The Hedge Druid

Posts Tagged ‘bride’

As a follower of a seasonal path, and someone who has developed their sensitivity to the variety and strength of the energies available throughout the year, Imbolc - February 1st – marks the opening of the new year. For me it symbolises the return of the male energies. What does this mean exactly? It means that up until the beginning of February the Sun’s light has been too weak to feed the activity of the male subtle energies that inhabit the Earth, and which are present in living things. Therefore, for me, Imbolc marks the beginning of an increase in the strength and vitality of anything that is enlivened by the influence of male (or Sun-sourced) energies.

In Britain this year there has been an exception to this general rule concerning the presence of male energy. Male ‘subtle’ energy has in fact been available, albeit in a very weakened form. This has been due to the amount of sustained sunlight that we have been receiving. You can feel it in the land – the birds are singing, the buds are appearing, there have even been flowers blooming in January – normally a time when most delicate biological entities retreat into themselves and rest. An unusual year indeed. At this exact moment the frost and cold has returned to bite, yet the sun continues to shine. It is a most unusual beginning.

The heat and height of the Summer

The unusual start makes it difficult to contemplate how the year might work itself out. Are we going to see the seasons having “unseasonal” weather? Are they going to be unrecognisable from our traditional weather patterns? What will this mean for the strength and prevalence of the Earth’s subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. forces, and for the living biological energy of its inhabitants? My feeling is that we are going to see a real peak in Sun energy this year. This may require some balancing out by those of us who work well with Moon energy (female), as we feed a calming influence into the land through selected node points on the energy grid. Let’s not get all hot-headed and hysterical just because the Olympics are coming to town in the height of Summer! It’s just a game, an amusement, a distraction.

As with all previous years that I have followed my spiritual path I returned to the Llangernyw Yew Tree for inspiration. CommuningAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with this tree seems to set the spark on the year’s tinder and soon a flame of encouraging light emerges from the kindling provided by this ancient life force nestled deep in the heart of a small village in North Wales. I will talk about the visit in more detail soon, but the outcome was one word: “Renown“. I will be spending the year seeking out sources to increase my personal power. Renown is a subject that I will return to and explain more fully in subsequent posts. No doubt I have much more to learn about it as the year goes on.

Now let’s talk about specific preparations that I am making for Imbolc, and that you could make too.

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As the Wheel of the Year rolls through the Winter months we reach the first major milestone on 2011 – Imbolc. This festival is the first of the year’s Nature worship moments – a time to appreciate the beginnings of new life in the land. So, what are the origins and purposes of this festival? 

Daffodils soon to appear

A good explanation of Imbolc comes from the Chalice Centre website:

“The First of February belongs to Brigid, (Brighid, Brigit, Bride) the Celtic goddess who in later times became revered as a Christian saint. Originally, her festival on February 1 was known as Imbolc or Oimelc, two names which refer to the lactation of the ewes, the flow of milk that heralds the return of the life-giving forces of spring. Later, the Catholic Church replaced this festival with Candlemas Day on February 2, which is dedicated to the Virgin Mary and features candlelight processions. The powerful figure of Brigid the Light-Bringer overlights both pagan and Christian celebrations.

In most parts of the British Isles, February is a harsh and bitter month.  In old Scotland, the month fell in the middle of the period known as Faoilleach, the Wolf-month; it was also known as a’ marbh mhiòs, the Dead-month.  But  although this season was so cold and drear, small but sturdy signs of new life began to appear: Lambs were born and soft rain brought new grass. Ravens begin to build their nests and larks were said to sing with a clearer voice.

In Ireland, the land was prepared to receive the new seed with spade and plough; calves were born, and fishermen looked eagerly for the end of winter storms and rough seas to launch their boats again. In Scotland, the Old Woman of winter, the Cailleach, is reborn as Bride, Young Maiden of Spring, fragile yet growing stronger each day as the sun rekindles its fire, turning scarcity into abundance.” (source: ChaliceCentre.net)

Last year Kal and I went to Anglesey to follow the trail of Brigid along the River Braint. It was the first time that I full realised my relationship with birds of prey, particularly hawks. They were everywhere I went that day, culminating in them circling directly overhead when were ourselves going round in circles in the village of Brynsiencyn. It was a magickal experience which I will never forget.

This year Brigid has become transformed into Cailleach the crone aspect of the triple goddess. Now we are dealing with the other end of the spectrum of life and death. Whereas Bridget was the maiden aspect, Cailleach is the old lady. Therefore, I expect that the tone of this year’s pilgrimage will be different to last year’s. So, how did we know it was Cailleach and not Bridget this year? Well, she began to present herself to us – first at Ireland where she introduced herself to Kal, and then to me as a book-buying opportunity (the perfect way to introduce yourself to me).

How will this affect the way we approach the Imbolc day? In several ways. Firstly I would expect there to be a theme of life, death and regeneration involved somewhere on our long day’s journey to Lindisfarne. Here’s a section, again from the Chalice Centre site, explaining how Bridget came to symbolise being between the worlds of life and death:-

“Saint Brigid was said to be the daughter of a druid who had a vision that she was to be named after a great goddess. She was born at sunrise while her mother was walking over a threshold, and so “was neither within nor without.” This is the state known as liminality, from the Latin, limen: a threshold – the state of being “in between” places and times. In Celtic tradition this is a sacred time when the doors between the worlds are open and magical events can occur. “  (source: ChaliceCentre.net)

As a fire celebration Imbolc has become associated with anything symbolising fire, particularly candles. I will be taking some candles with me to light on Holy Island, and we will see where the dowsing rods direct me to place them, or where a sensation of it being ‘right’ comes over me. I will also be eating dairy products and maybe dedicating a few drops of milk or crumbs of cheese depending upon where I get to each my cheese sandwiches!

One of the things I need to do at Lindisfarne is to discover what the transition means for me. What tasks and duties will I be expected to perform in order to make progress on my spiritual path? Usually, I am led to a specific place to discover these answers, and then need to meditate to connect to the spirit of the time of year – in this case Cailleach or Brigid. Of course, I will report on what happens shortly after our visit on 29th January.

Gwas.

After spending a significant amount of time last year trying to determine the most energetic points of the year we think we have worked out what those are now. It was interesting to try to link those to the 8-fold year of the pagan calendar, for there was undoubtedly some remnant of knowledge retained in one or two of the festivals, but the majority of the dates of the 8-fold year are simply calendrical, and bear little relation to the quality of the planet’s subtle energies. The exceptions were Imbolc, Summer Solstice, Samhain and Winter Solstice. Most of the cross-quarter days were simply a marker point in the calendar, useful to human society but no indication of energetic quality.

How does this relate to the ancient sacred sites we have visited? Almost without exception the sites contained a positional system of measurement that indicated which energies they were engineered to take advantage of, utilise or enhance. Only recently have we begun to piece together the combination of factors that contributes to the bigger subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. picture, involving factors such as:-  

• the site’s alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. with The Moon
• the site’s alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. with The Sun
• the site’s alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. with specific planets
• the type of rock used in the construction
• the size of the stones, the site and the number of stones used
• the underlying geology and water systems of the site
• the living energy of nearby trees
• the time of day
• the time of year

As you can see there’s a lot to take account of, and producing a scientific analysis of a site’s subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. systems is an absurd venture – it’s much more about intuitive feel backed up by some dowsing to confirm suspicions or to disprove suggestions, all performed against a background of the unfolding inevitability of the year and the astral bodies that surround us.

Imbolc ushered in by Bride

So, this is how we are approaching the first major venture of this year: Imbolc – February 1st. It falls on a Monday this year, and happens to coincide with a full moon. How fortunate! The dowsing should be strong for the female energies, and we should begin to see the return of the male energies if the sun is out around midday. The day is dedicated to Bridget/Brige/Bride – the threefold goddess of magic, craft and fertility – a winning combination in my book! Therefore we intend to take account of this in the ritualistic elements of our energy work that day.

LAST YEAR:

We visited St Bridget’s Church in Dyserth village. This was the start of a small pilgrimage (although we weren’t calling it that back then) that took us all around the area, from the village, the waterfall, to Gop Hill, Dyserth castle, and then up to the Golden Grove (which we failed to find). Later in the year I revisited that site and found both St.Elmo’s Summer House and The Golden Grove and was overwhelmed by cows and totem animal signs.

View from Gop Hill at Imbolc

Link to posts: Imbolc – The Return of the Male Energies, Dyserth 1, Dyserth 2, Golden Grove & St.Elmo’s Summer House

THIS YEAR:

We will be heading out to Anglesey, to follow the Bridget trail of sites in the south-western quarter of the island. I will tell you more about how this came to be our itinerary, and what actually happened in a few weeks time.

ENERGIES:

This year Kal and I have planned out the times when we will be able to make the best use of the anticipated male and female energy high points of the year. When are they? Well, if you haven’t been following all our conclusions so far let us give you two golden rules that should allow you to work them out for yourself:

The male energies (radiant and earth) are at their strongest when The Sun is at its strongest – growing in strength over the year until reaching a peak at the Summer Solstice.

Then the radiant energy begins to fade. The strength of any specific day is dependent upon the amount of sun visible on that day, and is strongest around midday. Therefore, the ultimate peak would be midday of the Summer Solstice on a sunny day.

The female energies (reflected and earth) are at their strongest when The Moon is at its fullest and closest. Therefore, in the next year, this will actually be at the end of the year on the Winter Solstice.

If you want to find out which other days are important to those who revel in the female energy flow then I recommend you purchase the Findhorn book “In Tune With The Moon 2010“, which is a calendar that indicates not only the days of a full moon but also indicate whether the moon is at apogee or perigee, or somewhere in between (i.e. how near it is to Earth, and therefore how big it appears). You also have to take account of the fact that clouds may obscure the view, although this only diminishes the effect, it doesn’t nullify it.

Imbolc in a nutshell

RITUALS:

This year we have determined to go out on these special days with an intention. At Imbolc we will definitely make this the first of such ventures, and although I do not want to plan it too much, I think it is safe to say that there will be some incense burned, some candles lit, possibly some milk left as an offering if we are requested to do so along the way, and perhaps we will have a thought or two about the three aspects of the triple goddess as we work with the energies of the sites we visit on that day. Nothing is ever certain, but this year it is more deliberate than last year, as we have been encouraged to be so. One thing is for sure – we will both have a definite outcome that we will be working to achieve with the magical energies available to us on February 1st.

Gwas Myrddyn – Servant of Merlin.

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Link: Useful Pagan Calendar dates for 2010

As I mentioned in my post about an update to the Sacred Sites page recently here is a more detailed account of my recent visit to the rather small but beautifully formed site that is The Bridestones. By some accounts what remains is but a small part of an originally much larger collection of stones and chambers. Here is a quote from the Unknown Phenomena Investigation Association’s web site:

“The site is very different to its original structure; many tons of stone were taken from the cairn by the builders of the nearby turnpike road in 1764. Other stones were used to build the adjacent house and farm, and more were recycled into an ornamental garden in Tunstall Park.
However, before this large scale ransacking occurred, it appears that the Bridestones was an incredible monument, perhaps unique in England. Evidence from a variety of sources indicates that it was a chambered tomb of massive proportions with a paved crescent forecourt and a port-holed stone dividing the main chamber. The complex was supposedly 110 metres in length with the horned cairn being 11 metres wide. A report from the 18th Century notes that in addition to the main chamber which still stands today, a further two subsidiary ones were located at a distance of 55 yards. No traces of these have ever been found, but there is much debate as to whether they are located east of the surviving chamber, or west. The latter seems more likely as they were probably covered by the same cairn as the main chamber.” (source: UPIA web site)

My task on this visit was not to investigate the former scale of the site, but to map the remaining energies in detail. I set about the task with some vigour as there was a cool wind and the sky was thickly clouded – not a day to be hanging around sun-bathing!

Luckily for my work the site was empty and there was little passing traffic from Dial Lane – the road passing the site across the adjacent field. The field contained a small group of young bullocks, though, and brought to mind several dowsing visits where cows had curtailed such dowsing endeavours. This spurred me into action all the quicker!

Yet I couldn’t start dowsing just yet. I had to have a good look around and get “into attunement” with the site, which is simply a question of being there, without thought, tuning into one’s senses and taking in everything at once without analysis. Moments later I felt myself blend into the site much better, and then I was ready to start dowsing its energies.

I started at the entrance and worked inwards to the chamber. Once I found a connection to the chamber I stayed in there for a while finding its power centres, denoted by terminating spirals. The alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. of the power centres seemed beautifully balanced – a male here, then a female, then a male and female centre combined. It felt lovely to be dowsing here – some sites feel ‘difficult’ or complex, but this site was beautiful in its simplicity and balance.

Inside the chamber

I stepped into the chamber by the right-hand edge’s gap and felt a compulsion to light a stick of incense in there. These days I go with such feelings, so I lit one and it scented the air nicely as I dowsed the rest of the chamber. Were the remains of the dividing wall between the two parts of the chamber the place where there was a hole that could fit a man, allowing access between the two when there had been a roof? It was hard to tell. The dowsing rods indicated that possibility, but were not conclusive about it.

Re-emerging from the chamber an intriguing lone pointed (male) stone caught my attention and I found that it had a connection to an energy that formed a ritual path into the nearby chamber. I was finding this feature almost every time I dowse a site now, and am beginning to think that Stone Dowser may have been on to something with his ‘ritual paths’. It does indeed seem like there was a specific way to enter some sites, irrespective of simply finding entrances.

The bullocks begin to take an interest and come over to see what’s happening. We have a short one-way conversation where I quiz them about why they might be interested in my dowsing. When questioned they move away as though they had never been interested after all.

I followed the spirals I had found to their termination points. Where did they go? Were they self-contained or did they link to other sites, I wondered? The female-to-female spirals I knew were self-contained, as was the male energy around the outlying male stone. It was the male/female power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. that needed to be explained. I followed the female energy to a large spiral a few feet outside the entrance to the chamber. The male energy flowed through a gap at the back of the chamber to sinew its way out of the back of the site but I couldn’t follow it far through the thick rhododendrons, brambles and assorted other obstacles that sealed off the rear of the site.

Some sort of rambler’s club began to make their presence known by gabbling loudly as they walked up the lane to the site. I decided this would be a good time to retire to consider what I wanted to do next, and leave the site to them for a few minutes. In my experience visitors to ancient sites are usually frequent, but fleeting. And so it proved. Minutes later your anti-social Hedge Druid had devised a set of questions to ask at the site and was back on the job without distractions – even the curious bulls had retreated faced with the retirement party.

I made a more respectful entrance, introducing myself to the guardian of the site, stating my name and purpose, and asking for permission to enter. A curious ritual, but one which I have learned from reading about and trying to understand the mind of The Druids. It was at this stage that things began to take a mystical turn!

I’ve posted recently on the strange phenomenon of the sun making an appearance when Kal and I meditate at sacred sites. Standing on the power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. in front of the tall stones outside the chamber I felt a gradual warmth penetrate my eyelids. I opened my eyes to see the whole site, and only the site, bathed in the spotlight of sunbeams the were radiating through a gap in the thick cloud cover that had been the constant feature of the day’s weather. This was highly improbable, but certainly very welcome!

Power centre lit up by sun

I smiled. I felt integrated with the site’s energies, and in response the sun was smiling down on me. Of course, it’s pure coincidence, but when it happens like this you feel something special is happening. I felt this was a good time to get the rest of my questions answered.

Here are the questions I asked the dowsing rods to help me answer about this site:-

1. Is this site still capable of performing its original function? YES.
2. Is the site still energetically active? NOT RIGHT NOW. (3:50pm on 3rd October 2009)
3. Can the site be activated? YES. AT SAMHAIN.
4. Can the site be used for education, revelation, healing, transformation, communication or something else? EDUCATION by nature spirits, REVELATION, HEALING, and TRANSFORMATION.
5. Does the site need restoring, healing or balancing? NO to all.
6. Is there a genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. present at this site? YES. FEMALE.
7. Does this site respond to human interaction, the position of the sun, moon or stars? YES to all. Specifically the FULL moon, and the sun at NOON. Stars, less so.
8. Is the site an observatory, a calendar, an initiation chamber or a burial place? OBSERVATORY, CALENDAR, INITIATION CHAMBER.
9. Is there underground water at this site? YES.

With that information in mind I went back to do some quick dowsing for where water might be present at the site to see if it had any obvious significance in terms of where it might flow. As you can see from my sketch below there were two main flows of underground water crossing the site, and indeed they did tally with significant places for energy – namely the female spiral links just behind the entrance to the chamber, and the other, wider stream being marked by an outlying stone.

As I drove away from the site back towards Congleton I saw the group of bullocks react. They saw me driving away and began to gallop as a tight group stalking the car from across the field. I watched in a kind of amused shock. What were they doing? Then they turned like a flock of starlings straight towards me as they approached the end wall of the field. Now they were galloping towards me with a speed I could never have supposed a bovine to be capable of! I waved to them and wished them a cheery good day as my car dipped down the hill and beyond the confines of the field. Very strange behaviour!

From the information gleaned from this site I can see that there might be more to be learned, but that the next interaction would need to be a much more spiritual affair, guided by the information that I have obtained from dowsing. I think this clearly demonstrates the way in which dowsing can be used as a powerful investigative tool that can lead one quickly to understand qualities of a site, and the times when these qualities can best be utilised for the purposes that the site was designed for. We shall see!

Gwas.

A quick visit to The Bridestones of Congleton yesterday furnished me with enough information to provide an energetic map of the place for you. Check it out in the Sacred Sites section for more details. I’ll do a post of the visit, and add some pictures to the Gallery soon to fill in some extra information too.