The Hedge Druid

Posts Tagged ‘brittany’

Section 8 – SITE VISIT LIST for 2009

The penultimate post is a reminder of the sites we have visited this past year. The sites are ordered from North to South.

• Callenais I, II and III, Dun Carloway Broch, The Truiseil Stone and other sites on the Isle of Lewis, Outer Hebrides, Scotland [Callenais I, Callenais II, Callenais III, Truiseil Stone]
• The Eassie Stone, Glamis Castle, St.Fergus’ Well, The Fowlis Wester cross, Lundin Farm circle, and Monzie circle in Scotland [Eassie Stone, Glamis Castle, Fergus' Well, Fowlis Wester cross; Monzie Circle; Lundin Farm]
• Castlerigg circle, Long Meg and Her Daughters circle, Little Meg circles, Mayburgh Henge, Oddendale, Kalmott ring cairn, Gamelands circle in Cumbria [Mayburgh, Kalmott, Oddendale & Gamelands; Long Meg; Little Meg; Castlerigg]
• Pendle Hill in Lancashire [Pendle Hill]
• Arbow Low, Nine Ladies stone circle, and Nine Stones Close circle in Derbyshire [Arbor Low 1, Arbor Low 2, Nine Ladies, Nine Stones Close]
• Alderley Edge, Delamere Forest, Frodsham Caves and The Bridestones in Cheshire [Alderley Edge, Delamere 1, Delamere 2, Bridestones]
• Bryn Celli Ddu, The Soar Stone, the Bryngwyn Stones and Lligwy Chamber on Anglesey [Bryn Celli Ddu 1; Bryn Celli Ddu 2]
• Cerrig Pryffaid, Dyserth, Moel-Ty-Uchaf, Penbedw Park, Pistyll Rhaeadr Waterfall, Dinas Emrys, Snowdon, and Penmaenmawr Druid’s Circle, Rhosesmor, Hawarden and Conwy Falls in North Wales [Dyserth, Moel-Ty-Uchaf, Pistyll Rhaeadr, Dinas Emrys, Druid's Circle, Rhosesmor]
• Golden Grove and St.Elmo’s Summer House in Mid-Wales [St.Elmo's & Golden Grove]
• Llangernyw village, Lake Vyrnwy and Bala Lake in Wales [Llangernyw 1, Llangernyw 2, Llangernyw 3]
• Mitchell’s Fold and The Hoarstones circle in Shropshire [Mitchell's Fold & Hoarstones]
• The Forest of Dean, Gloucestershire.
• Waylands Smithy, Uffington Chalk Horse, and The Rollright Stones in Oxfordshire [Wayland's Smithy, Uffington, Rollrights 1, Rollrights 2]
• Alton Barnes White Horse, Winter Hill, Windmill Hill, Silbury Hill, West Kennett, and Avebury in Wiltshire [Alton Barnes, Silbury Hill, West Kennett 1, West Kennett 2, Avebury]
• Crop Circles at Knighton Hill, Alton Barnes, Silbury Hill and others in Wiltshire [Knighton Hill, other crop circles]
• Stanton Drew stone circle, Barrowbridge Mump and Glastonbury in Somerset [Stanton Drew, Glastonbury]
• Carnac, Locmarquier, Créhen, Lampouy, Ile Grande, Merlin’s Tomb, Mont St.Michel, Champs Dolent and St.Uzek stones in Brittany, France [Merlin's Tomb, Lampouy, Créhen, Carnac 1, Carnac 2, Carnac 3, Champ Dolent, Mont St.Michel, Ile Grande]

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Gwas.

Section 5. Ancient Sites

From the beginning of my journey with the tools of dowsing I have sought to understand the way in which ancient sites may have been used, and how the energies of those places were shaped by the formation of the ancient monuments. During the year this directive has had to sit alongside the fascinating development of my work with Nature itself, however, some very interesting developments have occurred not in spite of that growth of spiritual practise, but because of it. Here are some of the main points that have been gleaned from dowsing and druidry this year concerning the nature and function of sacred sites.

This year has seen us visit some of the most awe-inspiring ancient sites from the stunning background scenery of the Cumbrian circle, to the fields of stone rows at Carnac, the giant megaliths of Brittany, and the quaint but powerful sites along the Ridgeway in Oxfordshire and Wiltshire. Not forgetting, of course, all our favourite sites in North Wales, Shropshire and Derbyshire, with which we are becoming quite familiar.

5-1. Recurring features of stone circles: We have found some identifiable and consistent component parts of a stone circle’s layout:-

• a King Stone – sometimes called a ‘Heel’ stone as well. This is a standing stone of a height similar to the stones within the circle, but outlying the circle. The distance from the circle itself can be quite variable, from a few feet (Druid’s Circle) to a hundred yards (Mitchell’s Fold). We term the stone ‘King’ stone because tends to dowse as being ‘male’, and usually has a source of male energy. This male energy is obtained from two sources: The Sun’s radiant energy, and the placement of the stone upon underground flowing water at a geological fault.
• a Transformer Stone. I also call this a ‘Queen Stone’ because it draws down the radiant energies from The Moon and transforms them into female earth energies to add to the stone circle’s energy flows. The other source of female energy is energy from structure of the rock – either from the stone itself or the geology beneath the stone.
• a Grounding Stone. So-called because its function is to draw down energy from anything that interacts with it. If a person sits on such a stone they may begin to feel drained or tired. People sensitive to subtle energies can feel the energy being drawn into the stone and surrounding earth. It seems to have a cleansing effect leaving a person’s energy aura “cleaner” – i.e. free of the detritus of modern life, such as electro-magnetic radiation (this is just a working assumption at the moment – an intuition). When considering the concept of ‘cleansing’ before any ritual or energy work, we now consider this stone to be part of the preparation for that work.
• Male and female energies. We have spoken many times on the fact that male and female energies are present at sites, and on their relative strengths and qualities, even on their possible sources. What we discovered this year was their interaction with each other. The male and female energies, like the double-helix of a DNA molecule, interact by alternately attracting and repulsing each other, and this dynamism creates the ‘vibrancy’ of the energy at a site.
• Neutral energy flows in straight lines across a site, travelling through it, and providing a course for the helix of male and female energies to latch onto. 
• Celestial bodiesaffect the flow of energies within a site. We are not yet sure whether the design of the site determines which planet’s radiant energy is able to be captured, or whether the planet’s energy has determined which type of structure would be built.
• A double helix of male and female intertwined energies, usually flowing to and from the outliers (e.g. King Stone or Grounding Stone).

5-2. Home-grown circles: We could build our own stone circle this year at Castell Dyserth by placing rocks. This was re-inforced for us when we repaired an existing circle’s flows by adding in these extra home-made circles.

A home-made stone circle

5-3. The geology of sites: seems to affect the purpose, but not type, of the energy present at the site. For example, limestone sites are useful for healing and purification, whereas granite sites are useful for transformation, and for fixing information in place which may be recalled later. It is particularly female earth energy whose character and purpose seems to be determined by the geological properties of the area.

5-4. A site with a strong nemeton attracts visitors, or, a well-visited site reflects the energy of its visitors in a stronger dowsing signal.

Le Champ Dolent - a well-visited megalith

5-5. Some standing stones and their notches serve the purpose of showing astrological alignments of sun, moon, planets and stars. The notches have been made by human hands specifically to record such alignments, presumably to inform people of the time of the greatest energy flows when planets are at their zenith or in conjunction, or when the moon or sun are at a specific phase.

5-6. Aligned entrances: Sacred sites have entrances. Some sites have one for solar-aligned people and another for lunar-aligned people. Some sites have specific entrance stones that have an energetic barrier between them. The purpose of this is not exactly known yet.

Solar southern entrance

7. Ritual paths: Some sites have ritual entry paths. As we can’t be sure whether we are picking up the traces of previous ritual paths determined by the long-term use of humans, or if those paths are naturally-occurring doe to the formation of the sites themselves, we can’t be sure of their exact purpose.

5-8. Tall artificial moundslike Silbury Hill focus energy to the peak of the mound. Like the capstone of a pyramid Silbury Hill, for example, focuses all of its energy flows into a conical space at its peak. It seems designed specifically for this purpose, energetically speaking.

5-9. Chambered ‘tombs’: have small chambers that serve specific purposes, which can be decoded using the rods. These chambers can be used for vision quests and transformative experiences.

5-10. Petroglyphs: can be linked to specific places in the site. In other words, by dowsing it is possible to be taken from a cup-mark, hollow or line to its corresponding place within the site. In this way petroglyphs or cup-marked stones can be seen as “maps” of the energetic places within a site.

Gwas.

Section 2. Dowsing and Earth Energies

A lot of work was done by Kal in particular this year relating to the modification of energy centres within houses. Some people call this “house dowsing” or “healing sick houses”. It relates to a concept called “geopathic stress”, but we have found that this “stress” has more causes than simply a water course running under the house. There was a fantastic checklist produced by a British Society of Dowsers member in the December issue of the group’s quarterly magazine ‘Dowsing Today’, which lists these causes, and I will post more on that soon, because I think the information bears repeating and distributing.

I was lucky enough to spend a day at Carnac in France this summer. It was a most glorious day and highly productive, but I absolutely must go back to spend longer there. I feel there is more to be learned still from this massive and impressive site. Other interesting sites this year include: Druid’s Circle above Penmaenmawr; also Nine Stones Close and Nine Ladies stone circles in Derbyshire. I will publish a full list of sites as one of the summary posts in this series.

Here are some of things we learned about dowsing and earth energies this year:-

2-1. House dowsing:

• We can dowse houses accurately, either locally or remotely
• We can either send and receive energy to specific points in the house, providing the house has not been “sealed off” and permission is given
• We can modify the energy formations on site
• Crystals can be used to repair this energetic state, and to change unhelpful or misaligned energies into helpful and aligned ones
• Plants can be asked to contribute to this
• The beneficial effects take some time – depending on how far the energy has to convert from harmful to beneficial, this can take from hours to weeks to achieve. Also dependent upon the amount of new positive input into the formation(s).
• The Moon or Sun can also contribute to the energetic change, acting as a catalyst for the change, and also providing either male or female energetic input.

2-2. Flat recumbent stones attract female energy (moon), whilst pointed stones attract male energy (sun). We don’t yet know which elements of a site attract star or planetary energies, but we know they are present at sites, especially stone circles.

2-3. Kal found that certain geologically faulted locations with water running through them can pin energy to a place.

2-4. Ironwork and iconography (in the case of stones in Brittany I found that it was Christian crosses) can restrain the energy of a standing stone, reducing its aura (field of effect).

2-5. Earth energy spirals are created from sacred geometrical principles and number. Even manifestations created by us have the same properties. Of particular significance has been the discovery that stone circles are based upon sacred geometry in their design. For exmaple, Moel-Ty-Uchaf stone circle in North Wales is based upon a pentacle,or five-sided shape. I have found that this is linked to specific “deities”, but more importantly, that these deities are actually one of the planets. The pentacle therefore is associated with Venus, which itself describes a five-sided geometrical figure around the earth in its annual travel.

2-6. Power centres are the central point of two cones of energy- one going up into the air, the other going down into the ground. Also confirmed by Viktor Schauberger’s research.

2-7. Avenues or rows of standing stones have male and female energies intertwining, and travelling the length of the line of a stone rows of standing stones.

2-8. Tumuli can provide a terminus pointfor energy to sink back into the earth. As an example, I found this double mound pictured below was a terminus point for the energy running through the Kermario avenues of standing stones at Carnac in France.

2-9. Cup-marked stones often provide a rising point, a focal point or source of earth energies entering into sacred sites. Some standing stones that are cup-marked are a map of the energy power centres nearby.

2-10. “Hand spread” patterns of energy fields can be dowsed on the side of circles where energy is being dispersed out of the area. They indicate areas of high fertility energy.

2-11. Many neutral alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. leys travel the length and breadth of lands, and have accumulated sacred sites and churches along them. I suggest this is similar to the geometirc patterns that many dowsers and researchers have discovered overlaying the British Isles, and some say, the whole of Earth (cf. John Michell)

2-12. “Martin”, “Margaret” and “Anne” are other synonyms for the male and female energy lines surrounding national leylines, as well as the better-known “Michael” and “Mary” energies. This year I traced what I call The St.Martin Line running from South-West England through France and into Italy.

These findings should be viewed in the context of the complementary section coming soon on our findings at Ancient Sites. I hope next year to concentrate on water dowsing, or rather, dowsing the energetic properties of water, sap and blood. Next in the series – Part 3 – I will be summarising our findings relating to tree energies, elemental spirits and death energy.

Gwas.

Introduction

This year has been the most fascinating year of my life. I have embraced areas of study that I has only ever fantasized about being involved with. I have learned things that I never believed in before, and have travelled further along my spiritual path than I thought I could. I am more aligned with my life purpose through the work I have done this year than I expected to be. I have visited places that I never thought I would see, and am more in touch with earth energies as a result of it.

In the following sections I answer some general questions that I posed to try to encapsulate this progress. Also included is Kal’s interpretation of those same questions – you will find these in the last post in the series. I hope that by the time you finish reading our summary of this year you will see just how far we have travelled in such a short time span. Some people we meet still pour scorn on our relative “youth” in these subjects. Of course they are right, we never know enough, but when you see how much information we are consolidating from so many sources, I think you will see that we are working hard to cover all aspects of subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. research, and our work is fast-paced, thorough, considered and wide-ranging. Compared to many of those we meet, who seem to have a part-time dalliance with these subjects, I’m sure you will agree our work is fast, deep and meaningful, and everything we learn we gain from direct practical experience.

In the light of the amount of information produced this year I have divided the summary of the year into NINE posts, which I will be releasing for the rest of this month up until Christmas. Between Christmas and New Year I hope to reveal the results of the work that we were supposed to have undertaken this year – to find out whether earth energies do respond to specific times of the year. I think we have our answer already, but I’m going to wait for the Yule Winter Solstice to cap that research off.

What have I learned this year?

I learned so much this year that I almost feel as though my life’s education has started again. When I wrote it all out I found that I had accumulated so much information that I have had to divide it up into separate posts. The topics I chose to organise them into are:-

1. Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive.
2. Dowsing and Earth Energies
3. Tree, Spirit and Death Energies
4. Astrology and Astronomy
5. Ancient Sites
6. Miscellaneous
7. Highs, lows, surprises and disappointments
8. A list of all the sites we visited this year
9. A summary from Kal’s perspective

Please forgive the inevitable cross-over between these categories – I have tried to place the information into the category that was most pertinent, with the inevitable “other” or “miscellaneous” bucket to catch the overspill.

A big growth topic this year was that of Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive., as was the Tree,Spirit and Death Energies category. It seems that Kal and I have had many of our preconceptions overturned and have had to eat our words on many occasions as a result of some detailed dowsing work and an open mind in researching those areas. I will start off with Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive..

Section 1: Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive.

The following information can loosely be classified as “Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive.” – the use of nature’s own energy forces and human creative potential to produce new effects and visions. My definition, as you can see, is quite general – I don’t include the usual categories associated with Natural Magic, such as herbology, spell-making, and the like. I started out the year by defining the rules of working in this manner, and the additional information is supplementary to that, and only limited by those rules and the human creative potential, it would seem. The information is on no particular order, other than being grouped here.

1-1. Some rules of Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive.:

• Intention must be honest, if only to yourself, in order to succeed
• The desired effect cannot be commanded, it must be negotiated, or asked for respectfully
• To contrive a circumstance in order to display an effect will guarantee failure,if not abject humiliation
• Your abilities are limited by your desire to learn, and the depth to which you can form a trusting relationship with Nature
• A degree of humility is required to execute natural magickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive., and smugness at a positive outcome will garner no respect.
• Conviction and sincerity make the relationship stronger, and the outcome more defined.
• Leave your intention fuzzy and a fuzzy event will occur which only partially fulfills the intended result.
• Results come when they should be delivered, not when you want them to be. Again, tied to the concept that the forces of Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive. will not be ordered around.

First stated early February. I have not been able to contradict any of these as the year progressed.

1-2. The historical/mythical figure of Merlin is a significant totem figure for me. He is like a form of spirit guide, but not personally connected to me. I encountered his presence at the ancient site of Dinas Emrys, near to the mountain of Snowdon in Wales – a place traditionally associatesd with Merlin.

1-3. Totem animals: Kal has the crow, I have the dove/pigeon/eagle. Theysometimes indicate significant events, sights or show us direction, and can guide our intuitive responses when we go out to sacred sites.

1-4. A pilgrimage may seem like an old-fashioned concept, something that may only be a religious remainder. Our experience of inadvertantly making such a journey was something quite profound: a spiritual journey through the chakra points, each one awakening at the special places we visited, and each one progressively opening up channels to higher spirituality and connectedness.

1-5. This year saw the emergence of the double helix of energy in my meditations. I now began to connect using two threads – one male and one female. This seemed to echo my progress into the second stage of Druid development – the Yew Stage.

1-6. Following a path with a heart has opened up my life to influences that have enhanced my well-being and desire for life. A path with a heart may be defined as being acts or intentions, decisions or choices that one makes that are instinctively right, and not based upon the usual rational characteristics of what is sensible, beneficial, rewarding, or easy.

1-7. Some sacred sites promote the ability to perform magical acts, such as telepathy. I encountered this particularly at sites that were less “famous”, i.e. less visited, and yet which still maintained a strong energy. The covered alleyway at Créhen in Brittany, in particular, demonstrated to me how easy it was to transmit information to another person whilst there.

1-8. Seeds or fruits containing seeds seem to serve as perfect gifts or things to leave at sacred sites. I felt from the outset that something ought to be given in return for gaining skills, visions or information, but the usual trinkets (ribbons and the like) did not suit me. Instead I have found that, for me, a seed, an apple or a pine cone, or something similar always gets a positive response when dowsed as to whether it is a suitable or fitting gift to leave at a site.

1-9. Sigils, often dowsed as manifestations of a site’s energy signature, can be found and used as means to gain entry into an energetic relationship with a site.

1-10. Cup-marked standing stones within stone circles have been found to be maps which can unlock the power centres within the circle for energy work. This now needs to be tested at a greater number of sites, but for several already this has proved to be accurate.

1-11. Setting up protection before doing any energy work in a new place is essential to self preservation. I now have to thank the unusual small man whom I met in Alderley Edge a couple of years ago – you were right and I was wrong – thanks for your advice!

1-12. Overcoming fear in a forest or other natural space allows you to be as one with the place, and this opens up the range of possible experiences, as animals will not be frightened of you. I now want to discover how being fearful may change one’s energy field.

1-13. I was shown a vision of an ancient magician performing a ritual in which the circle’s energy was activated and he was in charge of the energy. The elements of his work are things I will now have to put into practise myself next year. I have learned that rituals have their place, but that their paraphenalia is not for me.

1-14. Sigils and crop circle formations ought to be meditated upon to act as keys to the entry into the Otherworld. This was the lesson of the Knighton Hill maize circle. I have yet to discover anything from these patterns, however, so can’t confirm this.

1-15. A dream seat can be found at major stone circles used for transformation – this promotes shamanic flying, or out of body experiences of the profoundest kind. The Llangernyw experience definitively proved this to me, as did the Castlerigg stone circle.

The most magickal experience of the year

Glastonbury at Summer Solstice when I felt integrally connected to the whole area’s energies and felt like I was in an increasingly mystical state of mind.

Gwas.

Paimpont – Wednesday 13th May

This is the very last of the Brittany visit posts. I promise. If you haven’t been persuaded yet that there are multitudinous opportunities for discovery in this beautiful part of the world then you may never be. Notwithstanding, this last post was perhaps the most serene and magical of them all, and all that was down to the surroundings of the Paimpont forest.

A random outing into the woods surrounding the picturesque town of Paimpont brought to light a quite wonderful surprise.

A tourist map showed a number of megalithic sites in the area, most notably Merlin’s Tomb! Well, what a nice surprise! We ventured off after looking at the old abbey and having a nice lunch with the locals in a nearby bistro.

The sunlight dappled the road as we drove along the beautiful avenues between the trees to emerge at a small car park near St.Melon village.

A 4Km walk had been designed around the two sites that supposedly housed the sites of Arthurian legend – Merlin’s Tomb and Vivien’s Well.

The first to appear was Merlin’s Tomb. The site was a small circle of some remaining stones about two or three feet high, and two central stones about five feet high with a small tree in between them.

I dowsed around the area and found no energy at all from the surrounding stones, which was quite surprising. The central stones looked more promising, having small clumps of beautiful wild flowers at their base. The rods registered a male line coming out of the surface of one stone, going around the small inner circle marked by some embedded modern stones, and going back into the flat surface of the other stone. Neat! However, there was no other energy present at the site. The energy here was simply the nemetonand male plant energy from the small tree at the centre of the monument. No human energy, or death energy?

If this was the supposed tomb of Merlin, presumably a site of some devotion if authentic, then why was there so little energy here? Merlin is an archetype, in my considered opinion, rather than a real person from history, so I asked a question of the dowsing rods - the kind of question that makes Kal wince: “Was this site considered to be Merlin’s tomb?” YES. “Had this site ever seen the presence of Merlin as a human being?” NO. Satisfactory enough for me.

We continued walking to Vivien’s Well, which turned out to be a disgracefully neglected circle of stagnant water that no human being nor animal would ever consider drinking from.

A short way away from that was something a bit more interesting – it was a small quarried circular area within which people had constructed lots of small cairns of stones. Amused, M and I added our own cairns, or added stones to existing ones. It was all very peculiar but fun.

The rest of the walk was simply stunning, If this is the forest that people considered Merlin to have wished to be his final resting place, myth or man, then he had chosen well.

It was possibly the most beautiful forest walk I had ever been on, and that’s saying something coming from a man who seeks out forest walks at every available opportunity.

I heartily recommend it if you are in the area and wish to re-energise your soul.

Gwas.

Making a small pile of stones balance.

Tuesday 12th May - Lampouy, Brittany

Another unexpected opportunity to do some dowsing, thanks to the wonderful “Megaliths of Brittany” guidebook from Aubrey Burl. We were supposed to be heading our to Rennes to have a look around the town, but because of the variable weather, and a lack of enthusiasm, we actually changed our minds half way there! So, out with the guide book – which sites may be nearby? Oh – the Lampouy Alignments, which, according to Burl, are “”second only to Carnac in importance“. Supposedly a collection of standing stones in four sets that were aligned to a main tall standing stone. Well, an opportunity not to be missed, even if the dowsing time may be limited due to an impatient passenger!

We veered off the N12 towards the Lampouy alignments and eventually found them. It seems as though, in Brittany, if you are heading in one direction you get good signage – but if you’re approaching from any other direction then there are no signs at all, or they are facing the wrong direction!

The first thing you see as you arrive is The Pierre Longue stone. I didn’t have a lot of time here. After ten days of menhir-hunting I was testing my spouse’s patience to the very limits – “what about our holiday” was the constant refrain. This WAS a holiday for me! Anyway, I was going to be quick. Too quick it turns out. I should have read Burl’s account properly before I started because I missed the southern-most stone, or “white stone”. Next time.

Anyway, to make the most of time I hurried along to the Pierre Longue stone which stood alone in a field of newly-sprouted crops.

The stone did not seem to have the neutral alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. ley going through it that the sign indicated may be present (linking Mont St.Michel to Carnac), but instead I found a male line going out towards the set of aligned stones that were the most intact, the largest, and in the most beautiful setting.

As Burl explains there are four sets of aligned stones on the south side that look like four longboats rowing towards the Pierre Longue. This male line from the Pierre Longue stone was coming out of the rough dark patch of the stone that was facing south-east, and is facing us in the picture above. The picture below shows the direction.

Next stop was the alignments themselves. I rushed down to the first alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. row. The four alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. rows were in various states of repair. Some were covered almost completely by grass and bushes, others seemed to be quite derelict in the shape and position of the stones, and whether they were standing or recumbent. As I moved from one to the next the situation improved. I wondered at the possible reasons for four sets of aligned stones – was this too a form of energy generator, like I have theorised Carnac to be, or did they form some sort of channel, ensuring that energy lines that crossed the country were funnelled through this point?

At the first set of aligned stones I dowsed for the types of energy. It had a male and female energy stream (white streamA flow of positive energised and healing subtle energy. The white streams usually emanate from a source of good energy such as a holy well, a sacred site, a power centre or a place of worship of good intent. We have found that white stream energy consists primarily of male and female energy combined in a balanced and harmonious blend, such that the two streams “play” with each other, warping and wefting in a dance that invigorates and enlivens everything that comes into contact with it. If a human stands in such a stream then they will feel positive, happy and energised, warm even.). There was no alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. ley here either. They “felt” good (I was beginning to tune into the energy patterns by now, and beginning to imagine I could feel their qualities – whether beneficial or detrimental). There was nothing I wanted (or had time) to do other than get a feel for them, check their alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment., dowse for what types of energy were within them (or they were on top of) and trace a quick pattern around them following the male or female energy lines. The energy between the stone linked them together, but somewhat randomly (sometimes a stone would be missed out by a female line, whereas the male lines were more consistent). I moved on to the next alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. eagerly.

The second alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. was even more derelict than the first, and was quite difficult to spot as most of the stones were small and hidden beneath grass or ferns. I spotted them edging a groove in the ground that snaked away into the far fields beyond the farmhouse half a mile or so away. Energetically there was nothing interesting to note. On to the next, with the hope that it was more intact.

The third alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. was hidden in a row of trees and had stones that diminished in size as they went northwards. In the picture below the view of looking south towards the larger stones. Most of the stones had been felled, but they nestled conveniently between the line of trees and seemed to form a counterpoint rhythm to the line that the trees had grown on.

Testing for a ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. (a neutral energy lineThe direction energy takes when moving. It may be straight or curved, in several dimensions and be composed of one or more different types of energies, i.e. negative, positive or neutral. Energy lines can be found at standing stones and ancient sites but are a general feature in all energy fields.) running through it I again found nothing. The tourist information sign seemed to hint that there was a line somewhere around, though. Was I just not finding it? Was I being too quick and not thorough enough? I asked the rods the kind of question that makes Kal wince, “Is there a neutral alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. running through the Lampouy site somewhere?“. YES. Right, it was here, I just had to find it. Next obvious question for the rods, “Please lead me to the nearest place where I can find a neutral alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. ley.” – hoping that there weren’t loads of them, as I was short of time! It took me further to the east, along a trail that seemed to be heading towards the furthest set of alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. stones.

The fourth alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. was the most interesting. It had the largest stones and had the alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. ley I had been searching for. Apparently this alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. links Mont St Michel in the north-east with Carnac to the south-west of Brittany. You can just about see the line drawn in this photo:

I dowsed around as usual and found some very strong lines running around, into and through the large stones in this alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. set. Soon I put the rods down and just wandered in and around the stones.

The alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. seemed to draw me from the southern end to the northern end, weaving around each stone, following what I felt to be the female line. Trying to feel the energies again I did indeed feel the “motorway” of the neutral ley running through this section, and I felt the sinewing power of the male and female lines as they inter-wove around the alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.. It was quite thrilling, and emotionally charged. I felt a frisson of energy and was smiling, even in the face of the light drizzle that had started.

Time to get back to the car. As I was about to take my hiking boots off I spotted a stone that had been lying in the back of my car from a previous site visit months ago. For some reason I couldn’t stop looking at it. I decided it wanted to remain here, and that the Pierre Longue stone was a suitable new home, but I also had another idea for it rather than just leaving it – I would make an energetic bridge between this leyline and my power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. back home! After placing the stone and doing some energy work I dowsed the stone – yes, it recognised a link with my house. Good. Done. Time to go and get on with our holiday!

Gwas.

Leaving a marker.

This is the final part of the blog posts about the three main Carnac sites I visited in May of 2009. I didn’t feel inclined to dowse inside the fenced off field of stones, as I had already gathered the information I needed from the other fields, so M and I concentrated on visiting the satellite sites around the field of alignments.

Kerlescan

We drove to the last field of stone alignments. It had been a long walk already in the strong Breton sunshine and we didn’t want to end the day completely exhausted before driving back to the northern coast again. We drove past the Ménec stones again, the two pairs of entrance stones, the Kermario stones and tower, and now we were into new territory as the road wound through the beautiful woods that line the road. It reminded us of Delamere Forest close to home, but with megalithic surprises and stunning vistas of flowing stone rows round every corner.

We parked in a little car park that held only eight cars and bagged the last space. Seems as though this section was quite popular with dog walkers. Certainly there were plenty of hounds bounding around as we began the walk past a horse stable and down the only path through the woods, following the occasional wooden sign pointing to The Quadrangle and Giant’s Stone. Sounded exciting, and for once I hadn’t done my homework in terms of knowing what was coming up, or where to find it, “C’est loin au Géant?” I asked a group of people coming in the other direction after ten minutes walk down the path. “Oui – c’est sept kilometres!” one of them joked with a grin before telling us that it was really only a short distance further to the two sites. Good job it wasn’t far – we were tiring quickly after spending the whole day walking and dowsing.

Manio III

We emerged into a clearing with a quadrangle made of thin slabs of stone. Within sight of that was a huge menhir, nineteen feet tall. This looked interesting. First thing’s first – the quadrangle.

A long rectangle of upright slabs of stone that enclosed a space that must have been a special space. The slabs were between a foot and three feet tall. A habitation perhaps? A religious building? A sacred space, I wondered? I dowsed for the location of a power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. of energy. Nothing. OK, what about a female line? Nothing. A male line? Nothing. Any energy at all here? Nothing. It was barren! Completely empty of any energy. OK, maybe something had happened to clear it. I later read in the book “Standing Stones: Stonehenge, Carnac and the World of Megaliths” published by Thames & Hudson that the site had once been covered by a mound of earth – a tumulus. The book stated that the quadrangle had been the site of many burials. Did it have any energy in it? NO. Nothing at all, I re-queried? NO. Time to move on.

Giant’s Stone

There was a stunning view of the megalith called The Giant’s Stone from the Quadrangle. An overgrown path through the trees framed it perfectly, and it was too tempting. I hurried on towards it eager to see whether this stone was still energised or not. I wasn’t alone. The stone seemed to be drawing people to it, yet no-one was lingering at the quadrangle for long. A boy was walking along the tops of the slabs, but quickly got bored with that and headed for the Giant’s Stone. It seemed to draw people towards it.

I approached the Giant with my copper rods and began asking questions in the midst of the constant stream of visiting groups. I stood alongside it and decided to dowse outwards from the stone for the nemeton, instead of my usual approach method. Why hadn’t I thought of doing it this way before? It was such an obvious way to do it. The rods showed a barrier response some thirty-odd feet away. Quite impressive! It was consistent on both sides in terns of its size.

The stone itself tested for having inherent female energy. It was drawing up energy from the earth – female energy. In addition it was drawing down female moon energy. I was intrigued by the stone and how much people who were visiting it wanted to touch it and stay around it for ages. I waited for my next opportunity in between the people posing by the Giant. I wondered if there was any energetic formation in evidence here. Did the stone make any particular pattern with these female earth and moon energies? The rods crossed in confirmation that there was something there. Off I went, starting from a small indentation on the stone’s western edge. A line moved around in an arc. Several minutes later I had found a most fascinating shape – it was a labyrinthine pattern similar to the labyrinth that I had identified as the spirit of the Callenish complex. I was both amazed and delighted at the pattern – a beautiful flowing path that ended in a small terminus spiral near the centre.

Exit point for the energy spiral

Kercado Tumulus

We returned to the car and then continued down the road past the Kerlescan field of stone alignments. No stopping this time, but just viewing their incredible expanse. I spotted another site to visit on the map : Kercado Tumulus. Sounded interesting, so off we went, turning down the entrance way to what appeared to be a stately home of some kind. In the car park for the site we saw a sign advertising the Indian Restaurant located somewhere within the confines of the manor house. What an unusual place to have an Indian Restaurant! It was like finding a Pizza Hut on top of the Cliffs of Dover.

Well, can I add anything to that? Only that M bumped her head going into the entrance and had to retire yelping to the standing stone that was twenty feet in front of the opening, where she curled up in pain! I came back out to comfort her, but there’s nothing you can do apart from check there are no fractures….not conducive to continuing dowsing, so I hurried off a few pictures and we left shortly afterwards.

If you visit Kercado please make sure you keep low down for several feet when you enter. It’s solid rock and not very forgiving!

All around the site on the shaded side are small standing stones that must have once ringed the tumulus. I had not yet experienced a tumulus that had been preserved close to what I can merely guess may be its original format. Other tumuli seem to have mainly lost their encasing circles and now stand alone. Perhaps I just haven’t seen enough of them, but Kercado was nice to visit – a pleasant site in a lovely setting.

Conclusion

This had been a long day, but so worthwhile. There had been so many correlations between this set of expansive sites and other sites I have dowsed previously. If you have any interest at all in the natural wonders that we have been left with by our ancestors, then Carnac is one of those places that inspire a wonder that refreshes the soul. For me, it gave me a jolt of inspiration and motivation to continue working harder to uncover the way in which these energy centres could be used today. So many sites have been lost to use through wanton destruction, ignorance and neglect that we should visit what we have left while we still have them.

I have been stunned by the number of people visiting ancient sites whilst Kal and I have been working there – some are almost continuously visited in all weathers. That much is heartening – but surely the time must come when we need to evaluate their significance as they are so much more than simply curiosities. I think people feel that at a deep and almost subconscious level. We need to bring that feeling out into a more conscious light by showing how they can be used to benefit the lands in which they stand.

Gwas Myrddyn.