Posts Tagged ‘ancient sites’

Imbolc: The Process of Re-Awakening – Part 2

Anglesey, 1st February 2010   

In the concluding part of our journey around Anglesey’s south-western corner for Imbolc we visited some of the sites that we had passed many times in our travels, but had never actually visited. We re-visited one site though – one of the Ty Mawr stones – in order to rectify a problem. The conclusion to the journey was at a cromlech (or dolmen) called Bodowyr, which was beautifully located, but sadly hemmed in by iron fencing again.   

Castell Bryn-gwyn (White or Blessed Hill)   

Castell Bryngwyn turns out not to be a castle at all, but a sacred space (or “religious sanctuary” as the information sign calls it) that was apparently later fortified by the Romans. It is named Blessed Hill or White Hill, but given that is was a sacred space I would plump for the interpretation ‘blessed’. Especially given our findings as to the way it has been used before it became fortified by that war-like race The Romans.   

Sacred castle without ramparts

The earthwork that remains is a two-thirds circle that has three visible entry points. In order from the entry gate they dowsed as being the Moon Entrance (the widest and clearest), the Sun Entrance ( a hollow depression) and a Star Entrance. The Star entrance was the most intriguing. I spent a bit of time working this one out and come to the conclusion that the entrance was aligned with the planet Venus when it appeared in the western sky. The most energetic time, therefore, is when Venus is in the western skies and the Moon is full. Some star energy and a sun alignment, possibly a solstice or equinox sunrise or sunset, are also part of the energy imprint of this place. However, its primary purpose seems oriented towards the lunar occasions – the full moons.   

A wide open space

We went looking for the most energetic place within this earth-worked arena. I say this ironically, because Kal was lounging on the ridge at the time throwing suggestions out whenever the mood took him. I dowsed to the most energetic place – it was a double-humped spot, like two grassy faerie rings together. I had seen something similar but much larger and more rounded at Carnac in Brittany. Kal shouted over: “Is it an altar?“. I used to dowsing rods to check this theory: yes, it was. A strong reaction to that idea. The altar was towards the rear of the site, slightly off-centre.   

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Imbolc: The Process of Re-Awakening – Part 1

Anglesey – 1st February 2010   

Kal and I journeyed to Anglesey for Imbolc. I had dowsed a map of the entire country with the instruction to find a suitable place to celebrate this Celtic festival – the mid-point between Winter and Spring. The result was Anglesey. Anglesey? We had been there several times previously, and only a few months ago, but still, of all the places in the country the rods could have crossed over it was this small but sacred island – the last refuge of the Druid cults of mainland Britain.   

We had both set intentions as to what we wanted out of the journey – such was the nature of this year’s work: we would be visiting sites with a set idea of what we were hoping to achieve. This is what we had been told at the end of last year as we moved into the quiet time of Winter – Nature can only help us progress now if we state what our purpose is. Ask to be guided and we would only receive more questions. Ask to be led and we would be led back onto ourselves. It was up to us to make our own progress by stating our goal, then Nature would help us to achieve this.  

My intention for the year is to learn about the three elements of the “yew stage” of druidry that I believe are inherent to developing to the next stage. Those elements are: re-awakening (or rebirth) – death (or death energy) – transformation (or transcendence). My intention for this Imbolc day was to learn what I could about any of these processes, whichever was most appropriate. As it turned out the process that was associated with the day was re-awakening, specifically the re-awakening of the earth energies from their Winter slumber.  

 I planned a route that would take us to all of the sites that we hadn’t visited before that lay scattered around the shores of the River Braint – a river whose named was derived from the name Brigid. Brigid, as you will undoubtedly know, is the form of the Triple Goddess (the archetype of the feminine in Nature) that is associated with the festival of Imbolc.   

“On February 1 or February 2, Brigid is celebrated at the Gaelic festival of Imbolc, when she brings the first stirrings of spring to the land. Roman Catholics, Eastern Orthodox Christians, and some Anglicans mark the day as the Feast of Saint Brigid; the festival is also known as Candlemas and Purification of the Virgin.” (source: WikiPedia)   

As this was the only place on the island that I could find such an association it seemed the natural place to begin our day’s journey in praise of her properties. Only when I came to look at a map of the river did I realise that neolithic man had also decided that this area was special, and had built several sacred sites along its shores. These were all sites that somehow, despite our many previous visits over the years, we had managed to either bypass or skirt around. Now seemed like the appropriate time to actually visit them at last.   

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Arbor Low – Part 2: The Ley Line Connections

As I reported in my previous Arbor Low post Kal and I were inside the stone circle taking dowsing readings. This post is the product of those readings, and, as I had hoped, the great stone circle did indeed give up some of its secrets that evening. The results I present here are only preliminary and cursory research into the amazing insights that we discovered, and I hope that over the course of the next year I can back up everything I am about to say with some solid on-the-ground fieldwork, dowsing, and more research. However, for now, I must content myself with my initial exciting findings, and must re-iterate that they are currently only theoretical and speculative.

Impossible Bearings

We dowsed inside the inner circle to find the point from which the radial alignment leys that Kal had found previously emanated. The spot was in between the two central large recumbent sets of stones. I stood in the centre whilst Kal walked around this point with his dowsing rods. Whenever he got a reading he stopped, and I lined up the compass with his dowsing rod and noted the bearing. After only two readings it became apparent that something quite exciting was going on here – the numbers were coming out incredibly familiar: Zero degrees – due North! Not 1 degree, 5 degrees, or 10, but spot on zero. Next – 45 degrees! Interesting. Well, it doesn’t take a mathematical genius to recognise these numbers as particularly significant when related to a circle!! Kal was oblivious to this, as he was simply walking around and stopping at particular points when the rods moved to a right-angle. I was the one whose eyebrows rose a little at each reading until I couldn’t contain myself any longer and blurted out something like, “This is impossible!”.

Here are the set of radial ley line bearings taken:-

  1. 0 degrees
  2. 45 degrees
  3. 90 degrees
  4. 135 degrees
  5. 180 degrees
  6. 240 degrees
  7. 270 degrees
  8. 335 degrees

I took the readings home, quite excited at the prospect of plotting them onto Google Maps and following the result – perhaps this would open up some new avenues of sites to explore along the lines, or new centres of spirituality to visit and dowse this year? Stupid question, as it turned out – of course it did.

ariel_view_with_radials

The importance of place

If those radials are extended out until they reach significant points, such as the end of the land, or a sacred site, then you get some pretty amazing coincidences across a very large area. How could the circle builders have managed to position the circle with such precision over such a wide area? By using star, sun and moon alignments alone?

Here’s a link to the Google Maps diagram of the radials extended in all directions: Arbor Low radials. In this view you can click on each of the markers and see that each of them is a significantly named place, containing either the name of a Christian saint (popularly “Mary” or “Margaret“), or village names ending in “-ley”, “-lea” or “-leigh”. Some of the villages include the name “Cross“”, which I also think is significant, as it may indicate a location where the alignment leys I have discovered intersect with other ley lines. A rich source of further investigation in the years ahead, I feel. One final criterion for a significantly named place is the inclusion of the word “-stone“, which I believe indicates a standing marker stone may have existed there at one time, acting as a sighting stone indicating the direction and placement of the ley line.

Defining the Criteria for a Ley Line

This has always been a hot topic for leyhunters and critics of them. What constitutes a ley line? One could argue, “Well, you could draw a line anywhere in Britain and find that it goes through a place name like that.“. To a certain extent this is true. Random chance would be one factor, but it may also be that this country is riddled with ley lines, and eventually you are going to cross one or run alongside one if drawing a straight line across country. However, these are the elements I felt constituted a ley line without me having actually dowsed its presence yet:-

  1. The town or village must end in “ley”, “lea”, “lee” or “leigh”
  2. Such a village/town must not lie more than 1 mile from the central path of the neutral ley line.
  3. The path of the line must pass through at least THREE significant ancient sacred sites.
  4. There ought to be many references to saints names in the name of the villages, towns or the churches that the ley line passes through.

You’ll find one or two random proximities over any long line placed across the country. I tested this set of criteria, all classic ley line definitions, by starting a line map at a random point in the British countryside, and traced some lines to the cardinal points from there Here are the results for the Random Ley Line:-

  1. NORTH: one close and one direct hit on a line extending 118 miles.
  2. SOUTH: three close and five direct hits on a line extending 142 miles.
  3. EAST:  no hits or near misses on a line extending 99 miles.
  4. WEST: two close and two hits on a line extending 140 miles.

Eight hits on the random southern line, eh? But let’s look at the clustering of those hits – they almost ALL appear in the small space between the M40 motorway in Oxford (a hot spot for ancient sites and leys) and the M3 motorway in the space of about 20 miles. I venture to suggest we have actually hit an existing ley line in that area, or some very close to it. The total line extends some 140+ miles in total, mostly devoid of hits.

How many ancient sites were passed through in this test? NONE. How many saints names were in the names of villages or towns near to this random line? NONE. Did it align three or more sacred sites? NO. Okay – so the “ley” name criteria was occasionally met in clusters, but the other criteria were completely devoid.

The Arbor Low Lines

Let’s compare that now with the lines that I found emerging from the Arbor Low stone circle. I’ll do the details later, but for now, let’s just compare those cardinal hits and near misses.

arbor_low_map

Let’s examine each of those radials in turn, and see which significant places they touch. NOTE: all the lines have at least ONE sacred site because they all emerge from Arbor Low.

1. The Northern Ley

  • Bearing: 0 Degrees
  • Length: 173 miles.
  • Places: 18
  • Sacred sites: 2

The northern ley ends at Holy Island, and goes straight into the Lindisfarne Priory and ends at a place called Mary Gate.

One of the descendants of Llywelyn the Great (c. 1173-1240) was born in ‘Raby with Keverstone’, which is an interesting connection to Yr Elen mountain, a peak conjoined with one named Carnedd Llywelyn, meaning “Llywelyn’s cairn”.

Here are the places that are upon or close to this ley line:-

  1. Farnley Tyas
  2. Aspley
  3. Bradley
  4. Shipley – confirmed energy ley running N/S – 29th Jan 2011
  5. Burley
  6. Ilkley
  7. Thruscross
  8. Bewerley
  9. Pateley bridge
  10. West Layton
  11. Keverstone
  12. Hedleyhope
  13. Hamsterley
  14. Throkley
  15. Kirkley
  16. Longhorsley
  17. Adderstone
  18. Mary Gate, Holy Island (Lindisfarne Priory)

UPDATE 31st January 2011. I have been to Shipley and confirmed that a neutral energy ley exists in the town centre running North-South through the Hockney pub, a memorial statue and a labyrinth design depicting twin entwined serpents. I dowsed that this is the same energy ley that connects to Arbor Low. I suspect that other energy leys exist in the area too, attested by the sheer number of places ending with the suffix “-ley”.

2. The North–Eastern Ley

  • Bearing: 45 Degrees
  • Length: 71 miles.
  • Places: 16
  • Sacred sites: 4

Possibly travels through the Barbrook series of stone circles. Cannot find an end point, however, as many of the circles on the eastern seaboard would have been timber circles, and long since disintegrated.

Here are the places that are upon or close to this ley line:-

  1. Bakewell (St.Peter’s Well)
  2. Handley
  3. Pilsley
  4. Birchen Edge cairns (between Wellington’s and Nelson’s Monuments)
  5. Ramsley (reservoir)
  6. Whickersley
  7. Bramley
  8. Alverley
  9. Cantley
  10. Wheatley
  11. Twin Rivers (at the mouth of the Humber where it divides into two rivers)
  12. Crabley
  13. Hunsley
  14. Rowley
  15. Westwood Common timber circle
  16. Beverley

3. The Eastern Ley

  • Bearing: 90 Degrees
  • Length: 73 miles.
  • Places: 6
  • Sacred sites: 3

The line ends, I believe, at Bolinbroke Castle, made famous for being the seat of many of England’s kings, as recounted famously in several Shakespearean plays such as Henry IV, who was born there. Wikipedia link. The only other significant place I could find on this line is the Nine Ladies Stone Circle, also in Derbyshire. Perhaps the line ends there – this is something I will have to test out in the field by checking points along the line.

The funny thing about this line is that its bearing is not exactly 45 degrees. If a line is drawn at exactly 45 degrees then it slightly misses Nine Ladies, and misses Bolinbroke by a mile or so by the time it gets out east. Now, despite what I said earlier about the fact that the line as measured on the night was 45 degrees exactly, I actually think this might be a case for saying that I may have taken the measurement slightly wrong for this line. I say that because I am, indeed, fitting this line retrospectively based on the evidence of the sacred sites and villages named “ley” that I only discovered when I traced the line across the land. If you follow the line and see that the sites fit if the line is angled slightly further than 45 degrees I think you’ll agree it’s a more convincing case for the existence of a ley line.

Here are the places that are upon or close to this ley line:-

  1. Nine Ladies Stone Circle
  2. Clay Cross
  3. Lower Pilsley
  4. Pleasley
  5. Clipstone
  6. Bolinbroke Castle

However, by the criteria I laid out earlier, this line is not wholly convincing – only two ancient sites appear on it, and not three – unless Bolinbroke Castle could be considered to be an ancient site. We may never know. Where’s Time Team when you need them?

4. The South-Eastern Ley

  • Bearing: 135 Degrees
  • Length: 155 miles.
  • Places: 12
  • Sacred sites: 3

The least convincing of the radials, as I can’t find many ancient sites along this line for quite a long stretch. This is the problem with most of the lines that extend over the eastern side of the country – the geology of the area does not encourage the building of stone monuments. Instead, it would appear that their ancient monuments were rendered in timber, and then never upgraded to stone, as they had been elsewhere where suitable stone was abundant.

Here are the places that are upon or close to this ley line:-

  1. Brightgate
  2. Matlock Bath (petrifying well, Heights of Abraham, Rutland and Great Masson caverns)
  3. Lea Bridge
  4. Lea Brooks
  5. New Brinsley
  6. Felley (old priory - information contributed by reader ‘Pat’)
  7. Mapperley
  8. Lambley (The Lambley Spring)
  9. Wiggenhall St Mary Magdalen
  10. Tivertshall St.Margaret
  11. Pulham St.Mary
  12. St.James South Elmham

There is clustering of sites on this line, with a section in the middle (between Lambley near Nottingham and Wiggenshall SMM in Norfolk) where there are neither correspondences or ancient sites listed. I am quite unsure about whether the line continues beyond Nottingham at the moment. The only thing I have to make me want to keep the line the length it is would be the end point being the mouth of the River Blyth, which is such an exact geographical feature for a line to end at. A mile further north or south would have been less convincing. End points being the mouths of rivers seems to be a feature of the Arbor Low radials.

5. The Southern Ley

  • Bearing: 180 Degrees
  • Length: 167 miles.
  • Places: 25
  • Sacred sites: 5

The southern ley ends at St Catherine’s Hill on the northern edge of a town called Christ Church at the mouth of the River Avon and River Stour. Either that, or it ends at the Breamore (Bremmer) sites just a few miles further north, where there is a “Giant’s Grave” long barrow, a “Giant’s Chair” and an ancient turf maze called the Miz-Maze. Passes next to Stonehenge and other Wiltshire sites, and through Marlborough.

Of Catherine’s Hill:

“One “miracle” legend that local heritage does not play up is that Christchurch, like Vortigern’s citadel, was reportedly consumed by fire from heaven – no doubt because the reason given is that it was devastated by a fire-breathing dragon sent to punish the town for its wickedness. An account by a visiting French monk, Herman of Laon, has the town being burnt by a fire-breathing flying dragon in 1112/1113. Herman came here with a group touring SW England to raise funds to rebuild their home church, but got an unwelcome reception here. As Herman’s group left, they looked back and were pleased to see the town being burnt up by a dragon in revenge for the insult to their Lady of Laon.

Dragons are often associated with “fire from Heaven,” but despite new-age attempts to equate dragons with ‘serpent lines’ (rather than ley lines) of esoteric or geomantic force, no link with St Catherine’s Hill is apparent, Herman’s dragon rising from the sea. There is a local land-based serpent-dragon legend, but it is localised across the valley at Bisterne (which means beast’s or pest’s secret place). Or at least the family whose ancestor supposedly slew it resided at Bisterne, with the dragon carved on their stone gateposts in commemoration, the dragon itself alighting at Burley Beacon nearby to drink the milk the fearful locals left out for it. (For more on dragons and the theory they are linked to ley lines, see Here Be Dragons (2008), by Michael Hodges, author of the history of St Catherine’s Hill pictured right.)

The notion of the hill as a still actively pagan site in the Middle Ages is supported by some slight circumstantial evidence. At some point a chapel was built on the hilltop either in addition to, or else instead of, the planned hilltop priory church. This is despite the fact the downtown Priory site had up to nine chapels or altars there already. One theory is a hilltop church was erected to displace ongoing pagan use of the hill. It was the policy of St Augustine that the early Saxon church should take over ‘wood and stone’ pagan sites and give them a cosmetic makeover to convert them into Christian ones, beginning around 600.” (Source : http://www.south-coast-central.co.uk/n&q/stcatherineshill.htm)

Here are the places that are upon or close to this ley line:-

  1. Fenny Bentley
  2. Cubley
  3. Fradley
  4. Hilliard’s Cross
  5. Lea Hall
  6. Bentley Heath
  7. Hockley Heath
  8. Henley-in-Arden
  9. Billesley
  10. Blockley
  11. Coln St.Aldwyns
  12. Blunsdon St.Andrew
  13. Westlea
  14. Rockley
  15. Lower Everleigh
  16. Salisbury Cathedral
  17. Clearbury Ring
  18. The Giant’s Graves and Chair, and Miz-Maze
  19. Gorley
  20. Hangersley
  21. Ashley Heath
  22. St.Leonards and St.Ives
  23. South Ripley
  24. Sopley
  25. St Catherine’s Hill

6. The South-Western Ley

  • Bearing: 240 Degrees
  • Length: 120 miles.
  • Places: 14
  • Sacred sites: 2

Passes through the legendary site of Caerleon, reputed site of King Arthur’s Camelot and long-time Roman Fort. link.

When the feast of Whitsuntide began to draw near, Arthur, who was quite overjoyed by his great success, made up his mind to hold a plenary court at that season and place the crown of the kingdom on his head. He decided too, to summon to this feast the leaders who owed him homage, so that he could celebrate Whitsun with greater reverence and renew the closest pacts of peace with his chieftains. He explained to the members of his court what he was proposing to do and accepted their advice that he should carry out his plan in The City Of The Legions.

Situated as it is in Morgannwg (Glamorgan), on the River Usk, not far from the Severn Sea, in a most pleasant position, and being richer in material wealth than other townships, this city was eminently suitable for such a ceremony. The river which I have named flowed by it on one side, and up this the kings and princes who were to come from across the sea could be carried in a fleet of ships. On the other side, which was flanked by meadows and wooded groves, they had adorned the city with royal palaces, and by the gold-painted gables of its roofs it was a match for Rome.”

“After the death of Uther Pendragon, the leaders of the Britons assembled from their various provinces in the town of Silchester and there suggested to Dubricus, the archbishop of the City Of The Legions, that as their King he should crown Arthur, son of Uther. He called the other bishops to him and bestowed the crown of the kingdom upon Arthur. Arthur was a young man only fifteen years old …”

(from ‘History of the Kings of Britain’ by Geoffrey of Monmouth).

I suspect that the ley line may end at Butterdon Hill in the Dartmoor National Park. There is only circumstantial evidence for this based upon the frequency of nearby villages with the word “ley” or “leigh” in their names. Perhaps there is stronger evidence for the end point being Caerleon.

Here are the places that are upon or close to this ley line:-

  1. Farley
  2. Checkley
  3. Church Leigh
  4. Dodsleigh
  5. Chartley
  6. Shirleywich
  7. Teddesley Park
  8. Gailey
  9. Wrottesley Park
  10. Romsley
  11. Upper Arley
  12. Tedstone Wafer
  13. St Weonards
  14. Caerleon

7. The Western Ley

  • Bearing: 270 Degrees
  • Length: 92 miles.
  • Places: 6
  • Sacred sites: 2

The western ley goes to the imposing mountain of Yr Elen. No-one seems to know why it is dedicated to Elen, but I can hazard a guess – it is Elen of the Roads – the spirit who shows the seeker the way, who makes visible the invisible paths of energy, the ley lines, and here stands this summit: due West of Arbor Low, on a ley line, and dedicated to Elen. No other sacred sites along the way though, unless you include the town of Mold, which is steeped in history and pre-history, and whose castle may have been the site of a former, much more ancient, fort or protected sacred space. Or perhaps its church dedicated to St.Mary may have a much older history. But that’s speculation.

Here are the places that are upon or close to this ley line:-

  1. Healthylee
  2. Wimboldsley
  3. Tarporley
  4. Buckley
  5. Mold (St Mary the Virgin church)
  6. Yr Elen (mountain)

8. The North-Western Ley

  • Bearing: 335 Degrees
  • Length: 68 miles.
  • Places: 6
  • Sacred sites: 2

The north-west ley ends up at Blackpool’s South Shore. Not generally considered to be a sacred site (although it oculd be considered to be the spiritual home of Mecca Bingo) until you do a little  reserach on the subject. Here’s a quote about Blackpool’s megalithic history from the Megalithic Portal site concerning the one sacred site known about in Blackpool:

“Information from Pastscape:

“The Rev William Thornber states that a round cairn or cairns formerly stood on the site of the Lodge of Stonyhill, and he was told that Mr. Fisher, the proprietor of the field, had carted away upwards of twenty loads of soil, burnt red and black, from the site of a large circular cairn, which had made it difficult to identify. He also states that adjoining the cairns are two wells, one called the Fairy Well, or Wrangdomwell, and the other Bull Spring, which issues from a huge oblong mound of stones, in the Bull Meadows, which he supposes to be of artificial origin. He says that the Fairy Well was still resorted to with offerings of rags , nails and pins, and that he had found, himself, nails, leather thongs and-an old shaped knife, after the meadows had been ploughed.

This area is now completely covered with modern buildings.” Source: http://www.pastscape.org/hob.aspx?hob_id=39366

Here are the places that are upon or close to this ley line:-

  1. Fernlee Reservoir
  2. Pott Shrigley
  3. Gatley
  4. Tyldesley
  5. Crosstown
  6. Blackpool

Again, I’m  not sure if this line really constitutes being called a ley line. There are very few sites above random chance, the sacred site at the end of the line may or may not have been of significant size and status, and there are no known extant or remnant sites in between Arbor Low and Blackpool.

—————————————————————–

As you can see, some of the radials are more convincing than others. Over the course of the next few years I aim to see whether there is any dowsing evidence, or local custom that would back up these suppositions.

Gwas.

Bluehenge: funeral site near Stonehenge on River Avon

An article posted recently by Gregory Katz describes the latest findings from the archaeological excavations near to the Stonehenge complex of sites. The latest finding is the site of a bluestone circle, which is believed to have been associated with funeral rituals. But then we’ve heard things like that before. I would prefer to wait until I can get to dowse the site before I go along with such explanations, unless the archaeology is overwhelming, which it usually isn’t. The only hint we get is the line “there were signs that many human beings were cremated there.

None of this information takes us much further than the recent excellent TV program about Stonehenge based upon the team’s earlier findings. I guess we’ll have to wait a bit longer for more information to emerge.

Original article: http://pantagraph.com/news/local/article_ef4fb7fc-b297-11de-a1e7-001cc4c002e0.html

Gwas.

Cumbrian circles – Part 2: A very Long Meg and Her Musical Daughters

Long Meg and Her Daughters – September 25th, 2009

The first thing that strikes you as you approach this site is the sheer size of it. Avebury could be considered to be massive, as it hosts a village at its centre, but Long Meg is also in the category of huge sites. Unlike Avebury very few of the stones are huge in themselves, but their spread is very wide. Wide enough for a narrow road to pass through its focal centre.

Long Meg and her Daughters (19)
Kal in particular was disinclined to dowse here. Although he made some intial attempts, these were merely investigative dowses to determine whether there was any energy work to be done. He soon found that he was going to be kept busy in dull grey late morning by some healing work that he needed to do upon himself – some psychological healing. His recent personal circumstances warranted such work, so i left him to quietly get on with it, whilst I went around the site finding out some interesting things about it.

First of all, it was clear that I was not going to be able to map out the energies. The site was too large for that. Had it been a sunny day in summer, and this had been the first and only site we would be visiting, then such work may have been completed, but we had a big agenda this day and our visits would have to be targeted and investigatory. So be it. I started with Long Meg, the tall pointed upright stone that dominated the near corner of the site.

The Long Meg stone and her spirals

The Long Meg stone was fascinating in itself, never mind in its relationship to the rest of the site. The first thing that caught my eye was the notched cut-out on the top of the stone. This reminded me of a similar stone just to one side of the Carnac fields of stones. It had a similar notch on top, and when I dowsed the Carnac stone I learned that the notch was aligned to predict the position of either sun, moon or star constellations at certain times of the year. I wish I had known more and been more specific at the time, but that was the outcome then.

Long Meg’s notch is aligned to the moon, so the rods informed me. A touch more specific, although I didn’t go through a process of working out exactly when the alignments might occur. It probably changed every year anyway. That information wasn’t too important right then, as I didn’t intend to make use of the alignment anyway. But now you know, you moon ritual people could always go and check it out for yourselves if you needed it, right? I presume you’d need to observe it from a specific place such as your own power centre.

Long Meg and her Daughters (10)

The stone had inscribed upon it some spirals that intruiged me – I would have to find out what they meant. I placed me hand over each of them in turn, feeling for rather than dowsing for energy. When I placed my hand over the top-most spiral I felt a shiver, despite the fact that the spiral felt warm as my hand moved through the air above it. Strange! I tried the lower spiral – nothing. No reaction at all – no felt energy.

Long Meg and her Daughters (8)

Where did the spirals connect to, I wondered? I found the link for the top-most spiral and later Kal found the link for the bottom-most spiral. We both confirmed each others dowsing too in order to satisfy ourselves that this was consistent irrespective of who dowsed for it. The top-most spiral linked to a spiral power centre right between the two entrance stones (these are the pair of round-topped stones shown in the middle of the picture below). The lower spiral was found to link through the entrance but then terminate in a spiral between the pair of stones in the foreground of the picture. Interestingly, the entrance spiral was pleasant to stand in, but Kal found the other power centre to be quite detrimental and quickly moved away from it once he had confirmed his results.


Long Meg and her Daughters (14)

Kal had discovered that one of the site’s major benefits is to promote healing work, as I mentioned. He went off to involve the two trees in the centre of the circle in some healing work on himself. After visiting the two trees he then went to the Dream Seat stone which you can see in the picture below – there’s Kal in the far distance next to a tall wide stone just to the left of the left-most tree.

Long Meg and her Daughters (15)
As with Castlerigg there was a Dream Seat stone, but this one was a little less comfortable. It was more of a large hollow that you could lean against or sit with your back against, but it served much the same purpose, according to my dowsing results. There was certainly a strong flow of energy coming from that “scar” on the rock, and the angles and points of the rock’s general shape seemed to focus the energies to that point where the concave had been created. I sat there for a few minutes and could feel the strong waves and pulses of subtle energy coming out of it. More deviceless dowsing, huh?

Long Meg and her Daughters (4)

Getting more purposeful

This was all well and good, but what was the site for? I ran through a list of usual suspects. The idea of the list of not to pinpoint a single possibility, because I think most sites have several ways in which participants can work with the energy depending upon need, ability and timing. Rather it is to hone down the list from every possibility to those that react the strongest and thus demonstrate to use the best possibilities for achieving something useful with the site’s powers.

Long Meg dowsed for having capabilities including regeneration (healing, empowerment), education (they almost all seem to respond to this element) and for revelation (i.e. transformation of consciousness). It also registered as being primarily a lunar energy driven site.

Given the lunar notch on top of Long Meg I was hopeful that it would dowse as a calendrical site too – it did. So, there were stone positions at the site that were paced in specific positions to mark certainn times of the year such as solar risings and settings, and lunar positions such as the Lunar Major Standstill and Minor Standstill points. I left the exact positioning of these stones until I come back to do a full dowse and mapping of the energies and stones. Maybe next summer.

In Earth Memory there is a summary of some astronomical findings related to Long Meg that adds weight to this:

“At midwinter sunset, John Glover observed that the shadow of Long Meg is thrown across the vast circle, so that the tip of the shadow touches the opposite side of the stone ring. R.D.Y Perret later showed that at the equinoxes Long Meg’s shadow provided true tangents to the circle.” (pp.116)

I obtained one final bit of information before Kal returned from his meditation adventures/healing session. I found that there were many more grounding and energising stones int his circle than I had found elsewhere. Maybe I had stopped at finding one at other circles, but here I walked around identifying THREE grounding stones (i.e. stones that would draw your energy from you) and FIVE charging stones (i.e. they robbed you of small change as you sat on them – no, I’m joking, I mean they would imbue you with subtle energy like charging a battery).

Off-the-scale dowsing

Our final bit of dowsing was to try out an experiment in dowsing the aura around Long Meg. We wanted to see if there was any association between specific musical notes and the chakra or rainbow colours of the aura. We firstly identified the red, orange, yellow, green, blue, indigo and violet bands of the aura. We placed a peg to show us where these bands started, and as at other places where we had done this the bands were wider at the outer edge (the red, orange and yellow bands) getting progressively narrower as the colour frequencies increased towards violet, which was only a few inches away from the stone.

Then I got out my MP3 player and plugged in some battery-powered speakers. I had pre-recorded the C2 range of notes, and the idea was to see if we got a dowsing response from any of the notes in this octave. We did indeed. The red band responded to the third note, the orange band to the fifth note, and the yellow band to the seventh note. The we ran out of notes! Damn!

I played a longer recording that went through more scales but it was impossible to keep track of where the notes were when the rods crossed. I would have to try this again somewhere else and this time include a spoken element stating which note was being played all through octaves C2 to around C4, I reckoned. Still, interesting correlations between the chakra bands and musical notes. Perhaps Pythagoras’ musical theory of harmonics had a resonance with colour frequencies and subtle energy fields? More testing required, I think.


Long Meg and her Daughters (7)

On our way out of the site we came across a tree with lots of rags tied to it. Aha – another ‘wishing tree’ in active use, just like at Nine Ladies in Derbyshire and West Kennet, and many other sites. It seems this custom is being kept very much alive. Notice that, despite several photos being taken of this tree none of them came out sharp – they were all blurred. None of the other photographs of the site were blurred. I find this interesting. It’s happened before when taking photos of trees. I wonder if its something to do with their energy field? I had a similar experience at the Forest of Dean when I had to take five photos and really concentrate on holding the camera particularly steady before I got anything like a reasonably clear photograph. Very strange!

Long Meg and her Daughters (1)

Time to move on to the associated ‘sister’ site of Little Meg, which was somewhere nearby.

Gwas.

Tying a yellow ribbon round an old thorn tree.

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** COMING SOON ** - Our Imbolc 2012 day out posts.
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* Moon Page updated with 2012 Full Moon table (Jan)
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Brighid Song
Kellianna's song 'Brighid' from her album 'Lady Moon'. Seemed appropriate.
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