The Hedge Druid

Posts Tagged ‘chamber’

In the final part of my Autumn Equinox posts from the island of Anglesey I talk about my visit to the wonderful and mysterious mound of Bryn Celli Ddu with my psychic friend Mike. As you might expect given the company I was in this was a different experience than my usual dowsing visits, and I was also able to find out what the next final part of my healing quest would entail for the next few weeks.

Bryn Celli Ddu

We walked the gravelly path to the ancient mound buoyed by expectation. Our visit to Barclodiad Y Gawres had been disappointing, but now the sun was trying to break through the cloud cover, and the wind was easing back from its incessant howl. Of course, as always happens, we passed some visitors heading away from the site as we approached. This is such a busy place!

As we walked down the path I again “noticed” the moss-covered stone at the corner of the final approach path. As we walked round the corner I saw my old friend the ash tree – one of the tree guardians of the site. I paid my respects and passed the time of day without expecting a response. Mike, however, got rejected when he tried a similar approach. I giggled a little at this – this is exactly how Kal started out when he first approached trees – with an expectation of instant friendship. I knew that the road was much longer and tougher to travel than many people expect when it comes to talking to trees.

We began our approach and I mentioned how “spooky” the hawthorn-lined path could be at night. Even in the day it is a little intimidating. Mike said that he felt we were being watched. I stopped and tried to sense the presence too. Oh yes! Now that I turned my 360-degree attention to the entity I could sense there was something watching our progress, and it wasn’ t the tree. Hmm…I made a mental note.

The entrance to Bryn Celli Ddu chamber

Now we rounded the final corner and opened to gate to the site. it was Mike’s first visit and he drew an appropriately large intake of air in a huge gasp of appreciation.

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In the final part of my South Wales posts I will be telling you about the amazing chamber of Tinkinswood, and how dowsing revealed some intriguing explanations for the usage of the chamber and how it was powered by Elemental Masters. What are ‘Elemental Masters’? Good question. Read on!

We parked at the entrance to the field with the sign pointing towards the Tinkinswood Chamber [map]. We had only gone slightly out of our way – entering the edge of Cardiff itself – before we realised our mistake and doubled back. Once we had our bearings finding the chamber was relatively easy, with some helpful brown tourist signs along the way near to the village of St Nicholas. Tinkinswood chamber itself was also easy to get to with a short walk down into a shallow valley and back up into the next field. As you rise up into the field the chamber hoves into view like some neolithic battleship.

The site is beautiful, surrounded by trees (although they had been severely cut back when were visited, which made us wince a little). The only other blight is the nearby electricity pylons, but they don’t seem to be affecting the power and quality of the energies at this site. Possibly they are just far enough away not to affect it. There really does not seem to be any geographical reason why the pylons were brought anywhere near to the site, but that’s the way it is.

Side view of Tinkinswood chamber

The sun was beginning to near the horizon as we arrived, and the early evening light lent the scene a mystical quality that backlit the chamber in a fascinating way, and made the sun twinkle through the trees around the site. As we approached the chamber neither Kal nor I felt any need to go into the chamber itself even though it was incredibly open and inviting. For some reason we both completely avoided going into it throughout the whole visit. Possibly we do not need the initiatory energies that lie inside it?

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With about as much preparation as a shotgun wedding Kal and I decided to meet up “half way” in Chepstow in order to explore the South Wales area for megalithic sites. We both had different quests to pursue, but sometimes the quests are secondary to the much more enlivening act of just being out together at sacred sites, for there is no more pleasurable experience to me than to be with my old mucker dowsing and discovering things druidical and deep at the darkest and dingiest neolithic remnants these fair lands have to offer.

So we pointed a random finger at the map and with only a name to follow and the promise that something worthwhile may be there we headed towards Parkmill village just beyond Swansea in West Glamorgan. I had already travelled for three hours to get to Chepstow, but such is our zeal for our quests that I was prepared to venture another hour or so into the furthest corners of west Wales just on the off-chance that this place might be good. Luckily, it was better than good!

We arrived at Parkmill and took what we presumed was the right track past the Heritage Centre and ended up at a small car park. We checked the maps but couldn’t decide which way we ought to be going so I went over to check a nearby information board supplied by Cadw. It showed the area of Parc le Breos (Park Le Bruce, or Park Wood) to be full of interesting sites – a reconstructed long cairn, a cave and possibly a well. Frankly, I didn’t read past the long cairn – already I wanted to see it. We made our way up the well-made path, eager to see what this reconstruction had to offer.

Information about the Park Wood site

The long cairn (or more properly I should say it is an Initiation Chamber) had been excellently rebuilt. It looked beautiful, and gave us a very good idea of how the front may have looked in its original form. These builders clearly knew how to make a great structure. I took some pictures then put the camera away. It was time to have a look around inside. I approached the entrance and introduced myself to the place. When I walked forward I asked if I may enter and waited for a response. I got one – a horrible push in my stomach that felt like a nasty prod in the guts. Hmmm…rejection. It would seem that I wasn’t in the right state to enter at this time – maybe not at all?

I got my dowsing rods out and asked if there was something I could do in order to prepare myself for entry into the chamber. The rods directed me away from the building and towards the nearby line of trees. As I broke through the tree line into the woods the rods swung around to point at the moss-lined back of a large oak tree. “Sit here!” they seemed to be saying. So I sat down and lit some incense sticks, hoping they would assist me with the cleansing process. I felt I ought to rid myself of my “worldly” energies – the energetic clutter and state of mind that comes from driving in the modern world. I wasn’t in a megalithic state of mind yet!

Minutes later the oak had helped me to divest myself of all my detritus, and I felt cleaner and really “tuned in” to the place. I thanked the tree and went back to check whether or not I would be able to get back into the chamber to do some work.

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Near to the village of Dorstone in the Golden Valley of Herefordshire is a wonderfully preserved ancient monument called “Arthur’s Stone“. The monument is on the borderlands of England and Wales, and as the map below shows there is a congregation of settlements and an alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. of sites along the ridges between the rivers Wye and Dore (“of gold”). Before I go on to explain my findings at Arthur’s Stone I want to discuss a little bit about my current concepts of what Arthur is, or who he was.

My current concept of Arthur

This Arthur fellow – he got about a bit, eh? These days I prefer the interpretation I read recently that “Arthur” is a title adopted or given to many kings, several of whom may have contributed to the myth and legend, the story and history surrounding the King Arthur that we have been remnanted. I like Paul Broadhurst’s idea that the Arthur figure was associated with the fixed constellation of the Great Bear, the guardian of the Pole Star. In my own additional interpretation, Arthur is aligned with and gets energy from the Great Bear’s stars. In particular I think this is the asterism of The Plough, or The Big Dipper as it is also known.

Plan of the sites surrounding Dorstone

My wife, M, entered the site straight away and went to sit on a small man-sized mound next to the monument. There she settled in for what she expected would be a long dowse. I wasn’t about to go against expectations. I got my dowsing rods out and began to explore, but first I had to find an entrance suitable for me and my energy at that time. I entered the site after asking silently for permission from the spirit of the site. I would be allowed in today – no pushing away or dive-bombing birds, or claps of thunder or anything like that.

As I entered the gate in the fence surrounding the monument I saw two other couples reading the information board provided by English Heritage. I turned my attention away from them, not wanting to overhear anything they might say about the site. I would stay out of earshot until they got bored and wandered away, as most people do at these places after ten minutes. I began by asking to be shown a ritual path that I could follow that would lead me to a power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. that was most suitable for me. I was taken from where I stood in a path that snaked in front of the “false entrance” stone, and then wound its way into the monument from the right-hand side of the covering front stone (seen slanting in the picture below). My path ended in the shadows at the back of the chamber on the left-hand side. I repeated the exercise from three other locations chosen at random and soon I was walking the same snaking path to the front of the dolmen, and then into the right-hand side of the chamber and to the back left corner again and again. By the fourth time I was realising this was a pretty certain dowsing result.

Looking into the initiation chamber

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In this second part of my Anglesey outing for Lughnasagh I will be telling you about my meditation at the Benllech dolmen, and a revealing dowsing encounter.The story is also a warning to those who are still struggling to allow their intuition to be their primary guide through life. Sometimes our tales are of greatness, and sometimes of woe. As you have come to know we do not spare the truth to save the story.

3.Benllech dolmen (Megalithic)

I knew where the stones were even before I parked. Yes, I had studied a map as best I could to get a feel for their location, but this was the now familiar extra-sensory feel which has all the feel of a magnet being positioned at a certain point around the head. I simply had to face into the magnetic stream to let it position my gaze in the right direction. “Simply” I say, as though it were the easiest and most natural thing in the world – which it is. But there’s the trick – to let it happen.

Having located the general direction I began to pick apart the clues in the surroundings – a footpath sign, a track through a field over a stile, a gateway without a gate. As I crossed a field my gaze was taken by a startled hare that was out in the dew-laden field whose morning misty veil had only just lifted to reveal a pleasanter day that had been forecast. The hare and I observed each other, both our senses feeling for warning signs before retreating into cover. Our precedence does us no favours among the timid.

I noted the path across the field, and then spotted one up through the gorse. I decided to follow my rational sense. There was a prostrate footpath sign and my rational brain worked out that it could only be indicating the path across the field given the configuration of pointers. I went the way I had been instructed, yet hankered after the gorse path, looking back at it longingly, whilst my rational brain began to assess the possible ways beyond the field, scanning for the continuation of the decided path. After fifteen minutes of searching atop the field I didn’t find the dolmen and had to go back to the fallen sign. Then my intuition told me again that the dolmen was not far along the smaller path through the gorse. This time I followed my intuition and within two minutes I had found the dolmen nestled within a clump of bushes and not obvious at all. Yet I walked straight to it when I switched off my ‘primary senses’ in favour of my primitive ones.

I asked the dowsing rods if the site was energetically active? YES. Could I do work here? YES. As I began to prepare for a ritual by getting some incense out and lighting it I had another intuitive feeling, so I asked the dowsing rods was I going to be interrupted during the ritual? YES! I decided to slightly change me plans to accommodate this. I began to dowse around to find out which energies were in the area. I found one male and one female energy centre inside the dolmen. I was directed to sit at the female centre. I knew this already somehow – both its position and orientation. I had felt its presence by tuning my mind into the frequency of the energy I wished to find. It had shown itself to me as a feeling of an invisible vortex being in the periphery of my sight. I knew its nature even though I couldn’t actually see it.

I followed the lines I had dowsed = the male and the female – to their sources. The male energy came from an elder tree right next to the dolmen. The female line came from a hawthorn tree some fifteen feet away. As I began to think about wrapping up the dowsing a seagull flew in figures of eight above me squawking wildly. I reasoned that it was probably warning me to stay away from it’s nest. It was, however, most insistent even though I was not moving anywhere. I decided to follow it. It led me away further into the bushes along a well-used path – cawing occasionally in a less insistent voice – a confirmatory voice. “That’s right, this way” it seemed to say. At a 90 degree bend in the path the seagull circled squawking noisily in a tight circle above me. I looked up from my dowsing rods to see them pointing off to one side at a large stone that had been used to prop up a fence post. I dowsed it and found it was a strong female energy emitter. The seagull flew back towards the dolmen at this point, singing in a seagull shanty. Something else to show me, I mused? I followed the line out of the stone. It headed back to the dolmen.

I followed the line all the way back to within sight of the dolmen’s slanted stones when the female line went around the dolmen site – call it the periphery of the site’s aura – at a distance of some twenty five feet. Once I had fought my way through the bushes to discover its total circumference the gull suddenly stopped and flew off! A sure sign that I had found what I had been invited to find. My mind turned to thoughts of how this site might be used by a neo-shamanic druid with no particular purpose.

Let them pass, sir, let them pass!

I secured the boundaries of the site using the female perimeter line, washing it with intent and preventing intrusion by unwanted or unhelpful energies or people. I arranged my crystals – four elemental crystals – to coincide with the cardinal points. I let the crystals form an energetic shape that would attract the elemental energies – they formed a simple cross. Some incense was lit to clear and prepare the air for meditation. I stood at the entrance to the dolmen, letting its acoustic properties become my earphone as I awaited the “interruption” that I had been foretold would happen. Suddenly I could hear voices and the hammer of hooves slowly plodding. A troupe of small ponies and riders appeared moments later on one of the paths close to the dolmen. After saying hello and letting them pass I was on my own. At last!

Then I went into the dolmen and asked the Spirit Of Place if it was permissible for me to draw a circle. I got a positive response (slight breath of wind in my face) so I created a druid circle in which to work. Once secured and sealed, I began to ask the Spirit Of Place  for some information about my healing quest.

The information I got was simply this – should I continue learning healing, or do something else? Learn healing. How should I progress with this? A picture of turquoise appeared. Only that. I should concentrate on learning about the turquoise healing frequency and master it. To me this frequency is associated with divine energy and healing from the heart or with love.

This was enough for me, and I said my farewells, leaving a posy of gently tied wild flowers wrapped around a white feather that I had brought from Glastonbury. This was my Lammas gift – a symbol of the abundance of Nature at this time of the year, and respectfully asking the permission of the plant spirits to use these specimens, saying how much I appreciated the beauty of Nature’s gifts. I did each pluck of the stems with loving care in the name of The Goddess and in tribute. With this simple decomposable posy I marked the passing of one energy season to another – of the wane of summer and the waxing of autumn. I acknowledged the energy balance begin to shift towards decay. I noticed the fallen leaves and the yellowing leaves at the base of shrubs and trees. I felt the first afternoon chill lay upon the island stronghold of the druids and I felt like I was with them across all senses of time, marking the things they had marked but in my own way

This was new tradition. Remembered or imagined, I was making it real and present.

Gwas.

Friday 28th May – Newgrange, Country Meath, Ireland.

This is the second part of the account of our visit to Newgrange. One thing became abundantly clear to me as we were there – this was not a suitable place to be doing some work on my chakras. The rods luckily agreed with that instinctive diagnosis. Instead, we spent our time finding out about the place – what was it for? How did it work? Was the main mound the only interesting part of the site? It wasn’t.

Emerging from Newgrange’s main chamber, Kal and I headed in the opposite direction to everyone else. We walked clockwise around the huge wall of white quartz rock with its occasional studs of differently coloured stones protruding like dull stars in a negative image of the sky at night. 

We set about dowsing and discussing the quartz wall of facing stones that was a reconstruction from the fallen stones found at the site when it was rebuilt recently. We dowsed that the quartz was used to amplify the energies captured and then filtered through the mound’s many alternating layers of organic and inorganic material (cf. Wilhelm Reich’s Orgone Accumulator). This fantastic site has some excellent imagery of the layers discovered during the excavations.

We spent just another few moments at the reconstructed quartz wall, trying to find out whether those intermittent stones had any effect. We found that the duller spotted stones were important somehow. It was important that they were part of the wall, important that the broke up the continual pattern of white stones but they were not energetically significant in themselves. They had a function, but the purpose was not fulfilled by some property of the stone, only by their placement in the pattern. With this confusing response, we decided to wander on, around the exterior, contrary to the flow of the other tourists who looked at us with some idle amusement.

We walked around the right way and Kal showed me his discovery from when he had been off wandering alone earlier - a small double chambered building. What was it? What was its purpose? We wandered inside to try to find out.

The building had two chambers and an entrance porch. Beyond the porch was the larger of the two chambers, large enough to seat eight people, and indeed there were eight alcoves built into the round chamber’s wall. There were two such alcoves in the entrance porch too. Beyond the main chamber with the eight seats was another smaller chamber which had one seat cut into the back of the wall. The smaller chamber looked as though it would fit someone in if they were sat down, perhaps with a ‘minder’ or observer watching them in the seat opposite.

We went back to the entrance and began to investigate the purpose of each of the parts of the building. We dowsed that the two entrance seats were for guards, people who would prevent others from entering and disturbing the proceedings, whatever they might turn out to be.

Inside the main chamber we found out much more information. There were four seats on the right-hand side of the chamber which were for men to sit in. The four seats on the left-hand side were for women. The purpose of the eight participants was that they would draw down moon energy through the small portal windows that dotted the chamber at strategically placed points above eye level.

The whole building was geared around an initiate. The Initiate would have someone with him or her, who would guide them through the process they had to follow. The Initiate would sit in the smaller far chamber with the guide watching over them. The eight people in the main chamber would channel the moon’s energy into the Initiate through the small gap that leads to the Initiate’s chamber. This would be done during the three-day cycle when the moon was at its fullest.

The signal for the end of the process would be a shaft of sunlight that would enter to strike the Initiate through the small window in the Initiate’s chamber.

One very interesting aspect of this energising ritual was that there was a spiral formation in the main chamber. When I dowsed as to where the energy went from that point the rods directed me to the main Newgrange chamber. This got me thinking – was there some kind of passageway between the two places, because there was no obvious entrance in the side of Newgrange’s main mound? The rods indicated that there is a hidden passage beneath this smaller building that leads to the main mound. It seems as though, even with all the excavation that has been done on the surface of this site perhaps something has been missed that existed underneath it? Without some kind of surveying equipment I have only got the dowsing rods to rely on.

This is, of course, highly speculative and we have nothing to rely upon here except the dowsing. There were several correlations, though, both before and after finding this information out, that would contribute towards correlating the ritual and how it was conducted. In other places we found the three day Moon cycle was important (Knowth and Dowth).

It was with some interest that I can now piece together two pieces of information that I didn’t have at the time. I noticed that the floor plan of this building, its layout,  is exactly the same as an inscription carved into one of the rocks in the Four Knocks mound – a carving which shows a spiral in the middle of the larger chamber with a smaller chamber next to it. This is what we found here too, before we had been to Four Knocks.

Next we would take a long walk along the valley to a site that very few visitors seemed to bother with (because no tourist bus went there). We walked to Dowth, a large mound whose features I recognised immediately, and which Kalhad a particular affinity with. Newgrangehad provided us with some interesting information, but Dowth would surpass even that.

Gwas.

As I mentioned in my post about an update to the Sacred Sites page recently here is a more detailed account of my recent visit to the rather small but beautifully formed site that is The Bridestones. By some accounts what remains is but a small part of an originally much larger collection of stones and chambers. Here is a quote from the Unknown Phenomena Investigation Association’s web site:

“The site is very different to its original structure; many tons of stone were taken from the cairn by the builders of the nearby turnpike road in 1764. Other stones were used to build the adjacent house and farm, and more were recycled into an ornamental garden in Tunstall Park.
However, before this large scale ransacking occurred, it appears that the Bridestones was an incredible monument, perhaps unique in England. Evidence from a variety of sources indicates that it was a chambered tomb of massive proportions with a paved crescent forecourt and a port-holed stone dividing the main chamber. The complex was supposedly 110 metres in length with the horned cairn being 11 metres wide. A report from the 18th Century notes that in addition to the main chamber which still stands today, a further two subsidiary ones were located at a distance of 55 yards. No traces of these have ever been found, but there is much debate as to whether they are located east of the surviving chamber, or west. The latter seems more likely as they were probably covered by the same cairn as the main chamber.” (source: UPIA web site)

My task on this visit was not to investigate the former scale of the site, but to map the remaining energies in detail. I set about the task with some vigour as there was a cool wind and the sky was thickly clouded – not a day to be hanging around sun-bathing!

Luckily for my work the site was empty and there was little passing traffic from Dial Lane – the road passing the site across the adjacent field. The field contained a small group of young bullocks, though, and brought to mind several dowsing visits where cows had curtailed such dowsing endeavours. This spurred me into action all the quicker!

Yet I couldn’t start dowsing just yet. I had to have a good look around and get “into attunement” with the site, which is simply a question of being there, without thought, tuning into one’s senses and taking in everything at once without analysis. Moments later I felt myself blend into the site much better, and then I was ready to start dowsing its energies.

I started at the entrance and worked inwards to the chamber. Once I found a connection to the chamber I stayed in there for a while finding its power centres, denoted by terminating spirals. The alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. of the power centres seemed beautifully balanced – a male here, then a female, then a male and female centre combined. It felt lovely to be dowsing here – some sites feel ‘difficult’ or complex, but this site was beautiful in its simplicity and balance.

Inside the chamber

I stepped into the chamber by the right-hand edge’s gap and felt a compulsion to light a stick of incense in there. These days I go with such feelings, so I lit one and it scented the air nicely as I dowsed the rest of the chamber. Were the remains of the dividing wall between the two parts of the chamber the place where there was a hole that could fit a man, allowing access between the two when there had been a roof? It was hard to tell. The dowsing rods indicated that possibility, but were not conclusive about it.

Re-emerging from the chamber an intriguing lone pointed (male) stone caught my attention and I found that it had a connection to an energy that formed a ritual path into the nearby chamber. I was finding this feature almost every time I dowse a site now, and am beginning to think that Stone Dowser may have been on to something with his ‘ritual paths’. It does indeed seem like there was a specific way to enter some sites, irrespective of simply finding entrances.

The bullocks begin to take an interest and come over to see what’s happening. We have a short one-way conversation where I quiz them about why they might be interested in my dowsing. When questioned they move away as though they had never been interested after all.

I followed the spirals I had found to their termination points. Where did they go? Were they self-contained or did they link to other sites, I wondered? The female-to-female spirals I knew were self-contained, as was the male energy around the outlying male stone. It was the male/female power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. that needed to be explained. I followed the female energy to a large spiral a few feet outside the entrance to the chamber. The male energy flowed through a gap at the back of the chamber to sinew its way out of the back of the site but I couldn’t follow it far through the thick rhododendrons, brambles and assorted other obstacles that sealed off the rear of the site.

Some sort of rambler’s club began to make their presence known by gabbling loudly as they walked up the lane to the site. I decided this would be a good time to retire to consider what I wanted to do next, and leave the site to them for a few minutes. In my experience visitors to ancient sites are usually frequent, but fleeting. And so it proved. Minutes later your anti-social Hedge Druid had devised a set of questions to ask at the site and was back on the job without distractions – even the curious bulls had retreated faced with the retirement party.

I made a more respectful entrance, introducing myself to the guardian of the site, stating my name and purpose, and asking for permission to enter. A curious ritual, but one which I have learned from reading about and trying to understand the mind of The Druids. It was at this stage that things began to take a mystical turn!

I’ve posted recently on the strange phenomenon of the sun making an appearance when Kal and I meditate at sacred sites. Standing on the power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. in front of the tall stones outside the chamber I felt a gradual warmth penetrate my eyelids. I opened my eyes to see the whole site, and only the site, bathed in the spotlight of sunbeams the were radiating through a gap in the thick cloud cover that had been the constant feature of the day’s weather. This was highly improbable, but certainly very welcome!

Power centre lit up by sun

I smiled. I felt integrated with the site’s energies, and in response the sun was smiling down on me. Of course, it’s pure coincidence, but when it happens like this you feel something special is happening. I felt this was a good time to get the rest of my questions answered.

Here are the questions I asked the dowsing rods to help me answer about this site:-

1. Is this site still capable of performing its original function? YES.
2. Is the site still energetically active? NOT RIGHT NOW. (3:50pm on 3rd October 2009)
3. Can the site be activated? YES. AT SAMHAIN.
4. Can the site be used for education, revelation, healing, transformation, communication or something else? EDUCATION by nature spirits, REVELATION, HEALING, and TRANSFORMATION.
5. Does the site need restoring, healing or balancing? NO to all.
6. Is there a genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. present at this site? YES. FEMALE.
7. Does this site respond to human interaction, the position of the sun, moon or stars? YES to all. Specifically the FULL moon, and the sun at NOON. Stars, less so.
8. Is the site an observatory, a calendar, an initiation chamber or a burial place? OBSERVATORY, CALENDAR, INITIATION CHAMBER.
9. Is there underground water at this site? YES.

With that information in mind I went back to do some quick dowsing for where water might be present at the site to see if it had any obvious significance in terms of where it might flow. As you can see from my sketch below there were two main flows of underground water crossing the site, and indeed they did tally with significant places for energy – namely the female spiral links just behind the entrance to the chamber, and the other, wider stream being marked by an outlying stone.

As I drove away from the site back towards Congleton I saw the group of bullocks react. They saw me driving away and began to gallop as a tight group stalking the car from across the field. I watched in a kind of amused shock. What were they doing? Then they turned like a flock of starlings straight towards me as they approached the end wall of the field. Now they were galloping towards me with a speed I could never have supposed a bovine to be capable of! I waved to them and wished them a cheery good day as my car dipped down the hill and beyond the confines of the field. Very strange behaviour!

From the information gleaned from this site I can see that there might be more to be learned, but that the next interaction would need to be a much more spiritual affair, guided by the information that I have obtained from dowsing. I think this clearly demonstrates the way in which dowsing can be used as a powerful investigative tool that can lead one quickly to understand qualities of a site, and the times when these qualities can best be utilised for the purposes that the site was designed for. We shall see!

Gwas.