The Hedge Druid

Posts Tagged ‘dinas emrys’

This post is a follow-up to the last Autumn Equinox post about a visit to Dinas Bran. In that post I told how I had been given a set of words to use to wake the spirit of Merlin at Samhain this year. I had recorded the words onto my phone and then listened back to them, searching online and book resources to match the words to current or old Welsh words.

The typical representation of Merlin

The words that came out of that research were these:

Cryf coch

Is lau Merddin

Ail eglwys carreg.

My translation of those words is this:

Strong red

Lower Merlin’s rowan

Second stone church

An interpretation

I feel that this riddle is both a set of power words with which to awaken Merlin, but also I believe it is a set of instructions. By following the instructions as to RIGHT ENERGY, RIGHT ACTION and RIGHT PLACE I will bring the spirit of Merlin back to life. The first line describes the right energy force – a strong lower chakra energy is required. Right action is described by the lowering of a rowan branch, possibly a wand made of rowan, and finally the stone church describes the right place to be in order to perform this ceremony.

STRONG RED - I think this means that I have to collect something that is ‘strongly red’, perhaps rowan tree berries which are particularly strongly red this year. The “strong red” could also refer to a requirement to have a strong lower chakra, an energy centre which is traditionally associated with the colour red. Saying the phrase will possibly enhance that red frequency, awakening the kundalini fire that resides there.

LOWER MERLIN’S ROWAN - This is arguably the clearest of the instructions. I have to lower a branch of rowan onto Merlin’s prostrate figure in order to waken him whilst saying these words. What I have done in this respect so far is to collect a twig of rowan, which I am now drying in order to be able to smooth it, carve it and imbue it with root chakra energy in preparation for Samhain. I guess I am making a sort of wand! Never would have expected that.

SECOND STONE CHURCH - The stone church is very difficult to determine. Initially I thought it was a double stone circle, a site with two interlinking circles or two circles side by side like The Hurlers, or a re-built stone circle – one that was risen on the ruins of another, the second stone church. It could be a re-built church too, like the one at Lake Vyrnwy.

Another option is that this is not the word for stone, but instead refers to the old name for the village of Llanddeiniolen in Gwent.

From a small brook near it, which runs into the river Gwyre, it was anciently called Carog, under which appellation it formerly constituted a prebend in the collegiate church of Llandewy-Brevi (source: Genuki)

 The church in this village was indeed re-built (or restored extensively) in the 1840s. The church is dedicated to St.Daniel. Interestingly, Bryn Celli Ddu – the neolithic mound on Anglesey – is in a village called Llanddaniel Fab.

“Second stone church” could refer to Dinas Emrys – the place designated as Merlin’s Castle (and Vortigern’s Tower), built upon a previous pagan sacred site which could have been a sacred temple. Vortigern’s Tower could well be seen as the second stone church. or does it refer to the idea of establishing a second stone church at Dinas Emrys?

If anyone is a native Welsh speaker and could offer a better translation of those words, or alternate similar-sounding words that might make better sense, then I would welcome a comment to that effect.

All these possibilities must be worked out yet before Hallowe’en.

Gwas.

In the final post of our Cornwall visit I have reserved the best tale until last. Tintagel was supposed to be simply a passing visit to an historic site, but as usual mystical things began to happen once the dowsing rods had pointed the way.

Tintagel is renowned as a site associated with the legend of King Arthur, although signs dotted around the castle grounds do readily admit that there is little actual evidence for either the existence of Arthur himself, or his relationship with the castle. Yet, this has not stopped the small town of Tintagel from attaching the Arthur and Merlin names to almost every shop, pub, hotel and entertainment venue in sight. I made a reluctant Kal take my picture next to a life-sized plastic Merlin. Oh, the shame on both sides!

The rain that had been tumbling all day had slightly relented, but louring skies heralded more soon. Yet, our enthusiasm was not dampened. I, in particular, was quite excited about the prospect of testing Tintagel Castle for the presence of Arthur and Merlin – whether that be an historical remnant or simply the hint of association. We avoided the Land Rover offering an expensive ride down the steep hill to the castle, and we joyously let our legs find their own speed down the hill, noticing a sign to a church on the way down. We paid our dues and then the rain came down, just as we were about to make the precarious crossing of the wooden bridge between the mainland and the steep cliff-lined island that formed the formidable fortifications of the castle.

As the seas crashed below us and the rain lashed our already damp clothing we climbed the steep slippery steps to stand with the stunning sight of huge caves, high headland and strange islets as we stood looking out over the edge of Cornwall. We stood on a promontory looking at Merlin’s Cave when the thought struck me – was there anything I could do to find out whether this stuff about Merlin and Arthur was actually true? Was there anything I could do – I was supposed to be a dowser! Of course there was something I could do!

The Spirit of Merlin and the ShadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). of Arthur

I got my dowsing rods at the ready and began to consider what I was going to ask about, but as soon as the mental images of Arthurian characters began to formulate itself into a question there was a nearby flurry of feathers and flaps as a hawk swooped across our vision only feet away to land in the small outcrop of rock just above us. I hate to say it, because in the next few posts this is going to get repeated quite often and is likely to become a little boringly repetitive, but I have come to see the appearance of a hawk as a sign of Merlin, ever since an encounter at Dinas Emrys one evening when I was pursuing an encounter with the spirit of Merlin.

After getting over that ‘sign’ I began the dowsing proper. I began by framing the context of the questions. I would be asking about the concepts of “Merlin” and “Arthur” and until I asked specifically I was not distinguishing between the physically real and the mythological concept of either of those figures. Here are some of the questions I asked:-

• Had Merlin been born at this site? NO
• Had Merlin lived at Tintagel? NO
• Had Merlin visited this place? YES. Interesting.
• Had Arthur been born at this site? NO. Not much information being revealed so far!
• Had Arthur lived at Tintagel? YES. Oh!
• Had Arthur been buried on this site? NO.

Time to move on to the question of whether these characters were real or mythological.

• Was Arthur a real king of England? YES.
• Was Arthur a myth? YES. What?
• Was Arthur both a mythological character AND a real person? YES. Confusing!
• Was Merlin a real magician? NO.
• Was Merlin a myth? YES. But…earlier the dowsing had said that he had visited….
• Did Merlin visit Arthur at Tintagel in some magical way, rather than a physical way? YES.

OK, that was both a little clearer and a little muddier at the same time. I wanted to see now whether there was anything remaining at the site of either of those people (or ideas).

• Was there any of Merlin’s energy remaining at Tintagel? NO.
• Was there any of the Spirit of Arthur’s energy at this site? YES.
• Was there anything of the mortal remains of Arthur at this site? YES. Oh, now that was interesting!
• What was it of Arthur that remained? His bones? NO. His energetic shroudAs coined by Kal after reading the definitions of C.W.Leadbeater – the early 20th Century mystic. Leadbeater considered that man, when he died, could become stuck in a “Shade” – an energetic shell that would retain many of the characteristics of the human in his physical life. It is frequently taken to be what is termed a ‘ghost’ but although it has a certain amount of sentience, it would seem to be limited in terms of its ability to move from the space within which it has anchored itself. It must be stated – it is NOT the person who has died – it is a remainder copy that contains the memories and characteristics of the original energetic fields of the human, but now has no physical organism to work with.? YES.

So, a real person who had either been named Arthur, or who had adopted the title, had ruled here at Tintagel, and now there was the remains of his energy somewhere on this island. That was quote exciting, so I set about trying to find it with the dowsing rods, letting them lead me to where this ‘shade; might be. I didn’t know yet what I was going to ask when I got there, but the hint was on!

Arthur’s Viewpoint

In one of the last scenes from the excellent film “Excalibur” there is a poignant moment where Arthur is laid to rest in his final moments with a view out over the ocean, high up on a cliff-top. Now that I have visited Tintagel that scene makes much more sense to me – of course if Arthur had died anywhere close to Tintagel then that would be where he would want to spend his final moments. Who wouldn’t?

View of The Sisters islands from Tintagel

My dowsing rods led me to a place on the island where they indicated that the shade, the energetic shroud, or the remnants of his spirit, could be found. I am not going to say where that was. I wish to respect his peace. If you want to find this place then feel free to make the effort to locate it for yourself. Perhaps he will have moved by the time you get there. Perhaps he is in different places for different people. Whichever is the case, it was a special place. I felt that straight away and soon I stopped dowsing questions about who or what this was, and I sat looking out at the view. I asked if it would be appropriate for me to ask for information spiritually, and got a positive response, so I began to tune in. Soon I was deep into a conversation inside my head with whatever this spirit was.

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When I last posted about my journey towards the Spring Awakening I told you about the Lady of Gop Hill, who as it turns out was not Boudicca, but rather was a female spirit or genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. that watched over the hill. My task that night was to awaken one of the last sites before the Spring Equinox, as this was my task for the duration of the time between Imbolc and Spring. Only a few nights later I was called to visit Dinas Emrys, the last and most difficult of the sites to reach for a number of reasons – firstly, because it was furthest from my house, but also because it was a damned steep and dangerous climb to get up there. The last set of circumstances that I wanted to visit Dinas Emrys in were the ones that I found myself faced with on that Friday night – a cold and wet night with a howling gale blowing. Oh dear.

I tell you, my life was so much easier before I got into this druidry lark, and I could happily have stayed at home that evening, but there was a nagging imperative. It was saying to me that although I had gone through a ritual to awaken Dinas Emrys from afar, there was nothing like actually being in the place to make the awakening real. Was I prepared for the challenge? Oh yes. Let’s do it! So I set off in the pouring rain for a good hour and a half driving across the expanse of North Wales, all the way telling myself that this was sheer madness, and what the hell was I doing?

As I drove over the slopes of Snowdon towards Beddgelert the mist descended and made progress even more dangerous. The gale-force wind was lashing rain across the windscreen at horizontal angles. Unperturbed I picked my way down the single-file winding steep road that led to the River in the valley of Gwynant below. Madness. Total lunacy! As I breathed with relief at the sight of the long straight road that followed the valley floor I was now on the lookout for the parking place that is at the foot of the steep rocky hill that forms the perch for the hillfort of Dinas Emrys . To me, Dinas Emrys is a place that is inextricably associated with Merlin, and this had become firmly fixed in my mind when I had visited the place at the end of the last summer. On that visit the sight of eagles at auspicious moments had had quite an impact on me, and it was a place that made me feel very close to the spirit of whatever it is that Merlin represents to those of us who consider themselves to be following a spiritual path that includes many of the symbols, thoughts and feelings that we associate with the Merlin stories.

If Gop Hill had been a test the feminine aspects of my world: my sensitivity to the energies, my sense of respect, the intuitiveness – then Dinas Emrys was set to test the male attributes already: my courage for a start, my determination to succeed, and my physical ability to see the event through. I parked and got myself kitted out beneath the shelter of the boot of my car, donning waterproofs, walking boots and taking my ash staff with me. The one or two cars that passed me must have thought I was insane at the idea of walking in the middle of the night, and they were totally correct.

I decided to walk up the hill with minimal lighting, so as not to attract attention from any nearby farmers or passing law enforcement. This was one time when I could guarantee that I would have the place to myself and I wasn’t going to let anything intrude on that. I walked up the winding path along the bottom of the hill, enjoying the silence of the night. As I walked the wind and rain were already dying away quite quickly, much to my surprise. Perhaps it was just because I was in the lee of the hill, I thought. I found the path leading steeply upwards and began the lung-bursting climb. My staff proved invaluable in helping my to pick out good solid ground to walk on, and to find protruding rocks. One slip in this weather, in this lonely place, and I would be the kind of casualty that the rescue services write reports about: “This idiot decided it would be a clever thing to do to climb a steep hill along a treacherous path in the middle of the night!” went the imagined opening line of the apocryphal tale. This was when I needed to reach out to other forces for guidance – I was unlikely to be able to do this alone without something happening to me. I stopped and went into a light trance, deepening my connection with the trees and energy forces that I knew were all around me, with the sky, the planets, the night itself, the hill, the rocks….I tried to feel them all. Once I felt connected I asked for guidance to find the right path up the hill to reach my goal unharmed. The remaining breeze brought me the sound of an owl somewhere far away and the trees rustled their protective response. I began to climb again in the darkness, slowly, carefully, but with confidence now.

I got beyond the sheltered plateau that was almost half way up and began to move out onto the thin pointed ridge of rock whose worn surface denoted the steepest and most slippery part of my ascent. Here there were few trees to shelter me and the wind was still blustery enough to cause me to sway occasionally when caught off guard. Also, the path was mainly rock at this point with nothing to get hold of on either side to steady myself. I stopped at the bottom of a section where I could see a steep drop on either side. My boots had already slipped a number of times on the rocks lower down so I knew how dodgy it was when they were wet. Here I was, blown by the winds, teetering at the bottom of a climb along a ridge with treacherous drops on both sides, and very little else to rely on. I paused some more, my mind racing again with the irrationality of it all, “Could I make the fifteen feet stretch along the ridge without falling? What if I slipped? How could I stop myself from falling all the way down? If I was going to turn back this was the point. Why not turn back now, save yourself the bother? Why was I here anyway?”.

At that precise moment when my courage was ebbing away in the face of this uncertainty I heard the cry of an eagle not far above me and to my left. It completely stunned me. It was a single call in the night, but it had the effect of totally brushing away all the doubts that had risen. I knew this was a motivating sign – a call that meant something to me. It was Merlin’s symbol, and it was speaking directly to me telling me to continue. Confidence flooded back into me and I gathered myself and marched on, without a second thought. Next thing I knew I was striding atop the hill with the full force of the wind lashing at my coat. Wow, I felt amazing! Totally charged with emotion and elation at having made it to the top in the face of such a challenge, and straight away I thanked the eagle for giving me that moment to make that happen.

Moments later I was inside the remaining tower walls and beginning a ritual to awaken the sites energies. This involved only two incense sticks, one placed outside the walls on a ledge overlooking the valley below, and in line with the place where I suspect the eagle’s eyrie lies (although I haven’t been over to that mountain opposite to check this – it’s just a feeling I have). The other incense stick went inside the tower right in the centre of the blackened fire that someone had lit within there. I connected with the ash tree nearby and asked for it to contribute to the process of awakening the energies of the site, and this felt like a positive act with a positive response.

As I stood there with my ash staff feeling the connection with the elements that were so palpable upon that exposed perch I felt the wind quicken in response to the work I was doing. I lifted my staff in response to the wind and in the still darkness I let forth a vocal response that started as a low moan and rose to a howl as the wind picked up in direct proportion to the movement of the energies that I felt was going on around me. This only served to further excite me and the vocalisation became a shout into the strong winds that fought my breath for volume. It was extremely thrilling to be one with the winds and as I came to the end of my energy visualisation so the wind died off in proportion to the amount of input that I was making. My voice echoed this and began to trail off too. This was a phenomenon that I was now getting familiar with. This kind of thing has happened a number of times now when I have done such work, so much so that it is no longer startling, and is something that I welcome.

I was standing in my power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘Alignment’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. just behind the fire where the lit incense stick was burning brightly, fanned orange by the wind’s recent activity. I disconnected and returned back to normal consciousness. I was eager to whether the genius loci of the place had awoken in response to the enlivening of the energies that I had done. I understood now why being there was so much more important than remotely working on the site. No amount of remote work could replace the sensations I had just experienced, or witness the synchronicities of the eagle’s cry, or the wind’s response to my work. I picked up my dowsing rods and began to do some confirmation.

1. Had I awakened the energies of this site? – YES.
2. Was there a genius loci present at the site? – YES.
3. Was it male or female? MALE.
4. Was there a sigil that signified the presence of the spirit of place? YES.

I asked to be shown me the shape of the sigil, and was directed a foot away to the blackened charcoal of the old camp fire. A shape began to emerge as I dowsed that fire – it was a long clockwise spiral – a male spiral – and this was the sigil for the energy form that was now present again at the site. Whatever the genius loci means, and however one can interact with it, there was a new energy formation here at the top of Dinas Emrys and it had appeared as a result of my work this night. With it being male I had one last question – was the genius loci connected with Merlin? I got a “sort of” response. Was it Merlin? NO. I was barking up the wrong tree with this line of questioning, trying to make this fit because I wanted it to be something that it wasn’t. I decided not to force fit the questions. It was enough that something old had reappeared that night, and I was happy to have re-awakened the energy for this ancient site, and to have fulfilled my final awakening for the Imbolc to Spring phase.

I was in high spirits as I walked back down the hill not caring now about whether I was spotted and so using all the light I had available. When I got back to the steep ridge I realised just how precarious the path was over the slippery rock and gulped. In a way it was a good job I couldn’t see it properly on the way up or I would surely have turned around at that point. As it was I went down it on all fours, picking my way very carefully. I drove home in silence, but felt immensely fulfilled. All the mist, the rain, the gales and the distance had been worth it. All the danger had been forgotten in the delighted glow of achieving something wonderful, even if I was the only person in the world who appreciated what had happened that night.

I now looked forward to the next phase of the year – Spring Equinox to Beltane. What would that phase be about for me? Undoubtedly something unusual and equally challenging, I felt.

Section 8 – SITE VISIT LIST for 2009

The penultimate post is a reminder of the sites we have visited this past year. The sites are ordered from North to South.

• Callenais I, II and III, Dun Carloway Broch, The Truiseil Stone and other sites on the Isle of Lewis, Outer Hebrides, Scotland [Callenais I, Callenais II, Callenais III, Truiseil Stone]
• The Eassie Stone, Glamis Castle, St.Fergus’ Well, The Fowlis Wester cross, Lundin Farm circle, and Monzie circle in Scotland [Eassie Stone, Glamis Castle, Fergus' Well, Fowlis Wester cross; Monzie Circle; Lundin Farm]
• Castlerigg circle, Long Meg and Her Daughters circle, Little Meg circles, Mayburgh Henge, Oddendale, Kalmott ring cairn, Gamelands circle in Cumbria [Mayburgh, Kalmott, Oddendale & Gamelands; Long Meg; Little Meg; Castlerigg]
• Pendle Hill in Lancashire [Pendle Hill]
• Arbow Low, Nine Ladies stone circle, and Nine Stones Close circle in Derbyshire [Arbor Low 1, Arbor Low 2, Nine Ladies, Nine Stones Close]
• Alderley Edge, Delamere Forest, Frodsham Caves and The Bridestones in Cheshire [Alderley Edge, Delamere 1, Delamere 2, Bridestones]
• Bryn Celli Ddu, The Soar Stone, the Bryngwyn Stones and Lligwy Chamber on Anglesey [Bryn Celli Ddu 1; Bryn Celli Ddu 2]
• Cerrig Pryffaid, Dyserth, Moel-Ty-Uchaf, Penbedw Park, Pistyll Rhaeadr Waterfall, Dinas Emrys, Snowdon, and Penmaenmawr Druid’s Circle, Rhosesmor, Hawarden and Conwy Falls in North Wales [Dyserth, Moel-Ty-Uchaf, Pistyll Rhaeadr, Dinas Emrys, Druid's Circle, Rhosesmor]
• Golden Grove and St.Elmo’s Summer House in Mid-Wales [St.Elmo's & Golden Grove]
• Llangernyw village, Lake Vyrnwy and Bala Lake in Wales [Llangernyw 1, Llangernyw 2, Llangernyw 3]
• Mitchell’s Fold and The Hoarstones circle in Shropshire [Mitchell's Fold & Hoarstones]
• The Forest of Dean, Gloucestershire.
• Waylands Smithy, Uffington Chalk Horse, and The Rollright Stones in Oxfordshire [Wayland's Smithy, Uffington, Rollrights 1, Rollrights 2]
• Alton Barnes White Horse, Winter Hill, Windmill Hill, Silbury Hill, West Kennett, and Avebury in Wiltshire [Alton Barnes, Silbury Hill, West Kennett 1, West Kennett 2, Avebury]
• Crop Circles at Knighton Hill, Alton Barnes, Silbury Hill and others in Wiltshire [Knighton Hill, other crop circles]
• Stanton Drew stone circle, Barrowbridge Mump and Glastonbury in Somerset [Stanton Drew, Glastonbury]
• Carnac, Locmarquier, Créhen, Lampouy, Ile Grande, Merlin’s Tomb, Mont St.Michel, Champs Dolent and St.Uzek stones in Brittany, France [Merlin's Tomb, Lampouy, Créhen, Carnac 1, Carnac 2, Carnac 3, Champ Dolent, Mont St.Michel, Ile Grande]

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Gwas.

Section 7. Summary of the Year

In order to organise our thoughts Kal and I came up with some questions the answers to which we hoped might summarise the way that year has gone for us – what were the bits we expected, what exceeded our expectations, and which things arose to meet us on this path that we didn’t anticipate? Here are my answers to this year’s questions.

What did I think I was going to learn?

1. Whether specific periods of the year are more energetic than others, and whether those periods align to the calendrical eight-fold year.
2. How stone circles work in terms of their energy
3. Whether specific geology affects the energetic responses from sites

By the summer of 2009 I had already established to my satisfaction that there was a difference in the strengths of energies at the Spring Equinox and Summer Solstice. I was sure that there was more powerful sun energy (i.e. stronger male energy) at the Summer Solstice. The Spring and Autumn Equinoxes were very similar in strength, and were a balance of male and female earth energies. At the Winter Solstice the male energies were very weak, as was the Sun. The female energies fluctuated only in relation to the strength of the Moon and the input from nearby trees, again weaker in Winter.

Determining any objective means of measurement was difficult, as our own energy levels seemed to be a factor in how well we could dowse or do energy work at a site, however a scale of measurement (strength from 1-10) seemed to work for the purposes of obtaining some data that could be compared between sites. The solstice and equinox dates depended upon the quality of the Sun to determine the amount of additional energy was at the site compared to our visits to them on other dates.

The Celtic Festival dates (Lammas, Beltane, Samhain and Imbolc) in between those times were much harder to figure out. These dates seems to depend upon the position of the Moon for their effects upon ancient sites., rather than the Sun’s effect. I will be posting much more on this soon, complete with a table of the relative energy levels at various sites dowsed this year.

Further theories have emerged concerning the operation of energies at stone circles and other sites too. See the Earth Energies and Ancient Sites Summary posts for details on those.

We have kept a weather-eye on the geology of sites whilst dowsing this year. It started for me in Carnac when I discovered that the stone rows were placed along a shelf of rock quite different from the surrounding geology of the rest of the nearby coastline. We have concurred with the popular dowsing theory that geological faulting is important to the situation of ancient sites, as is often the presence of water, but we do not wholly agree with the necessity of water (or a ‘blind spring’ formation) being present at all ancient neolithic sites. Some major sites such as Stonehenge and The Rollright Stones do have this water formation, however, and we think these popular sites may have led to the popularity of the idea amongst the dowsing fraternity that such a formation is necessary to a strong energy site. We do not find this to be true.

'CARNAC: Des Pierres Pour Les Vivants' by Pierre Mereaux

What’s been the surprise?

1. Crop circles being designed by some intelligence beyond the confines of this planet – expected them to be of human design and manufacture.
2. The energetic and healing potential of running water – Pistyll Rhaeadr and Viktor Schauberger convinced me of this at different ends of the year. At Pistyll Rhaeadr waterfall my wife’s twisted ankle was healed in minutes. Later I read Schauberger’s theories on the properties of water and I understood how this could have come about.
3. A spiritual pilgrimage being worthwhile doing, and not some soulless religious historical trail as I had imagined it to be.

1. Astrology - There is a correlation, a link, between the relative positions of the stars and a human being. My natal chart is stunningly accurate in assessing my personality traits. Kal and I have also discovered that we are energetically linked to particular planets – Kal to Mercury and myself to Venus. We are more energetically ‘loaded’ or ‘charged’, and more energy work is possible, when our respective planets are visible. I have tracked this since the beginning of the year and have each dowsing response confirms this.
2. Elemental beings and cloud sylphs – I see some this year on four separate occasions and each time I was stunned by the effect – this was no mere simulacrum. Seeing faces in the clouds must be the third and conclusive qualifying factor in any signs of madness developing – that much I do appreciate, but nevertheless, they have been present at quite specific times of high energy.

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Section 3. Tree Spirits, Elementals and Death Energies

This is such an important set of topics that I feel I have to provide some context and background information on them. How, exactly, did we get from the position of not believing in spirits of any kind at all, to having contact with tree, elemental and death spirits, all within a year? Well, it was something of an experiment that wasn’t supposed to work that worked, and which then caused a complete reversal in our understanding and belief system involving the world of energy.

This year we have gone into areas that we never thought we would need to delve into. Kal became embroiled in an interesting spiritual life choice: to become a “Spirit Walker”, or to choose the life of an ordinary person. By making this choice to become a Spirit Walker (as he terms it – i.e. one who walks with the presence of spirits) he has chosen a path that he would not have carved out for himself, as it involves becoming used to the energy formations of death. Even though his choice is made, I know he is reluctant to accept this. Nevertheless, it is an area that we now are engaged with to some degree. I will leave him to summarise this in the final summary post of the year, as it has been exclusively his work.

Kal’s other development this year has been to finally overcome his inability to communicate with trees. Now he has become their friend, to the point where his first contact at an ancient site if usually with any nearby tree. I have also retained this connection, but have not sought to develop it much further yet. It has been enough for me that I have overcome my reluctance to speak to Yew trees, for fear of what they might reveal, being associated with death, rebirth and transformation, as they are.

Influential book

My greatest development this year has undoubtedly been in the area of elemental spirits. Kal has a tentative relationship with his death spirits - I have developed a relationship with earth, air, water, fire and aether spirits. Obviously, I don’t say that kind of thing lightly. One doesn’t simply come out one day saying “Today I recognise the existence of spirits.” Such a development has been a progression from my work with the spirits of trees. Once I understood how to communicate with trees I could attempt to contact other sentient entities. During my researches I had read of the possibility in the book “Walker Between The Worlds”. I invited any sentient spirits in the area of a benevolent nature to enter into my wooden staff that I leave perched against an apple tree in my garden. I forgot about having made this request for several weeks, then one day I just really noticed the staff – standing against the tree – making itself known to me. I grabbed my dowsing rods and began to ask questions. The result was my first encounter with a spirit of the elements,(although she insisted that she was not a being known as an ‘elemental’, she was a spirit who had command of the air element – altogether different, apparently).

Having made an initial contact I went on to contact three other elemental spirits, and now my ambition is to foster and work with those relationships in the next year to see what can be achieved for both my ambitions and theirs. One spirit, however, was different. It dowsed as an aether spirit, and came about in a different way. Again, prompted by the Walker Between The Worlds book, I attempted to initiate contact with my “spirit guide”. Another concept I had great difficulty in accepting, and was highly sceptical of, but I was curious too, and eager to learn what did and didn’t work in this magical world of spirit. One deep meditation later I had made contact with an entity in a dark cloak who would never show her face. I dowsed the alphabet to determine her name, and since then she has been my constant companion in my magical journeys and at sacred sites.

So, this year, both Kal and myself have done a volte-face on such topics. We still deplore the sensationalisation of many of the so-called proponents in this sphere of magical working (you all know such people – Derek Akorah and his ilk, who prefer to be ‘entertainers’ rather than researchers), but we have had to come to terms with the presence and guidance of some sentient entities that we had previously dismissed and deplored ourselves. What a curious world this is!

Here are some things we have learned about spirits and spirit energies of all kinds:-

3-1. Guide Spirits: I have obtained the assistance of five spirits: four elementally-based spirits, and one that is what can only be described as “an ascended master”. They can be contained in a set of crystals chosen for the purpose, and invoked during natural magic to assist with elemental-based energy work, or with vision quests and guidance on the path. These spirits operate in a hierarchy of sentient energies, despite my protestation to the contrary. I now have to retract that. I have used dowsing rods and tarot cards to determine this, but have not continued the investigation beyond determining that there IS a hierarchy.

3-2. Connecting with trees: both Kal and I are able to connect with trees, to retrieve stored history, have questions answered, and to receive empathic responses in answer t our enquiries. Sometime we are shown visions, or given emotions that correspond to affirmative or negative responses to our questions or intentions. When deep connections have been sought then the presence of a voice can emerge through our thoughts, and internal dialogues begin, sometimes in our own voices, often in voices that are quite definitely not ours. Knowledge of things unknowable to us otherwise can result from these interactions – and this in particular is some kind of confirmation that it is not all thought-play or invention. Facts that are testable are often delivered to us, and we can then check them. They always turn out to be true. This is, clearly to us, some form of more wide-ranging and more ancient knowledge source. The trees are very wise and know many things that we don’t. Their counsel is balanced and meaningful.

3-3. Healing trees: Kal and I can also heal trees that have diminished auras, using techniques similar to those we learned to re-attune geopathic stress in houses or at sacred sites. We have re-established auras (nemeton fields of living energy) by clearing blockages much like the process of acupuncture.

3-4. Cloud sylphs: Never thought that the unusual cloud formations sometimes seen were anything other than unusual cloud formations – then I had a face loom out at me from the sky when I was communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature under an old pear tree one day, and it blew me away. Since then this has happened several times, and each time it is incredibly overwhelming. They are there if you choose to look for them and to recognise them. I notice this has only happened since I got in touch with an Air Spirit, though.

3-5. The spirit of ancient mythical figures can be contacted through visits to the sites associated with them. For example, Dinas Emrys, long associated with Merlin, produced contact with an eagle that dowsed as being the spirit of Merlin. I will be trying this out at other associated sites in the near future to check it again.

3-6. Yew treescan be communed with to learn lessons concerning rebirth and transformation processes in your life. I have contacted several different yews over the course of the year, and each one was able to show me the potential for a transformation. The actual process of transformation always seemed to be something that I had to create and make happen, though. Despite their proverbial connotations of death and morbidity, I have found my connections with yew trees to be nothing other than profoundly moving and rewarding. I have come away from the experience feeling entirely relaxed and peaceful. For me, the yew tree represents peace, and they are not the fearful monsters that I expected. Quite the opposite.

3-7. Site guardians: Communing with some ancient sites involves asking the permission of the genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. – the site guardian. Not all sites have one that is accessible to me, but where I have felt their presence and have dowsed for their permission, I was often able to obtain it (not always at the first attempt, though). Once permission is obtained an interesting experience is guaranteed. I found that the site guardians, when worked with appropriately, guided my experience through intuitive suggestion, and if I responded appropriately then a chain of such intuitive responses could be followed leading to a rewarding experience spiritually or intellectually.

This year has been the year for contacting and communing with spirits of all kinds for both myself and Kal. We have gone from neither of us having any belief whatsoever in any form of spirit, to a healthy relationship with spirits of all sorts. Let me qualify that a little – I think that by November, 2008, I was beginning to think that trees as living entities may be contacted in some way, but that was the start of it, I would say, and not much was done after that until 2009.

I would not say that we have opened the floodgates wide to these things. Instead we have been measured, and have trodden very cautiously and with a great deal of preparation before we attempted to open ourselves up to such an experience. Caution is still our watch-word, and we still analyse the experiences carefully to ensure that we have not just been fantasizing. The line between creative mental thought-forms and an interaction with nature spirits can be a difficult balance to strike, and we do not always get it right, I am sure. However, every experience we have is scrutinised for similarities, methods, structure, pathways and known psychological phenomenon to try to clear out the genuine encounter from a daydream, as far as that is credible to do so.

Gwas.

Introduction

This year has been the most fascinating year of my life. I have embraced areas of study that I has only ever fantasized about being involved with. I have learned things that I never believed in before, and have travelled further along my spiritual path than I thought I could. I am more aligned with my life purpose through the work I have done this year than I expected to be. I have visited places that I never thought I would see, and am more in touch with earth energies as a result of it.

In the following sections I answer some general questions that I posed to try to encapsulate this progress. Also included is Kal’s interpretation of those same questions – you will find these in the last post in the series. I hope that by the time you finish reading our summary of this year you will see just how far we have travelled in such a short time span. Some people we meet still pour scorn on our relative “youth” in these subjects. Of course they are right, we never know enough, but when you see how much information we are consolidating from so many sources, I think you will see that we are working hard to cover all aspects of subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. research, and our work is fast-paced, thorough, considered and wide-ranging. Compared to many of those we meet, who seem to have a part-time dalliance with these subjects, I’m sure you will agree our work is fast, deep and meaningful, and everything we learn we gain from direct practical experience.

In the light of the amount of information produced this year I have divided the summary of the year into NINE posts, which I will be releasing for the rest of this month up until Christmas. Between Christmas and New Year I hope to reveal the results of the work that we were supposed to have undertaken this year – to find out whether earth energies do respond to specific times of the year. I think we have our answer already, but I’m going to wait for the Yule Winter Solstice to cap that research off.

What have I learned this year?

I learned so much this year that I almost feel as though my life’s education has started again. When I wrote it all out I found that I had accumulated so much information that I have had to divide it up into separate posts. The topics I chose to organise them into are:-

1. Natural MagickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive.
2. Dowsing and Earth Energies
3. Tree, Spirit and Death Energies
4. Astrology and Astronomy
5. Ancient Sites
6. Miscellaneous
7. Highs, lows, surprises and disappointments
8. A list of all the sites we visited this year
9. A summary from Kal’s perspective

Please forgive the inevitable cross-over between these categories – I have tried to place the information into the category that was most pertinent, with the inevitable “other” or “miscellaneous” bucket to catch the overspill.

A big growth topic this year was that of Natural Magick, as was the Tree,Spirit and Death Energies category. It seems that Kal and I have had many of our preconceptions overturned and have had to eat our words on many occasions as a result of some detailed dowsing work and an open mind in researching those areas. I will start off with Natural Magick.

Section 1: Natural Magick

The following information can loosely be classified as “Natural Magick” – the use of nature’s own energy forces and human creative potential to produce new effects and visions. My definition, as you can see, is quite general – I don’t include the usual categories associated with Natural Magic, such as herbology, spell-making, and the like. I started out the year by defining the rules of working in this manner, and the additional information is supplementary to that, and only limited by those rules and the human creative potential, it would seem. The information is on no particular order, other than being grouped here.

1-1. Some rules of Natural Magick:

• Intention must be honest, if only to yourself, in order to succeed
• The desired effect cannot be commanded, it must be negotiated, or asked for respectfully
• To contrive a circumstance in order to display an effect will guarantee failure,if not abject humiliation
• Your abilities are limited by your desire to learn, and the depth to which you can form a trusting relationship with Nature
• A degree of humility is required to execute natural magick, and smugness at a positive outcome will garner no respect.
• Conviction and sincerity make the relationship stronger, and the outcome more defined.
• Leave your intention fuzzy and a fuzzy event will occur which only partially fulfills the intended result.
• Results come when they should be delivered, not when you want them to be. Again, tied to the concept that the forces of Natural Magick will not be ordered around.

First stated early February. I have not been able to contradict any of these as the year progressed.

1-2. The historical/mythical figure of Merlin is a significant totem figure for me. He is like a form of spirit guide, but not personally connected to me. I encountered his presence at the ancient site of Dinas Emrys, near to the mountain of Snowdon in Wales – a place traditionally associatesd with Merlin.

1-3. Totem animals: Kal has the crow, I have the dove/pigeon/eagle. Theysometimes indicate significant events, sights or show us direction, and can guide our intuitive responses when we go out to sacred sites.

1-4. A pilgrimage may seem like an old-fashioned concept, something that may only be a religious remainder. Our experience of inadvertantly making such a journey was something quite profound: a spiritual journey through the chakra points, each one awakening at the special places we visited, and each one progressively opening up channels to higher spirituality and connectedness.

1-5. This year saw the emergence of the double helix of energy in my meditations. I now began to connect using two threads – one male and one female. This seemed to echo my progress into the second stage of Druid development – the Yew Stage.

1-6. Following a path with a heart has opened up my life to influences that have enhanced my well-being and desire for life. A path with a heart may be defined as being acts or intentions, decisions or choices that one makes that are instinctively right, and not based upon the usual rational characteristics of what is sensible, beneficial, rewarding, or easy.

1-7. Some sacred sites promote the ability to perform magical acts, such as telepathy. I encountered this particularly at sites that were less “famous”, i.e. less visited, and yet which still maintained a strong energy. The covered alleyway at Créhen in Brittany, in particular, demonstrated to me how easy it was to transmit information to another person whilst there.

1-8. Seeds or fruits containing seeds seem to serve as perfect gifts or things to leave at sacred sites. I felt from the outset that something ought to be given in return for gaining skills, visions or information, but the usual trinkets (ribbons and the like) did not suit me. Instead I have found that, for me, a seed, an apple or a pine cone, or something similar always gets a positive response when dowsed as to whether it is a suitable or fitting gift to leave at a site.

1-9. Sigils, often dowsed as manifestations of a site’s energy signature, can be found and used as means to gain entry into an energetic relationship with a site.

1-10. Cup-marked standing stones within stone circles have been found to be maps which can unlock the power centres within the circle for energy work. This now needs to be tested at a greater number of sites, but for several already this has proved to be accurate.

1-11. Setting up protection before doing any energy work in a new place is essential to self preservation. I now have to thank the unusual small man whom I met in Alderley Edge a couple of years ago – you were right and I was wrong – thanks for your advice!

1-12. Overcoming fear in a forest or other natural space allows you to be as one with the place, and this opens up the range of possible experiences, as animals will not be frightened of you. I now want to discover how being fearful may change one’s energy field.

1-13. I was shown a vision of an ancient magician performing a ritual in which the circle’s energy was activated and he was in charge of the energy. The elements of his work are things I will now have to put into practise myself next year. I have learned that rituals have their place, but that their paraphenalia is not for me.

1-14. Sigils and crop circle formations ought to be meditated upon to act as keys to the entry into the Otherworld. This was the lesson of the Knighton Hill maize circle. I have yet to discover anything from these patterns, however, so can’t confirm this.

1-15. A dream seat can be found at major stone circles used for transformation – this promotes shamanic flying, or out of body experiences of the profoundest kind. The Llangernyw experience definitively proved this to me, as did the Castlerigg stone circle.

The most magickal experience of the year

Glastonbury at Summer Solstice when I felt integrally connected to the whole area’s energies and felt like I was in an increasingly mystical state of mind.

Gwas.