The Hedge Druid

Posts Tagged ‘newgrange’

Sunday 29th May – Dowth, Boyne Valley, County Meath.

Dowth (“The Place of Darkness”) is the lesser-visited site of the three famous megalithic structures in the Boyne Valley complex. It is less visited because there is no convenient bus taking tourists to the site, and instead intrepid visitors have to walk the mile or so from the bus terminus, or a mile and a half from the Knowth site, in order to reach it. Luckily for us this late May day was about as beautiful and sunny as May days get, and so we walked along the blooming hawthorn-lined lanes in utter delight. Some days it pays to be a (would-be) druid.

When we arrived at Dowth we had the place to ourselves with the exception of a solitary photographer who busied himself with setting up some arty shots. We read the information board (always amusing, sometimes useful) and then looked at each other. We felt there was something we should do before going in – but what was it? We decided to wait. We didn’t know what for – perhaps just to let our blood cool from the walk, or to become totally attuned to the ambiance of the site before we entered. We weren’t sure. But we waited for ten minutes, then entered.

Information created by archaeologists

The site exuded a sense of spirituality from the outset. As soon as I entered I got my dowsing rods out and asked them to lead me to the place that I was best attuned to, my power centre, taking me by a “ritual path”, as I called it. My intention, the thought I had in mind, was of the path around Glastonbury Tor – the labyrinthine path that I would soon take again at the Summer Solstice. Eventually, after much to-ing and fro-ing around the edges of the mound I was led into the centre to a spot where someone had had a fire, somewhere near the centre of the hollow that formed a giant hole in the middle of the mound. Kal calls this form of perambulation in trance a “walking meditation” and says that groups he works with do them quite frequently.I wouldn’t know anything about that – I did it because it felt right to do. At the burnt spot the energy spiralled indicating a power centre. It was here that I meditated on my throat chakra. I wanted to clear myself and energise at the same time, with special attention to my throat chakra.

Fire pit power centre at Dowth

Then, like at the entrance to this unusual site, I got the oddest feeling. I felt that I couldn’t progress until I had recited a poem that recounted all my efforts to this point – a kind of announcement as to why I was here. Was I not in a land of poets? Was this not the land where the Blarney Stone is kissed for its gift of eloquence? And so I began to recite some dodgy rhymes, somewhat self-consciously even though there was no-one else around except Kal and he was over the other side of the hill. I told the spirit of the hill all about the other places I had visited to work on various chakras, and what the result of each encounter had been. As soon as I completed my poem I felt a wave of relief (release) and I picked up my dowsing roads again to see where I should go to next in order to work on my throat chakra. I felt like I had opened a doorway into an opportunity, and now was the time to step across this Mercurial threshold.

Kal's vision quest on Dowth

I began to follow a single dowsing road as it led me around the curve of the hollow and back to a new power centre – a rocky scar in the hillside similar to one that I knew from my many visits to Gop Hill in North Wales. I went there and lay down to ‘doze’, to get myself into an attuned and trance-like state of mind, a receptive mind state, if you will. As I entered a light trance state and became comfortable with the hill I heard and fleetingly saw a familiar figure – it was The Lady. The same lady that I had encountered at Gop Hill (this was something I felt, rather than positively identified). In my half-sleep I was able to ask questions of the Lady of the Hill. My questions were answered by the reaction of the sunlight – if it went behind a cloud then the answer was negative in nature, and vice versa. The strength of the heat or cold indicated the strength of the answer.

Some of the information simply formed in my mind, or bubbled up from somewhere, and then I tested its validity using the clouds. This sounds stupidly un-scientific, I know, yet it was utterly consistent. I could ask test questions which had simple ‘yes’ or ‘no’ answers and the clouds would react accordingly and immediately, uncannily so. Those test questions provided the assurance that this was some form of divination allowing me to interact with this powerful yet elusive Lady figure. This was not the first time I had encountered this kind of divination opportunity, and I recognised it for what it was, and wasn’t about to squander it.

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Friday 28th May – Newgrange, Country Meath, Ireland.

This is the second part of the account of our visit to Newgrange. One thing became abundantly clear to me as we were there – this was not a suitable place to be doing some work on my chakras. The rods luckily agreed with that instinctive diagnosis. Instead, we spent our time finding out about the place – what was it for? How did it work? Was the main mound the only interesting part of the site? It wasn’t.

Emerging from Newgrange’s main chamber, Kal and I headed in the opposite direction to everyone else. We walked clockwise around the huge wall of white quartz rock with its occasional studs of differently coloured stones protruding like dull stars in a negative image of the sky at night. 

We set about dowsing and discussing the quartz wall of facing stones that was a reconstruction from the fallen stones found at the site when it was rebuilt recently. We dowsed that the quartz was used to amplify the energies captured and then filtered through the mound’s many alternating layers of organic and inorganic material (cf. Wilhelm Reich’s Orgone Accumulator). This fantastic site has some excellent imagery of the layers discovered during the excavations.

We spent just another few moments at the reconstructed quartz wall, trying to find out whether those intermittent stones had any effect. We found that the duller spotted stones were important somehow. It was important that they were part of the wall, important that the broke up the continual pattern of white stones but they were not energetically significant in themselves. They had a function, but the purpose was not fulfilled by some property of the stone, only by their placement in the pattern. With this confusing response, we decided to wander on, around the exterior, contrary to the flow of the other tourists who looked at us with some idle amusement.

We walked around the right way and Kal showed me his discovery from when he had been off wandering alone earlier - a small double chambered building. What was it? What was its purpose? We wandered inside to try to find out.

The building had two chambers and an entrance porch. Beyond the porch was the larger of the two chambers, large enough to seat eight people, and indeed there were eight alcoves built into the round chamber’s wall. There were two such alcoves in the entrance porch too. Beyond the main chamber with the eight seats was another smaller chamber which had one seat cut into the back of the wall. The smaller chamber looked as though it would fit someone in if they were sat down, perhaps with a ‘minder’ or observer watching them in the seat opposite.

We went back to the entrance and began to investigate the purpose of each of the parts of the building. We dowsed that the two entrance seats were for guards, people who would prevent others from entering and disturbing the proceedings, whatever they might turn out to be.

Inside the main chamber we found out much more information. There were four seats on the right-hand side of the chamber which were for men to sit in. The four seats on the left-hand side were for women. The purpose of the eight participants was that they would draw down moon energy through the small portal windows that dotted the chamber at strategically placed points above eye level.

The whole building was geared around an initiate. The Initiate would have someone with him or her, who would guide them through the process they had to follow. The Initiate would sit in the smaller far chamber with the guide watching over them. The eight people in the main chamber would channel the moon’s energy into the Initiate through the small gap that leads to the Initiate’s chamber. This would be done during the three-day cycle when the moon was at its fullest.

The signal for the end of the process would be a shaft of sunlight that would enter to strike the Initiate through the small window in the Initiate’s chamber.

One very interesting aspect of this energising ritual was that there was a spiral formation in the main chamber. When I dowsed as to where the energy went from that point the rods directed me to the main Newgrange chamber. This got me thinking – was there some kind of passageway between the two places, because there was no obvious entrance in the side of Newgrange’s main mound? The rods indicated that there is a hidden passage beneath this smaller building that leads to the main mound. It seems as though, even with all the excavation that has been done on the surface of this site perhaps something has been missed that existed underneath it? Without some kind of surveying equipment I have only got the dowsing rods to rely on.

This is, of course, highly speculative and we have nothing to rely upon here except the dowsing. There were several correlations, though, both before and after finding this information out, that would contribute towards correlating the ritual and how it was conducted. In other places we found the three day Moon cycle was important (Knowth and Dowth).

It was with some interest that I can now piece together two pieces of information that I didn’t have at the time. I noticed that the floor plan of this building, its layout,  is exactly the same as an inscription carved into one of the rocks in the Four Knocks mound – a carving which shows a spiral in the middle of the larger chamber with a smaller chamber next to it. This is what we found here too, before we had been to Four Knocks.

Next we would take a long walk along the valley to a site that very few visitors seemed to bother with (because no tourist bus went there). We walked to Dowth, a large mound whose features I recognised immediately, and which Kalhad a particular affinity with. Newgrangehad provided us with some interesting information, but Dowth would surpass even that.

Gwas.

Friday 28th May – Newgrange, County Meath

On our second day on the Ireland megalithic tour we were going around the main Boyne Valley sights. It would be rude not to, seeing as we were in the vicinity. It would be interesting to contrast how the Irish valued their sites compared to the English, Welsh and Scottish. That said, I don’t think were were prepared for the…organisation levels that we were about to encounter.

To get to Newgrange from Knowth you have to…er…go past Newgrange, back to the bus terminal near the Visitor Centre and catch the bus back to Newgrange. Of course you do! On arrival we had to wait for the guide to, er…open the small two feet high unlocked gate and to tell us to walk up to the standing stones in front of Newgrange’s famous entrance. The arrangements are all a bit of a faff, but it began to dawn on us that this was necessary to control the number of people at the site and make the experience rewarding for everyone. In the end we capitulated, although Kal still went off and did his own thing whilst I endured the guided tour to get some background on the site first. Later we walked back rather than hurry for the scheduled bus. We wanted time to dowse, of course.

I’m going to recount things out of chronological order now, because I want to relate the interesting stuff together, so bear with me! We found that the constant influx of tourists into the mound was causing a build-up of negative energies. It was only slight, and took a while to accumulate, but was there.

The accretion effect I suspect may be due to the fact that tourists in no way “prepare” themselves for entering such sites. Why would they? Of course they wouldn’t, and yet in my experience this can often be a necessary part of approaching these sacred places – to cleanse oneself of the subtle energies from the places we have visited (or live in) that is like wearing a smelly coat!

We walked around it the ‘correct’ way – clockwise, sunwise. This ancient (and now partly modern) construction  was a chamber whose energies we left were in synchrony with the Sun’s movements primarily. We wondered as to why the main path invited tourists to walk around it in a contrary, widdershins, direction. This was something that we found to be the case at Stonehenge too, Tourists were ‘invited’ to walk around the structure in a way that would neutralise positive energy flows and keep the place feeling…drained. It would take quite a strength of will for a tourist to walk around in the opposite direction to the flow of everyone else. Of course, we did just that! Swim against the stream, young salmon!

One thing we did wonder about was this: if the flow of energies during Spring was clockwise, would it change direction at other times of the year? Perhaps someone who lives closer might be able to tell us that?

As we stood outside the entrance being given the known history of the site both Kal and I were separately thinking about the hidden history of the place. Kal had gone off exploring, and my mind was split between taking in the historical information and feeling for the energy coming from the nearby standing stones. As my eye wandered absently along the line of the stones I saw that there was an alignment with nearby tumuli (or mounds) closer to the Boyne River down in the valley floor. Interesting that all these sites are aligned to the path of the Sun, and that they all were built within the bounds of this wide bow bend in the river.

Now it was time for the guided tour of the inside of the Newgrange chamber. We all filed into the chamber, careful not the scratch the artwork, and emerged in the central corbelled chamber. Then Kal appeared again and I could see that he was holding his dowsing rods. He wouldn’t, would he?

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Stanton Moor and Eagle Tor, Derbyshire, February 27th, 2010.

Our little adventure in the Derby shire hills began on the first day of the Full Moon. Both Kal and I had felt its influence the previous night – for me it meant a sleepless night and a tight head. I love the Moon but it makes me pay for being so sensitive to it! Apart from the Moon we were astrologically unaware of what was around in the sky. All we were aware of was that  it was a Saturday, there was a full moon today, and we had an intention to awaken the energies of an ancient site.

Muck and Pandemonium

A brisk walk up the hill past Robin Hood’s Stride brought us into sight of the four remaining stones that still form Nine Stones Close. There never were nine stones, by the way. We got asked that by some passers-by. There were five, maybe as many as seven. I am sure that there is a stone missing on one side (opposite from the tree), but the tree side was very difficult to determine – the rods were “hazy” on that, which is a most unusual and disconcerting response. I think the word “Nine” is a corruption of an older word relating to “Noon”, or the high point of the sun. Given our findings at the site this day, it may well represent the low point of the sun too. But we’ll come to that soon enough.

When we arrived the first thing I noticed was that the field has been spread with manure – the stones were covered with it! Nice. And we had already struggled through patches of mud to get there too. Roll on Spring and Summer, I say! Terra firma is required, and some warmer longer days too, please!

A misty day

The first thing I did, after waiting for truckloads of schoolchildren to traipse through, was to go through some of my dowsing checklist. I think of it as a kind of warm-up exercise now (almost literally this cold misty day), as well as feeding into the Sacred Sites section of this site (eventually). Here are my findings for this day:-

• The site is energised by the position of the Sun at particular times of the year, for example Summer Solstice.
• The site was energised by the peaks of the Moon too, so was nearing a maximum again on this day.
• The site has an energetic alignment with Saturn – which signifies transformation.
• There is no Genius Loci at this site – it is devoid of external spiritual activity

Looks like we had times our visit right going there at midday on a full moon, but what of Saturn? On my return I decided to see what significance Saturn had. I started by looking at the celestial events around that time. Notice, from the quote below, that Saturn is making itself prominent in the sky on March 1st,

Sunday, February 28

 Full Moon (exact at 11:38 a.m. today EST).  

Monday, March 1 This evening Saturn shines left of the great big rising Moon, which is just past full and just past perigee. By dawn Tuesday morning they’ve shifted way over to the west-southwest, and Saturn has turned to the Moon’s upper right.

The exact wording about the position of various bodies is not what struck me. What made me jump was that we had spent the weekend discovering that Nine Stones Close was being influenced by Saturn, and here was Saturn about to loom large in the environs of The Moon at its peak. Energetically, I felt this was significant, influential even.

Preparations for Pan

So I look around and Kal is jigging about beneath his favourite oak tree. He invites me to record him on his phone doing this, so to humour him I do so. Right. Er…is that normal? I enquire as to his state of mind. “I feel the urge to dance. This site is invigorated by dancing energy.” he states. Of course it is, I think to myself, of course it is. And continue with some preparations for my real purpose at this site today – to awaken the site’s energies. This has been the theme of the Imbolc to Spring Equinox period – to awaken the energies of the sites through human intention.

My preparations involve placing my ash staff in its proper place to focus and collect the energy generated, and for me to place four sticks of incense at appropriate power centres on the inside of each of the four remaining stones. There are more power centres at this site (six – which leads me to think there were originally six stones) – but the other two centres are not required for this awakening. Then I place my hand over four of the cup-marks in the Key Stone (as I’m calling the cup-marked stone).

Kal looks over at me as I break off from this ritual declaring it complete and says to me simply, “Pan!” We make a connection between the dancing, the Trickster god so beloved of Kal and the return of Nature spirits to the newly awakened site. Interesting! I dowse to see what this means and come up with the idea that a Nature spirit, a Pan (not THE Pan – they are multitudinous) is preparing to return to the site. We wonder when this will occur but don’t dowse for a date – it doesn’t seem appropriate to do so.

Kal ignores tricky questions concerning his certifiable behaviour

Saturn, Pan and the Solstices

As if by magic, Saturn appeared! What I mean is, having dowsed for the energetic influence of Saturn I researched the associations. Pan is associated with Saturn because Pan is the name we have given to one of Saturn’s moons. OK, interesting coincidence, but what did it mean for Nine Stones Close? We had prepared the way for a Nature Spirit (Pan) to return to the site. There was once a genius lociat Nine Stones Close but it left over a thousand years ago because no-one believed in it any more. When I say “believed in it”, I think I mean, “maintained its presence energetically” – a process of feeding human energy into the site through intention in order to attract and retain the presence of a Nature Spirit. This is a more intense relationship that “worship” which can be done without any knowledge or interaction with The Other (the Nature Spirit) – more intense because it involves purposefully giving energy to maintain the correct ambiance.

Saturn, in mythology, is the god of agriculture and vegetation. Well, here we were in a field, recently manured, expecting the return of vegetation and in the midst of agriculture (surrounded by farmland). Nine Stones Close is particularly linked to agriculture, as it stands in a currently worked field. Not a stunning link, but a link. Saturn is also associated with the astrological sign Capricorn, and thus the Winter Solstice. My dowsing results showed that the position of the Sun was significant to the energies of the site, so I could see how the Winter Solstice position would be a significant time. Oddly, when I dowsed for an astrological symbol, I couldn’t find one. I don’t know why.

Stones covered in cow crap

The final piece of interesting information was dowsing for a sigil. Despite the fact that I knew there wasn’t a genius locihere (yet) I asked whether I could dowse for the sigil that used to be here representing that spirit. The answer, fortunately, was YES, I could. So I asked for the best location to do that and was directed to an area right next to my power centre. The shape that emerged was this double spiral shape, also called the Cornu spiral:

The sun sigil, or Cornu spiral

I have seen this spiral before – it is the double-headed spiral that is engraved on the entrance stone at Newgrange in the Boyne Valley in Ireland, and many other megalithic sites too; some well beyond these isles. According to one researcher, this double spiral represents the pattern that is traced by the path of the Sun as it moves across the heavens in relation to our Earth. It is a kind of universal pattern that emerges out of the patterns of Nature herself. It is Pan’s symbol.

Newgrange entrance stone showing double-headed spiral

Having prepared the way for the return of a Nature Spirit we left for the next site in high spirits. We had only intended a fleeting visit to Nine Stones Close, but again it had delivered a mystical and profound experience. Next, to a new site for us – Doll Tor stone circle on the hill opposite Robin Hood’s Stride.

Gwas.