The Hedge Druid

Posts Tagged ‘autumn equinox’

This post is the second half of a post I did after the Summer Solstice. My purpose was to record the eight points in the year because at each of these artificial stages which were roughly aligned to the Celtic or Neo-Pagan calendar I would be seeking a task by communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature. The task would be a guiding principle that I could use in order to develop spiritually along my chosen path of being a hedge druid. 

You can read about the first four “folds” of the year in my previous post, here. However, I will briefly recap the first four, before going on to describe the final four:- 

1. Yule to Imbolc – to be still, and to cleanse myself in preparation for the unfolding year. Accordingly I did nothing at all!
2. Imbolc to Spring Equinox – to awaken the energies of sacred sites; to contact spirits of place and prepare myself and sacred sites for the work ahead. I spent time communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Spirits of Place and walking circles to awaken them.
3. Spring Equinox to Beltane – to connect to the earth’s energy grid; understand the nature of Neutral earth energy forms and to extract and utilise Neutral energy. I began to link to various sites, and connected myself to the earth grid. I investigated neutral energy and found something that I later called Primal Energy.
4. Beltane to Summer Solstice- to learn how to diffract, dissociate and extract the different frequencies that my energy field can generate. Then to learn how to bring those frequencies together again to form a pure white energy form. I learned how to extract a single energy colour from my whole field, and how to combine them all into a white light energy.

All of this work seemed like a preparation for something. Little did I know! Now I present the final four folds of the year, and their increasingly complex task assignments:- 

SUMMER SOLSTICE to LAMMAS 

Summer Solstice

 The Summer Solstice is the easiest point in the year for us to define. Being sun-based this day is fixed upon the rise of the sun on the longest day of the year. As has become our custom this year would see Kal and I in Glastonbury for the Solstice, working on our heart chakra and finding out what the next part of the year was about. 

PURPOSE:  

• To wake The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. and let it fly.

I firstly had to ensure that my heart chakra was well balanced and filled with the energies of the sun and the solstice. With the sun at its peak the perfect place to be for the Solstice always seems to be Glastonbury with its reputation for being the heart chakra of these islands, and Glastonbury Tor has a reputation within that reputation for being the heart of the Glastonbury. Well, yet again, we were not disappointed, either with the copious amounts of heart energy available in this town, or with the wonderful energies of this time of the year. 

My task to waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. would take me eventually to Cadair Idris where I would walk along the back of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. to its head. There I did a walking meditation, collecting dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s teeth and using them to act as acupuncture points to release the spirit of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.. All this was done surrounded by the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s breath – the mist. 

Since doing that act I have been able to feel energy much better than before. My dowsing response is also much stronger, and I often don’t need the rods to feel auras or to follow energy lines. I have also taken on a new appreciation for the power of the mountains. 

LAMMAS to AUTUMN EQUINOX 

Lammas - time of harvest

 As the summer ripens the crops so the year’s quest began to get more juicy. Rather than receiving some kind of prophetic vision instead I was given three little words, and from that phrase I had to extrapolate my own tasks. This was beginning to make me more independent. 

PURPOSE:  

• To make magic manifest
• To bring magic into daily use

I began to find meditation spaces in nature that I could retire to in order to do more work regularly. This worked while the weather stayed good and I got out often and did an almost daily meditation in nature. I began to work with my navel chakra and learned how to draw out invisible threads of energy that could be used to perform magic with. I incorporated several methods of connecting and drawing energy from nature to form energetic shapes around me for different purposes. 

At the end of this phase of the year I was much more familiar with, and happy to use, natural magickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive. on a daily basis. It had become a part of my routine and was now woven into the fabric of what I was trying to do to progress. Incense and crystals were valuable tools in this work, and I was using them often. 

AUTUMN EQUINOX to SAMHAIN  

The rise and fall of autumn

  As the leaves turned brown and fell I found myself enveloped in a long-term quest to re-energise particular sacred sites. The first one was local to me, but the second was in the town of Llangollen in North Wales. I found myself going to the hill of Dinas Bran a few times at all hours of the day and night after I received a curious riddle concerning Merlin. 

PURPOSE:  

• To journey into the Underworld and wake the Spirit of Merlin from his sleep

The instruction was accompanied by a riddle that gave me directions to follow in order to fulfil the quest to meet the spirit of Merlin. This quest involved the preparation of a wand of rowan, the location of a special stone church surrounded by ancient yew trees, and a deep meditation into the Underworld. This journey required me to learn new skills such as how to protect my energy body and make myself invisible to shades. 

When the quest was completed I had new stronger keener abilities, and I had performed a sort of alchemical wedding by combining within myself the forces of male and female energy. 

 SAMHAIN to WINTER SOLSTICE 

A time of the year associated with the veil between worlds, with death and the Underworld, with spirits and ghosts. It came as little surprise then that my new quest would be revealed at the tree most symbolic of this threshold – the yew. 

So many of this year’s quests have involved the ancient yew tree at Llangernyw that I have lost count. It seems to be our natural starting point because of its incredible energies, and its association with the concept of shamanic journeying. It is truly a gateway between worlds. The Samhain quest began with the tree too. As with many of the quests it sounded simple, but was actually the most complex and dangerous yet.   

The frost returns

 PURPOSE:  

• To free spirits.

Such a simple statement, but when unpacked, so complex to deliver. For this task I have had to do a lot of background reading about the concept of spirit rescue or release. 

I have also had to confront a great deal of my own inner philosophical prejudices concerning the way that the world is constructed, and what it means to venture beyond the veil of death. This feels like a natural extension of my journey into the Underworld, which at the time I took to be a metaphorical journey until the seriousness was impressed upon me. It was a real journey, and failure to prepare could result in actual physical repercussions. 

This quest also has a serious side. Whilst I am tasked with learning new skills, and understand that performing spirit rescue is a question of choice, nevertheless there could and no doubt will be some hairy and scary moments along this path, for which I have to prepare properly. 

Summary 

The first half of the year was concerned with me locking myself into the rhythm of the seasons. It involved tasks that were mainly preparatory – at the start of the year I was idle, resting, recuperating my energy levels and winding myself up to race headlong at the year. Then I was gently re-introduced to the energies of the land as they returned, and was given the task to co-operate in the re-introduction of energy back into the sacred sites that I love. 

The turning point was the Summer Solstice. From then on the quests became very personal and very challenging. They began to involve me having to learn new skills. The quests sometimes included riddles for me to solve, clues to information that would help me to achieve the results. I worked hard to embrace each new quest, and tried my utmost to meet the requirements in the timescales laid out by the passing of the year. I was rewarded at each stage with new powers, new skills and new insights into the world of Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive., subtle energies, and the world beyond the senses. 

I know that each of the quests that I undertook was but an introduction to the breadth and depth of the skills that a hedge druid could be required to master. I now look forward to repeating this process next year, and once I have a second year to compare this year to, I will look to see whether there are any obvious correspondences and patterns which will allow me to be even better prepared in the following years. 

The Wheel of the Year has rolled forward and I have moved with it. Now I feel the wind rushing through my hair and it is exhilarating! 

Gwas.

Related post: My Eight Fold Year – the first four folds

This month’s podcast is now available on the Podcast page for you to enjoy.

www.hedgedruid.com

No lecture this month, instead a change of style as I tell you about the latest blog news, mention the highlights of the recent Autumn Equinox visits, and hint at the wonders to come in this month’s pending posts.

There are some Druid Diary mini-podcasts due to accompany the recent posts too, and they are also available on the podcast page. These small snippets of on-the-go narrative give you a slightly more revealing look at the visits we do with dowsing rods and staff, and hopefully give you some of the atmosphere of the places we are visiting too.

Thanks for visiting us again on the Hedge Druid blog. More soon.
Gwas.

This post is a follow-up to the last Autumn Equinox post about a visit to Dinas Bran. In that post I told how I had been given a set of words to use to wake the spirit of Merlin at Samhain this year. I had recorded the words onto my phone and then listened back to them, searching online and book resources to match the words to current or old Welsh words.

The typical representation of Merlin

The words that came out of that research were these:

Cryf coch

Is lau Merddin

Ail eglwys carreg.

My translation of those words is this:

Strong red

Lower Merlin’s rowan

Second stone church

An interpretation

I feel that this riddle is both a set of power words with which to awaken Merlin, but also I believe it is a set of instructions. By following the instructions as to RIGHT ENERGY, RIGHT ACTION and RIGHT PLACE I will bring the spirit of Merlin back to life. The first line describes the right energy force – a strong lower chakra energy is required. Right action is described by the lowering of a rowan branch, possibly a wand made of rowan, and finally the stone church describes the right place to be in order to perform this ceremony.

STRONG RED - I think this means that I have to collect something that is ‘strongly red’, perhaps rowan tree berries which are particularly strongly red this year. The “strong red” could also refer to a requirement to have a strong lower chakra, an energy centre which is traditionally associated with the colour red. Saying the phrase will possibly enhance that red frequency, awakening the kundalini fire that resides there.

LOWER MERLIN’S ROWAN - This is arguably the clearest of the instructions. I have to lower a branch of rowan onto Merlin’s prostrate figure in order to waken him whilst saying these words. What I have done in this respect so far is to collect a twig of rowan, which I am now drying in order to be able to smooth it, carve it and imbue it with root chakra energy in preparation for Samhain. I guess I am making a sort of wand! Never would have expected that.

SECOND STONE CHURCH - The stone church is very difficult to determine. Initially I thought it was a double stone circle, a site with two interlinking circles or two circles side by side like The Hurlers, or a re-built stone circle – one that was risen on the ruins of another, the second stone church. It could be a re-built church too, like the one at Lake Vyrnwy.

Another option is that this is not the word for stone, but instead refers to the old name for the village of Llanddeiniolen in Gwent.

From a small brook near it, which runs into the river Gwyre, it was anciently called Carog, under which appellation it formerly constituted a prebend in the collegiate church of Llandewy-Brevi (source: Genuki)

 The church in this village was indeed re-built (or restored extensively) in the 1840s. The church is dedicated to St.Daniel. Interestingly, Bryn Celli Ddu – the neolithic mound on Anglesey – is in a village called Llanddaniel Fab.

“Second stone church” could refer to Dinas Emrys – the place designated as Merlin’s Castle (and Vortigern’s Tower), built upon a previous pagan sacred site which could have been a sacred temple. Vortigern’s Tower could well be seen as the second stone church. or does it refer to the idea of establishing a second stone church at Dinas Emrys?

If anyone is a native Welsh speaker and could offer a better translation of those words, or alternate similar-sounding words that might make better sense, then I would welcome a comment to that effect.

All these possibilities must be worked out yet before Hallowe’en.

Gwas.

Thursday 23rd September – Dinas Bran, Llangollen, Clwyd, Wales.

In the final of our site visits on this Autumn Equinox day we chose the destination that had been our first and only firm choice the whole while – the hill of Dinas Bran, the castle fortress of the legendary Bran the Blessed. The hill stand out as a prominent feature of the Llangollen valley scenery, and is visible to travellers along the major route nearby called the A5 road, the road which eventually take you almost to Snowdon.

The weather was turning sour, squally and with an intermittent cold rain which threatened to make our most important visit our most challenging. First, however, was the challenge of getting up the steep slope. Luckily, we dared to try a new route up and this cut at least a quarter of the walking out. We were slightly spared, yet still my calf muscles threatened to tighten and lock up in the face of another ‘killer’ ascent, so we took it very slowly.

No-one else was around on such a day as this, but they missed out on several rewards. My first reward was a beautiful yet faint rainbow that arced from the amazing cliff faces across the valley and climbed high over Dinas Bran, then to fall touching the other hills on the far side of the valley. It was glorious and fragile, like a fleeting reminder that sun could triumph this day against the glowering forces of thick grey rain-laden clouds that ringed the valley. Then, as my mind was entering into a form of walking meditation mode, a hawk appeared showering we weary travellers in its identifiable shrieks and circling around us only some tantalising hundred feet higher than us, skimming the ruins of the castle and surfing the updraught of the slopes.

Dinas Bran topology

The rain began to wet our weary faces as we reached the summit, ignoring our usual energetic paths and simply keeping to the more ready-made walkways. It made sense as the wind was picking up and the surfaces were slick and shiny with rainwater that we didn’t go seeking subtle entry ways along craggy and hairy side paths of our own making.

It began to rain hard as we entered the castle ruins, and our first task was to find a suitable shelter. Initially one of the skeletal walls was enough to fend off the driving rain, but as it got wetter we sought out the one corner of the castle walls where a dry spot remained. As I sat in this corner, moulding my body to the stone and waiting for the rain to abate Kal strode out into the squall and stood there proudly holding his dowsing rods. He began to dowse. I watched in admiration of his bravery, and with a slight giggle at his stupidity, given that he was the least well equipped for the weather. Kal, in fact, is always the least well equipped for the weather of anyone who could possibly be found wandering around the wilds of Britain. Still, he has this unshakable faith that the weather will do right by him. Sometimes he is right. Today, he was more than right. By the time he had turned around to walk along to dowse his third question the rain had disappeared completely to be replaced by a kind of grey silence – a sort of begrudging pause in the weather. As I came out too and began to dowse, so the act of the two of us working at this site brought about a sliver of weak sunlight that bathed the hilltop in a surreal back-light, but for which we were very grateful. He had done it again – he’d made the rain stop.

Druid Diary excerpt for Dinas Bran #1 : DD-DinasBran1

 

Dinas Bran at dusk

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Thursday 23rd September, 2010 – Llangernyw village, Conwy, North Wales.

Due to us visiting the Llangernyw Yew in daylight we noticed some things we don’t normally see because our usual visit time is dusk or at night. Most striking of the things we saw were the signs strewn around in various formats explaining the provenance of the yew tree. The official estimate is between 4-5,000 years old. If we consider how far back in human history that is, this tree was beginning to grow when mankind was in the flush of building its neolithic structures.

The oldest swinger in town

The yew tree’s life span in perspective

The Neolithic Period when the Llangernyw yew was born

This tree has seen the rise and fall of human civilisations that are completely unknown to us! The tree is older than any of us can possibly trace our ancestry.Having heard Michael Dunning talking about his profound ‘shamanic healing’ experiences in a yew tree that is a mere slip of a lad compared to this one, we had new-found respect for this very ancient tree and its potential power.

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Thursday 23rd September – Llyn Brenig, North Wales.

We had tried to get to see some of the megalithic sites around Llyn Brenig once before. At that time we didn’t have the same amount of clever GPS devices, or the same availability of mapping software (or paper maps). Or we didn’t prepare well enough. Either way, we spent a cold long trek through dismal pine forest tracks looking for non-existent sites last time.

This time we got it right. We found our way (only one missed junction) to the start of the Architectural Trail from the northern car park. Within seconds of parking the car we were stood atop a tumulus. Within easy reach from there was a wall denoting the remains of a roundhouse, similar to the one we had seen up on Car Top near Barbrook Reservoir in Derbyshire only a few weeks earlier.

Here’s a link to the historical information about some of the sites around this man-made reservoir.

Lyn Brenig tumulus

Druid Diary excerpt for the Llyn Brenig mound: DD-LynBrenigMound

 

On top of the mound there was a slight dint, a small depression, circular and full of lush grass. I stood in it whilst we pondered the purpose of this hillock. It was definitely man-made, but why make it? Having recently finished a book which explored the possibility that these structures were made to promote the fertility of seeds we started our enquiries there.

1. Was this mound capable of enhancing the fertility of seeds? A cautious YES. This was not a strong response, but a positive one nonetheless. It hinted that there was more to it than that.
2. What kind of energy was in this mound? Male – NO. Female – YES. Neutral – YES.
3. Was this mound built specifically to enhance seed productivity? NO. Clear no.
4. Was it built to enhance fertility generally? YES.
5. Could the mound enhance the fertility of the land around it? YES. For 30 miles around!

We did some additional questions regarding the exact flows of energy in and out of the mound and found that it was being fed by a female energy source from the hill nearby, and later we would find that the neutral energy was from a ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. that connected to it.

The Shaman’s Roundhouse

Onyl a matter of some tens of feet away from the tumulus is a round wall that indicates the remains of a dwelling that used to be sited by the lake side. Now, if they had any sense the entrance was on the hill side because the raw wind hurtles across the lake with some ferocity even on what appears to be a fine day. Maybe, thousands of years ago, the climate was more forgiving. Of course the lake wasn’t there then, but today, you wouldn’t house a prisoner there – it’s so harsh!

We began to dowse and to record our findings. Kal became interested in the energy lines flowing through the site, whereas for some reason I wanted to know about a stone that I kept coming back to in the centre, and which Kal then identified as a power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre.. We had found our respective power centres – mine at the lake end and Kal’s spot was closer to where we imagined the door to be.

View from Lyn Brenig roundhouse

Druid Diary excerpt for the Llyn Brenig roundhouse – Part 1 : DD-LynBrenigRoundhouse

 

We began to form an energetic map of the house. The more we looked the more we found. There was a ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. running across the lake end of the house, and when we took a bearing using the rods for direction they pointed straight at the tumulus we had just come from. In the picture below Kal is marking the alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. of the ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. from house to mound.

There was an other ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. coming from the direction of the hill, and intersecting the lake line. At the point where those two lines met there was a feature that other dowsers call a “node point”, or vortex of energy. Interestingly, we kept coming back to a point slightly away but close to the node point. It was the most energetic spot in the house and when we dowsed it we found that it was the place where the shaman of the hut slept.

Here’s what one source says about this building:

“Another major site, on the short trail, is a ring cairn consisting of a low stone ring surrounded by a circle of posts. We do not know what rituals were practised here but the circle was in use for the 400 years that the cemetery was in use and probably served as a kind of church, although some burials were placed within it.” (source: Clwyd Powys Archaeological Trust)

Kal marks the ley line alignment

Druid Diary excerpt for the Llyn Brenig roundhouse – Part 2 : DD-LynBrenigRoundhouse2

 

Then we moved on to testing for sentient energies. There was no spirit of place here, but there were two shades, or energetic shrouds as Kal terms them. We might say that they were energy forms that were resident in this location, being fed by the earth and radiant energy forms, and possibly by the ley lines too. I asked Kal to go an investigate one of them, whilst I went to look at the other.

Kal’s form was a shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). that had not been a resident of the house when it had been inhabited. It was, if you like, a wandering shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). that had taken up residence. The shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). I looked at, however, was something else. I found the position where the shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). was now, a place very close to Kal’s power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre., and as I stood on that spot I got a shiver. In an instant I was seeing an ultra-condensed fast-forwarded pictorial download of imagery and knowledge. Suddenly I knew that this shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). was a woman who had lived here, and that she had been a healer, married or partnered to the shaman.

I was so shocked by the experience that I didn’t feel like doing anything else. It seemed like it would be quite dull in comparison, and slightly rude to be dowsing this lady’s house. A bit like going over someone’s belongings when they’re in the room with you. We took that as our cue to head off to the next site. I had only thought that this would be a bit of light sightseeing before the “main event” of the Autumn Equinox later. Instead we had had some useful energy information, and now I had met a healer’s spirit.

On to the Llangernyw Yew tree!

Gwas.

Alderley Edge, Cheshire – Tuesday, September 7th, 2010

Another tale to tell of a fun visit to the magical forest at AlderleyEdge. You may see that we have both been visiting this forest recently. Firstly, Kal spent a night there (my word – how scary is that?) and then went back to find his lost dowsing rod. I have been there recently too, and although I wasn’t expecting anything unusual to happen, I just went for a pleasant walk, really, but it ended up being a very profound experience.

First thing that I did on entering the forest was to pay my respects and check I was welcome to come and do some energy work. This has become a routine for me now on entering a forest, especially one as powerful as The Edge. I felt a slight tug at my navel chakra and a sense of happiness, so I walked in with a little bow of respect. Seems silly, but believe me, it pays to have some respect for the old large trees, because they have a wealthof knowledge that can be tapped into with either dowsing rods or a bit of deep meditation.

I decided not to use my dowsing rods to find the first place I should go to. I wanted to try to find something without them for once. I began to walk in whatever direction felt right, and I noticed that I was walking in a kind of snaking path, weaving slightly side to side along identifiable paths, then also through the middle of the forest itself where there were no paths. Within minutes I was disoriented, and didn’t really know where I was heading, but it didn’t matter. Something would happen, I hoped. A few minutes later I arrived at the end of a ravine where a small path dipped into the hollow. I recognised the hollow as I got to it – this was where my power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. was, but I had come at it by a totally different approach and so didn’t recognise it! Happily, I bounced into the hollow and took up my place in my preferred power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre..

Once seated I lit four sticks of incense and tuned into the forest. Initially a bird was annoyed at my presence. I communed with it and told it that this was my place too, and that I meant no disturbance. It calmed down. Then I tuned into the forest fully. It only took five minutes before a squirrel was hopping along the nearby branches and across the ground. Then a rabbit came out and began to forage only ten feet away from me. My protective shield was clearly working! I had four sticks of incense lit, AND I was wearing a brightly coloured t-shirt. Somehow, these shy animals were okay with that!

Map of Alderley Edge forest paths and places

After some time I called and tuned into my spirit helper to ask about how I could go about making magic manifest here. I asked if it was possible to alter a digital photograph as evidence of making magic manifest. She responded that it was possible, but only with her co-operation. I couldn’t do it alone. Strangely, the response was accompanied by a rendition of The Can Can music! So, she was on playful form today, huh? Good, because it made me laugh too. I would try to make that photograph experience happen soon and see if anything…developed (ha ha)?

In that trance I was told to go fr0m my power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. straight to the Father of the Forest – the huge beech tree that dominates the forest with its fifty feet wide branches and imposing spread, whereupon I should pay my respects. Also, I was shown that I should link this beech tree to the one at the front of my house, whose heart had been cut out of it a couple of years ago by some stupid telephone company workers who were trying to prevent the tree from ever touching their phone wires. With this directive I set off, again without dowsing rods, in a vain attempt to locate the tree. I had only a vague notion that it might be in one particular cardinal direction, so I set off that way.

Getting lost again I trusted to this intuitive guiding principle that was like following a dowsing rod but not having one to watch in my hands. Minutes later I emerged at the fake stone circle, and from there the beech tree was visible. Incredible! Five minutes wandering through the undergrowth and amazingly I had found the tree in this huge forest of twisting paths and dense foliage. At the beech tree I did some work touching the tree and asking for his spirit to visit my beech tree. I saw in my mind a double vortex of energy spiralling inside my beech tree’s missing heart. When I felt the work was done I asked to know where to go next and was shown a trough of water, and then a quiet secluded place further out into the forest after that. That sounded too impossible to trust to intuition again, so this time I got my rods out and began to follow them. Besides, it was slightly draining to use intuition alone, I felt. Who knew how far I might have to walk this time? Miles?

Unbelievably I walked directly to the water trough! It was less than two minutes away. There I gathered some water as it dripped from the moss on the stone beneath a tree. I drank it and washed in it and felt much better – it was still warm for the time of year. There felt like nothing else to do here except to thank the water spirits, which I did, then set off with the rods again to find this next place on my little quest. I followed the rods blindly in a direction I had never been before. I put my trust in the rods even though they took me across a very steep slope! I climbed for less than a minute before a hole in a rock wall appeared before me. The rods indicated I needed to go IN! It was steep, full of leaves, and smelt damp. I wasn’t sure but the rods insisted when I asked them again and again whether this was the right place.

Mole - hole - goal

Inside the hole I felt my aura being constrained.I put my trust in the experience and let go. Tentacle threads came out of me in the only directions they could go – up! The threads were being powered by me drawing up earth energy from the ground. I found that I could direct the threads to wherever I wanted them to go, and soon I was pushing them out into the forest above, where one of them hit a tree. As it did so I found that the sensations, the feelings and the viewpoint of the tree became my own. I could see out from the tree, and I could feel the wind stirring me as though I were a tree!

I experimented next with pushing the tentacles up into the sky and connected to a passing bird. Now I was flying over the forest getting an aerial view, and suddenly diving towards a tree where I landed on a branch. Something didn’t feel right, so I took off again and there was a whirl of branches and leaves and I was airborne again. I disconnected and withdrew the tentacles. Yes, I had control of pushing them out and taking them back in again, and it was all down to being in a confined space and from drawing upon earth energy as it spiralled upwards in this place of power. I climbed out of the hole astonished at this amazing experience, and a little disconcerted by it. I had learned a valuable lesson about how to project my energy, and how to gain shamanic sight through inhabiting other bodies.

Finally, I was led by the rods through the forest (again, not by a path of any sort) to suddenly emerge into the place that housed by power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre.. The rods turned on top of my power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. to indicate clearly that there was something I needed to do here. I tuned in and felt that something was missing – it was. I had taken the incense sticks that I lit last time I was here and had put them around the huge beech tree. I needed to replace them. I lit two sticks and gave thanks to all the spirit energies that had helped me have these experiences.

As the sun fell below the tree tops and hid behind a cloud I made my way home. Another incredible experience at The Edge. That forest truly is magical.

Gwas.