The Hedge Druid

Posts Tagged ‘standing stones’

Friday 28th May – Newgrange, County Meath

On our second day on the Ireland megalithic tour we were going around the main Boyne Valley sights. It would be rude not to, seeing as we were in the vicinity. It would be interesting to contrast how the Irish valued their sites compared to the English, Welsh and Scottish. That said, I don’t think were were prepared for the…organisation levels that we were about to encounter.

To get to Newgrange from Knowth you have to…er…go past Newgrange, back to the bus terminal near the Visitor Centre and catch the bus back to Newgrange. Of course you do! On arrival we had to wait for the guide to, er…open the small two feet high unlocked gate and to tell us to walk up to the standing stones in front of Newgrange’s famous entrance. The arrangements are all a bit of a faff, but it began to dawn on us that this was necessary to control the number of people at the site and make the experience rewarding for everyone. In the end we capitulated, although Kal still went off and did his own thing whilst I endured the guided tour to get some background on the site first. Later we walked back rather than hurry for the scheduled bus. We wanted time to dowse, of course.

I’m going to recount things out of chronological order now, because I want to relate the interesting stuff together, so bear with me! We found that the constant influx of tourists into the mound was causing a build-up of negative energies. It was only slight, and took a while to accumulate, but was there.

The accretion effect I suspect may be due to the fact that tourists in no way “prepare” themselves for entering such sites. Why would they? Of course they wouldn’t, and yet in my experience this can often be a necessary part of approaching these sacred places – to cleanse oneself of the subtle energies from the places we have visited (or live in) that is like wearing a smelly coat!

We walked around it the ‘correct’ way – clockwise, sunwise. This ancient (and now partly modern) construction  was a chamber whose energies we left were in synchrony with the Sun’s movements primarily. We wondered as to why the main path invited tourists to walk around it in a contrary, widdershins, direction. This was something that we found to be the case at Stonehenge too, Tourists were ‘invited’ to walk around the structure in a way that would neutralise positive energy flows and keep the place feeling…drained. It would take quite a strength of will for a tourist to walk around in the opposite direction to the flow of everyone else. Of course, we did just that! Swim against the stream, young salmon!

One thing we did wonder about was this: if the flow of energies during Spring was clockwise, would it change direction at other times of the year? Perhaps someone who lives closer might be able to tell us that?

As we stood outside the entrance being given the known history of the site both Kal and I were separately thinking about the hidden history of the place. Kal had gone off exploring, and my mind was split between taking in the historical information and feeling for the energy coming from the nearby standing stones. As my eye wandered absently along the line of the stones I saw that there was an alignment with nearby tumuli (or mounds) closer to the Boyne River down in the valley floor. Interesting that all these sites are aligned to the path of the Sun, and that they all were built within the bounds of this wide bow bend in the river.

Now it was time for the guided tour of the inside of the Newgrange chamber. We all filed into the chamber, careful not the scratch the artwork, and emerged in the central corbelled chamber. Then Kal appeared again and I could see that he was holding his dowsing rods. He wouldn’t, would he?

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Introduction

I had been looking forward to Beltane for a while. The promise of warmer, longer days to work in plus the chance to get back to some of the best ancient sites in Derbyshire had been whetting my appetite for a few weeks, making all else seem like filling in time until the Big Day. For us, we had worked out that Beltane was happening at the full moon on the 27th and 28th April. This is, of course, different from the ‘new traditional’ concept that Beltane is the 3rd May. Some say the 1sy May – May Day. Others maintain that due to the calendar shift caused by Pope Gregory XIII that the actual date is 23rd April.  You see how confusing this all is?

Our reasoning was simple – we timed the change from the third eighth of the year to the fourth as being when the full moon’s energies signalled a phase change, not on an arbitrary and disputed calendar date. After all, for us the interesting change was a change in subtle energies, so why not connect it to a major factor in the strength of those energies, namely The Moon?

Off we ventured with the intention of visiting as many sites as we could within one day. On our list were Arbor Low, Nine Stones Close, Doll Tor, and possibly Nine Ladies if we had time. Oh, we had time! Arbor Low, Nine Stones, The Andle Stone and Doll Tor will all be covered in this first post.

In part two of this set of posts I will describe our experiences at Nine Ladies, but also The Bullstones and The Bridestones which were also added to the list. We worked efficiently and effectively on this auspicious day and here’s the beginning of my account of our work and our findings.

1. Arbor Low and Ringham Low

The purpose we had set out with for this first site was to check our recent information about the movement of the ‘spirit of place’, the Genius Loci (henceforth – ‘GL’). Kal had found at Penmaenmawr and subsequent places that the GL enters an energised sacred site like a stone circle through an arc of neutral energy – like a fashioned gap or portal into the dome of energy covering the site. The same was true of the exit too – there was an arcing neutral energy that formed a kind of doorway.

Our intention was to verify whether the neutral arc I had found on my recent visit to Arbor Low was in fact an entrance or exit point for the GL. Here is what we found:-

• The Genius Loci travels along a neutral North-South ley line that connects to other distant sacred sites
• It enters the site at the place I identified last visit
• The exit is directly opposite, at the northern-most point of the stone circle
• The path of the GL oscillated more strongly as it approached the embankment of the site
• The path circles around the position where a standing stone would once had been placed on the earthwork (now all missing)

Satisfied with these findings we headed off to a site I had spotted marked on an OS map as being near to Arbor Low. This site as called Ringham Low, but when we got to the place where it was marked on the map, there was no sign of it. We walked the field for a while then got dowsing rods out. We found a circle thirty feet wide on the slightly sloping ground, and wondered what might once have been here. Then we moved on. More interesting work was due next at Nine Stones Close.

2. Nine Stones Close

Our second site was up on Harthill Moor, and was a site we were both very familiar with – our old friend Nine Stones Close. My intended purpose for visiting this site was to try to establish my wider purpose for the fourth eight-part of the year – the time between Beltane and Summer Solstice. We always have a little chuckle about what people might think when they encounter “Nine Stones”, with its four standing stones. Do they think it might once have had nine? It didn’t. Possibly five, but never nine.

Dull weather at Nine Stones Close

Despite the passing human traffic, ramblers and school outings everywhere, I was able to meditate quite deeply at Nine Stones, and to get a lot of dowsing done too. As a precaution, remembering the warning that I had been given by the Llangernyw Yew tree, I put up some energetic protection around myself. According to Kal that did its job, because a passing inquisitive person thought twice about approaching and came nowhere near whilst I has meditating. Just lucky, I guess.

Here’s what I found out:-

• I identified the purpose of the time between Beltane and the Summer Solstice
• The purpose of this time of the year is to learn how to diffract, dissociate and extract the different frequencies that my energy field can generate. Then to learn how to bring those frequencies together again to form a pure white energy form.
• I found that my meditation visualisations have changed from streams of fire to those of water – streams, fountains and geysers.

That purpose seemed like a natural extension of the research I had done for the previous eighth part of the year, which had been to learn how to work with neutral energy. I have yet to discover whether there is something about the energies of this time of the year that promotes or encourages that kind of work – this I will try to discover in the next few weeks.

From Nine Stones we headed towards the imposing gritstone structure that is named Robin Hood’s Stride.

3. Robin Hood’s Stride

There was not much to do at Robin Hood’s Stride. The huge outcrop of gritstone is impressive against the surrounding skyline of rolling hills and tree-studded fields, and something made us both want to go and pay it a visit. The one time we had felt like that previously we had found respective power centres, but that had been such a long time ago (in our minds) that we had forgotten where those were. We decided to re-dowse them to see if we could verify the original findings and to see whether that would jog our memories.

Minutes later Kal had found his centre in a small sheltered cave-like formation on the side of the Stride, whereas I was being directed into a crevice. I looked up the crevice to see that there was some kind of hit-like formation of rock slabs above me. Seems like I would have to climb up. I remembered from the last time that I had had to do that to find my power centre, so I hoped I could find it again, now that the rods had led me to this spot directly underneath this unusual slab formation fifteen feet above my head.

Once on top I followed the rods until they crossed and circled around inside a square box of a rock shelter. Inside I felt cushioned from the cold winds of early Spring and my voice resonated within the stone chamber as I called forlornly to my now absent friend below. As usual Kal had gone a-wandering. There was a beaten and chewed stick that some dog must have deposited within the chamber which kept attracting my attention. I picked it up and started to bounce it off the walls and floor of the chamber like a drumstick. For several minutes I beat out strange rhythms that seemed inspired by the sound of the wind on the walls of the chamber, but which were immensely pleasing. This was the place I had found the last time too.

Here’s a link to a YouTube video showing you Robin Hood’s Stride.

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Stanton Moor and Eagle Tor, Derbyshire, February 27th, 2010.

Our little adventure in the Derby shire hills began on the first day of the Full Moon. Both Kal and I had felt its influence the previous night – for me it meant a sleepless night and a tight head. I love the Moon but it makes me pay for being so sensitive to it! Apart from the Moon we were astrologically unaware of what was around in the sky. All we were aware of was that  it was a Saturday, there was a full moon today, and we had an intention to awaken the energies of an ancient site.

Muck and Pandemonium

A brisk walk up the hill past Robin Hood’s Stride brought us into sight of the four remaining stones that still form Nine Stones Close. There never were nine stones, by the way. We got asked that by some passers-by. There were five, maybe as many as seven. I am sure that there is a stone missing on one side (opposite from the tree), but the tree side was very difficult to determine – the rods were “hazy” on that, which is a most unusual and disconcerting response. I think the word “Nine” is a corruption of an older word relating to “Noon”, or the high point of the sun. Given our findings at the site this day, it may well represent the low point of the sun too. But we’ll come to that soon enough.

When we arrived the first thing I noticed was that the field has been spread with manure – the stones were covered with it! Nice. And we had already struggled through patches of mud to get there too. Roll on Spring and Summer, I say! Terra firma is required, and some warmer longer days too, please!

A misty day

The first thing I did, after waiting for truckloads of schoolchildren to traipse through, was to go through some of my dowsing checklist. I think of it as a kind of warm-up exercise now (almost literally this cold misty day), as well as feeding into the Sacred Sites section of this site (eventually). Here are my findings for this day:-

• The site is energised by the position of the Sun at particular times of the year, for example Summer Solstice.
• The site was energised by the peaks of the Moon too, so was nearing a maximum again on this day.
• The site has an energetic alignment with Saturn – which signifies transformation.
• There is no Genius Loci at this site – it is devoid of external spiritual activity

Looks like we had times our visit right going there at midday on a full moon, but what of Saturn? On my return I decided to see what significance Saturn had. I started by looking at the celestial events around that time. Notice, from the quote below, that Saturn is making itself prominent in the sky on March 1st,

Sunday, February 28

 Full Moon (exact at 11:38 a.m. today EST).  

Monday, March 1 This evening Saturn shines left of the great big rising Moon, which is just past full and just past perigee. By dawn Tuesday morning they’ve shifted way over to the west-southwest, and Saturn has turned to the Moon’s upper right.

The exact wording about the position of various bodies is not what struck me. What made me jump was that we had spent the weekend discovering that Nine Stones Close was being influenced by Saturn, and here was Saturn about to loom large in the environs of The Moon at its peak. Energetically, I felt this was significant, influential even.

Preparations for Pan

So I look around and Kal is jigging about beneath his favourite oak tree. He invites me to record him on his phone doing this, so to humour him I do so. Right. Er…is that normal? I enquire as to his state of mind. “I feel the urge to dance. This site is invigorated by dancing energy.” he states. Of course it is, I think to myself, of course it is. And continue with some preparations for my real purpose at this site today – to awaken the site’s energies. This has been the theme of the Imbolc to Spring Equinox period – to awaken the energies of the sites through human intention.

My preparations involve placing my ash staff in its proper place to focus and collect the energy generated, and for me to place four sticks of incense at appropriate power centres on the inside of each of the four remaining stones. There are more power centres at this site (six – which leads me to think there were originally six stones) – but the other two centres are not required for this awakening. Then I place my hand over four of the cup-marks in the Key Stone (as I’m calling the cup-marked stone).

Kal looks over at me as I break off from this ritual declaring it complete and says to me simply, “Pan!” We make a connection between the dancing, the Trickster god so beloved of Kal and the return of Nature spirits to the newly awakened site. Interesting! I dowse to see what this means and come up with the idea that a Nature spirit, a Pan (not THE Pan – they are multitudinous) is preparing to return to the site. We wonder when this will occur but don’t dowse for a date – it doesn’t seem appropriate to do so.

Kal ignores tricky questions concerning his certifiable behaviour

Saturn, Pan and the Solstices

As if by magic, Saturn appeared! What I mean is, having dowsed for the energetic influence of Saturn I researched the associations. Pan is associated with Saturn because Pan is the name we have given to one of Saturn’s moons. OK, interesting coincidence, but what did it mean for Nine Stones Close? We had prepared the way for a Nature Spirit (Pan) to return to the site. There was once a genius lociat Nine Stones Close but it left over a thousand years ago because no-one believed in it any more. When I say “believed in it”, I think I mean, “maintained its presence energetically” – a process of feeding human energy into the site through intention in order to attract and retain the presence of a Nature Spirit. This is a more intense relationship that “worship” which can be done without any knowledge or interaction with The Other (the Nature Spirit) – more intense because it involves purposefully giving energy to maintain the correct ambiance.

Saturn, in mythology, is the god of agriculture and vegetation. Well, here we were in a field, recently manured, expecting the return of vegetation and in the midst of agriculture (surrounded by farmland). Nine Stones Close is particularly linked to agriculture, as it stands in a currently worked field. Not a stunning link, but a link. Saturn is also associated with the astrological sign Capricorn, and thus the Winter Solstice. My dowsing results showed that the position of the Sun was significant to the energies of the site, so I could see how the Winter Solstice position would be a significant time. Oddly, when I dowsed for an astrological symbol, I couldn’t find one. I don’t know why.

Stones covered in cow crap

The final piece of interesting information was dowsing for a sigil. Despite the fact that I knew there wasn’t a genius locihere (yet) I asked whether I could dowse for the sigil that used to be here representing that spirit. The answer, fortunately, was YES, I could. So I asked for the best location to do that and was directed to an area right next to my power centre. The shape that emerged was this double spiral shape, also called the Cornu spiral:

The sun sigil, or Cornu spiral

I have seen this spiral before – it is the double-headed spiral that is engraved on the entrance stone at Newgrange in the Boyne Valley in Ireland, and many other megalithic sites too; some well beyond these isles. According to one researcher, this double spiral represents the pattern that is traced by the path of the Sun as it moves across the heavens in relation to our Earth. It is a kind of universal pattern that emerges out of the patterns of Nature herself. It is Pan’s symbol.

Newgrange entrance stone showing double-headed spiral

Having prepared the way for the return of a Nature Spirit we left for the next site in high spirits. We had only intended a fleeting visit to Nine Stones Close, but again it had delivered a mystical and profound experience. Next, to a new site for us – Doll Tor stone circle on the hill opposite Robin Hood’s Stride.

Gwas.

Section 5. Ancient Sites

From the beginning of my journey with the tools of dowsing I have sought to understand the way in which ancient sites may have been used, and how the energies of those places were shaped by the formation of the ancient monuments. During the year this directive has had to sit alongside the fascinating development of my work with Nature itself, however, some very interesting developments have occurred not in spite of that growth of spiritual practise, but because of it. Here are some of the main points that have been gleaned from dowsing and druidry this year concerning the nature and function of sacred sites.

This year has seen us visit some of the most awe-inspiring ancient sites from the stunning background scenery of the Cumbrian circle, to the fields of stone rows at Carnac, the giant megaliths of Brittany, and the quaint but powerful sites along the Ridgeway in Oxfordshire and Wiltshire. Not forgetting, of course, all our favourite sites in North Wales, Shropshire and Derbyshire, with which we are becoming quite familiar.

5-1. Recurring features of stone circles: We have found some identifiable and consistent component parts of a stone circle’s layout:-

• a King Stone – sometimes called a ‘Heel’ stone as well. This is a standing stone of a height similar to the stones within the circle, but outlying the circle. The distance from the circle itself can be quite variable, from a few feet (Druid’s Circle) to a hundred yards (Mitchell’s Fold). We term the stone ‘King’ stone because tends to dowse as being ‘male’, and usually has a source of male energy. This male energy is obtained from two sources: The Sun’s radiant energy, and the placement of the stone upon underground flowing water at a geological fault.
• a Transformer Stone. I also call this a ‘Queen Stone’ because it draws down the radiant energies from The Moon and transforms them into female earth energies to add to the stone circle’s energy flows. The other source of female energy is energy from structure of the rock – either from the stone itself or the geology beneath the stone.
• a Grounding Stone. So-called because its function is to draw down energy from anything that interacts with it. If a person sits on such a stone they may begin to feel drained or tired. People sensitive to subtle energies can feel the energy being drawn into the stone and surrounding earth. It seems to have a cleansing effect leaving a person’s energy aura “cleaner” – i.e. free of the detritus of modern life, such as electro-magnetic radiation (this is just a working assumption at the moment – an intuition). When considering the concept of ‘cleansing’ before any ritual or energy work, we now consider this stone to be part of the preparation for that work.
• Male and female energies. We have spoken many times on the fact that male and female energies are present at sites, and on their relative strengths and qualities, even on their possible sources. What we discovered this year was their interaction with each other. The male and female energies, like the double-helix of a DNA molecule, interact by alternately attracting and repulsing each other, and this dynamism creates the ‘vibrancy’ of the energy at a site.
• Neutral energy flows in straight lines across a site, travelling through it, and providing a course for the helix of male and female energies to latch onto. 
• Celestial bodiesaffect the flow of energies within a site. We are not yet sure whether the design of the site determines which planet’s radiant energy is able to be captured, or whether the planet’s energy has determined which type of structure would be built.
• A double helix of male and female intertwined energies, usually flowing to and from the outliers (e.g. King Stone or Grounding Stone).

5-2. Home-grown circles: We could build our own stone circle this year at Castell Dyserth by placing rocks. This was re-inforced for us when we repaired an existing circle’s flows by adding in these extra home-made circles.

A home-made stone circle

5-3. The geology of sites: seems to affect the purpose, but not type, of the energy present at the site. For example, limestone sites are useful for healing and purification, whereas granite sites are useful for transformation, and for fixing information in place which may be recalled later. It is particularly female earth energy whose character and purpose seems to be determined by the geological properties of the area.

5-4. A site with a strong nemeton attracts visitors, or, a well-visited site reflects the energy of its visitors in a stronger dowsing signal.

Le Champ Dolent - a well-visited megalith

5-5. Some standing stones and their notches serve the purpose of showing astrological alignments of sun, moon, planets and stars. The notches have been made by human hands specifically to record such alignments, presumably to inform people of the time of the greatest energy flows when planets are at their zenith or in conjunction, or when the moon or sun are at a specific phase.

5-6. Aligned entrances: Sacred sites have entrances. Some sites have one for solar-aligned people and another for lunar-aligned people. Some sites have specific entrance stones that have an energetic barrier between them. The purpose of this is not exactly known yet.

Solar southern entrance

7. Ritual paths: Some sites have ritual entry paths. As we can’t be sure whether we are picking up the traces of previous ritual paths determined by the long-term use of humans, or if those paths are naturally-occurring doe to the formation of the sites themselves, we can’t be sure of their exact purpose.

5-8. Tall artificial moundslike Silbury Hill focus energy to the peak of the mound. Like the capstone of a pyramid Silbury Hill, for example, focuses all of its energy flows into a conical space at its peak. It seems designed specifically for this purpose, energetically speaking.

5-9. Chambered ‘tombs’: have small chambers that serve specific purposes, which can be decoded using the rods. These chambers can be used for vision quests and transformative experiences.

5-10. Petroglyphs: can be linked to specific places in the site. In other words, by dowsing it is possible to be taken from a cup-mark, hollow or line to its corresponding place within the site. In this way petroglyphs or cup-marked stones can be seen as “maps” of the energetic places within a site.

Gwas.

I have held back from posting this particular account for a number of reasons. There are some visits that Kal and I do whose purpose is not to dowse for information – sometimes that is a secondary approach. Some visits are more personal than others too, and some more sensitive, or even unbelievable. We have begun this year, as you may have noticed, to study some of the more esoteric aspects of earth and cosmic energy, for want of better terms. I have labelled this approach: “druidry” or “energy work”. Kal, of course, has his own labels for it: “meditation” or “spirit work”. People from different backgrounds with different intentions would read this how they may. So be it. I return to my primary purpose for writing this blog: as a source for me to record and recall the amazing spiritual journey I have begun – a path that I call Druidry, and am proud to do so. The Yew Stage of my learning process is all about discovery of what matters, and its tramsformation into useful and purposeful work. If I can get something out of it, so can those who may also read this work.

So, this post is about a trip one evening in late summer (very late summer) to visit The Llangernw Yew. This amazing tree is said to be over 4000 years old, possibly as much as 5000. Think about that for a second – that means that this tree has seen pretty much all of what we would consider to be human recorded history! It is a truly amazing tree. Here’s a picture of the magnificent yew, straight from the Wikipedia page dedicate exclusively to it:-

The Llangernyw Yew

It goes without saying that this tree was growing into maturity well before the advent of our currently waning Piscean religion known as Christianity. The undoubted earlier spiritual history is nowhere mentioned or speculated upon in the text of the little plaques and signs around the churchyard. Well, this is not something that over the last few years brings me much surprise any more. Christians are obsessive about stamping their own impression upon a site to the exclusion of all else in my experience. That is the way of the “one true” religion. At least, in this case, the presence of the new place of worship has ensured the preservation of the much older tree. Here’s an example of the information you can expect:

You see – the ancient monoliths mark the grave site of an early Christian! Now you know.Matter settled.  Before Christ, you say? Pah!

Anyway – polemic aside – we started dowsing for the aura of this magnificent tree. It was some fifty feet from its trunk, and covered the little porch that was the main entrance to the small church. I think it must have been reaching out to touch the letter that David Bellamy had written about the yew and which was posted inside the porch. He’s an unusual character now sadly absent from our TV screens who has actually written a book about yews; or rather, more a conversation with one. How appropriate that turned out to be in retrospect!! He’s also got an interesting explanation of the work of Viktor Schauberger who studies nature’s energies.

Speaking to Yew

Whilst Kal milled around the site I knew what I was here for: I wanted to see what the famous yew had to say for itself. I hd been putting off trying to commune with yew trees because of their reputation. An earlier experience with in Rhosesmor had prepared me somewhat for the type of agenda that comes with yew trees: death, rebirth, transformation. Sometimes you’re in the mood to handle that kind of conversation, and at other times you aren’t. I knew for a fact that Kal was in a delicate state, as this was the first time he’d been on an outing for a while since his mother passed away. I understood he had his own healing work to do, and that the yew tree may not figure in that, so I went alone.

There was none of the usual foreboding as I approached the great tree. Of course I asked permission to enter its expansive canopy, and I showed the utmost respect for it. I asked the dowsing rods for the best location so sit, and they took me to a well-worn low u-shaped branch. I could see I wasn’t the first to spend time here! I dowsed for places to put the five crystals I had brought with me. Looking back I think that was unnecessary, but it helped me relax to be protected from external interference at this new site. I relaxed and blended my senses into the tree, its huge canopy, and the surrounding noises of the village of Llangernyw. I used the remaining sunlight as my focal point as it dappled through the low branches in just the way I liked for these occasions. Soon I was unaware of myself except as a space to think.

I slowly became aware of an urge to communicate, so I let a thought emerge, a thought to make contact with the tree. I have learned patience over the last few years, and let the response come slowly slowly, until an Other voice joined my own in my head. A conversation began, during which I asked to be shown a vision that would help me with my work. The result came slowly, but once it started it was quite powerful. In my vision I was lifted up, as though on the shoulders of the yew, and shown an ariel view of the churchyard. I could see all of the lines of energy flowing from the tree and through the church. The church itself disappeared as though it had never been there, and what remained was just the yew tree and some geometric collection of something on the other side of the church, which I hadn’t yet visited. There was more, but I don’t recall it clearly enough to reliably re-tell, so I won’t go on. It felt like an out of body experience, and the nicest flying experience I can remember, floating lazily and in the gentle cushion of the yew’s energy field.

Of course, the first thing I did, after thanking the yew of course, was to grab my rods and begin to dowse around the tree. I picked up a strong line connecting the yew to the church, but intersecting the church at an odd angle. Like I say, it was as if the line was there before the church, ans I raced around the other side to see what was there. What was there? Only a raised tombstone surrounded by a couple of old standing stones! This, I dowsed, was the terminus point of the energy line going through the church. Now THAT’S a vision, I thought! Where you see things in your mind that turn out to actually be there, although to be honest I didn’t see the stones, only a blurry end point where the energy congregated, but nevertheless, it bowled me over somewhat, and I went off to tell Kal all about it whilst it was fresh in my mind.

The Shaky Hand of Fear?

Kal seemed busy down in the lower graveyard – a long rectangular graveyard packed with headstones and with a rectangular path all around it. I decided to leave him for now, and to take some photographs for the blog. The strange thing is, when I pointed the camera anywhere near the yew tree and check the picture – they were blurred! I couldn’t seem to steady my hand at all. I took, re-took, took again – all blurred. I wondered if my eyes were going funny! I deleted the blurry ones, and became increasingly static and poised as I braced my arm, my hand, breathed out – every trick I knew to get a clear photo. I think I got ONE (the one above) and even that’s not very good. Here’s an example of the blurry photos that I thought were OK on the day:

This is, I have found this is not a one-off happenstance. When I take pictures of some trees, the stronger their aura the more blurred the photograph! I remember taking and deleting loads of pictures to try to get at least a few good ones, then when I got back to inspect the ones I thought were OK – they were almost all blurred. I’m sure this is more a reflection of what a rank amateur I am with a camera than anything else, but I must say it’s another of those odd coincidences, as it seems to happen a great deal with highly energetic places, and especially old trees. It happened to me in the Forest of Dean a few months ago too. Very odd. It’s such a shame too, because I thought I had taken some great shots of the full moon peeking out from beneath the canopy of the tree – all blurred beyond recognition! The ambiance of the churchyard would have been properly conveyed had they been publishable. Ah well, the memory will have to remain locked in my head.

The Moonlight Spotlight

The sun had dipped behind the trees. I went to catch up with Kal and hear his tales, and they were more interesting than mine, even! I was more amazed at his capacity to delve into himself when most people would simply want to be alone and undisturbed, superficial even. Not Kal!

I showed him the hidden side of the church as the moon began to dominate the sky with its light. I followed the dowsing rods around the church asking to be taken to the first power centre they could find. They found several, all linked with each other, and at significant “features” in the ground, such as a small bump, a faerie ring of grass, around a standing stone, the raised grave, and between two pillar stones next to the church’s southern wall.

I placed my crystals around the small power centre that the rods had identified as being aligned with my own energies, and faced the moon. By one of those unbelievable coincidences the moonlight formed a spotlight through the trees as two clouds parted at just that moment, and the light shone directly into my face and formed a circle the exact same size as the power centre I had just dowsed. I know – even I could barely believe it. Everything felt right, so I stayed their a while feeling the energies bubble up from the earth and into my inner core, powering me, cleansing me, making me feel light-headed and “spacey”.

When I felt the time was right I moved to the two upright pillars next to the church. I dowsed quickly to determine what this feature was that had attracted my heightened attention. The answer that I eventually hit upon was some kind of energetic barrier, that, if triggered, could take me from one world into another. Sometimes the right questions just pop into your head and the rods respond. Tonight in particular, with the full moon, the rods were swinging strongly and clearly, and my intuition was highly tuned.

I placed crystals around me to enhance the energies and stepped up to the space between the two stone pillars. I could feel the energy pulling me, and I knew I could walk forward and something would happen, but I was afraid of what that was, so I didn’t enter. Sorry. I just felt slightly wary of it, wary enough not to go fully into it. Instead I leaned forwards to see what would happen if only my head passed the stones. As my head moved past them I could feel my thoughts being pulled into the church wall, my attention being thrust through the wall and out to the tree, but again I panicked and pulled back. I wasn’t ready for this yet. Soon, but not now.

 With that I removed the crystals, and went back to the power centre to discharge and cleanse myself. I was sure that something amazing would have happened, but this wasn’t the right time to do it. One day soon I will go back and be ready for it. I’m sure that one day Kal will also tell his side of the story, but again – when he’s ready. This stuff take time to assimilate sometimes before it’s ready to come out or be relived.

Them Skulls and Them Bones

A final note: there were masonic or Templar symbols similar to those I have found at Glamis churchyard (see the Gallery page) carved onto the raised tomb that is surrounded by the standing stones. This only goes to strengthen my feeling that this elite brotherhood knew a lot more about the concepts of nature’s energy, energy lines, position and empowerment than they are currently credited with. Of course, that is pure speculation, as so much is when there are few solid known facts about this shadowy organisation and its past. Certainly, I don’t think the use of that knowledge is much in evidence today:  the organisation seems to be more about money and political power now, than esoteric knowledge. The knowledge is being built back up though, by we erstwhile dowsers and energy workers. A picture, however fragmented and hazy, is beginning to emerge of the veneration of place, the importance of symbols and the alignment of sites that characterise the old Templar, and now masonic buildings. A quick search of the web sites dedicated to understanding the significance of the most obvious of the remainders of esoteric knowledge - the Rosslyn Chapel - will lead you down all sorts of interesting blind alleyways of research. Therein you will find reference to King Solomon and the Temple of Solomon, the Freemasons, the Green Man and paganism, and all sorts of modern mystery and myth. I prefer to go back to the source: these people were venerating Nature, and they worked with sacred number and geometry to fashion places that promote power. The rest is embroidery.

There are some great pictures available from The Modern Antiquarian site concerning this yew and the two standing stones that are hidden behind the church : http://www.themodernantiquarian.com/site/6996/llangernyw_yew_and_standing_stones.html. No-one seems to know anything about them, but for me the dowsing showed that the stones were in their original position, and that other nearby standing stones, placed there at a much later date, formed an energetic gateway – a portal through to the Otherworld. Certainly enough there to keep the curious person busy, that’s for sure.

Gwas.

Dancing in the moonlight.

As I mentioned in my post about an update to the Sacred Sites page recently here is a more detailed account of my recent visit to the rather small but beautifully formed site that is The Bridestones. By some accounts what remains is but a small part of an originally much larger collection of stones and chambers. Here is a quote from the Unknown Phenomena Investigation Association’s web site:

“The site is very different to its original structure; many tons of stone were taken from the cairn by the builders of the nearby turnpike road in 1764. Other stones were used to build the adjacent house and farm, and more were recycled into an ornamental garden in Tunstall Park.
However, before this large scale ransacking occurred, it appears that the Bridestones was an incredible monument, perhaps unique in England. Evidence from a variety of sources indicates that it was a chambered tomb of massive proportions with a paved crescent forecourt and a port-holed stone dividing the main chamber. The complex was supposedly 110 metres in length with the horned cairn being 11 metres wide. A report from the 18th Century notes that in addition to the main chamber which still stands today, a further two subsidiary ones were located at a distance of 55 yards. No traces of these have ever been found, but there is much debate as to whether they are located east of the surviving chamber, or west. The latter seems more likely as they were probably covered by the same cairn as the main chamber.” (source: UPIA web site)

My task on this visit was not to investigate the former scale of the site, but to map the remaining energies in detail. I set about the task with some vigour as there was a cool wind and the sky was thickly clouded – not a day to be hanging around sun-bathing!

Luckily for my work the site was empty and there was little passing traffic from Dial Lane – the road passing the site across the adjacent field. The field contained a small group of young bullocks, though, and brought to mind several dowsing visits where cows had curtailed such dowsing endeavours. This spurred me into action all the quicker!

Yet I couldn’t start dowsing just yet. I had to have a good look around and get “into attunement” with the site, which is simply a question of being there, without thought, tuning into one’s senses and taking in everything at once without analysis. Moments later I felt myself blend into the site much better, and then I was ready to start dowsing its energies.

I started at the entrance and worked inwards to the chamber. Once I found a connection to the chamber I stayed in there for a while finding its power centres, denoted by terminating spirals. The alignment of the power centres seemed beautifully balanced – a male here, then a female, then a male and female centre combined. It felt lovely to be dowsing here – some sites feel ‘difficult’ or complex, but this site was beautiful in its simplicity and balance.

Inside the chamber

I stepped into the chamber by the right-hand edge’s gap and felt a compulsion to light a stick of incense in there. These days I go with such feelings, so I lit one and it scented the air nicely as I dowsed the rest of the chamber. Were the remains of the dividing wall between the two parts of the chamber the place where there was a hole that could fit a man, allowing access between the two when there had been a roof? It was hard to tell. The dowsing rods indicated that possibility, but were not conclusive about it.

Re-emerging from the chamber an intriguing lone pointed (male) stone caught my attention and I found that it had a connection to an energy that formed a ritual path into the nearby chamber. I was finding this feature almost every time I dowse a site now, and am beginning to think that Stone Dowser may have been on to something with his ‘ritual paths’. It does indeed seem like there was a specific way to enter some sites, irrespective of simply finding entrances.

The bullocks begin to take an interest and come over to see what’s happening. We have a short one-way conversation where I quiz them about why they might be interested in my dowsing. When questioned they move away as though they had never been interested after all.

I followed the spirals I had found to their termination points. Where did they go? Were they self-contained or did they link to other sites, I wondered? The female-to-female spirals I knew were self-contained, as was the male energy around the outlying male stone. It was the male/female power centre that needed to be explained. I followed the female energy to a large spiral a few feet outside the entrance to the chamber. The male energy flowed through a gap at the back of the chamber to sinew its way out of the back of the site but I couldn’t follow it far through the thick rhododendrons, brambles and assorted other obstacles that sealed off the rear of the site.

Some sort of rambler’s club began to make their presence known by gabbling loudly as they walked up the lane to the site. I decided this would be a good time to retire to consider what I wanted to do next, and leave the site to them for a few minutes. In my experience visitors to ancient sites are usually frequent, but fleeting. And so it proved. Minutes later your anti-social Hedge Druid had devised a set of questions to ask at the site and was back on the job without distractions – even the curious bulls had retreated faced with the retirement party.

I made a more respectful entrance, introducing myself to the guardian of the site, stating my name and purpose, and asking for permission to enter. A curious ritual, but one which I have learned from reading about and trying to understand the mind of The Druids. It was at this stage that things began to take a mystical turn!

I’ve posted recently on the strange phenomenon of the sun making an appearance when Kal and I meditate at sacred sites. Standing on the power centre in front of the tall stones outside the chamber I felt a gradual warmth penetrate my eyelids. I opened my eyes to see the whole site, and only the site, bathed in the spotlight of sunbeams the were radiating through a gap in the thick cloud cover that had been the constant feature of the day’s weather. This was highly improbable, but certainly very welcome!

Power centre lit up by sun

I smiled. I felt integrated with the site’s energies, and in response the sun was smiling down on me. Of course, it’s pure coincidence, but when it happens like this you feel something special is happening. I felt this was a good time to get the rest of my questions answered.

Here are the questions I asked the dowsing rods to help me answer about this site:-

1. Is this site still capable of performing its original function? YES.
2. Is the site still energetically active? NOT RIGHT NOW. (3:50pm on 3rd October 2009)
3. Can the site be activated? YES. AT SAMHAIN.
4. Can the site be used for education, revelation, healing, transformation, communication or something else? EDUCATION by nature spirits, REVELATION, HEALING, and TRANSFORMATION.
5. Does the site need restoring, healing or balancing? NO to all.
6. Is there a genius loci present at this site? YES. FEMALE.
7. Does this site respond to human interaction, the position of the sun, moon or stars? YES to all. Specifically the FULL moon, and the sun at NOON. Stars, less so.
8. Is the site an observatory, a calendar, an initiation chamber or a burial place? OBSERVATORY, CALENDAR, INITIATION CHAMBER.
9. Is there underground water at this site? YES.

With that information in mind I went back to do some quick dowsing for where water might be present at the site to see if it had any obvious significance in terms of where it might flow. As you can see from my sketch below there were two main flows of underground water crossing the site, and indeed they did tally with significant places for energy – namely the female spiral links just behind the entrance to the chamber, and the other, wider stream being marked by an outlying stone.

As I drove away from the site back towards Congleton I saw the group of bullocks react. They saw me driving away and began to gallop as a tight group stalking the car from across the field. I watched in a kind of amused shock. What were they doing? Then they turned like a flock of starlings straight towards me as they approached the end wall of the field. Now they were galloping towards me with a speed I could never have supposed a bovine to be capable of! I waved to them and wished them a cheery good day as my car dipped down the hill and beyond the confines of the field. Very strange behaviour!

From the information gleaned from this site I can see that there might be more to be learned, but that the next interaction would need to be a much more spiritual affair, guided by the information that I have obtained from dowsing. I think this clearly demonstrates the way in which dowsing can be used as a powerful investigative tool that can lead one quickly to understand qualities of a site, and the times when these qualities can best be utilised for the purposes that the site was designed for. We shall see!

Gwas.

A quick visit to The Bridestones of Congleton yesterday furnished me with enough information to provide an energetic map of the place for you. Check it out in the Sacred Sites section for more details. I’ll do a post of the visit, and add some pictures to the Gallery soon to fill in some extra information too.