Posts Tagged ‘anglesey’

Imbolc: The Process of Re-Awakening – Part 2

Anglesey, 1st February 2010   

In the concluding part of our journey around Anglesey’s south-western corner for Imbolc we visited some of the sites that we had passed many times in our travels, but had never actually visited. We re-visited one site though – one of the Ty Mawr stones – in order to rectify a problem. The conclusion to the journey was at a cromlech (or dolmen) called Bodowyr, which was beautifully located, but sadly hemmed in by iron fencing again.   

Castell Bryn-gwyn (White or Blessed Hill)   

Castell Bryngwyn turns out not to be a castle at all, but a sacred space (or “religious sanctuary” as the information sign calls it) that was apparently later fortified by the Romans. It is named Blessed Hill or White Hill, but given that is was a sacred space I would plump for the interpretation ‘blessed’. Especially given our findings as to the way it has been used before it became fortified by that war-like race The Romans.   

Sacred castle without ramparts

The earthwork that remains is a two-thirds circle that has three visible entry points. In order from the entry gate they dowsed as being the Moon Entrance (the widest and clearest), the Sun Entrance ( a hollow depression) and a Star Entrance. The Star entrance was the most intriguing. I spent a bit of time working this one out and come to the conclusion that the entrance was aligned with the planet Venus when it appeared in the western sky. The most energetic time, therefore, is when Venus is in the western skies and the Moon is full. Some star energy and a sun alignment, possibly a solstice or equinox sunrise or sunset, are also part of the energy imprint of this place. However, its primary purpose seems oriented towards the lunar occasions – the full moons.   

A wide open space

We went looking for the most energetic place within this earth-worked arena. I say this ironically, because Kal was lounging on the ridge at the time throwing suggestions out whenever the mood took him. I dowsed to the most energetic place – it was a double-humped spot, like two grassy faerie rings together. I had seen something similar but much larger and more rounded at Carnac in Brittany. Kal shouted over: “Is it an altar?“. I used to dowsing rods to check this theory: yes, it was. A strong reaction to that idea. The altar was towards the rear of the site, slightly off-centre.   

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Imbolc: The Process of Re-Awakening – Part 1

Anglesey – 1st February 2010   

Kal and I journeyed to Anglesey for Imbolc. I had dowsed a map of the entire country with the instruction to find a suitable place to celebrate this Celtic festival – the mid-point between Winter and Spring. The result was Anglesey. Anglesey? We had been there several times previously, and only a few months ago, but still, of all the places in the country the rods could have crossed over it was this small but sacred island – the last refuge of the Druid cults of mainland Britain.   

We had both set intentions as to what we wanted out of the journey – such was the nature of this year’s work: we would be visiting sites with a set idea of what we were hoping to achieve. This is what we had been told at the end of last year as we moved into the quiet time of Winter – Nature can only help us progress now if we state what our purpose is. Ask to be guided and we would only receive more questions. Ask to be led and we would be led back onto ourselves. It was up to us to make our own progress by stating our goal, then Nature would help us to achieve this.  

My intention for the year is to learn about the three elements of the “yew stage” of druidry that I believe are inherent to developing to the next stage. Those elements are: re-awakening (or rebirth) – death (or death energy) – transformation (or transcendence). My intention for this Imbolc day was to learn what I could about any of these processes, whichever was most appropriate. As it turned out the process that was associated with the day was re-awakening, specifically the re-awakening of the earth energies from their Winter slumber.  

 I planned a route that would take us to all of the sites that we hadn’t visited before that lay scattered around the shores of the River Braint – a river whose named was derived from the name Brigid. Brigid, as you will undoubtedly know, is the form of the Triple Goddess (the archetype of the feminine in Nature) that is associated with the festival of Imbolc.   

“On February 1 or February 2, Brigid is celebrated at the Gaelic festival of Imbolc, when she brings the first stirrings of spring to the land. Roman Catholics, Eastern Orthodox Christians, and some Anglicans mark the day as the Feast of Saint Brigid; the festival is also known as Candlemas and Purification of the Virgin.” (source: WikiPedia)   

As this was the only place on the island that I could find such an association it seemed the natural place to begin our day’s journey in praise of her properties. Only when I came to look at a map of the river did I realise that neolithic man had also decided that this area was special, and had built several sacred sites along its shores. These were all sites that somehow, despite our many previous visits over the years, we had managed to either bypass or skirt around. Now seemed like the appropriate time to actually visit them at last.   

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Imbolc: A Hedge Druid’s preparations

After spending a significant amount of time last year trying to determine the most energetic points of the year we think we have worked out what those are now. It was interesting to try to link those to the 8-fold year of the pagan calendar, for there was undoubtedly some remnant of knowledge retained in one or two of the festivals, but the majority of the dates of the 8-fold year are simply calendrical, and bear little relation to the quality of the planet’s subtle energies. The exceptions were Imbolc, Summer Solstice, Samhain and Winter Solstice. Most of the cross-quarter days were simply a marker point in the calendar, useful to human society but no indication of energetic quality.

How does this relate to the ancient sacred sites we have visited? Almost without exception the sites contained a positional system of measurement that indicated which energies they were engineered to take advantage of, utilise or enhance. Only recently have we begun to piece together the combination of factors that contributes to the bigger subtle energy picture, involving factors such as:-  

  • the site’s alignment with The Moon
  • the site’s alignment with The Sun
  • the site’s alignment with specific planets
  • the type of rock used in the construction
  • the size of the stones, the site and the number of stones used
  • the underlying geology and water systems of the site
  • the living energy of nearby trees
  • the time of day
  • the time of year

As you can see there’s a lot to take account of, and producing a scientific analysis of a site’s subtle energy systems is an absurd venture – it’s much more about intuitive feel backed up by some dowsing to confirm suspicions or to disprove suggestions, all performed against a background of the unfolding inevitability of the year and the astral bodies that surround us.

Imbolc ushered in by Bride

So, this is how we are approaching the first major venture of this year: Imbolc – February 1st. It falls on a Monday this year, and happens to coincide with a full moon. How fortunate! The dowsing should be strong for the female energies, and we should begin to see the return of the male energies if the sun is out around midday. The day is dedicated to Bridget/Brige/Bride – the threefold goddess of magic, craft and fertility – a winning combination in my book! Therefore we intend to take account of this in the ritualistic elements of our energy work that day.

LAST YEAR:

We visited St Bridget’s Church in Dyserth village. This was the start of a small pilgrimage (although we weren’t calling it that back then) that took us all around the area, from the village, the waterfall, to Gop Hill, Dyserth castle, and then up to the Golden Grove (which we failed to find). Later in the year I revisited that site and found both St.Elmo’s Summer House and The Golden Grove and was overwhelmed by cows and totem animal signs.

View from Gop Hill at Imbolc

Link to posts: Imbolc – The Return of the Male Energies, Dyserth 1, Dyserth 2, Golden Grove & St.Elmo’s Summer House

THIS YEAR:

We will be heading out to Anglesey, to follow the Bridget trail of sites in the south-western quarter of the island. I will tell you more about how this came to be our itinerary, and what actually happened in a few weeks time.

ENERGIES:

This year Kal and I have planned out the times when we will be able to make the best use of the anticipated male and female energy high points of the year. When are they? Well, if you haven’t been following all our conclusions so far let us give you two golden rules that should allow you to work them out for yourself:

The male energies (radiant and earth) are at their strongest when The Sun is at its strongest – growing in strength over the year until reaching a peak at the Summer Solstice.

Then the radiant energy begins to fade. The strength of any specific day is dependent upon the amount of sun visible on that day, and is strongest around midday. Therefore, the ultimate peak would be midday of the Summer Solstice on a sunny day.

The female energies (reflected and earth) are at their strongest when The Moon is at its fullest and closest. Therefore, in the next year, this will actually be at the end of the year on the Winter Solstice.

If you want to find out which other days are important to those who revel in the female energy flow then I recommend you purchase the Findhorn book “In Tune With The Moon 2010“, which is a calendar that indicates not only the days of a full moon but also indicate whether the moon is at apogee or perigee, or somewhere in between (i.e. how near it is to Earth, and therefore how big it appears). You also have to take account of the fact that clouds may obscure the view, although this only diminishes the effect, it doesn’t nullify it.

 
 

Imbolc in a nutshell

RITUALS:

This year we have determined to go out on these special days with an intention. At Imbolc we will definitely make this the first of such ventures, and although I do not want to plan it too much, I think it is safe to say that there will be some incense burned, some candles lit, possibly some milk left as an offering if we are requested to do so along the way, and perhaps we will have a thought or two about the three aspects of the triple goddess as we work with the energies of the sites we visit on that day. Nothing is ever certain, but this year it is more deliberate than last year, as we have been encouraged to be so. One thing is for sure – we will both have a definite outcome that we will be working to achieve with the magical energies available to us on February 1st.

Gwas Myrddyn – Servant of Merlin.

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Link: Useful Pagan Calendar dates for 2010

Anglesey Winter Solstice – Part 3: Lligwy Chamber

4. Lligwy Chamber, SH501850, Llanallgo, Moelfre : A5025 (East Anglesey) 

We found the road to Lligwy Chamber a lot easier than the last time we visited in August ’08. This time we parked right next to the chamber, rather than having to walk back from the ‘official’ car park for the main ‘settlement’ site. With no leaves on the trees to obscure the view we could see out across the Moelfre bay area, and it was stunning. Whoever placed these stones here certainly had an eye for a view!

 

 No-one else was visiting the site this day. Not that we minded – it allowed us to do what we wanted – to dowse and meditate uninterruptedly. I mapped the energies while Kal did what appeared to be some random wandering with the rods. Kal was the first to enter into the chamber – he was keen and knew what he wanted to do – he was going to try to use the energies he had accumulated and synthesised all day and direct them towards the purpose of enhancing his creative output. He was thinking ahead – he wanted to finish his book over the Winter, and here was the chance to ensure that he achieved that.

Kal emerged some time later stating that he had been successful, and that if I wanted to make use of the remaining Midwinter Solstice sunlight that I should get in there sharpish! I took his advice, and once settled on the lintel stone inside the chamber I could see what he meant – the sun was just at the perfect angle to shine onto the eyelids when lying on the long stone and looking West.

An official site diagram

 As the sunlight waned my trance faded with it and I came back from my shamanic journey. I had been storing up the energy to experience a mental flight since Bryn Celli Ddu that morning. Now I had achieved it – I had taken off and flown around Lligwy, perching on Kal’s shoulder at one point, then flying off to the other significant sacred sites that we had visited that day. It was a real treat, but added little to my understanding, and I realised that I had wasted a good opportunity to do something purposeful with my desire to experience the power of flight again, thrilling through it was. This, and subsequent experiences, have made me realise that I need to be much more purposeful in my energy work now that I have a good grasp of how it is done and what can be achieved. I vow to do so in 2010.

 

Here’s my diagram of the energies that I found on this Winter Solstice day at Lligwy Chamber: 

The Winter Solstice energies

 Lligwy Chamber was again a fantastic place to end a fruitful and fun-packed day. By now we were exhausted both physically and energetically, but felt fulfilled in a spiritual sense: progress had been made and the way was open for even better energy work in the next year. Already in my mind I could perceive the possibilities expressed by the long and warm days of the next year’s site visits. I suspect we will visit fewer sites, but do more work whilst there in the next year. Just a prediction. For now – Anglesey was a fitting place to be on the Winter Solstice, that’s for sure.

Gwas.

Anglesey Winter Soltice – Part 2: The Bryngwyn Stones and The Soar Stone

After Bryn Celli Ddu we travelled further along the southern coast road towards the village of Brynsencien. We had discovered some interesting new patterns of energy around the ancient mound and chamber, and had spent time drawing upon the Winter Solstice energies. Now we wanted to see whether those energies might change at the next set of sites we planned to visit: The Bryngwyn Stones and The Soar Stone.

2. Bryngwyn Stones: SH462669 – off the A4080 towards Newborough (South West Anglesey) 

We had a vague idea about the whereabouts of the remaining two massive stones that had once formed part of two small circles, and it was much easier to find the location this second time. We parked in a small lay-by next to the A4080 just past the village of Brynsencien and made our way over a stile through the heavily muddied fields towards the imposing sight of the two tall stones in the stark sunlight. 

What's left of the Bryngwyn circles

 In contrast to the smooth clean paths to Bryn Celli Ddu the Bryngwyn stones were surrounded in deep mud, and I was glad of my walking boots. If you plant o visit these stones – be warned – choose a dry summer’s day, and watch for the heavily pitted approach to them, as cows have turned the fields into battlefields. 

The Bryngwyn Stones fascinated us on our last visit because they dowsed as being two small circles, despite the imposing size of the stones themselves. The remaining stones mark the boundary between two fields, but also between the two circles – each original circles must have been in either field. Oddly, we decided to dowse for the position of a King Stone, which I got to be some thirty feet away from the remaining stone in what can only be described as a faery ring – that unique circle of differently-coloured grass in a ring that marks this feature. Kal confirmed the position for me, and we judged that the King Stone was probably quite close to the outer edge of the original stone circle, almost providing the view in the photograph above.

Excellent hide-and-seek material

Kal began to become interested in bathing in the sunlight that was being captured by the smaller female stone (the one with the flat top). I, on the other hand, had positioned myself resting in the completely diametrically opposite position of lying against the flat and upright male stone in the shade. Not a position I would have chosen, ordinarily, but one which the dowsing rods had led me to take up. Again, this was not something that we noticed initially, but realised when we came to talk to each other – “Oh – look where we’re positioned – opposite each other and standing against the stones that are opposite to our usual polarities!”.  Yes, these are the kind of conversations we have.

I meditated in the shade of the tall male stone and I felt the energy that I have gathered at Bryn Celli Ddu begin to, well, I can only describe it as…consolidate, or agglomerate. It was like it was re-arranging itself and compacting at the same time, sort of…sorting itself out, if you like. Later, Kal described much the same process, and we again were astonished at the similarity of the experience. We had both experienced it differently, but the effect was the same. We both used different terms to describe it, but the process we were describing was unmistakably similar.

Rear view of the Bryngwyn stones showing the thin male stone

 As I “came to” from my meditation I began to focus on a point in the distance. I had my back to the flat male stone was the angle made my eyes unvaryingly come to rest upon a small mound that stood out in the middle distance that seemed to have a megalith or a structure on top of it. I couldn’t make it out properly at the time, but when I got home I found that this line led to a Dolmen called Bodowyr.

One day I will walk to it and investigate it, because at the time I felt it was a significant alignment, if only for me. Apparently it stands on a rise that has a view down to the Menai Straits, exactly where the Bryngwyn Stones are situated.

3. Soar Stone, SH319864 – Llanfaethlu village on the A5025 (North West Anglesey) 

The tall Soar Stone is situated next to a church building just off the A5025 Valley to Cemaes road at Llanfaethlu village. It is in a field right next to the road. The stone is about 10 feet tall, flat and encircled by male earth energy. This stone is not connected to other sites, but is self-contained, which is rather unusual, so we have found. We took some photographs, did enough dowsing to realise that there was only a ring of male energy around the stone and that’s it, and then Kal wanted to go. I didn’t, however.

The Soar Stone next to a church

I stood on the sunny side of this male stone. Kal did not need to do any energy work at this site, so stood idly by complaining about the bitter cold and how I should hurry up. I relaxed and began a quick meditation, ignoring his complaints. The only purpose I could determine for this stone was to further charge up my heavily-depleted male energies. I came to realise that I had been working almost exclusively with female energy over the last year, and that over that period I had created a huge imbalance. The Soar Stone, catching the Winter Solstice sunlight square on and being enclosed by a male earth energy field, was helping to bolster my male energy and bring my into a state of equilibrium. After five minutes I felt very balanced (purely subjective, of course) and we were able to take our leave. Simple – effective. 

The 'powering up point' of the Soar Stone

Now that I had achieved and energetic balance Kal was eager to get to the final site that we needed to visit on our little tour of Anglesey – Lligwy Chamber. He felt that something exciting was going to happen there on this special day, and his infectious enthusiasm meant that we headed there without distraction or delay. You can read all about that, including a new energy map of the site, in the next post. 

Gwas Myrddyn.

Anglesey Winter Solstice – Part 1: Bryn Celli Ddu

At the Mid-Winter Solstice Kal and I ventured forth to Anglesey again. In the following set of three posts I will share with you all the encounters we had, the energies we mapped and worked with, and the discoveries on our tour of Anglesey on 21st December 2009.

1. Bryn Celli Ddu (South Anglesey) 

We started at our favourite Anglesey starting point – the neolithic mound of Bryn Cell Ddu. It has all the right ingredients – it’s away from traffic but easy to get to; it’s close to the Menai Bridge; it’s beautiful; it’s aligned to the Winter Solstice. Perhaps that last point was the most important!

We missed the sunrise moment, but arrived at about 11am, in time for the midday sun. The previous day’s weather had been appalling making us wonder whether we’d be out here at all, but today the sun was out and the sky was blue, despite being very cold. Not impossible weather to dowse in if kitted out with gloves, hats and sturdy boots (well, I was anyway).

Almost the first moment we began to dowse we noticed something rather unusual – our usual alignments (myself = female, Kal = male) had been inverted! When I asked to be taken to a compatible power centre I arrived at a male power centre atop a recumbent stone at the edge of the mound. Later, when I caught up with Kal this was the very first thing he said to me: he’d been drawn to female centres and lines. We had confirmed each other’s findings, even if we didn’t understand why this was so. 

Winter Solstice sun path

We set about dowsing. I had vague memories of when we had last mapped the site’s energies and was keen to see whether that had changed at all, given that this was the Winter Solstice. Oh my word, had it changed! The energy flows were significantly different from when I had dowsed here last. Either that, or we are finding more and more layers to the existing energy structures. However, when I had finished dowsing I asked if there were any more energy formations and the rods indicated that there were not, so I suspect the flows have modified, rather than us finding more and more new formations. This, of course, makes the idea of mapping the energies a moving target, as they would have to be mapped over the course of a year the get a full picture of how they change. 

Energy flows

The mound was enclosed in the loving ‘hands’ of female energy, which stayed clearly outside of the ‘moat’ feature that surrounds the mound. A ‘tunnel’ of female energy was diverted into the mound’s interior along the ‘Entrance’ path and flows into the gap in the rear of the chamber. As I had found previously the female energy then hugs the walls of the passageway, and flows up and over the mouth of the passage as it emerges at the Northern end. It seems as though this ‘entrance’ is the entrance for energy, whilst the passageway is the human entrance to the structure. 

Midwinter Solstice energy fields

Inside the chamber I found that the male energy was the same as the last time – it emerged from the petrified tree trunk (as proposed by Rupert Soskin, see this YouTube link for details, from the videoStanding With Stones‘), and from the recumbent stone outlying the mound, but within the moat area. 

Sun in the passage at Bryn Celli Ddu

The male energy was confined to the stones within inner circle of the mound area. The male recumbent transformer stone gathered the sun’s energy and fed it to the standing stone at the back of the mound in a circular link. The standing tree stone inside the mound chamber gathered energy from somewhere inside the mound (possibly male earth energy beneath the stone) and fed it out of the back of the chamber, around the mound, and pulled it back inside to the tree stone again. No other male energy formations could be found this day. 

The carved energy patterns

These energy formations were nothing like our previous experience of the mound in the summer months when energy had been evenly distributed between male and female. This shows us that our energy maps are going to change depending upon the time of year that we map them, making the maps even more dynamic than we anticipated! 

Thinking and stinking

To conclude we both did a little meditation and lighting of incense. This also involved us walking around the tree stone inside the chamber. It was an attempt to connect to the specific energies of the Winter Solstice and to try to gather them up, and indeed that was what happened. Both Kal and I felt as though we had managed to infuse ourselves with the Solstice energy and that it was being stored within us, ready for our next site visit, where we hoped to understand what might happen next. We were still at the stage of “letting things occur”, but adding in a little direction ourselves by stating our purpose for using the energies.

In the next post I tell of how we ventured further along the southern edge of Anglesey to the Bryngwyn Stones, and then up to the Soar Stone in the North West, and how the energies of those places interacted with the energy we had gathered from Bryn Celli Ddu. In the final post of this series we do some valuable energy work at Lligwy Chamber, and I map the energies again.

 Gwas Myrddyn 
 
 
 

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External resources: http://www.ancient-wisdom.co.uk/Walesbryncelliddu.htm 

 

Review of the Year 2009 – Part 7: Summary (Q&A)

Section 7. Summary of the Year

In order to organise our thoughts Kal and I came up with some questions the answers to which we hoped might summarise the way that year has gone for us – what were the bits we expected, what exceeded our expectations, and which things arose to meet us on this path that we didn’t anticipate? Here are my answers to this year’s questions.

What did I think I was going to learn?

  1. Whether specific periods of the year are more energetic than others, and whether those periods align to the calendrical eight-fold year.
  2. How stone circles work in terms of their energy
  3. Whether specific geology affects the energetic responses from sites

By the summer of 2009 I had already established to my satisfaction that there was a difference in the strengths of energies at the Spring Equinox and Summer Solstice. I was sure that there was more powerful sun energy (i.e. stronger male energy) at the Summer Solstice. The Spring and Autumn Equinoxes were very similar in strength, and were a balance of male and female earth energies. At the Winter Solstice the male energies were very weak, as was the Sun. The female energies fluctuated only in relation to the strength of the Moon and the input from nearby trees, again weaker in Winter.

Determining any objective means of measurement was difficult, as our own energy levels seemed to be a factor in how well we could dowse or do energy work at a site, however a scale of measurement (strength from 1-10) seemed to work for the purposes of obtaining some data that could be compared between sites. The solstice and equinox dates depended upon the quality of the Sun to determine the amount of additional energy was at the site compared to our visits to them on other dates.

The Celtic Festival dates (Lammas, Beltane, Samhain and Imbolc) in between those times were much harder to figure out. These dates seems to depend upon the position of the Moon for their effects upon ancient sites., rather than the Sun’s effect. I will be posting much more on this soon, complete with a table of the relative energy levels at various sites dowsed this year.

Further theories have emerged concerning the operation of energies at stone circles and other sites too. See the Earth Energies and Ancient Sites Summary posts for details on those.

We have kept a weather-eye on the geology of sites whilst dowsing this year. It started for me in Carnac when I discovered that the stone rows were placed along a shelf of rock quite different from the surrounding geology of the rest of the nearby coastline. We have concurred with the popular dowsing theory that geological faulting is important to the situation of ancient sites, as is often the presence of water, but we do not wholly agree with the necessity of water (or a ‘blind spring’ formation) being present at all ancient neolithic sites. Some major sites such as Stonehenge and The Rollright Stones do have this water formation, however, and we think these popular sites may have led to the popularity of the idea amongst the dowsing fraternity that such a formation is necessary to a strong energy site. We do not find this to be true.

'CARNAC: Des Pierres Pour Les Vivants' by Pierre Mereaux

What’s been the surprise?

  1. Crop circles being designed by some intelligence beyond the confines of this planet – expected them to be of human design and manufacture.
  2. The energetic and healing potential of running water – Pistyll Rhaeadr and Viktor Schauberger convinced me of this at different ends of the year. At Pistyll Rhaeadr waterfall my wife’s twisted ankle was healed in minutes. Later I read Schauberger’s theories on the properties of water and I understood how this could have come about.
  3. A spiritual pilgrimage being worthwhile doing, and not some soulless religious historical trail as I had imagined it to be.

  1. Astrology - There is a correlation, a link, between the relative positions of the stars and a human being. My natal chart is stunningly accurate in assessing my personality traits. Kal and I have also discovered that we are energetically linked to particular planets – Kal to Mercury and myself to Venus. We are more energetically ‘loaded’ or ‘charged’, and more energy work is possible, when our respective planets are visible. I have tracked this since the beginning of the year and have each dowsing response confirms this.
  2. Elemental beings and cloud sylphs – I see some this year on four separate occasions and each time I was stunned by the effect – this was no mere simulacrum. Seeing faces in the clouds must be the third and conclusive qualifying factor in any signs of madness developing – that much I do appreciate, but nevertheless, they have been present at quite specific times of high energy.

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