The Hedge Druid

Posts Tagged ‘chakras’

Well, I see that Kal got his summary out first. Still, “if you can’t beat them…”

Generally, what type of year it has been? Dis-jointed, slower than last year’s breakneck speed, measured, with lots of deep synchronicities. When I come to review the year I realise that I still made lots of progress on the various tasks that I was lead to perform in order to progress along my path of Druidry.

Below are the main topics that I have picked out from this year’s blog posts. I have tried to keep the explanations to a minimum, so have included links back to the original postings if you want the detail for each of the topics. What I thought was a quiet year has actually turned out to be incredibly packed and busy. The topics are in no order whatsoever, which kind of fits with the way that the year’s learning has come about – seemingly haphazard, but all threading into and through itself like some kind of cat’s cradle whose overall pattern will only be known when the final moves have played out.

26 topics I have been involved in this year:-

a) Healing – Most of the year has been spent developing healing skills, whether that was using remote energies, balancing the chakras, healing with the hands, or with crystals. I have realised that I am more attuned to healing places than people currently, but that is changing. The healing energies can be attuned to different colours for particular effects. To work with these energies I need to understand which “colour” is missing from a site and then call upon the energies of the local living entities to gather together to create this missing colour and thus heal the site. [related posts: My Five Healing Rays, Healing Rays Explained]

Also, in conjunction with my friend Mike, we created a new healing centre at The Bridestones in Cheshire. [related posts: A New Healing Centre]

Chakra colours, energy frequencies and healing may be linked

b) Re-discovering the bard - Discovered great new music (and that I like the new forms of folk music) at The Green Man Festival, and saw Roy Harper in concert in London. This year music has really connected with my heart and stirred great emotions. I have written more poetry this year than in other years too. [related posts: Green Man Festival, Roy Harper]

c) Astrological links to Venus, Orion’s Belt and Sirius affirmed at almost every site. Also Scorpius, astrological links to Arthur and the Great Bear constellation. The constellations of Serpens, Corvus and Perseus have been especially meaningful to me this year, guiding me along a very meaningful path from one end of an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies. to another. [related posts: Serpent at Castlerigg, Arthurian Archetypes of Corvus, The Berth and Death of Scorpius, The Three Stars of Fertility, Absorbing Orion at Lud's Church]

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On a day that only a mother could love I dragged my long-suffering spouse into the farthest reaches of our lands to the western shores of Pembrokeshire. Why would I do such a thing to a nice lady? Well, I had taken the day off to celebrate Samhain, and it was part of my year’s quest that I should resolve the link between Berth and Death. That’s The Berth – a Shropshire hillfort – and Arthur’s Grave, the final destination for a mythical character and a hedge druid. If you haven’t read the beginning of this story, then may I refer you to this post? I feel compelled to do so.

So, the story was that “The Death of Scorpio”, or the coincidence of the constellation appearing at the point of the western sunset along the south-western axis that joined The Berth to Arthur’s Grave was the reason I was making a four hour drive along slippery autumnal-bedecked roads to hike into the back of beyond. As I journeyed that day I was continuously recognising places that Kal and I had passed on our journey to the same location earlier in the year at Spring Equinox. On that occasion I had come to Beddarthur (Arthur’s Grave) as the final part of a quest to use the energies of three stars to unlock an inactive part of my DNA sequence, and potentially unlock some hidden healing powers. At the time I had no idea what I had done. During the year I discovered that I had acquired an ability to draw energy from plants to use to negate the dark and twisted energies left behind by some humans upon death, and I had also unleashed a guiding spirit of a knight who had been enlisted to assist me with such work.

All that seemed far away and certainly locked deep in the back of my mind as I wrestled with the increasingly powerful and playful winds that rose to meet us as we crested the hills from which Stonehenge’s powerful healing stones had been hewn. Today my mind was focused on the mundane matter of the rip in my hiking boots that were making one foot wet and squelchy.

View across Arthur's Grave to site of the Bluestones

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My Glastonbury pilgrimage is always a major event in my life. Each year it signals a major change in motivation towards achieving something amazing and progression along my spiritual path is always much faster and furious after the pilgrimage. Sometimes the visions that I receive are life-changing. Sometimes they take me in a direction that I didn’t expect. This year they took me in a direction that I did expect – but one which I had been putting off for years. Now I was given a clear sign that I have to become a healer if I wanted to fulfil the role of a druid in modern society. There was simply no getting away from it this time!

In a meditation with the female forces that are commonly identified as simply “The Goddess” she showed me that my healing ability would come firstly through my palms, and that I could use this to heal myself first. Once I had learned that then I would use the power to heal others as repayment for this self-healing. I felt this was a fair exchange, and though I have nothing medically wrong with me I do a lot of physical training that often leads to strains and tired muscles. I am hoping that I will be able to repair the muscles and get back to full fitness quickly if I develop these healing techniques that I am being guided towards.

Thereafter I hope to be able to heal others, but I have a long way to go to get to that point. I seem to have a natural affinity for identifying people’s aches and pains, but I’m less skilled in resolving them. However, I do a form of acupressure that seems to have spontaneously emerged several years ago and which I suspect will be my starting point for what I am about to learn.

The History of the Palms

Let’s stay away from the obvious Christian associations with the palms – the crucification of the great bearded one, for example – and focus on how the palms are represented in traditional healing folklore. Healing hands have long been the province of the witch or cunning person of the village before the establishment of certified medicinal practises. In eastern philosophies the palms form an obscurer but no less important part of the chakra system of power points on the human energy field that interact with the divine energies of the surrounding world, and the palms have been seen as a means to be attract and transmit healing energies.

Learning to develop and channel healing energies

I am finding my own way – as usual – with the help of the wilderness voices. I am going into meditation in Nature and listening to the advice of trees and other guiding entities who wish to reveal to me the methods and powers with which I can begin to develop this healing practice for myself, and for the benefit of others. Of course, being an avid book collector I am also seeking out sources of written information to suggest techniques or areas into which I could develop, providing that these techniques that I read about are endorsed or confirm the techniques that I am discovering through communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. and meditation. Nature is my teacher – the rest of confirmation or expansion.

I am trying out some of the meditation techniques from The Well of Light by R.J.Stewart. Actually, they are incredibly similar to ones that I already worked out for myself, or went through by accident. Funny how this all works the same way, no matter how you come to the information! If I find them successful I will write about them soon so that you can see how they are constructed, and consider how they might be similar of different from your own visionary work.

To get some more information about this topic I went to a favourite grove of mine that I haven’t visited at all this year. I was welcomed back and it was nice to be “home” in this ring of trees only a few miles from my house. Whilst there I was free to commune fully with the teacher beech tree that is the master of the grove and he led me to some thoughts about healing through the palms. The beech tree guided me to work on my five chakras to develop a circulating energy flow that went clockwise – in through my left palm, round my body, and back out again from my right palm. To enable this I had to hold my palms opposite each other in front of me, and to hold them at the height that corresponded to one of the five chakra points on my body. Bu doing this I was able to circulate my own body’s energy flows through my palms.

However, this was not all. I knew I couldn’t just use my own energy to heal - what if I needed more energy than I could muster to do the healing, or my own energy was not the right kind for the healing work? How could I channel energy from elsewhere? More meditation, and the tree suggested two sources for me. In the daylight hours I could draw light energy from the sun’s rays through my left palm and give them out through my right palm. At night I could use the energy of the moon. At any time I could use the energy of living things, particularly trees, to assist me in channelling energy into a healing form through this chakra meditation technique. Brilliant!

The Season of the Sources

These techniques for drawing energy from other sources are similar but different to those taught by the Reiki attunement levels, it seems. From my limited understanding of the Reiki system I believe that practitioners are taught to draw from a generalised universal life force. In my case I have been given specific sources to draw from to suit particular times of the day or night, and of course for particular times of the month and year too. For me, the sources and strengths of the life force to be drawn from will wax and wane with the day, with the phase of the moon, and with the seasons.

I expect the most abundant sun energy to be available at noon on a sunny day at the summer solstice, whereas the most abundant moon energy will be on a clear night at a full Winter moon when the moon is closest to the planet (the apogee). The other factor involved will be the strength of the trees that are nearby, and their levels of power and co-operation. Quite different from the simpler Reiki approach, I feel.

Some associated resources:-

1. Woodland Wellness
2. Reiki
3. Tonohira Ryoji – Reiki palm healing
4. Pranic healing
5. Using your palms for healing
6. Palm qigong
7. Hand Chakra awakening meditation video

Gwas.

As I mentioned in the sister post to this one when we left Arbor Low the sun was finally pushing its way through the dark clouds that overwhelmed the Derbyshire countryside that day. Since the moment that Kal had done whatever it was he did at Arbor Low to bring the sun out that great ball of fire had been rapidly burning back the brooding and bruised clouds to leave us with a still cold, but now thankfully drier and brighter day. Weather report over, that was just to set the scene for the scramble that would take place soon in the narrative.

As we approached the gorge called Deep Dale I knew we were in for fun times. Kal had overcome his fear of heights but there was still something in his brain, a natural sense of self-preservation, that prevented him from hurling himself headlong down steep slopes. Shame, because on my map of the Deep Dale I could see form the tightly-packed contour lines that we were in for an exhilarating descent into the throat of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. very soon. As we reached the edge Kal baulked a little and began to ask if this was all strictly necessary. It was, I insisted. For me, suicidal descents hold no fear when in pursuit of Nature’s path – I trust her implicitly – in a way that would look foolhardy to the non-believer. If you like, this was my test of faith just as the previous appearance of the sun had been a test of Kal’s faith. And I have good life insurance.

To top it all, the path was covered in a layer of precipitation courtesy of the recent downpour. Just adding to the precariousness of it all.

My trust was well-placed and well-founded. I made my way down the steep slippery slope at speed and went with ‘the flow’. As I got within touching distance of the base of the slope I was stopped in my tracks – two trees were covered in moss that was so bright it appeared luminous! Stunning – really beautiful sight. I turned round to mention it to Kal but he was so far away up the slope that I had time to take my camera out, switch it on, and get a shot of him tippy-toe-ing down the path like a junior ballerina.

Slaking Hob’s Thirst

We crossed a fast-running stream that was a few feet wide with the help of some widely spaced and mossy wet stepping stones. A few feet above us was the entrance to the cave – slightly hidden from ground-level view. As we stepped into the slanted oval entrance I immediately liked the place. It felt small and intimate, yet had a good twelve or so feet of height so that I could stand comfortably, yet its acoustic resonance properties seemed good too. To one side of the cave was a hollowed-out seating place complete with handy shelf seat. Wow, very hospitable! As I explored further down the cave I could see that the hole went deeper into the earth but the roof decreased to only two feet or so tall by that point. I was no potholer, and I wasn’t going to investigate that way any further.

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At the end of our Yorkshire outing [two-part posts coming soon about that visit] I discovered that I had forgotten (possibly deliberately) to discover the quest that I had to undertake in the first eighth part of the year. Luckily I had a few spare days before the official Imbolc date of 1st February. We are never too hard-lined about getting the cross-quarter dates perfect. These dates are more about a feeling than a rigid division of the year. They are about being ready for transition, not for clock-setting. I used my dowsing rods to determine that the best day would be Monday 31st January this year. On that day, a still and clear night, and very cold, it would be the perfect conditions for discovering this quest.

The druid stage signified by the oak

I chose an oak tree that I was becoming quite familiar with at the end of last year. I had come to feel that I had reached the third stage of druidic development, one that was signified by the symbol of the oak tree. I realise now that one never stops learning from the birch or yew stages either, one simply passed beyond them, taking their legacy and teachings with you as you progress. Both birches and yews will always have special memories for me about how I started out on this path, and then how I deepened that search through the portals of life and death itself, but I felt that now I was comfortable with the mantle of teaching, and thus I was at the oak stage.

The oak that I had in mind stood proudly at the heart of a small wood near to my home (only a few miles away). I drove up to the wood all togged up ready for a long stay in the cold and that’s exactly what I got. Although I was welcomed into the forest and could see quite easily to find my place beneath the great oak, the cold weather made it hard to keep still. It took me over half an hour to get into the right mindset to be able to meditate deeply enough to make contact with the oak. There is also the problem that at this time of year these great trees are barely coming back to life, so their voice is weak too.

I must admit that I really struggled to get any contact made with the tree, but eventually we were talking. Just as I got some words out of it – a large animal, probably a fox, barged into the clearing and smelt my incense burning, running away in a mad scramble that startled me out of my trance. I spent another ten minutes getting back to the point where I was calm enough to connect again.

Spiritual happenings beneath the oak

I gave out love, gratitude and feelings of peacefulness. I wished the forest a fruitful year, and offered my physical protection as much as I would be able. In return I got an image, and an instruction. I saw the line of chakras all along my spine. Each one was a different colour from red at the base to violet at the crown. My attention was drawn up each of the chakras in turn. As my eyes moved upwards, each chakra “chimed” and sparkled. I knew that it was being “opened” by a sound. By the time I got to the top of the spine I was in a very excited state. I felt amazing, and I knew what the quest was. I had to learn to make the sound that would be capable of opening each of my chakras.

Wow. Something amazing to spend the next few weeks doing before Beltane on 1st May. Perhaps then I can put my “singing” into practice and see what happens?

Gwas. Singing for his spiritual supper.

It seems sort of fitting that this post is the 400th post on this blog. We have come a long way since we started in late 2008. All of that seems so long ago now, because so much has happened since then. We have grown. So I present the 400th post – a summary of the year’s work for 2010.

Like Kal I intend to do this summary in a single post. Last year it spread across about seven posts. I have learned to be more disciplined in this last year, and I will keep it to one. So, having sifted through all the millions of posts this year here are the absolute best bits. I didn’t believe that 2009 could be bettered, but I was wrong – 2010 was a vintage year that will live long in my memory, and below you will find out some of the reasons why.

PERSONAL HIGHLIGHT

Meeting and integrating with the spirit of Merlin

Things had been progressing towards this all year. Firstly I had met Arthur’s shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). at Tintagel, and he tasked me with keeping Merlin’s legacy alive by connecting up and re-energising sacred sites. Then shades that I interacted with began to call me “Son of Merlin”, which I took to mean “follower” rather than literal progeny, or “spiritual inheritor” perhaps. Finally, at Dinas Emrys, it all came together and I descended into the Underworld to meet with Merlin’s shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life)., and as we emerged onto earth we merged in a kind of Rosicrucian marriage of male and female energies.

Of course, all of this can and perhaps should be seen symbolically, rather than literally. It works from any point of view – psychologically as the culmination of some form of inner desire, or as a desire to perpetuate a myth symbolically because it serves some psychological purpose. I’m sure it could be read many ways. For me, it was the fulfilment of my magical self. It was the integration of the intention with the delivery. It was the satisfaction of the edict “Make magick manifest”.

Meeting Brian Conquer and Feeling The Goddess in Glastonbury

Man, I almost forgot this. I was thinking about something completely unrelated and suddenly the whole experience came back to me and I had to add this bit into the post on 14th January 2011.

I remember being at the Chalice Well Gardens this year and meeting Brian Conquer, “Just a silly little Hedge Druid” as he described himself to some American tourists in search of free wisdom. I was intrigued by him - his eyes told me he knew many things and together we scolded those who leave Nature in a mess and praised those who make their own tools with love and care. That made me think of Oonagh.

Later, as I walked around the grounds he caught up with me and gave me a precious gift – a rugged clear quartz crystal. “Take that and go stand between the yew trees.” he instructed with a twinkle in his eye. “Call for the goddess.” I did what he said and minutes later she responded by visiting me – getting right inside me - expanding my aura to an incredible size and strength. So much so that a lady who was standing behind me went nuts, “Oh my God!” she kept screaming, “That’s AMAZING!“. I knew. I was feeling it. A stunning unforgettable moment for which I will repay Mr Conquer one day. 2011 is my year of service, after all.

WHAT I LEARNED

Here is a list of the twenty most valuable lessons that I learned from this year’s tasks, quests, encounters and experiences….

The Bull sigil

1. Sacred sites have an energetic imprint that can be dowsed. This imprint or sigil can reveal information about significant dates associated with the site. For example, the date when the site is most energetic, or the date when the site was created. Some reveal a sigil specific to the resident Genius LociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place..

2. Most sacred sites have some form of astrological alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. – either they are oriented towards the Sun, Moon (as calendars), or they may be designed upon a sacred number that is associated with a particular planet, or they are imbued with (or resonate to) the frequency of energetic emanations from particular stars. Often particular entrances can be found that align to celestial bodies, or significant stones are aligned to these heavenly objects are particular times of the year. These then act as guides to the types and timings of subtle energies within that sacred space.

3. There is a fourth kind of subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. beyond the male, female and neutral forms – Primal Energy. This is energy without gender association, and which has yet to be shaped or transformed by any agency such as the sun, moon or human. We recognised it first in crop circles, but then realised that we had been dealing with it energetically for some time without knowing what it was. I do nto have a clear distinction in my mind between primal and neutral energy forms and this is something I will endeavour to clear up in next year’s work.

4. It is possible to imbue objects with energy such that they can retain that energy and it can be drawn out from the object at a later date by those who are aware of it. The energy imbued is in a primal energy form – neither male nor female until shaped after extraction. One one occasion I absorbed the remaining spirit energy from an ancient dying oak tree before it was lost completely.

5. It is important to have a purpose when visiting sacred spaces. Having a purpose means that the rewards from the visit are less random, and the information can be chained together over a period of time leading to pools of new insights, rather than just patches of new knowledge.

6. Spirits are real. Whether these be further sub-divided into spirit, shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). or ghost I have come to learn that they have a real existence beyond my imagination. This has seen a complete reversal in my belief system on these subjects. Previously I imagined them to be something created by humans, or were simply an expression of Nature in her many forms. Now I know that they are sentient and purposeful in their own right, and only an expression of Nature insomuch as we are all an expression of Nature.

7. I have developed trust and lost a fear of the dark. By walking barefoot at sacred sites for much of the year, even at night, I have learned to overcome my fear of being hurt, and to place my trust in those spirits who are concerned with my welfare.

8. The earth’s energy grid is in need of healing. I have been led to this conclusion by many different experiences over the year. At the start of the year I was told to go and re-awaken some sites. Later I would re-energise and link sites up. After that I would create my own neutral energy bridge between sites after pledging to take this role on, in the spirit of Merlin. I suspect that we have simply demolished, destroyed, desecrated and saturated too many of our “earth acupuncture” points on the earth grid upon which our islands lay. I feel it is my task to make what efforts I can to re-energise these points, especially after the death of Hamish Miller this year.

9. Arbor Low is a hub for neutral energy lines. This finding sparked a deep investigation into the nature of neutral energy. We later found that this sacred site was particularly beneficial for learning. I spent a time tracing where these neutral radial lines went to and found some amazing correlations which all need further investigation.

10. Stimulating, cleansing and closing the Chakras are a means to controlling the flow of subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. between the human energy form and other energy repositories. I spent a long time this year working through these processes at various sites and found the whole process very mystical and beneficial to my understanding of how the human energy system can be controlled.

11. The sacred geometrical numbers five, six, seven, eleven and twelve kept cropping up this year. Particularly, ’5+7=12′ and ’5+6=11′ were important equations. The 12 equation represented the current order of things: five being man, seven being spirituality and twelve being civilisation. The 11 equation seemed to represent an alternative or older way of thinking: five being man again, six being magick, and eleven being a bridge between worlds. It was like I was being shown that there was an alternate route to a higher consciousness through other numbers than those which society currently enshrined.

12. My spirit guide can be communicated with via symbols of crosses, particularly ancient Celtic crosses. It took a visit to Ireland to discover this, but I have since found it useful in this country too. I haven’t found out why this is so yet.

13. Wounds from the past can be healed by acts of redemption in the present. I found this out when I was encouraged to clean up a local pond. I took a day off work to do it. No-one saw it, no-one helped me, but when I had finished I had healed a deep distant scar from yesteryear.

14. The Arthurian metaphor works best for me. The symbols of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. (spiritual energy), Merlin (celestial energyThis is a term that I use to collectively describe any energetic influences that reach us from celestial sources. As with its companion term ‘Telluric EnergyA general term encompassing all forms of earth-bound or earth-generated energy. This is in differentiation to forms of celestial energy. Telluric energy can be both subtle energy and what we may call “gross” energy – in other words, energy that can be measured by current scientific instrumentation and which is electro-magnetic in nature.’ the energies of the celestial sphere are many and varied, ranging from cosmic rays (which can be scientifically measured), the sun’s various energy frequencies, the reflected energies of the Sun which arrive via the Moon, and those of the stars and planets within and beyond our solar system.), Arthur (earth energy) and all those associated medieval concepts – these are the images that I work best to interpret and bring through into my magickal learning. There is no value in my spending time learning any other symbol system or lore.

15. The star Sirius has emerged as an important energetic influenceon many things – it affects fertility, offers protection from harmful radiation, is a facilitator of the enlightenment process, radiates a blue light that resonates with our throat chakra, and it provides a strong motivational energy.

16. Weather systems are very complex and shouldn’t be toyed with. It almost didn’t need saying, yet I learned a valuable lesson when I tried it.

17. Crystals and incense are valuable tools for creating the right atmosphere, and for taking the burden when performing magickal rituals. I am now well stocked with both and appreciate their value after extensive use this year.

18. Giving promotes the right state to receive. This year I have done a lot of energy healing on humans and sacred sites. I have also done more charitable work than ever. All of this has been done unbidden and I in return I feel that I have been offered more gifts than I can possibly take on board. I hope to continue with this form of work.

19. Using the proper respect when dealing with sentient entities has led to easier access to their knowledge and beneficence.

20. Coloured energy lines can be used to reveal a picture of the energy status of a site. For example, black lines indicate an unhealthy influence on the site, whereas white, gold and purple lines are very positive and healthy. This is an area that deserves a more detailed examination next year.

THE HARDEST LESSON

In amongst all of the good things that happened there were some hard lessons. If I were to resolve all of those lessons down to the one important factors that is going to change the way I view life then it would be this…

Warning signs should be heeded.

The leprechaun energies of Ireland taught me that. Now I pay special attention. Signs generally are more worthy of our attention, especially if we are following the ‘flow of the universeTo join with the flow of the universe is to follow a natural progression in tune with Nature’s own direction of development. Religion has called this concept “following the divine will”, but then has proceeded to make it a law, rather than a useful option for personal and communal progress.’ through the ‘wheel of the year’ (see glossary). The more in attunement with Nature, the more we should pay attention to her signs.

The consequences of ignoring signs deliberately can be dire and dramatic.

NEW PATHS STARTED

When the Wheel of the Year turns around to a new year it is very difficult to see where the rotation of the wheel will take you on that journey, or what wonder you will pass on the way. This year here are some of the new paths that I have ventured down, or threads that I have picked up from previous years’ work.

Spirits (including Siddha). Specifically I have become attuned to and aware of a spirit guide. Beyond that I have extended my awareness to include a spirit helper for healing, and have acknowledged a spirit guardian. Up until this year I would say that I was one of the last people who would have acknowledged these forces, yet they have graciously made their presence known when requested to do so, and I have received nothing but help and kindness from them.

Shades. I had no dealings at all with death energies of energy forms until Kal relinquished his dealings with them part way through this year. Then, from that moment on, I seemed to get requests to learn about and deal with shades. Shades, as we denote them, are the remnant energy forms of spirits that once inhabited human bodies. Having moved on they can leave a form behind unless this energy is grounded properly (as it was in earthen mounds in ancient times through ritual and right attitudes to death).

Ash staff. I have found and restored an ash staff this year. It is now one of the most treasured objects that I take with me to sacred sites. My interactions with the staff have been crucial this year, and it has become a powerful druidical tool for me to wield out in Nature.

OLD PATHS DISCARDED

Of course, no path is ever completely discarded – it is only passed by on this journey. Later in the journey the path may re-appear. However, these are the aspects of my spiritual journey that I have chosen not to pursue further unless I need to.

Crop circles. After finding that they were created by extra-terrestrial forces and then filtered through Siddha, we gave up trying to understand their relevance to us on our spiritual quest. They remain an interesting quirk that I predict will end by 2013.

Tarot. Although I have found a talent for using the cards I have found little use for them despite believing that I would. I am not discarding them completely, and I encourage anyone to use them if they would be of value, but for me they have little use compared to the inter-relationship with spirit forces. I think the cards are just a means to access this same information anyway, and I now prefer a direct spiritual connection rather than a symbolic one. Again, I re-iterate, they have their uses, but I don’t see much use for them myself. Watch next year be totally dominated by tarot now!!

THE UNEXPECTED

There always seems to be something unexpected arising on my journey. This year I have been surprised by getting involved in the following things….

1. Shades and spirits – thought they we a bit of nonsense, actually, but found I was very very wrong. Might all still be in my mind, but if that’s the case then my mind is very very wrong!
2. Charity work – I wasn’t one for doing “good deeds” until this year. Then gradually I have been finding myself saying ‘yes’ to more and more events, and going off doing things just for the sake of it and without recognition or reward. Most unlike me! But I like the new me.
3. Psychics – I met a psychic and listened to him rather than laughed at him. Well, I could hardly laugh at him now that I was talking to spirits myself! Anyway – turns out he made a great deal of sense, and has been very insightful. I am pleased that I was led along this path to meet him.

WHERE THIS LEADS ME

Looking back I think that all of this leads me to begin the next year by turning my attentions to the following areas:-

Colour dowsing – I need to know what the colours mean (for me) and what colours can be found in Nature and specifically at sacred sites.

Sacred geometry – I kind of left this one hanging, but I mean to dowse for the sacred structure of stone circles and see if this has an astrological correspondence.

Earth energy grid – I want to determine why certain sacred sites seem to be linked together energetically, and if those links are damaged I want to set about repairing them, to restore the sites to their full working capacity where possible.

Book – yes, folks, I have been ‘advised’ that I should write a book. Never one to question the muses I will be putting pen to paper (or fingers to keyboard) almost as soon as this post goes live. I don’t even know what it’s about yet, but I’m hoping ‘unseen forces’ can help there. I hope to post status updates through next year.

SUMMARY

Of course next year I will continue to follow the seasons and the Wheel of the Year, but I suspect I will not be as keen to mark every full moon. Yet the full moon is definitely an indicator for me that the energies around that time can be put to good magickal use and I will continue to preference dates close to full moons as opposed to their strict calendrical dates.

This year has been the most remarkable year of my life so far. Thanks, as ever, to my faithful sidekick Kal for his courage, inspiration and motivation - he truly does make this all worth the effort. Thanks, too, to those who have helped me. That includes you. dear readers, who have have witnessed my remarkable year on these pages, and I hope that you too have been inspired to go out and make your life’s quest as meaningful and magickal as you can. I am looking forward to what next year will bring if only to see if it could possibly match the wonders of this year.

Happy New Year, folks.

Gwas.

Related posts:-

• My Eight-Fold Year – The First Four Folds
• My Eight-Fold Year – The Final Four Folds

This post is the second half of a post I did after the Summer Solstice. My purpose was to record the eight points in the year because at each of these artificial stages which were roughly aligned to the Celtic or Neo-Pagan calendar I would be seeking a task by communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature. The task would be a guiding principle that I could use in order to develop spiritually along my chosen path of being a hedge druid. 

You can read about the first four “folds” of the year in my previous post, here. However, I will briefly recap the first four, before going on to describe the final four:- 

1. Yule to Imbolc – to be still, and to cleanse myself in preparation for the unfolding year. Accordingly I did nothing at all!
2. Imbolc to Spring Equinox – to awaken the energies of sacred sites; to contact spirits of place and prepare myself and sacred sites for the work ahead. I spent time communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Spirits of Place and walking circles to awaken them.
3. Spring Equinox to Beltane – to connect to the earth’s energy grid; understand the nature of Neutral earth energy forms and to extract and utilise Neutral energy. I began to link to various sites, and connected myself to the earth grid. I investigated neutral energy and found something that I later called Primal Energy.
4. Beltane to Summer Solstice- to learn how to diffract, dissociate and extract the different frequencies that my energy field can generate. Then to learn how to bring those frequencies together again to form a pure white energy form. I learned how to extract a single energy colour from my whole field, and how to combine them all into a white light energy.

All of this work seemed like a preparation for something. Little did I know! Now I present the final four folds of the year, and their increasingly complex task assignments:- 

SUMMER SOLSTICE to LAMMAS 

Summer Solstice

 The Summer Solstice is the easiest point in the year for us to define. Being sun-based this day is fixed upon the rise of the sun on the longest day of the year. As has become our custom this year would see Kal and I in Glastonbury for the Solstice, working on our heart chakra and finding out what the next part of the year was about. 

PURPOSE:  

• To wake The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. and let it fly.

I firstly had to ensure that my heart chakra was well balanced and filled with the energies of the sun and the solstice. With the sun at its peak the perfect place to be for the Solstice always seems to be Glastonbury with its reputation for being the heart chakra of these islands, and Glastonbury Tor has a reputation within that reputation for being the heart of the Glastonbury. Well, yet again, we were not disappointed, either with the copious amounts of heart energy available in this town, or with the wonderful energies of this time of the year. 

My task to waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. would take me eventually to Cadair Idris where I would walk along the back of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. to its head. There I did a walking meditation, collecting dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s teeth and using them to act as acupuncture points to release the spirit of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.. All this was done surrounded by the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s breath – the mist. 

Since doing that act I have been able to feel energy much better than before. My dowsing response is also much stronger, and I often don’t need the rods to feel auras or to follow energy lines. I have also taken on a new appreciation for the power of the mountains. 

LAMMAS to AUTUMN EQUINOX 

Lammas - time of harvest

 As the summer ripens the crops so the year’s quest began to get more juicy. Rather than receiving some kind of prophetic vision instead I was given three little words, and from that phrase I had to extrapolate my own tasks. This was beginning to make me more independent. 

PURPOSE:  

• To make magic manifest
• To bring magic into daily use

I began to find meditation spaces in nature that I could retire to in order to do more work regularly. This worked while the weather stayed good and I got out often and did an almost daily meditation in nature. I began to work with my navel chakra and learned how to draw out invisible threads of energy that could be used to perform magic with. I incorporated several methods of connecting and drawing energy from nature to form energetic shapes around me for different purposes. 

At the end of this phase of the year I was much more familiar with, and happy to use, natural magickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive. on a daily basis. It had become a part of my routine and was now woven into the fabric of what I was trying to do to progress. Incense and crystals were valuable tools in this work, and I was using them often. 

AUTUMN EQUINOX to SAMHAIN  

The rise and fall of autumn

  As the leaves turned brown and fell I found myself enveloped in a long-term quest to re-energise particular sacred sites. The first one was local to me, but the second was in the town of Llangollen in North Wales. I found myself going to the hill of Dinas Bran a few times at all hours of the day and night after I received a curious riddle concerning Merlin. 

PURPOSE:  

• To journey into the Underworld and wake the Spirit of Merlin from his sleep

The instruction was accompanied by a riddle that gave me directions to follow in order to fulfil the quest to meet the spirit of Merlin. This quest involved the preparation of a wand of rowan, the location of a special stone church surrounded by ancient yew trees, and a deep meditation into the Underworld. This journey required me to learn new skills such as how to protect my energy body and make myself invisible to shades. 

When the quest was completed I had new stronger keener abilities, and I had performed a sort of alchemical wedding by combining within myself the forces of male and female energy. 

 SAMHAIN to WINTER SOLSTICE 

A time of the year associated with the veil between worlds, with death and the Underworld, with spirits and ghosts. It came as little surprise then that my new quest would be revealed at the tree most symbolic of this threshold – the yew. 

So many of this year’s quests have involved the ancient yew tree at Llangernyw that I have lost count. It seems to be our natural starting point because of its incredible energies, and its association with the concept of shamanic journeying. It is truly a gateway between worlds. The Samhain quest began with the tree too. As with many of the quests it sounded simple, but was actually the most complex and dangerous yet.   

The frost returns

 PURPOSE:  

• To free spirits.

Such a simple statement, but when unpacked, so complex to deliver. For this task I have had to do a lot of background reading about the concept of spirit rescue or release. 

I have also had to confront a great deal of my own inner philosophical prejudices concerning the way that the world is constructed, and what it means to venture beyond the veil of death. This feels like a natural extension of my journey into the Underworld, which at the time I took to be a metaphorical journey until the seriousness was impressed upon me. It was a real journey, and failure to prepare could result in actual physical repercussions. 

This quest also has a serious side. Whilst I am tasked with learning new skills, and understand that performing spirit rescue is a question of choice, nevertheless there could and no doubt will be some hairy and scary moments along this path, for which I have to prepare properly. 

Summary 

The first half of the year was concerned with me locking myself into the rhythm of the seasons. It involved tasks that were mainly preparatory – at the start of the year I was idle, resting, recuperating my energy levels and winding myself up to race headlong at the year. Then I was gently re-introduced to the energies of the land as they returned, and was given the task to co-operate in the re-introduction of energy back into the sacred sites that I love. 

The turning point was the Summer Solstice. From then on the quests became very personal and very challenging. They began to involve me having to learn new skills. The quests sometimes included riddles for me to solve, clues to information that would help me to achieve the results. I worked hard to embrace each new quest, and tried my utmost to meet the requirements in the timescales laid out by the passing of the year. I was rewarded at each stage with new powers, new skills and new insights into the world of Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive., subtle energies, and the world beyond the senses. 

I know that each of the quests that I undertook was but an introduction to the breadth and depth of the skills that a hedge druid could be required to master. I now look forward to repeating this process next year, and once I have a second year to compare this year to, I will look to see whether there are any obvious correspondences and patterns which will allow me to be even better prepared in the following years. 

The Wheel of the Year has rolled forward and I have moved with it. Now I feel the wind rushing through my hair and it is exhilarating! 

Gwas.

Related post: My Eight Fold Year – the first four folds