The Hedge Druid

Posts Tagged ‘caitlin matthews’

There have been many wild and fantastic suggestions and theories about the coming of the group known enigmatically as The Shining Ones. Some “theorists” have said that they were so called because they gave off an unearthly light, or that they were extra-terrestrial visitors who came down to give knowledge to the human race to move them out of savagery and into civilisation, and that they established the concept of kingship because the savages they encountered viewed them as gods from another world. Maybe this was actually what the people believed, but we can never know this from archaeology or any written source. Instead, their influence is only fleetingly spoken of, and the last remaining scant written evidence is from the Irish myths of the Tuatha De Danaan.

This group of people are known by many names: The Shining Ones, The Tuatha De Danaan, The Annunaki, The Great White Brotherhood, or The Ascended Masters. Of course, each of those who is a devotee of these subjects will argue that they are subtly different, but the idea of ancient hidden knowledge being carried through to our own time is the essence of each of those designated groups, irrespective of their supposed sources or incarnations.

My quest has been to get back beyond the time of the Druids to the source of the megalithic structures, or certainly the inspiration for their design. To do this the only tool I have available is dowsing – no amount of scholarly research is going to reveal anything that isn’t utterly without a duality of meaning and a massive degree of interpretation. Besides – we simply do not have any written knowledge from those times, and I am talking about before 3000 B.C.E.

I am interested in understanding stone circles and other megalithic structures – how they work who made them, why they were made, and for what purposes they were built. The only method I have available is a blend of gnosis, intuition, and the application of rationality after a collection of knowledge has been obtained.

It may strike you as a completely illegitimate and unreliable means to recreate this lost knowledge, but the tool of dowsing is capable of allowing us to tune into the flow of the universal consciousness and retrieve knowledge. Using these tools I have re-constructed the following pieces of knowledge concerning this shadowy group known to us as The Shining Ones. Take from it what you wish – discard anything you do not trust, or cannot verify for yourself. Dismiss anything you don’t instinctively apprehend as having a high probability of being true. How can you tell? You can’t – it’s all guesswork, but over the years I have developed a sense of trust in my dowsing responses, and that’s all I can offer in terms of validation.

After having established a degree of trust in my dowsing work with whatever the source of this knowledge might be, I felt it was time to try to work out who the Shining Ones might be, or at least to try to get some pointers on their influence in the process of megalith building. So Kal and I visited the Nine Stones Close circle, as it seemed to have the right kind of character to acquire knowledge from.

Information source!

Here is what I found out after having “unlocked” the power centres at Nine Stones Close stone circle, and then dowsed about the Shining Ones:

1. Shining Ones were human, they lived before Druids, and there are none around today
2. Although they discovered the way to harness the properties of the earth, they did so not for its worship, but for the benefits they could extract from doing so. They supplied the knowledge of how to build the megalithic structures – the template, the basic mathematics, the sacred geometry, the planetary alignments – but they used the cover story of worship in order to motivate the populous to help them to build these structures.
3. They installed the concept of kingship in human society
4. The Druid Orders, then The Knights Templar, and finally the Freemasons were the inheritors and protectors of their secrets. This is against Nature, as no knowledge should be denied to those who may comprehend it. Those who cannot understand will be shielded from it, if not its consequence.
5. Our paths are not their paths, although there may be many crossing points. We can learn their lore, but we should not follow their teachings.
6. The Shining Ones understood the workings of Nature.
7. These people were influential from the period of 5500 bce up until 150 bce. The Druids came after them and inherited much of their knowledge and status.
8. They were not in any way connected with extra-terrestrial beings- they were learned human beings who received their knowledge from Nature through processes of Gnosis and meditation and the use of their megalithic structures to induce connectivity and trance.

The Matthews categorise any being within the Otherworld as being “Shining Ones”. Does that take the shine off their special status? Not if we examine the myths surrounding the appearance of this group of people – in these myths their status is exemplary: they are the bringers of truth, wisdom, knowledge, law, and skills. All of these are brought to the uncivilised groups living in the northern hemisphere spanning from Ireland across the Celtic landscape and into the Indes.

That is about it for the information we have about them. As one might expect from a time when written records were minimal, and considering all of the great literary losses our race has endured over the centuries (e.g. The Library of Alexandria), coupled with the sense that the written medium was only beginning to be introduced when this supposed race of people appeared, then we are unlikely to be able to verify any of this with factual material. What we are left with is more questions than answers. I only hope that through my dowsing work I can at least begin to scratch the surface of the intentions and origins of these historically and mythologically important people.

References to Shining Ones:

Excerpts from The Book of Leinster about the Tuatha De Danaan

Books:-

1. “The Shining Ones” – by Christian and Barbara Joy O’Brien [buy]
2. “The Ancient and Shining Ones” – by Deanna J. Conway [buy]
3. “The Shining Ones: The World’s Most Powerful Secret Society” – by Philip Gardiner [buy or view in Google Books]

Videos:-

• Learning from History – Part 1 [link]

Links:-

• A typically vague description provide here.

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Gwas.

Section 3. Tree Spirits, Elementals and Death Energies

This is such an important set of topics that I feel I have to provide some context and background information on them. How, exactly, did we get from the position of not believing in spirits of any kind at all, to having contact with tree, elemental and death spirits, all within a year? Well, it was something of an experiment that wasn’t supposed to work that worked, and which then caused a complete reversal in our understanding and belief system involving the world of energy.

This year we have gone into areas that we never thought we would need to delve into. Kal became embroiled in an interesting spiritual life choice: to become a “Spirit Walker”, or to choose the life of an ordinary person. By making this choice to become a Spirit Walker (as he terms it – i.e. one who walks with the presence of spirits) he has chosen a path that he would not have carved out for himself, as it involves becoming used to the energy formations of death. Even though his choice is made, I know he is reluctant to accept this. Nevertheless, it is an area that we now are engaged with to some degree. I will leave him to summarise this in the final summary post of the year, as it has been exclusively his work.

Kal’s other development this year has been to finally overcome his inability to communicate with trees. Now he has become their friend, to the point where his first contact at an ancient site if usually with any nearby tree. I have also retained this connection, but have not sought to develop it much further yet. It has been enough for me that I have overcome my reluctance to speak to Yew trees, for fear of what they might reveal, being associated with death, rebirth and transformation, as they are.

Influential book

My greatest development this year has undoubtedly been in the area of elemental spirits. Kal has a tentative relationship with his death spirits - I have developed a relationship with earth, air, water, fire and aether spirits. Obviously, I don’t say that kind of thing lightly. One doesn’t simply come out one day saying “Today I recognise the existence of spirits.” Such a development has been a progression from my work with the spirits of trees. Once I understood how to communicate with trees I could attempt to contact other sentient entities. During my researches I had read of the possibility in the book “Walker Between The Worlds”. I invited any sentient spirits in the area of a benevolent nature to enter into my wooden staff that I leave perched against an apple tree in my garden. I forgot about having made this request for several weeks, then one day I just really noticed the staff – standing against the tree – making itself known to me. I grabbed my dowsing rods and began to ask questions. The result was my first encounter with a spirit of the elements,(although she insisted that she was not a being known as an ‘elemental’, she was a spirit who had command of the air element – altogether different, apparently).

Having made an initial contact I went on to contact three other elemental spirits, and now my ambition is to foster and work with those relationships in the next year to see what can be achieved for both my ambitions and theirs. One spirit, however, was different. It dowsed as an aether spirit, and came about in a different way. Again, prompted by the Walker Between The Worlds book, I attempted to initiate contact with my “spirit guide”. Another concept I had great difficulty in accepting, and was highly sceptical of, but I was curious too, and eager to learn what did and didn’t work in this magical world of spirit. One deep meditation later I had made contact with an entity in a dark cloak who would never show her face. I dowsed the alphabet to determine her name, and since then she has been my constant companion in my magical journeys and at sacred sites.

So, this year, both Kal and myself have done a volte-face on such topics. We still deplore the sensationalisation of many of the so-called proponents in this sphere of magical working (you all know such people – Derek Akorah and his ilk, who prefer to be ‘entertainers’ rather than researchers), but we have had to come to terms with the presence and guidance of some sentient entities that we had previously dismissed and deplored ourselves. What a curious world this is!

Here are some things we have learned about spirits and spirit energies of all kinds:-

3-1. Guide Spirits: I have obtained the assistance of five spirits: four elementally-based spirits, and one that is what can only be described as “an ascended master”. They can be contained in a set of crystals chosen for the purpose, and invoked during natural magic to assist with elemental-based energy work, or with vision quests and guidance on the path. These spirits operate in a hierarchy of sentient energies, despite my protestation to the contrary. I now have to retract that. I have used dowsing rods and tarot cards to determine this, but have not continued the investigation beyond determining that there IS a hierarchy.

3-2. Connecting with trees: both Kal and I are able to connect with trees, to retrieve stored history, have questions answered, and to receive empathic responses in answer t our enquiries. Sometime we are shown visions, or given emotions that correspond to affirmative or negative responses to our questions or intentions. When deep connections have been sought then the presence of a voice can emerge through our thoughts, and internal dialogues begin, sometimes in our own voices, often in voices that are quite definitely not ours. Knowledge of things unknowable to us otherwise can result from these interactions – and this in particular is some kind of confirmation that it is not all thought-play or invention. Facts that are testable are often delivered to us, and we can then check them. They always turn out to be true. This is, clearly to us, some form of more wide-ranging and more ancient knowledge source. The trees are very wise and know many things that we don’t. Their counsel is balanced and meaningful.

3-3. Healing trees: Kal and I can also heal trees that have diminished auras, using techniques similar to those we learned to re-attune geopathic stress in houses or at sacred sites. We have re-established auras (nemeton fields of living energy) by clearing blockages much like the process of acupuncture.

3-4. Cloud sylphs: Never thought that the unusual cloud formations sometimes seen were anything other than unusual cloud formations – then I had a face loom out at me from the sky when I was communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature under an old pear tree one day, and it blew me away. Since then this has happened several times, and each time it is incredibly overwhelming. They are there if you choose to look for them and to recognise them. I notice this has only happened since I got in touch with an Air Spirit, though.

3-5. The spirit of ancient mythical figures can be contacted through visits to the sites associated with them. For example, Dinas Emrys, long associated with Merlin, produced contact with an eagle that dowsed as being the spirit of Merlin. I will be trying this out at other associated sites in the near future to check it again.

3-6. Yew treescan be communed with to learn lessons concerning rebirth and transformation processes in your life. I have contacted several different yews over the course of the year, and each one was able to show me the potential for a transformation. The actual process of transformation always seemed to be something that I had to create and make happen, though. Despite their proverbial connotations of death and morbidity, I have found my connections with yew trees to be nothing other than profoundly moving and rewarding. I have come away from the experience feeling entirely relaxed and peaceful. For me, the yew tree represents peace, and they are not the fearful monsters that I expected. Quite the opposite.

3-7. Site guardians: CommuningAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with some ancient sites involves asking the permission of the genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. – the site guardian. Not all sites have one that is accessible to me, but where I have felt their presence and have dowsed for their permission, I was often able to obtain it (not always at the first attempt, though). Once permission is obtained an interesting experience is guaranteed. I found that the site guardians, when worked with appropriately, guided my experience through intuitive suggestion, and if I responded appropriately then a chain of such intuitive responses could be followed leading to a rewarding experience spiritually or intellectually.

This year has been the year for contacting and communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with spirits of all kinds for both myself and Kal. We have gone from neither of us having any belief whatsoever in any form of spirit, to a healthy relationship with spirits of all sorts. Let me qualify that a little – I think that by November, 2008, I was beginning to think that trees as living entities may be contacted in some way, but that was the start of it, I would say, and not much was done after that until 2009.

I would not say that we have opened the floodgates wide to these things. Instead we have been measured, and have trodden very cautiously and with a great deal of preparation before we attempted to open ourselves up to such an experience. Caution is still our watch-word, and we still analyse the experiences carefully to ensure that we have not just been fantasizing. The line between creative mental thought-forms and an interaction with nature spirits can be a difficult balance to strike, and we do not always get it right, I am sure. However, every experience we have is scrutinised for similarities, methods, structure, pathways and known psychological phenomenon to try to clear out the genuine encounter from a daydream, as far as that is credible to do so.

Gwas.