away, then returned with its results: Dinas Bran was top of the list. I stared at the mound. I knew it – where from? I had passed it many times. Once, long ago, I had climbed it. This was the place I needed to go to. No doubt. My heart had leapt a little when I saw it. I made preparations and left. 

View of Castell Dinas Bran

Part of those preparations was to bring along my new ash staff. I’m glad I did. I parked at an isolated spot “round the back” of the hill, at a small lay-by where a stile offered a gentle path across an inclining field at the base of the hill. It was idyllic – the sun, the view, the objective. I tuned in very quickly to the surroundings and managed to find a wavy path across the field and up the hill. At each stage I let my intuition lead the way and soon I had joined the main path up the hill, with its precarious wooden barrier and well-trodden spiral path. The staff helped enormously. 

As I approached the top of the hill I slowed to a stop. I was beginning to feel the “edge” of the site, it’s aura – the edge of the nemeton. I stopped and tuned into the site, introducing myself and asking to be shown an entrance. I began to walk off the path across some scree. I gulped, but the path was remarkably easy and stable! A pre-defined path was emerging: as I looked back I could see there WAS in fact a trail through the slope of seemingly random stones, and again through the seemingly barren grass, I was actually following a trail. 

The trail ended at a man-made slope. A definite causeway. An entrance undoubtedly. 

South side entrance

Next I was led by the rods to a small break in the surrounding ditch. A path led down the break and up the other side to the castle remains themselves. I followed eagerly, feeling this was the right way into the site for me. As I passed through an archway I felt the urge to be free, so I asked the rods to find a suitable place to drop my bag and leave my staff. It was at the archway itself that was to be my resting place.

My resting place

I set about dowsing the place. What was the relative strength of the energies here, I asked (expecting a low response due to the time of year and the fact that it had been a castle, and was not now an obvious megalithic site). The response I got took me aback : it was a 10/10. Up there with Carnac and Silbury Hill in terms of the strength of these earth energies. The power of the place was apparent in so many ways, too. Look at the number of visitors up here on a freezing cold Saturday afternoon in February – there were about ten people millng about on this steep hilltop. Something was drawing them here. 

Gog and Magog

Perhaps they were drawn by the challenge of the giant Gogmagog, or the lure of treasure: 

“Claims have also been made that the Holy Grail or a golden harp are hidden in the hillock at Dinas Bran and that fairies dwell there.  

According to “The Romance of Fulk Fitzwarine,” the Normans pushed their way into the eastern borderlands of Wales and stopped just beneath the ruins of Dinas Bran. An arrogant knight, Pain Peveril, noticed the crumbling walls and learned that the sitewas once the home of King Bran. Since Bran’s demise, no one had enough courage to stay overnight inside the remains, for fear of evil spirits. To prove their mettle, Pain and some of his cohorts climbed up to the ruins, determined to endure the night. During that night, a storm arose and forced the men to seek shelter.  

Suddenly, an evil, mace-wielding giant appeared. This giant was the notorious Gogmagog, a man possessed by an evil spirit who had terrorized the countrysidefor years. Pain defended his men withhis shield, protected witha cross, a shield so sturdy that it withstood the penetration of the giant’s mace. His brazen defiance startled the giant and Pain swiftly stabbed him with his sword. As Gogmagog died, the evil spirit recounted King Bran’s bravery against the giant’s attacks. Bran had even built the palace atop the hillock to thwart the giant and enraged the evil spirit inside Gogmagog. Then, the giant forced Bran and his followers to flee. The dying spirit also claimed that a great treasure, including a golden ox, was buried beneath the hill.” (source: http://www.castlewales.com/dinas.html) 

In the tale above Gogmagog is the container for “evil forces”. Since the advent of Christian religion in these isles the forces of paganism have been characterised as evil, and attributed to monsters and devils. Of course this is water off a duck’s back to the pagans, who tend to embrace such concepts, but nevertheless it is a slanderous fact, and has involved the re-working of almost all our indigenous myths. What ARE these evil forces that the tale speaks of? The clue is in the name of the monster: “Gog” and “Magog” – the male and female archetype. Gogmagog is the combination of Gog and Magog – the male and female earth energies inherent in the land.

I looked, as I usually do, for the male and female energies of the site. Having a light covering of snow actually facilitated this because I was able to mark out the shapes that I dowsed, and denote the sources and endpoints for the energies. The male energy was sourced from one of the southern arched windows. It was the sunlight from the south that was the source of the male energy at the site. This seemed particularly relevant for the time of year that I was there, for the sun was tracking along the topmost part of the mountains opposite and would have shone all day through the arched window. At this time of year all the light came from the south as the sun moved across the sky from east to west. The male energy then ran around the edge of the inner castle ruins, and down a steep path ending at a sealed dungeon in the north-eastern flank of the castle.

The female energy began a few feet north of the southern arched window, on the other side of the path that cut between the male and female sources. I tracked the pathof the female energy westward (in the opposite direction to the male energy) and it meandered around, coming inwards, until it terminated right in the centre of the site, at a point where the inner mound began to slope. This female terminus pont also turned out to be the power centre to which I was most aligned. I stood within the power centre for a few minutes and felt warm, tingly and enlivened. Oh yes, this was good for me! 

Power centre drawn in snow

At the very moment when I took one step into my power centre the sun, which had been hiding its face behind a cloud for the last half hour, emerged and shone directly in my face. I couldn’t help but smile. No-one ever believes this “salute of the sun”, but it’s one of the most profound elements of the whole “being on a spiritual path” for me. It’s the most obvious and literally heart-warming sign that I’m moving in the right direction.

The Astrology of Dinas Bran

Next on my agenda was to dowse to see whether this site was particular active, energetically, at a specific time of the year. Sites that are like that have an astrological energy formation that can be dowsed for. We have only found this out recently after correlating several dowsing responses relating to the influence of planets, stars and constellations. When I dowsed at this site I found an astrological formation that was like the picture below:

Pisces - Feb 20 to Mar 20

Later, when I could dowse against a list of existing constellations and designs I was able to determine that the astrological form at Dinas Bran was an old symbol for Pisces. Pisces covers the time from 20th February to 20th March. I was visiting in that period of time – here I was, stood in DinasBran at its most energetic time. That would account for the 10/10 rating for the energy strength, then!

The Sign of Bran

If I was at Bran’s Castle, who is Bran? In the tale above he was relegated to the role of King, yet before kingship ever came about as an accepted or necessary concept Bran was also an archetype – a god. Bran is the giant head. He is a giant himself in many other tales, and so we begin to see the confusion emerge as later tales subvert him into human form. In his animal form, The Crow, he signifies transformation, regeneration and awakening.

I dowsed to discover whether this site still had a genius loci – a guardian spirit of the place. It did, so I dowsed for the energetic formation in the sitethat would indicate that spirit’s presence. I was directed to an area of snow close to my power centre, but away from most of the footprints in a little hollow. As I dowsed I felt I recognised the end points – these were clearly spirals. The centre point was an oval shape, and when seen betwixt the two spirals a form emerged – the Head of Bran between the male and female spirals of earth energy that were Gogmagog!

Left arm male, right arm female

What more do we know of Bran from mythology?

“Bran Fendigaid (the Blessed) – Celtic god of regeneration – was the son of the Sea God, Llyr and, maternally, the grandson of Belenos, the Sun God. His name means Raven, and this bird was his symbol. In Celtic mythology, Bran appears as a semi-humanized giant residing at Castell Dinas Bran, the later home of the later Kings of Powys. Though Bran himself was supposed to have been an early King of the Silures tribe of Gwent. There appears to be no archaeological evidence for his worship though perhaps the castle mount was once sacred to him.”

(source: http://www.earlybritishkingdoms.com/bios/bran.html)

“Perhaps the castle mount was once sacred to him.” ‘Once’. ‘Perhaps’. Still! It is! He is there now. His imprint is within the mound – his influence spreads into the valley below, and all the way back to the sea.

I dowsed for other celestial influences on the site. Let’s see if they shed any light on Bran. There was a solar influence from the South, and a lunar influence on Full Moon days. This equates to the balanced male and female energy lines at the site. Together they form the rim and radiating lines of Belenos’ radiant sun shield, or chariot wheel, draw upon the summit of the mound.

As King, Bran led his warriors into battle in Ireland, but the Irish had a magic cauldron that brought their dead warriors back to life and only Bran and seven of his warriors survived the battles. I found it very interesting to read this given that the planetary influence that I dowsed at the site was that of Mars- God of War. There are further connections between Bran and the cauldron as represented in the Arthurian Mysteries as The Grail. Bran’s mortal wounding echoes the story of the Fisher King and Arthur’s wounding.

I took some delightful panoramic pictures from on high, then dowsed for an exit. The exit I had to take was a bit daring -it was a hollow in the wall of the northern side, through an archway, leading down to an ice-covered path that was inches from a sheer drop down the steepest part of the hill. Gulp! I trusted my staff and made my way down along a little-used pathway until I encountered grass that seemed to flow like water down the hill. Being in tune with the energies I felt their tug and descended straight down the hill without hesitation. I hear some onlookers from above geeing themselves up to do the same – ah, the folly of youth! Moments later I heard them falling over themselves and rolling down the hill trying to save themselves from injury. I smiled. They didn’t have my ash staff!

Gwas.

Revolution

A new phase of the spiral began Friday 20th Feb 2009. To be even more accurate, I have been able to pin down the time to 6pm on this particular Friday. Why can I pin it down to this time? Well, it was on this day that I returned home from work and for the first time brought my dowsing rods into my home.

Until this time both Gwas and I had thought to dowse inside our houses but for some reason where reluctant to do so. It was as if some force just flipped our minds in another direction when we thought about doing home dowsing. In Jedi terms… “this is not the place you should dowse”

These are not the droids you are looking for

As to why I was able to bring the rods in and dowse my home on this day? I have no idea. There was no particular circumstances that I can describe other than the will to do was stronger than the resistance to forget.

That eventful Friday evening I dowsed my house completely and thoroughly. So much so that for the first time since I had moved into it, I felt that I knew it well. In my mind and indeed on paper I was intimately familiar with its energetic flows, ebbs and powers.

I was able to discern what and how things were imbalanced and, indeed how to correct them. For this post it doesn’t matter what and how it was done. It suffices to say that the spiral began then.

When I named this chapter Revolution my thoughts where of the energy revolution that had been re-birthed at that time.

Evolution

Since that fateful Spring day my work in the domain of energies has taken quantum leaps. I would be remiss if I said it had only taken a quantum leap for I believe and sense that it has shifted (or evolved) several times over the Spring ~ Summer ~ Autumn of this year.

It seems to me that the more one works with energy the more sensitive one gets. That makes sense really since such a phenomenon is applicable to any field. However my point here is that dowsing energies and following the questioning path that is laid out by intuition on an almost daily basis starts to bleed (and has bled) into all facets of life. Now for example, energies are more detectable and traceable without the use of dowsing rods (still, though it is useful to confirm with the rods) also intuitive hints are more discernible to.

To some extent, last year was a time of measurement and exploration of the energies. This year is (has been) about deriving meaning, purpose and usage of those energies. For instance manipulating the energies that flow through home environments is a skill that I have explored on several occasions this year. To create an environment suitable to the purposes of use has been the objective of these exercises.

Healing trees and other external areas is another path that I have travelled this year. The mentioning of this is relevant to the topic of evolution because last year you wouldn’t have seen me being so interested in trees.

Crow Totem

An interesting development and completely un-anticipated at the beginning of the year was a commune evolution. It began with the auspicious signs of Crows. Which according to shamanism is the totem that guides one along magical paths. In hind sight this seems to have been an apt totem for me.

Although I still feel drawn to Crows, I quickly became enamoured by the Tree totem (was this an evolutionary step?) And so since late Spring I have been very much involved in communing with Tree.

Knowledge, wisdom, sustenance, beauty, fruitfulness, solidity, unity, faith, interconnectedness, understanding, protection, good health, wonder, happiness, endurance, creativity, nurturing instincts, and the power of giving.

According to this site, the above are a selection of characteristics associated with the Tree totem. The bold ones are ones that I have personally experienced this year from my Tree communes.

Tree Totem

It was a visitation to a 4000 year old Yew tree that led me to my next and current phase in evolution. That of spirit commune. As yet I have not embraced this idea fully however it keeps drawing my attention. What form it will take and how it will manifest itself is going to be interesting, since both Crow and Tree have garnered behavioural changes, particularly Tree.

spirit

This evolution has manifested emotional, mental and energetic changes. These have been personal to the extreme, for instance the mental understandings that I have drawn from this year are personal truths that are only applicable to me and only at this time.

I have a feeling that next year will see the inclusion of the physical domain. Where lies the spiritual domain? I’m going to leave that one un-answered (for the moment).

Revelation

The keenest revelation that I will report here is that of coming to the understanding that, far from going into the wilds (of knowledge) and seeking a path. That lesson was there simply because I wanted it to be there.

Going forth looking for a path to follow in and of itself created that path. Does that sound esoteric and weird? Be that as it may. Intuitive Dowsing (this is a new term which I will define later) has led me to conclude that we are co-creators of the world that surrounds us.

This understanding (or revelation) has culminated in the need now to discern a path that I wish to create and follow. Once I have knowledge of this then dowsing and energy work will take on a new facility…that of showing me how I can co-create the path that I wish to follow.

See how subtly the balance has shifted? Whereas before I was looking for a path from without i.e. shouting to the heavens to “show me a way”. The heavens has shouted back the very same question “show me a way”. So now I am going to show “it” a way.

2009 passed silently away under the auspicious eye of a blue full moon, for those who saw the sign was there. The next turn on the spiral has begun. New pastures await…

“Like a scholar on his first day at class. I open a new page for the day to write upon”

The Silent Flute film.

Introduction

This year has been the most fascinating year of my life. I have embraced areas of study that I has only ever fantasized about being involved with. I have learned things that I never believed in before, and have travelled further along my spiritual path than I thought I could. I am more aligned with my life purpose through the work I have done this year than I expected to be. I have visited places that I never thought I would see, and am more in touch with earth energies as a result of it.

In the following sections I answer some general questions that I posed to try to encapsulate this progress. Also included is Kal’s interpretation of those same questions – you will find these in the last post in the series. I hope that by the time you finish reading our summary of this year you will see just how far we have travelled in such a short time span. Some people we meet still pour scorn on our relative “youth” in these subjects. Of course they are right, we never know enough, but when you see how much information we are consolidating from so many sources, I think you will see that we are working hard to cover all aspects of subtle energy research, and our work is fast-paced, thorough, considered and wide-ranging. Compared to many of those we meet, who seem to have a part-time dalliance with these subjects, I’m sure you will agree our work is fast, deep and meaningful, and everything we learn we gain from direct practical experience.

In the light of the amount of information produced this year I have divided the summary of the year into NINE posts, which I will be releasing for the rest of this month up until Christmas. Between Christmas and New Year I hope to reveal the results of the work that we were supposed to have undertaken this year – to find out whether earth energies do respond to specific times of the year. I think we have our answer already, but I’m going to wait for the Yule Winter Solstice to cap that research off.

What have I learned this year?

I learned so much this year that I almost feel as though my life’s education has started again. When I wrote it all out I found that I had accumulated so much information that I have had to divide it up into separate posts. The topics I chose to organise them into are:-

1. Natural Magick
2. Dowsing and Earth Energies
3. Tree, Spirit and Death Energies
4. Astrology and Astronomy
5. Ancient Sites
6. Miscellaneous
7. Highs, lows, surprises and disappointments
8. A list of all the sites we visited this year
9. A summary from Kal’s perspective

Please forgive the inevitable cross-over between these categories – I have tried to place the information into the category that was most pertinent, with the inevitable “other” or “miscellaneous” bucket to catch the overspill.

A big growth topic this year was that of Natural Magick, as was the Tree,Spirit and Death Energies category. It seems that Kal and I have had many of our preconceptions overturned and have had to eat our words on many occasions as a result of some detailed dowsing work and an open mind in researching those areas. I will start off with Natural Magick.

Section 1: Natural Magick

The following information can loosely be classified as “Natural Magick” – the use of nature’s own energy forces and human creative potential to produce new effects and visions. My definition, as you can see, is quite general – I don’t include the usual categories associated with Natural Magic, such as herbology, spell-making, and the like. I started out the year by defining the rules of working in this manner, and the additional information is supplementary to that, and only limited by those rules and the human creative potential, it would seem. The information is on no particular order, other than being grouped here.

1-1. Some rules of Natural Magick:

• Intention must be honest, if only to yourself, in order to succeed
• The desired effect cannot be commanded, it must be negotiated, or asked for respectfully
• To contrive a circumstance in order to display an effect will guarantee failure,if not abject humiliation
• Your abilities are limited by your desire to learn, and the depth to which you can form a trusting relationship with Nature
• A degree of humility is required to execute natural magick, and smugness at a positive outcome will garner no respect.
• Conviction and sincerity make the relationship stronger, and the outcome more defined.
• Leave your intention fuzzy and a fuzzy event will occur which only partially fulfills the intended result.
• Results come when they should be delivered, not when you want them to be. Again, tied to the concept that the forces of Natural Magick will not be ordered around.

First stated early February. I have not been able to contradict any of these as the year progressed.

1-2. The historical/mythical figure of Merlin is a significant totem figure for me. He is like a form of spirit guide, but not personally connected to me. I encountered his presence at the ancient site of Dinas Emrys, near to the mountain of Snowdon in Wales – a place traditionally associatesd with Merlin.

1-3. Totem animals: Kal has the crow, I have the dove/pigeon/eagle. Theysometimes indicate significant events, sights or show us direction, and can guide our intuitive responses when we go out to sacred sites.

1-4. A pilgrimage may seem like an old-fashioned concept, something that may only be a religious remainder. Our experience of inadvertantly making such a journey was something quite profound: a spiritual journey through the chakra points, each one awakening at the special places we visited, and each one progressively opening up channels to higher spirituality and connectedness.

1-5. This year saw the emergence of the double helix of energy in my meditations. I now began to connect using two threads – one male and one female. This seemed to echo my progress into the second stage of Druid development – the Yew Stage.

1-6. Following a path with a heart has opened up my life to influences that have enhanced my well-being and desire for life. A path with a heart may be defined as being acts or intentions, decisions or choices that one makes that are instinctively right, and not based upon the usual rational characteristics of what is sensible, beneficial, rewarding, or easy.

1-7. Some sacred sites promote the ability to perform magical acts, such as telepathy. I encountered this particularly at sites that were less “famous”, i.e. less visited, and yet which still maintained a strong energy. The covered alleyway at Créhen in Brittany, in particular, demonstrated to me how easy it was to transmit information to another person whilst there.

1-8. Seeds or fruits containing seeds seem to serve as perfect gifts or things to leave at sacred sites. I felt from the outset that something ought to be given in return for gaining skills, visions or information, but the usual trinkets (ribbons and the like) did not suit me. Instead I have found that, for me, a seed, an apple or a pine cone, or something similar always gets a positive response when dowsed as to whether it is a suitable or fitting gift to leave at a site.

1-9. Sigils, often dowsed as manifestations of a site’s energy signature, can be found and used as means to gain entry into an energetic relationship with a site.

1-10. Cup-marked standing stones within stone circles have been found to be maps which can unlock the power centres within the circle for energy work. This now needs to be tested at a greater number of sites, but for several already this has proved to be accurate.

1-11. Setting up protection before doing any energy work in a new place is essential to self preservation. I now have to thank the unusual small man whom I met in Alderley Edge a couple of years ago – you were right and I was wrong – thanks for your advice!

1-12. Overcoming fear in a forest or other natural space allows you to be as one with the place, and this opens up the range of possible experiences, as animals will not be frightened of you. I now want to discover how being fearful may change one’s energy field.

1-13. I was shown a vision of an ancient magician performing a ritual in which the circle’s energy was activated and he was in charge of the energy. The elements of his work are things I will now have to put into practise myself next year. I have learned that rituals have their place, but that their paraphenalia is not for me.

1-14. Sigils and crop circle formations ought to be meditated upon to act as keys to the entry into the Otherworld. This was the lesson of the Knighton Hill maize circle. I have yet to discover anything from these patterns, however, so can’t confirm this.

1-15. A dream seat can be found at major stone circles used for transformation – this promotes shamanic flying, or out of body experiences of the profoundest kind. The Llangernyw experience definitively proved this to me, as did the Castlerigg stone circle.

The most magickal experience of the year

Glastonbury at Summer Solstice when I felt integrally connected to the whole area’s energies and felt like I was in an increasingly mystical state of mind.

Gwas.

One of the skills that ancient historians attributed to the Vates of the Druid class was the ability to divine the future from a number of unusual sources. One of the sources that doesn’t involve disembowelment and which would therefore be considered to be relatively acceptable to the modern druid is bird augury – acquiring knowledge from the observation of the flight patterns of birds. Some modern druids take this system a little further, reading signs of the future flow of the universe from the historical symbolism inherent in the type of bird. A good example of this is a recent OBOD seminar which can be read here.

I have noticed that I am beginning to recognise the interventions of birds, especially when I look to them for direction or advice on how to progress on my path. Whilst reading Jaq D Hawkins‘ book “Spirits of the Air” I came to realise that I could categorise the types of interventions and characterise each, in terms of what it signified or portended for me. Of course, one remembers the times when the event subsequently took place, or the right outcome happened – but then, that’s the trick of birdwatching!

So far I have identified relatively few birds that seem particularly significant to me. The wood pigeon‘s call reminds me of a time when I came across a tramp sleeping in some woods in the grounds of a large stately home. I don’t think I’ll ever forget his look of sad discomfort and the feelings of helplessness and pity on my part. The tramp’s discomfort was a mirror opposite of my own feelings of comfort and security in those woods, or in fact, these days, any woods. For me, then, the wood pigeon’s call signifies COMFORT. It makes me smile when I hear it’s trill. It’s also strangely hypnotic for me. Often I am lulled by the continuous warble, and when I imitate the sound in forests it’s like the forest enjoys the fun of my attempts, and the mood lightens even in the densest depths.

We are almost saturated with media renditions of the common crow. They are prevalent in most sinister contexts, from sound effects to super heroes. For me the crow has come to symbolise KINSHIP. Generally, if a crow makes its presence known when I am scrying for guidance then I know that the thoughts of others are with me, and that I can tap into their wisdom and advice concerning directions in life. They help me make decisions, although the final say is always mine to have. The crow is also significant to Kal. Usually when I see a lone crow land near to me and look at me I know that this is a sign related to Kal.

Song birds as a whole seem to symbolise my family. That’s probably because I haven’t yet trained myself to differentiate their intricate identities. Nevertheless, when I hear their song my thoughts are tuned into my family. The appearance of this type of bird will alert me to imminent family contact.

Finally, there are birds of prey. Seeing one of these is always a special event, but their frequent appearance at moments when I am strongly connected to nature is uncanny. It is far too frequent for me now to think of it as anything less than a handshake, a sure sign, and thus birds of prey signify TRUST. I always feel immensely privileged and trusted when I am granted a meeting with these graceful creatures. Their majesty exudes from them, and they make ideal avatars for nature’s subtle assent. I also feel like I am within their protective circle when they cross my path, and I know they show me that I am on the right path with my actions.

Here’s is a summary of the characteristics I have been able to associate with some birds:-

1. Wood pigeon or Dove – comfort, companionship, direction of flight as indicator of event or place
2. Crow – friendship, group flight direction indicates path of a decision
3. Birds of Prey - magic, druidry, spirit of Merlin, right path, protection, apprenticeship

Gwas.

Watchin da boidies.