The Hedge Druid

Posts Tagged ‘chi kung’

This year, 2011, I spent Samhain at two places. Not at the same time, obviously. That would be impossible even for a hedge druid who is accustomed to the unusual. I first spent some time with a group of friends in Derbyshire (more about that soon) and then I went with my wife M to Pembrokeshire. In Pembrokeshire we first climbed the hills to visit Arthur’s Grave (see previous post this month) and then I made an unannounced stop off at Pentre Ifan, because I remembered that it was quite close to the route we would take to get back home. Never one to miss an opportunity, I saw this as a chance to discover what the remainder of the year might offer in terms of my healing quest.

As far as I was concerned the visit to Arthur’s Grave an hour earlier had been the culmination of a spiral that had begun at Spring Equinox and had completed this Halloween.  I wasn’t sure, therefore, what I would get out of visiting Pentre Ifan. All I knew was that I felt drawn to it, and that i wanted to see whether its incredible energies would spark any further revelations about my tasks for the year. Perhaps it might confirm that actually all was done and I could rest for the remainder of the year? No more site visits or blog posts, perhaps? All quiet now? Rest and recuperation? Not a chance!

View of Pentre Ifan at Samhain

We stopped at the site information board to take a look at how the archaeologists have reconstructed the mound. Their representation seemed remarkably familiar – it matched the reconstruction done at Tinkinswood in South Wales. Perhaps the neolithic people were all working from a similar template, or perhaps the geometry or the physics of the places simply suggested a natural configuration that was now generally agreed upon amongst The Intelligentsia of our times? I wonder what became of all the rubble that one surrounded the great stones? The site is so clean now. The information sign put the entrance portal at the south. I have previously dowsed the same, so that’s one aspect I agree with.

How Pentre Ifan may have once looked

I re-introduced myself to the site,. seeking the permission of the Spirit of Place before attempting to enter its energetic boundary. Being successful (politeness and respect seem to be viable currency with the spirits that inhabit such places) I began to dowse for the best starting point for me at the site. It was a flat round rock at the eastern edge of the main uprights, and I recognised this as the same stone upon which I had started and energised when I had previously visited the site in the late summer of 2008. That seemed like someone else’s life, and a whole lifespan away, and I found it hard to relate to the person who had stood there only three years ago. Yet it was me. How would the site react to me now, I wondered?

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Sunday 25th July – Cadair Idris, Gwynedd, Wales.

To walk up Cadair Idris was the culmination of the set of tasks that I had been guided to follow in order to fulfil this particular stage of the year, from Summer Solstice to Lammas. The vision I had received was that I needed to “wake the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.“. Cryptic indeed, but after a series of further exploratory encounters I had worked out that this would be done on Cadair Idris, and that I could call upon the spirit of Mab – the faerie queen – should I need assistance to do this. Well, all of these things would be fulfilled but not in the way I expected them to occur, as I will now relate.

The walk was surely one of the most beautiful walks I have ever done, from start to finish. The Breath of the DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. – a light swirling mist – occasionally veiled the mountain, rolling along its slopes and through its valleys as though the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. was waking to the ringing of my footsteps on its stone-scaled back.

Idyllic start to the walk up Cadair Idris

For anyone who may have been as confused as I was about the name of this mountain – “Cadair” is the Welsh spelling, whilst “Cader” is the anglicised version. I will stick with “Cadair” as I am trying to learn Welsh, albeit very slowly.

The Welcome Sign with its suggested trails

Cadair Idris is a strange mountain: there is a well-defined path to the top of the mountain, yet relatively poorly defined paths to descend again. I wish I had taken more notice of this when I started out, but I assumed that such a well-visited mountain would have well-defined paths. That was to be my undoing later in the day! However, in the morning M and I ascended in a state of bliss marvelling at the abundance of beautiful trees, ferns and mosses that made each turn a photo opportunity.

An old hoary tree wrapped in a coat of moss

If it wasn’t a beautiful old tree turning our heads it was a waterfall….

A hundred beautiful photos await you at Cadair Idris

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I have been thinking a great deal about the riddle that defines this eighth-part of the year – the time from Summer Solstice to Lammas. The riddle given to me was “Wake the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. and teach it to fly.” I have therefore been considering what “waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.” might be to start with.

That time is nearly up, and as I promised myself I have managed to schedule a walk up Cadair Idris – Wales’ second highest mountain after Snowdon. I’m also walking up Snowdon soon, too, in aid of the Love Hope Strength cancer charity. I’ll spare you the JustGiving page, because I’m not asking for your money – I’m just spilling my thoughts into the electronic void that is this blog. I just mention it because it’s Snowdon – a favourite mountain of mine.

Inj this post I want to discuss two concepts that have emerged recently – the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. breath and the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. pose. Also, I want to look at the various aspects of the idea of “waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.”. As soon as I started looking into “waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.” here are some news, events, concepts and ideas that emerged:-

1. “Waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.“: Proposed giant sculpture.

A new sculpture to mark the pride of Wales could be built by October 2011 at Chirk in North Wales.

Proposed new giant in Wales

Chirk is the town that is in between two other sites that I like to visit – the old oak trees around Pontfadog village, and Dinas Bran, the sublime mound that overlooks the town of Llangollen. Turns out that in between these two oft-visited druidical sites they plan on plonking a huge 200ft statue to rival the Angel of the North and the gigantic White Horse planned for the South of England. It wasn’t surprised that it was a dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t., so much as surprised that it was entitled “Waking the DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.”. Seemed quite auspicious.

Link: The Daily Mail (yikes!)

2. Raising Kundalini : The Serpent Fire

Something mentioned in hushed tones by C.W.Leadbeater in his various books, especially The Chakras. In that book Leadbeater cautions against this dangerous action being undertaken without the supervision of a guru - the action of raising the serpent fire energy from its sleeping position coiled at the base of the spine like a serpent, and rising through each of the chakras in turn.

I must admit I don’t see the necessity of going through this process. Kal and I have discussed what it means to be “enlightened” and have decided that if it means walking around in a bliss state then it’s not for us.  If it means having a perception of the whole universe in a moment, then we’ll pass on that too. The small steps we have taken to balance and enhance our own chakra points as a means to creating a faster and more efficient interface with the various sentient forces at work in the world we inhabit, then that’s enough for us.

3. DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. Mounds – Wearyall Hill and Cadair Idris

Wearyall Hill in Glastonbury was the focal point of my vision during the Summer Solstice, a vision of a dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. waking from sleep. After it had awoken I needed to direct the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. to unfold its wings and fly again after a long slumber. This was the trigger for me to begin to try to understand how this image translated into my life for the next few weeks. Only the next day after the vision I was already somehow certain that Cadair Idris mountain was important and more local to my task.

Cadair Idris mountain translates as something like “The Chair of Idris”. No-one seems to know who Idris was – a Saxon poet, a giant (or both), or something else. Perhaps I get the idea of Cadair Idris from the works of Susan Cooper or from Ivor The Engine, but I associate Idris with a dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t..

Other associations with dragons related to Cadair Idris can be found in Celtic lore:

Dragons and winged serpents were also reported around Lleyn and Penmaenmawr in Gwynedd, the ravines of the Berwyn Mountains, Cadair Idris, the wilds of Cardigan (Dyfed), Radnor Forest (Powys), the Brecon Beacons, the marches of Carmarthen and Worm’s Head, Gower. (source: Celtic Encyclopeadie)

4. Associations with King Arthur

There may be some link between The Pendragon – Arthur – and Cadaer Idris. In an essay published online August Hunt explains:

Triad 52 of the Trioedd Ynys Prydein concerns itself with the “Three Exalted Prisoners of the Island of Britain”. After listing the three prisoners, the Triad continues as follows:

“And one [prisoner], who was more exalted than the three of them, was three nights in prison in Caer Oeth and Anoeth, and three nights imprisoned by Gwen Pendragon, and three night in an enchanted prison under the stone of Echymeint [Llech Echemeint]. This exalted prisoner was Arthur.”

…The word anoeth is used in the STANZAS OF THE GRAVES, where it is said of Arthur that his final resting place in this world is a “wonder” (“anoeth bid bet y Arthur”). As an adjective, anoeth means “difficult” or “wonderful”. The Caer Oeth and Anoeth placename is also mentioned in the Mabinogion tale CULHWCH AND OLWEN, where it is one of the castles Arthur boasts of gaining entrance to. Once again, in the STANZAS OF THE GRAVES, we are told that the burial ground of the host of Caer Oeth and Anoeth can be found in Gwanas, a mountain tract located near Cadair Idris in Ceredigion.

A fuller explanation of some of the more obscure references to archaic Welsh literature and its meaning in this context is given here: http://www.maryjones.us/jce/oethanoeth.html

5. The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s Back

Looking at an ariel view of the mountain of Cadair Idris I am reminded of the very shape that I saw in the vision of Wearyall Hill. See if you can see what I mean:

The sleeping beast

6. The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. Breath and DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. Pose

One evening I ventured to my new favourite haunt – my nemeton – to further my quest. Once I was firmly ensconced the rain began to come down in buckets. I slowly let myself attune to the atmosphere…the thud of the water, the smell of the leaf-laden earth, and then CRACK – THUMP!! A huge branch from a tree only a few feet away dropped to the floor and landed with a loud bump which startled me, making my blood pump in alarm! I laughed…and then relaxed into the atmosphere again. Clearly, I needed to be both entranced and alert at the same time. A little reminder perhaps?

I began an impromptu ritual of being cleansed in the rain,  adopting a strange pose in response to the feel of the water. I began to think about my task at hand:  waking the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.. My body began to react to the stream of cold water and my breath began to be forced out. Two thoughts came to mind – this was the physical answer to my question “How do I wake the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.?”, and that the breathing was “the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s breath“. With this realisation I knew what I needed to do on Cadair Idris. As well as remembering that I could call upon Mab to assist.

The incident with the falling branch reminded me of this quote from the film ‘Excalibur’ (another Arthur/Merlin/DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. link):

Merlin: What are you afraid of?
Arthur: I don’t know!
Merlin: Shall I tell you what’s out there?
Arthur: Yes, please!
Merlin: The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.! A beast of such power that if you were to see it whole and all complete in a single glance it would burn you to cinders!
Arthur: Where is this DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.?
Merlin: It is everywhere! It is everything! Its scales glisten in the bark of trees, its roar is heard in the wind and its forked tongue strikes like… like…
[a bolt of lightning strikes nearly at their feet]
Merlin: Oh, like lightning! Yes, that’s it!

I reminded myself that, although I was in my nemeton, it was not my space – I was just a privileged visitor to Nature’s space.

How to adopt the DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. Pose

Legs shoulder width apart and relaxed. Knees slightly bent, as if for skiing. Hands out in front, with palms upwards at stomach height, and cupped as though waiting to collect something in them. Very similar to the position adopted now by Rugby players when they take a kick, but not as exaggerated as that, more relaxed.

I recreated the DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. Pose today. As soon as I was in the correct position my face flushed and I got a tingle along my spine! I began to feel light-headed, the way I do before some kind of revelation happens. I felt the sweet familiar tingle all over that accompanies me getting totally in tune with Nature. It was very startling how a simple posture could recreate all this! I knew then that this posture was important to me.

What a poser!

I now need to understand more about the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s breath – is it qigong? (e.g. this site) Or something else? I remember a line from the film ‘Excalibur’ in which Merlin mentions the DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.’s Breath as being a writhing mist or vapour called forth by the Charm of Making. Perhaps I should revisit that charm and consider learning it. Might it be useful to call that upon Cadair Idris whilst adopting my DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. Pose? Some things will only be revealed during the next week. I’ll report back after my walk up the mountain.

Gwas.

Throughout this year there has been a single overriding concern that has permeated everything that I do regarding dowsing or druidry: there must be a purpose to it. By that I don’t mean that I haven’t had fun, or avoided doing frivolous things. Not at all. However, each visit that I have embarked upon has been characterised by my having a purpose to go there with. This was the message that I got out of the consolidation period at the end of 2009, that period between Samhain and Yule when one should bring all things learned in the year together, sort through them, and resolve them into a unified approach for the next year’s work. Like some kind of meta-idea, the concept emerged that for 2010 my task would be to determine the purpose of each eighth part of the year – to understand the eight-fold year.

There seems to be a common acceptance of what is considered to be the revived concept of the eight-fold year amongst Neo-Pagan and Wiccan circles. This has all the dates that are close to what may be the ‘original’ divisions of the year. Truth is, no-one really knows how the divisions of the year were named, or upon which dates these divisions actually fell. What has been reconstructed has come to us through a combination of modern research into old customs, or through the collective acceptance of dates that feel familiar and proper. It has largely been a process of re-appropriation of existing festivals such as Christmas, Easter and Hallowe’en, wresting them from the clutches of the Christian sovereignty.

Whilst there is a certain concensus as to what those specific division dates mean, what is not clear is what the time in between those divisions means. I have been following the year’s divisions closely since Winter and have communed and divined for myself what those in-between days (cf. The Cure) mean to me.

There is a certain difficulty with being precise about these division dates too. Nature does not appear as being very precise to us humans because we cannot comrpehend all of the factors involved in what makes The Great Clock tick! The combination of influences from stars, planets, conjunctions, and who knows how many other influences is simply beyond our comprehension. Therefore, we can only “best guess” when these times arise besed on previous experience, and then we need to be flexible about it all, because we probably won’t guess entirely correctly. Does precision matter in working out these division times? I don’t think so, becuase most of the divisions are largely dependent upon the Moon, and the Moon’s influence occurs over several days, and this gives us a certain amount of lee-way.

One final caveat: the information I have discovered is, I believe, probably quite personal to me. I am not, therefore, espousing a new system to explain the Eight-Fold Year as a replacement for other systems that are out there or that you may be using already. Nor am I trying to back up my claims with astological, scientific or any other form of knowledge system. These explanations may be entirely my own – I don’t know until I have had perhaps several years worth of data to analyse. This is my first year of gaining this knowledge, so please bear that in mind when you read this. It is for your edification and information only, and it is merely presented so that it may suggest things for you to try out for yourself.

So, that said, here goes. So far I have discovered the following stages:-

YULE to IMBOLC

The division line may actually be Twelfth Night rather than Christmas Day. I will have to check that when it comes around again this year to get the precise cut-over, not that any of these divisions are precise, because they’re not. However, I think it’s worthwhile me finding out whether it’s Christmas or Twelfth Night.

PURPOSE:

1. To be still and quiet.
2. To engage in no activity of a magickal nature at all.
3. To cleanse the mind of the information from the previous year.

Anything that has not sunk in already after the period immediately prior to this one (which I think is about consolidating information) should not be brought forward into the new year. The purpose of this period is to cleanse oneself of all that “baggage” and to leave the mind in a state whereby new knowledge, new seeds, can be planted upon a well-prepared but settled soil. As with meditation, achieving stillness is the key to appreciating this time of the year. The “season of peace” indeed!

IMBOLC to SPRING EQUINOX

PURPOSE:

1. To awaken the energies of ancient sacred sites.
2. To awaken, pay homage to, or recall the guardian spirits of such places.
3. To prepare the ground for the year’s energy work, by preparing self and place.

This is an interactive stage of the year, and is the first involvement by the participant (the seeker) with the land and its spirits and energies. I found that I was asked to visit many of the places that I had found the be especially find of (read – ‘connected to’, or ‘aligned to’) and that when I was there I would go through a process of firstly finding out what state the place was in, then I would connect to the site, and finally, if necessary, I would invoke the spirit of the place – that guardian spirit – to ask that it return if I found it to be absent. Of course, I could only make a request of the spirit to return, and only if I had prepared the ground appropriately, so to speak.

All of this work, of visiting sites, connecting to them and contacting or invoking the spirit of place, it was all a form of preparation for the work that was to come. A sort of re-introduction, a gentle re-awakening to energies and spirits.

SPRING EQUINOX to BELTANE

PURPOSE:

1. To connect to the earth’s energy grid.
2. To understand the nature of Neutral earth energy forms.
3. To extract and utilise Neutral energy.

I think there is a general principle at work during this period, and that is for the seeker to learn to connect into the land. As the earth energies begin to be enlivened by the radiant energy of the sun, and together with the moon this draws life from the land. That signals the time for the seeker to spend time connecting with this upsurge of energy. In some mystical systems the human is the mid-point between the Sky and the Earth, and I think this is a symbolic memory of our ability to actually be the conduit and focal point for the two forms of energy – earth and radiant. We are the combiners.

As for myself this year, I have found that there was an additional task which was to learn in a theoretical and a practical way how I could extract the neutral energy form and store it within me. I learned how to re-charge myself with this energy using my navel chakra point as a storehouse for the neutral energy form – in exactly the same way as in chinese qigong meditation.

In addition to simply drawing out and collecting this energy I learned how to use neutral energy to ‘coat’ objects in order to preserve their energetic imprint. This was a means of creating so-called “power objects” I realised. In other words, it was a way of retaining those special qualities that people had invested into an object – whether that be a memory, a feeling, or some other form of energetic input. I learned how that energy could be retained within the object by using raw neutral energy to preserve it like a coat of varnish.

BELTANE to SUMMER SOLSTICE

PURPOSE:

1. To understand the nature of the neutral or white light energy form and how it is composed
2. To practise diffracting and re-combining the seven coloured frequencies of light
3. To make practical use of these energies to elevate consciousness

I believe this part of the year’s cycle concerns the effort to raise one’s level of consciousness to an opportunity point in the middle of the year when the energies are at their strongest, and one stands the greatest chance of elevating into an enlightened state, or achieving a blissful and revelatory state of mind.

So far I have found that for me this will involve me learning about how to bring together the two inner energy centres – the neutral energy store of the lower dan-tian or navel chakra point, and to combine that with the influx of light energy through the third-eye chakra point in order to diffract the energy into any of the seven frequencies of subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. that I require to be able to perform whatever task I need (for example, to heal an imbalance, or to utilise a particular frequency for a specific task). At this moment I don’t know what tasks those frequencies can perform, but that is learning that I still have to go through.

I suspect that there may be some esoteric benefit to being able to draw in each of the frequencies of this spectrum of light individually and to recombine them somehow to form a white light frequency, and that this may be the “light at the end of the tunnel” or the blinding inspiration that is described as accompanying an enlightenment process. My quest, however, is to understand the purpose of being able to do that, not just the mechanics of making it possible!

So, not much to do then in the next few months!

Summary

That is my current understanding and recap of the year’s inspirations and the paths along which I have travelled during this year. I feel that much of that information is general enough for most people to get some correspondence with, or for it to resonate with most people. Much of it is also personal and relates to my own quest for knowledge, understanding and wisdom in working with the energies of Nature. You decide where that take you. I will, as ever, go my own way.

Gwas.

Related post: My Eight Fold Year – the final four folds