The Hedge Druid

Posts Tagged ‘autumn equinox’

The time of year has come around again when the seasons are changing from Summer to Autumn. I have to admit, like a father with his children I try not to have favourites when it comes to the times of the year because I strive for a balanced approach, but I do like the winds, the colours, the power and the beauty of the Autumn season. I think I have had some of my most profound experiences and fondest memories in the Autumn months.

In this post I want to report some of the ways in which other druids mark this time of the year, the associations they make, the rituals they do, but most importantly I want to report on how I have found that I can mark this passing from one season to the next. It was something that I learned very recently, the smallest merest thing, but it was so profound that I think it will probably become my way of noting this change every year from now on. Before I come to that, though, here are some ideas on what Autumn Equinox means.

Autumn in Cheshire

What is Autumn Equinox?

These lovely people from all sorts of different areas of the druid craft have got their own ideas about what makes Autumn special. Here are some of the ideas I collected from a quick search on the subject:

“The turning point in this Lughnasadh season of the harvest, the autumn equinox is again a time when the day and night are of equal length. Occurring at some point between 20 – 23 September, it is known commonly by the Welsh/Brythonic Alban Elfed, pronounced elved, meaning ‘light of autumn’. Celebrating the end of the grain harvest, it is the festival of Harvest Home.” (Excerpt from Ritual by Emma Restall Orr)

“There is a distinct relationship between the Autumn Equinox and Michaelmas, the feast of the Archangel Michael. This Archangel is the sword or spear wielding dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. slayer and his day is held on the 29th of September each year, this is one week after the Sidereal Equinox actually occurs. The new religion of the Catholic Church absorbed the existing traditions and their symbols. Archangel Michael replaced the Pagan God of Wotan in upper Europe, the temples of Wotan were on hilltops and there are churches on many of these hilltops today. There is a major earth energy lineThe direction energy takes when moving. It may be straight or curved, in several dimensions and be composed of one or more different types of energies, i.e. negative, positive or neutral. Energy lines can be found at standing stones and ancient sites but are a general feature in all energy fields. across northern France, southern England and the southwest of Ireland that is known today as the Michael and Mary Line and in Ireland off the coast of Kerry is the island hilltop temple called Skellig Michael or the Rock of Michael. The dragon being pinned by the spear / sword is the Earth Energy currents. “ (source: Celtic Druid’s School)

“To honour the dead, it was also traditional at Mabon to place apples on burial cairns, as symbolism of rebirth and thanks. This also symbolizes the wish for the living to one day be reunited with their loved ones. Mabon is also known as the Feast of Avalon, deriving from the meaning of Avalon being, ‘the land of the apples’. (source: New Age)

(all my epmhasis)

Welcome in the Autumn

A single brown oak leaf

I have some suggestions as to what hedge druids might do in relation to the Autumn Equinox. The idea was given to me, quite literally dropped in my lap, so to speak, when I was meditating in Alderley Edge forest recently. I had in mind the question about what I should do to mark the changeover of seasons at Autumn. As I sat there a brown oak leaf fell onto the back of my hand and balanced there. No other leaf fell during the whole of my visit, but this one did. It was a sign. I interpreted the sign like this: to celebrate autumn, enact autumnal processes. I took the leaf with me and later stood on a cliff and dropped the leaf off it, expecting it to float serenely down to the floor. Actually, it floated some ten feet or more then landed on another oak leaf, just as it had done on my own hand an hour earlier. Again, I felt this was significant.

So, you want to celebrate autumn? Do something autumnal- drop leaves like a tree would, make cider from fallen apples, pick brambles and other fruits that only come to fruition at this time of year – I’m sure there are many things in your area that can only be done at this time of year. Find one. Do something with it in the name of welcoming in the new season. From my example you can see how simple that can be – I dropped a leaf. That’s it! Whilst doing it, though, I welcomed in the new season.

Looking back in anger

I am certainly better prepared for Autumn Equinox this year than I was last year. Last year I was angry to have been called away by work to have to be away from home and down in the south of England. However, it turned out alright. I drove for a couple of hours to reach Silbury Hill and, again angry at having to sneak around the hill because it is officially sealed off from the public, I did a little meditation on the top and was blown away by its powerful effects. No wonder it’s sealed off! Looking back at my summary of the year on the blog I noticed that I had reported being at Uffington for the 19th/20th August. True, but clearly that wasn’t the Autumn Equinox! How odd. Little mistakes. I do aim to rectify anything I find that’s reported incorrectly, and it’s why I like to write things up as quickly as possible to avoid such problems.

The lovely mix of brown and green shades relfect on water

Looking forward in hope

For me, this year, the Autumn Equinox also means a change of “task”. You may remember that every eighth part of the year so far I have been assigned some directive or tasks to perform which will guide me further along my spiritual path. Some have been onerous, some physically challenging, some embarrassing, some were things I never anticipated ever doing. All have been hugely beneficial to me, and I thank whoever is directing this course of study, because I have come on faster this year than all previous years combined having this structure to work within.

In the next few weeks I will be able to reveal my next task or direction, and I am looking forward to that. Bring on the Autumn!

Gwas.

Dowsing Results for 2009

At the start of the year I faithfully followed the proposed dates that aligned with the current Gregorian calendar. As the year progressed beyond Summer Solstice I came to feel that the dates that were marked as celebration dates bore little relation to the times when earth energies were specifically active. The Gregorian dates for the Pagan Festivals in particular felt wrong, and were egergetically unremarkable. I started to align my visits with other criteria. My reasoning was that, for Equinox and Solstice days - celebrations of the sun – then the exact day as stated originally was accurate. For the pagan festival dates I took the nearest full moon date to be the correct day to try to do some dowsing. Often, this didn’t quite work out because I had already booked the Gregorian dates off work and so was often only free to dowse at sacred sites on those dates.

Here were the dates that I had written down as being the days to test for subtle energetic potential:-  

• Imbolc – 1 Feb (First Quarter moon)
• Spring Equinox – Thu Mar 20 5:48 GMT
• Beltane – 1 May (almost First Quarter moon)
• Summer Solstice – Sun Jun 21 0:59 BST
• Lammas – 1 Aug (six days from Full Moon)
• Autumn Equinox – Mon Sep 22 16:44 BST
• Samhain – 1 Nov (Full Moon)
• Winter Solstice – Sun Dec 21 12:04 GMT

You will notice that I have used the original Gregorian dates rather than those that I shifted eleven days prior to these trying to account for the calendar shift in the Middle Ages. Here were my original propositions and thoughts as a reminder of what I was trying to do:

We’re going to have to dowse on those days as we go through the year and see what happens. When does it feel right, and when are the energies particularly active? … I would hope that the male energies would be more active on the days of solar worship such as Summer Solstice, or the Equinoxes. If we get sun in Britain on those dates then we have a chance to test this theory out by visiting some of the sites we went to over this Winter period, when the energies seemed distinctly quiet and weak, with no evidence of male energy activity at all. On active solar days we would expect to find the qualities associated with maleness – protection, transformation through initiation, and the manipulation of energy.

The festival dates when the moon is very present coincide with the lunar festivals of the cross-quarter days (Beltane and Samhain) this year. That’s lucky for us and we can report on the status of the female earth energies at sites on those dates. We expect that the traditionally female aspects will be in evidence on those dates, that is fertility powers, sanctuary and healing.

We hope to be able to answer whether the times of year of the festivals correlate to a particular quality of the powers of the moon or sun at that time. The White Virgin (the first stage of the goddess) is linked to Spring. Are fertility powers stronger at Beltane and Spring Equinox? May Day was always seen as a fertility festival. Imbolc is associated with Brigid and healing. Are the healing energy frequencies strongest at this time?

Not all dates were able to be tested due to circumstances or time restrictions, but where they could then I have recorded the results. My conclusions will be compared with my expectations as recorded at the beginning of the year.

I am very unhappy with the quality of the results for this experiment. There were notable times when we didn’t take any measurement of the relative strengths of the energies and this has made the results quite inconclusive. Therefore, I will endeavour to be more rigorous this year and to try to capture the information more reliably and objectively. Therefore, please consider these results as an “indication” of what might be the case.

I also believe that there are some factors that have come to light this year that affect the results, i.e. the position of various planets at that point in the year, the position of the sun and moon, how clear the skies were, and to take into account the strengths of male and female energies separately, as well as differentiating between earth and radiant energy strengths.

Therefore, all in all, I feel the results from 2009 are of purely subjective value. However, I am including what data I did gather so that I can compare this year’s information with it to see if anything at all does begin to form a pattern.

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IMBOLC – February 1st

Actual visit date(s): February 1st & 2nd

Moon Phase: Almost First Quarter

Location: Dyserth village

Sites visited: St.Bridget’s Church, Castle Dyserth (quarry where we made a stone circle), Graig Fawr hill, Dyserth Waterfall, Gop Hill

Dowsing results: A significant change in the strength of the male energies from 1st to 2nd February. As there was significant cloud cover I could not attribute this increase to the appearance of the sun.

Activities: Only dowsing. Nothing relating to energy specifically.

Post Link: Dyeserth 3

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SPRING EQUINOX - March 20th

Actual visit date: March 20th

Location: Bryn Celli Ddu, Anglesey

Sites visited: Bryn Celli Ddu, Penmaenmawr stone circle

Dowsing results: The energy “felt” balanced. We were not inclined to dowse much at all. What dowsing was done turned up a perfect balance between male and female energy strengths. Was this purely suggestive, or was it real?

Activities: Attuning ourselves on top of an ancient mound, healing a stone circle with positive balancing energies.

Post Link: A Balance of Light & Dark

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BELTANE – May 1st

Actual visit date: May 1st

Moon Phase: Almost First Quarter

Location: Helsby, Cheshire.

Sites visited: Helsby Hill, Woodhouses Hill and a modern man-made mound.

Dowsing results: Again, we failed to measure the relative strengths of the energies. Energy was successfully sent from one site to the next, however.

Activities: Lighting incense and manifesting energies from hilltop to hilltop.

Post Link: Firing Manifestations

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SUMMER SOLTICE – June 21st

Actual visit date: Jone 20th and 21st

Location: Glastonbury, Somerset,

Sites visited: Barrowbridge Mump, Wearyall Hill, White Spring, Glastonbury Tor, Gog and Magog trees

Dowsing results: Very strong male energies, overwhelming the female energy (which wasn’t weak either). Strongest male energy of the year.

Activities: Meditating at various sites, being intuitively led to them, and instinctively having our chakras opened at those places to receive an influx of positive inspirational energies.

Post Link: The Opening of the Chakras

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LAMMAS - August 1st

Rejuvenated forest clearing

Actual visit date: August 1st

Moon Phase: 5 days from Full Moon

Location: The Sandstone Trail, Cheshire.

Sites visited: Beeston Castle, Peckforton Castle, Utkinton, Delamere Forest, Frodsham.

Dowsing results: Finding healing white energy spirals (composed of female tree and earth energy).

Activities: Drawing energy from the land (energising), healing,

Post Link: Llamas and Lammas

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AUTUMN EQUINOX – August 22nd

Actual visit date: August 19th and 20th

Location: Wiltshire and Oxfordshire

Sites visited: Alton Barnes White Horse, Wayland’s Smithy, Uffington White Horse

Dowsing results: Unusually strong male and female energies that were well balanced. The sun was glorious for these two days, and I felt completely relaxed, to the point where I was “spaced out” by being at sites – this “good feeling” was due to the “white” energy of the balanced and combined male and female energies, I believe.

Activities: Using sigils, following intuition, a pilgrimage of ancient sites, balancing chakra energies, transformation process.

Post Link: Trail of the White DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.

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SAMHAIN – November 1st

Actual visit date: November 2nd

Moon Phase: Full Moon

Location: Wiltshire.

Sites visited: Silbury Hill, West Kennet Long Barrow.

Dowsing results: Stronger response than first visit I made some months earlier. The energy was male energy atop this mound. It was so strong it made me dizzy! I felt highly charged with subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified., and I could draw upon both male and female forms. Dowsing response was incredibly strong under the full moon.

Activities: Meditating, shamanic flying, empowerment of energy fields.

Post Link: None.

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WINTER SOLSTICE – December 21st

Actual visit date: 21st December

Location: Anglesey

Sites visited: Bryn Celli Ddu, Bryngwyn Stones, The Soar Stone, Lligwy Chamber

Dowsing results: Stronger female energies surrounding Bryn Celli Ddu; minimal male energy coming only from the stones. Male energy at Soar Stone restricted to close to the stone. Weak in nature. Male energy at Lligwy was confined to power centres, whilst female energy was again enclosing the central stones, as though protecting them? Our normal alignments (m/f) were reversed for this day – Kal went for female energy whilst I sought out male energy.

Activities: transformation, shamanic flying, empowerment, balancing of chakras.

Post Link: Anglesey Winter Solstice

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CONCLUSIONS

There are hints within this set of information that various factors such as the time of year, and the position of the sun and moon, all affect the strengths of the subtle energies at sacred sites and elsewhere. However, the poor quality and consistency of the information I gathered does not allow me to make any clear statement to that effect. Therefore, this year I will try to take more accurate, consistent and objective records of this data, including the new factors that I believe may be relevant including the influence of planets, and whether the sun or moon are visible when the dowsing takes place.

Watch for this post next year to see if I can get anything that might be approaching a conclusion!

Gwas

The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s Egg: Avebury

In the final part of chasing the dragon’s trail I found myself amongst the most impressive of Wiltshire’s ancient sites – the immense stone circles of Avebury. I arrived at 6pm as the sun was beginning its descent and shadows were growing long and dark across the split village. The occasional traffic still rumbled through, but parking was much easier than previous visits. Avebury can become a bustle on holidays, and even now it was hosting the occasional small family groups and couples admiring the ambience.

I got my dowsing rods out unashamedly – well, if I couldn’t dowse here where could I? All day the rods had drawn interested people over to question their purpose and capabilities. Each enquirer had been polite and genuinely interested. I guess this area attracts inquiring minds. I asked the rods to take me to the place where I could meditate upon the Dragon’s Egg (see previous post: Uffington). I was confident and hopeful as I was clearly guided around the avenues of stones, taking the straightest path to a stone on the south-western side of the village, close to the road and the ditch.

This image, taken from the interesting article on the JS Design web site, shows the south-western sector in which I found the stone I should sit next to:

(c) John Smout – JS Design

As I dowsed along a line of stones the rods reacted to one, directing me in a spiral around it until both rods touched the stone – this was the exact spot I should meditate at. I looked around – the sun was shining on the side where I should sit, there were very few people near the stone, and there was a perfect path of grass for me to sit on.

I took up a comfortable position facing the last rays of the sun and relaxed. I concentrated on feeling the dragon’s egg shaped area that I had in my chest area. Weird, I know. But I could feel it energetically, although it had no physical properties at all. As I cleared my mind of thoughts a flock of crows rushed overhead, cawing gently as they whirled round towards some trees at the edge of the ridge that enclosed the stone circle.

Despite being in what I felt was an appropriate mood I felt none of the magick that I had felt so far this day. I stood up and looked at the stone. Its pitted marks drew my attention. I picked up my dowsing rods and asked a few questions about whether these holes were relevant at all. I got a positive response. Several minutes later I had worked out that there was a series iin which I should ‘activate’ the stone, by placing my hand in certain holes in a specific order. It was very similar to one of the stones at Nine Stones Close in Derbyshire that I had decoded for myself recently. Now confident that I had the potential to unlock some special energy field I tried to replicate the sequence I had dowsed.

Something was wrong, however. The first few holes had felt warm, but then I put my hand in a cold hole and stepped back. Not what I was expecting. Oh damn, I realised, I had done it in the wrong sequence! Now all the holes felt cold as I tried to repeat the sequence. It wasn’t working now. I had blown it in my impatience! Just a few more moments memorising the sequence and a bit less haste in executing it might have been a different story, but now it seemed I might not get another attempt at this.  As if to answer that silent question the flock of crows flew back from the trees over my head cawing again.

That was the end of my day. I retired to the Seven Stars Inn a few miles away and pondered what I might do the next day. Would I continue this Dragon’s Trail? Would I try to do something with the dragon’s egg again? Would I find a crop circle in the area still? Or would something even more amazing happen. As it turned out, the next day was going to top even this one!

However, in a coinciudence that took the mickey  as I made my way over Windmill Hill late that evening. and parked up scanning the fields below for crop circles, a song came on the stereo - it was British Sea Power’s song “It Ended On An Oily Stage” which contains the lyrics “He found God in a Wiltshire field, whilst you did not.” OK lads – no need to rub it in! I hadn’t found any yet! Maybe next time I would learn to be a bit more focused.

Gwas Myrddyn

Holding on to the dragon’s tail.

Uffington Chalk Horse: August 20th 2009

This is the second of three parts of a modern-day faerytale of George and the DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.. In the first part I was meditating at Wayland’s Smithy and heard an instruction to “go for a ride”. I was in little doubt that this advice referred to the nearby ‘White Horse’ etched out in the chalk hills above Uffington village, and so I made my way there in the glorious August afternoon sun to see if I could work out where exactly I should be, and to see what would happen if I found the right place.

As I arrived at the top of the formation I couldn’t work out where I was relative to anything so I walked straight down the hill arriving almost immediately at two protruding straight lines. Odd! Looked like a mouth or something, so I plucked out the crab appleI had been carrying and placed it neatly between the “jaws”. I smiled – it looked like it was eating the little apple – a huge horse with a tiny apple. I could see other chalk paths now, but was careful not to tread on them. I moved fiurther down the hill and to the right, realising I was near the head. I was looking for the shoulder and flank, so I headed right and down.

Oddly, I didn’t use my dowsing rods to locate the spot. Instead I reasoned that a good spot to ride any animal might be the junction of the head with the back of the figure, and that’s where I went – straight to it. Conveniently there was a small man-sized hollow at just that point, and I made myself comfortable, lazing in the afternoon sunshine, welcoming the break from work and enjoying the view down the hill. From my vantage point three elements became apparent to me:

1. The ‘horse’ had a forked tongue

 2. The plainly man-made folds of the hill below me spread out like a wing…a dragon’s wing. 

 3. The small flat-topped hill that was enclosed by this ‘wing’ I remembered was called “Dragon’s Hill”

Then it dawned on me – this was no horse. Only from this particular spot could all of the three unusual aspects of this figure be seen from the right perspective to make this apparent on the ground. Faint memories of other people having said the same thing floated through my mind. From that moment of revelation onwards I could no longer see this unique feature as a horse again! Sure, there were other chalk horses in the area, but they looked like horses – in their proportions and their features. This elongated chalk figure was nothing like those carvings at all. It was uniquely different. For me this will now be The Uffington White Dragon.

Alton Barnes White Horse

 I meditated on this and tuned into the landscape, dissolving my sense of self into the sunlight, the winds and the view. Before long I felt the familiar surge of some inner notion and felt it connecting, becoming aware of the movement of nature, its interactions, and at the same time its one-ness. Such metap[hysics never comes across well in print. When it is felt, however, experienced – then its beauty can be appreciated. A semi-blissful state of mind, body and spirit – some days fleeting, others seemingly forever.

In this moment I was focusing on Dragon’s Hill without purpose. It just fell into view. I saw the mound in motion – the twin dragons of male and female, the red and the white, intertwining, writhing. A curling column of energy launched from them upwards into the Oxfordshireair and fell towards me. I could see an egg shaped object inside its mouth as it fell into me in a sudden plunge and I felt the egg land in my chest. I could see it spinning in me – white, then gold, next time I looked it was white again, then gold when I blinked. What was this thing, I mused to myself? “The dragon egg - the golden heart.” I answered myself.

After the shock and the bliss state had worn off I seemed remarkably unperturbed by the whole event. I felt a little proud and excited at this. What could this be? By its tenuous link with perception it was clear to me that it was an invention of my mind, yet it felt incredibly physical too – like I was wearing it inside my chest. I practised not noticing it – yes, I could still operate in the rational world – no-one was staring at my white then gold chest, I wasn’t glowing or anything, and I still had my wits about me. 

I started to get up, and as I did so I saw a negative image of the Dragon’s Hill in my eyes – it looked like a stone circle. It  flashed momentarily then there was only a faint after-image. Too long in the sun! I told myself. Where were my sunglasses when I needed them?

A stone circle. A stone circle. Circle. Another kindly signpost. Would that be where I could hatch this “egg” – the golden egg? It felt like an episode of The Goodies! The Christmas Special episode of the late 1970s where everybody’s running is speeded up as they’re chased through various old children’s stories like Jack and the Beanstalk and the Goose That Laid The Golden Egg.

I went back to the car to check the maps. Stone circles in the area…stone circ…Avebury! Of course. It was late afternoon now. I would be there just as the light was beginning to sink to the horizon. Perfect timing, by coincidence. What an over-used word.

Gwas

Sliding down the scales of The Dragon

Wiltshire – August 20th, 2009

There’s something mystical about Wiltshire. This county has more than its fair share of ancient sacred sites and now crop circle formations too. Wiltshire boasts Avebury, Stonehenge, Old Sarum, West Kennet Long Barrow, The Ridgeway ancient track, the list goes on and on. ‘Plan A’ was to find any remaining crop circles to dowse them – ‘Plan B’ was to ‘follow my nose’ and see what happened.

Yes, We Have No Crop Circles

If you intend to visit and stay in Wiltshire you could do far worse than to stay at The Seven Stars pub. It is close to Marlborough and the Ridgeway, and more importantly for cereologists, it is close to Alton Barnes and The Barge Inn – now landmarks of renown on the crop circle tours. The landlord and landlady were incredibly helpful and the food at this pub was outstanding. Highly recommended if you plan to stay in this area. If you want to see any crop circles, however, I’d recommend going in July.

The names of the places are all vaguely familiar if you’ve been reading books and web sites about crop circles for long enough: Alton Barnes, Ogbourne St.George, Banbury Castle, Silbury Hill. These are quaint names that evoke thoughts of ancient Britain, stone monuments, wheat fields, chalk figures and old churches. They are also places of renowned earth energy – possibly not a coincidence to the crop circle phenomenon.

There’s one thing that’s modern about Wiltshire though: the farming methods are bang up to date. On the day I arrived, a new moon, there seemed to be a note in every farmer’s diary – “Thursday 20^th: Harvest stupid crop circle fields today.” Sadly, by the time I had travelled down from Cheshire and then had dilly-dallied with a handful of the wealth of sacred sites that are sprinkled liberally around this part of Britain, all of the crop circles that remained only day earlier had been harvested. In fact, the last one was being bailed as I drove out to find it. Ah well, maybe a slight change of plan was required for the next day. Nevertheless I had spent an intriguing day travelling along the white dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s trail. What dragon’s trail? I’m so glad you asked! ‘Plan B’ was in action.

The Setting

The Ridgeway is a line of chalk stone that forms a ridge running from Overton Hill near Avebury in Wiltshire to Ivinghoe Beacon hill, near Tring in Berkshire. It’s around 87 miles in length and predominantly runs along a chalkstone ridge. It is an ancient trackway, possibly a ceremonial or processional path too. This links in with the recent idea that Stonehenge was once used for large-scale celebrations at specific solstice times of the year. The area may have harboured tribes who worshipped horse gods – the so-called Epona Cult – and consequently there are several white chalk horses carved into the hillsides of the valleys of the North and South Downs. The most famous of these horses – The Uffington White Horse – is something different, however, and I will come to that in the next post where some evidence suggests an alternative perspective.

An Old Straight Track

I parked at the Uffington White Horse car park, and headed for a site that I had longed to visit: the intriguingly named “Wayland’s Smithy“.

The character of Wayland The Smith has a long pedigree. I first came across him in Susan Cooper’s trilogy of books called “The Dark Is Rising” in which she interwove a modern setting with traditional Celtic characters and motifs. John “Wayland” Smith makes an appearance to forge magical symbols from elements to create a crossed circle which was then fitted to a belt of power. The elemental magic item was then used to repel the rising forces of The Dark, symbolised as the forces of Winter.

The essence of the Western Mystery Tradition was embedded in these excellent stories, and the maturation, the transformation and rebirth of a young adult named Will Stanton, a solar hero. His achieving union with the forces of The Light and Summer was the grand finale of this epic struggle. Another elderly character, Merriman Lyon, is a thinly-veiled personification of Merlin meanwhile.

The Ridgeway was evocative of The Old Straight Track of ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. history, or the track spoken of in the rhymes in her books that I used to memorise:

When the Dark comes rising, six shall turn it back;
Three from the circle, three from the track;
Wood, bronze, iron; water, fire, stone;
Five will return, and one go alone.

As I walked the chalk track up to Wayland’s Smithy, such thoughts came back to me like a much-loved song.

For more about Wayland, here’s an article from a Berkshire history web site. For me, Wayland symbolised a place or person who could help you to forge a symbol or sign of value that could be used to advance one’s learning and progress in the ways of the western mystery tradition.

Lucky for me then, that without any forethought that’s exactly what happened. Symbols must have been on my mind.

Lair of the White Dragon: Wayland’s Smithy

The site is almost hidden by trees, and is only noticeable because of a small signpost pointing the way to the copse of beech trees huddled amidst farmed fields. I dowsed straight away for an entrance point to the site. As no-one was around at the time I respectfully waited at the two tall beeches that guarded the entrance way and felt a gentle tug at my sacral chakra point, which indicated assent, so I entered.

I then asked to find “my place” or power centreA place where a person of a particular alignment (see ‘Alignment’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. where I could take stock of the site from. I was taken to a place on top of the barrow where I de-camped my gear. Next, I wanted to determine what type of energies were present around the site. No matter where I went I read for male, female and neutral energies all around. The whole site seemed to be a complete white streamA flow of positive energised and healing subtle energy. The white streams usually emanate from a source of good energy such as a holy well, a sacred site, a power centre or a place of worship of good intent. We have found that white stream energy consists primarily of male and female energy combined in a balanced and harmonious blend, such that the two streams “play” with each other, warping and wefting in a dance that invigorates and enlivens everything that comes into contact with it. If a human stands in such a stream then they will feel positive, happy and energised, warm even. energy field encircled and enclosed by a ring of old beech trees.

At the back of the barrow, off to one side in a small circular clearing where someone had had a fire I found a strong terminus point for a white stream. At this spot there was a bare patch of earth. I decide this would be the place to ask for a manifestation of the site’s own symbol, as I had done at other sacred sites before. The shape that had been manifested I took as a sigil of the site – it’s symbolic expression of energy – it’s signature, if you like.

A sigil generator based on Rosicrucian ideas

I don’t know how the Rosicrucians derived their  ideas of how to discover such symbols, but my own sigil was discovered through deep meditation. Finding the sigil for the spirit guardian of Wayland’s Smithy was done by asking and then dowsing the shape. Perhaps it was my polite manner, or good fortune, but one appeared for me at the termination point of the spiralling white stream energy that flowed across the site. Here is the symbol I dowsed – Wayland’s Sign:

Wayland's Sigil

As I wandered back to my power place I contemplated the mood of this site. It seemed like a great place to prepare yourself, perhaps for a spiritual journey – very calming, peaceful, and reassuring. The dappled light from the tall beech trees made it feel calming and I found myself smiling a great deal while I was there.

I went back to the entrance to the site, between the two tall beech trees in front of the main large stones, where there is a small bare patch of earth. I drew site ‘key’ sigil in the earth with my staff and felt a much stronger pull from the guardian trees. I walked back up to my power centre and ate my lunch whilst various visitors briefly inspected the site, then left contented that they had ticked their itinerary box.

As I sat on my power centre located on one of the three capstones to the chamber’s entrance, seated in a small depression in the rock, it occurred to me to draw my sigil in chalk on my power centre. As I did this my attention was drawn to the cup marks in the stones on either side of the chamber. I wondered if they were anything like the marks in the stone at Nine Stones Close in Derbyshire. I wondered if they would activate the site in some way. I dowsed the marks and found that I got agreement with this idea, but today was not the day to work with this site, I felt. I wasn’t ready to do that yet.

Instead I just meditated in the cooling afternoon breeze, lulled by the sound of the tree’s branches brushing each other gently. As I went into a trance I heard a phrase repeated over and over. “Go for a ride” it said. Go for a ride? On what, I wondered? On the nearby white horse of Uffington perhaps? I sprang up, mobilised. Of course it was. I packed and left to head back to where I had parked – I could pick up the path to the chalk horse from near the car park.

En route I picked up a small crab apple lying in the path heading for the chalk horse – it seemed like an apple might do very well for a horse! I made my way towards Uffington Castle to reach the great carving. Little did I know that a revelation was awaiting me.

Gwas Myrddyn

On the trail of the White Dragon…