The Hedge Druid

Posts Tagged ‘aether spirit’

 Eagle Tor, Derbyshire – 27th February, 2010

This is part two of our Derbyshire adventures. In part one we visited Nine Stones Close and had an encounter with a Pan Nature Spirit. In this part we visit a new site for us – Doll Tor – reputed to be in a lovely woodland setting, and so it turned out to be. It was  bit of a bugger to get to though. I think we probably came in from the wrong direction, because we had to hack our way across rutted fields at peculiar angles to reach the narrow strip of woodland that the GPS unit was insisting housed this new stone circle. Rarely have I been quite so relieved that modern technology saved me (mainly from the perishing cold).

Doll Tor: Mist and Mysticism

Having gone through such an ordeal I thought there was unlikely to be anyone around. I was wrong. Two ladies were perched on adjacent stones in the circle as we arrived. We exchanged pleasantries, but I was keen not to disturb their peace, even though I knew that even being there had already done just that for them. I was apologetic for that but Kal was less so, indicating that we were probably enlivening the atmosphere. Er, yes, quite. I’m sure we were.

 I set about dowsing the circle, essentially buying some time while the ladies inhabited the space. I would do my thing when they had done theirs. Kal went off hugging trees and generally making a holy show of himself. He was acting very strangely today. I mean, stranger than usual. I kept one eye on him while I dowsed around. There was some negative energy to one side of the small stone circle – down the slope, beyond an inlaid stone that had some engraved words on it:

Renovation engraved inlaid stone

The stone was marking the renovation of the site in 1993, apparently re-erecting a stone. The negative energy source was an engraved stone at the side of the circle. Well, whatever they had done something was amiss with the energies from the plaque downwards. There was a wide pool of negative energy hanging around. I decided that I should do something about this straight away, especially as people were there and using the site. I asked all the appropriate questions such as “May I?”, “Can I?”, “Do I have the ability..?”, “Is it the right time…?” all with  positive response. I got my incense out and began placing the five sticks that I had dowsed for. I knew it was a temporary measure, but I still wanted to do it.

Then a funny thing happened. I know the light wasn’t great, but the space was quite intimate and there were very few paths. Yet, somehow, I counted out five sticks, planted five, then could only find four of them when I came to light them in turn. The ladies watched me in amusement. “Lost something?“, on asked with a wry smile. “I thought I’d laid out five sticks, but I can’t find one now…”, I complained. One of the ladies said, “Why don’t you try putting one there?” and she pointed to a space at the edge of the circle, in the negative zone, which had a ribbon tied to a branch hanging over the spot. I dowsed warily….but the rods turned strongly at that point! I was more than a little surprised, but placed another incense stick and began to light them all. I thanked the lady for her keen ‘observation’ and she waved it away as though she did things like that all the time. Don’t you meet some interesting people at stone circles?

Lovely site - a staff, some mist, a ribbon

The ladies took their leave at this point and we have the place to ourselves as the sun began to make a more rapid descent towards the horizon. It was still light, however, but the mist was cooling us quickly, although Kal was hopping all over the place keeping warm. I decided to engage him in the process and asked him to dowse for the name of the Genius LociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place.. His initial objections melted away as he realised that I wasn’t joking. There are nine letters in the name, I stated, helpfully.

With that information, and the knowledge that we were dealing with an aether spirit (using Jaq D Hawkins’ definitions) I began to ask about the reason I had come: when should I have the first carved sigil on my new ash staff done by? The answer that came back through my meditations was not what I had expected – it was quite poetic and a little cryptic, and yet because of the style of language used I was able to understand it in terms of pictures rather than words. I was shown pictures of daffodils and saw them dying, accompanied by the phrase, “…by the time the daffodils disappear.” Er…end of April kind of time? Beltane? Anything else about it? I saw the Sun and Moon in the sky together – strong and vibrant – and knew that this meant a specific time of the day, month and year – when the Moon is full and the Sun is high – noon on a Full Moon day!

What other instructions could I glean whilst this information was flowing so easily and vividly, I wondered.  I felt that each of the elements should be involved in the carving process (somehow), perhaps with a call to them to participate in being bound into the shape being carved. But what should the shape be? I should be the sigil of this site, came the answer. The combined powers of this site, my energies, my staff and the elements will all go into the carving of the staff. OK, very strange! Here’s the shape I dowsed after experiencing this:-

Doll Tor stone circle sigil

After experiencing this I felt quite “spaced out” and had to spend the next few minutes jut coming back to full consciousness, despite the impending gloom, mist and cold which ought to have revived me quickly. Kal had disappeared down the hill and was busy exploring. I waited for him to return and dowsed for whether I had had any effect upon the negative energy area – it was mildly changing, and slowly, but would return to its negative state shortly after we had left. Ah well, this was obviously something that was going to take quite a bit more work when we had more time.

Some people had hung ribbons on the positive energy side of the site, possibly in similar attempts to “ward off” the negative energy. They had constructed stick figure mobiles too, which looked quite sinister in the gathering darkness. It was all very “Blair Witch Project“!

 In the enclosing mist the site felt cut off from everywhere else. We could have been the last two people on earth. It was quite magickal, and we should definitely come back here in late Spring to finish what we had started. I have some carving to do before then!

Gwas.

Section 3. Tree Spirits, Elementals and Death Energies

This is such an important set of topics that I feel I have to provide some context and background information on them. How, exactly, did we get from the position of not believing in spirits of any kind at all, to having contact with tree, elemental and death spirits, all within a year? Well, it was something of an experiment that wasn’t supposed to work that worked, and which then caused a complete reversal in our understanding and belief system involving the world of energy.

This year we have gone into areas that we never thought we would need to delve into. Kal became embroiled in an interesting spiritual life choice: to become a “Spirit Walker”, or to choose the life of an ordinary person. By making this choice to become a Spirit Walker (as he terms it – i.e. one who walks with the presence of spirits) he has chosen a path that he would not have carved out for himself, as it involves becoming used to the energy formations of death. Even though his choice is made, I know he is reluctant to accept this. Nevertheless, it is an area that we now are engaged with to some degree. I will leave him to summarise this in the final summary post of the year, as it has been exclusively his work.

Kal’s other development this year has been to finally overcome his inability to communicate with trees. Now he has become their friend, to the point where his first contact at an ancient site if usually with any nearby tree. I have also retained this connection, but have not sought to develop it much further yet. It has been enough for me that I have overcome my reluctance to speak to Yew trees, for fear of what they might reveal, being associated with death, rebirth and transformation, as they are.

Influential book

My greatest development this year has undoubtedly been in the area of elemental spirits. Kal has a tentative relationship with his death spirits - I have developed a relationship with earth, air, water, fire and aether spirits. Obviously, I don’t say that kind of thing lightly. One doesn’t simply come out one day saying “Today I recognise the existence of spirits.” Such a development has been a progression from my work with the spirits of trees. Once I understood how to communicate with trees I could attempt to contact other sentient entities. During my researches I had read of the possibility in the book “Walker Between The Worlds”. I invited any sentient spirits in the area of a benevolent nature to enter into my wooden staff that I leave perched against an apple tree in my garden. I forgot about having made this request for several weeks, then one day I just really noticed the staff – standing against the tree – making itself known to me. I grabbed my dowsing rods and began to ask questions. The result was my first encounter with a spirit of the elements,(although she insisted that she was not a being known as an ‘elemental’, she was a spirit who had command of the air element – altogether different, apparently).

Having made an initial contact I went on to contact three other elemental spirits, and now my ambition is to foster and work with those relationships in the next year to see what can be achieved for both my ambitions and theirs. One spirit, however, was different. It dowsed as an aether spirit, and came about in a different way. Again, prompted by the Walker Between The Worlds book, I attempted to initiate contact with my “spirit guide”. Another concept I had great difficulty in accepting, and was highly sceptical of, but I was curious too, and eager to learn what did and didn’t work in this magical world of spirit. One deep meditation later I had made contact with an entity in a dark cloak who would never show her face. I dowsed the alphabet to determine her name, and since then she has been my constant companion in my magical journeys and at sacred sites.

So, this year, both Kal and myself have done a volte-face on such topics. We still deplore the sensationalisation of many of the so-called proponents in this sphere of magical working (you all know such people – Derek Akorah and his ilk, who prefer to be ‘entertainers’ rather than researchers), but we have had to come to terms with the presence and guidance of some sentient entities that we had previously dismissed and deplored ourselves. What a curious world this is!

Here are some things we have learned about spirits and spirit energies of all kinds:-

3-1. Guide Spirits: I have obtained the assistance of five spirits: four elementally-based spirits, and one that is what can only be described as “an ascended master”. They can be contained in a set of crystals chosen for the purpose, and invoked during natural magic to assist with elemental-based energy work, or with vision quests and guidance on the path. These spirits operate in a hierarchy of sentient energies, despite my protestation to the contrary. I now have to retract that. I have used dowsing rods and tarot cards to determine this, but have not continued the investigation beyond determining that there IS a hierarchy.

3-2. Connecting with trees: both Kal and I are able to connect with trees, to retrieve stored history, have questions answered, and to receive empathic responses in answer t our enquiries. Sometime we are shown visions, or given emotions that correspond to affirmative or negative responses to our questions or intentions. When deep connections have been sought then the presence of a voice can emerge through our thoughts, and internal dialogues begin, sometimes in our own voices, often in voices that are quite definitely not ours. Knowledge of things unknowable to us otherwise can result from these interactions – and this in particular is some kind of confirmation that it is not all thought-play or invention. Facts that are testable are often delivered to us, and we can then check them. They always turn out to be true. This is, clearly to us, some form of more wide-ranging and more ancient knowledge source. The trees are very wise and know many things that we don’t. Their counsel is balanced and meaningful.

3-3. Healing trees: Kal and I can also heal trees that have diminished auras, using techniques similar to those we learned to re-attune geopathic stress in houses or at sacred sites. We have re-established auras (nemeton fields of living energy) by clearing blockages much like the process of acupuncture.

3-4. Cloud sylphs: Never thought that the unusual cloud formations sometimes seen were anything other than unusual cloud formations – then I had a face loom out at me from the sky when I was communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature under an old pear tree one day, and it blew me away. Since then this has happened several times, and each time it is incredibly overwhelming. They are there if you choose to look for them and to recognise them. I notice this has only happened since I got in touch with an Air Spirit, though.

3-5. The spirit of ancient mythical figures can be contacted through visits to the sites associated with them. For example, Dinas Emrys, long associated with Merlin, produced contact with an eagle that dowsed as being the spirit of Merlin. I will be trying this out at other associated sites in the near future to check it again.

3-6. Yew treescan be communed with to learn lessons concerning rebirth and transformation processes in your life. I have contacted several different yews over the course of the year, and each one was able to show me the potential for a transformation. The actual process of transformation always seemed to be something that I had to create and make happen, though. Despite their proverbial connotations of death and morbidity, I have found my connections with yew trees to be nothing other than profoundly moving and rewarding. I have come away from the experience feeling entirely relaxed and peaceful. For me, the yew tree represents peace, and they are not the fearful monsters that I expected. Quite the opposite.

3-7. Site guardians: CommuningAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with some ancient sites involves asking the permission of the genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. – the site guardian. Not all sites have one that is accessible to me, but where I have felt their presence and have dowsed for their permission, I was often able to obtain it (not always at the first attempt, though). Once permission is obtained an interesting experience is guaranteed. I found that the site guardians, when worked with appropriately, guided my experience through intuitive suggestion, and if I responded appropriately then a chain of such intuitive responses could be followed leading to a rewarding experience spiritually or intellectually.

This year has been the year for contacting and communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with spirits of all kinds for both myself and Kal. We have gone from neither of us having any belief whatsoever in any form of spirit, to a healthy relationship with spirits of all sorts. Let me qualify that a little – I think that by November, 2008, I was beginning to think that trees as living entities may be contacted in some way, but that was the start of it, I would say, and not much was done after that until 2009.

I would not say that we have opened the floodgates wide to these things. Instead we have been measured, and have trodden very cautiously and with a great deal of preparation before we attempted to open ourselves up to such an experience. Caution is still our watch-word, and we still analyse the experiences carefully to ensure that we have not just been fantasizing. The line between creative mental thought-forms and an interaction with nature spirits can be a difficult balance to strike, and we do not always get it right, I am sure. However, every experience we have is scrutinised for similarities, methods, structure, pathways and known psychological phenomenon to try to clear out the genuine encounter from a daydream, as far as that is credible to do so.

Gwas.