Posts Tagged ‘dragon lines’
Arbor Low – Part 2: The Ley Line Connections
As I reported in my previous Arbor Low post Kal and I were inside the stone circle taking dowsing readings. This post is the product of those readings, and, as I had hoped, the great stone circle did indeed give up some of its secrets that evening. The results I present here are only preliminary and cursory research into the amazing insights that we discovered, and I hope that over the course of the next year I can back up everything I am about to say with some solid on-the-ground fieldwork, dowsing, and more research. However, for now, I must content myself with my initial exciting findings, and must re-iterate that they are currently only theoretical and speculative.
Impossible Bearings
We dowsed inside the inner circle to find the point from which the radial alignment leys that Kal had found previously emanated. The spot was in between the two central large recumbent sets of stones. I stood in the centre whilst Kal walked around this point with his dowsing rods. Whenever he got a reading he stopped, and I lined up the compass with his dowsing rod and noted the bearing. After only two readings it became apparent that something quite exciting was going on here – the numbers were coming out incredibly familiar: Zero degrees – due North! Not 1 degree, 5 degrees, or 10, but spot on zero. Next – 45 degrees! Interesting. Well, it doesn’t take a mathematical genius to recognise these numbers as particularly significant when related to a circle!! Kal was oblivious to this, as he was simply walking around and stopping at particular points when the rods moved to a right-angle. I was the one whose eyebrows rose a little at each reading until I couldn’t contain myself any longer and blurted out something like, “This is impossible!”.
Here are the set of radial ley line bearings taken:-
- 0 degrees
- 45 degrees
- 90 degrees
- 135 degrees
- 180 degrees
- 240 degrees
- 270 degrees
- 335 degrees
I took the readings home, quite excited at the prospect of plotting them onto Google Maps and following the result – perhaps this would open up some new avenues of sites to explore along the lines, or new centres of spirituality to visit and dowse this year? Stupid question, as it turned out – of course it did.
The importance of place
If those radials are extended out until they reach significant points, such as the end of the land, or a sacred site, then you get some pretty amazing coincidences across a very large area. How could the circle builders have managed to position the circle with such precision over such a wide area? By using star, sun and moon alignments alone?
Here’s a link to the Google Maps diagram of the radials extended in all directions: Arbor Low radials. In this view you can click on each of the markers and see that each of them is a significantly named place, containing either the name of a Christian saint (popularly “Mary” or “Margaret“), or village names ending in “-ley”, “-lea” or “-leigh”. Some of the villages include the name “Cross“”, which I also think is significant, as it may indicate a location where the alignment leys I have discovered intersect with other ley lines. A rich source of further investigation in the years ahead, I feel. One final criterion for a significantly named place is the inclusion of the word “-stone“, which I believe indicates a standing marker stone may have existed there at one time, acting as a sighting stone indicating the direction and placement of the ley line.
Defining the Criteria for a Ley Line
This has always been a hot topic for leyhunters and critics of them. What constitutes a ley line? One could argue, “Well, you could draw a line anywhere in Britain and find that it goes through a place name like that.“. To a certain extent this is true. Random chance would be one factor, but it may also be that this country is riddled with ley lines, and eventually you are going to cross one or run alongside one if drawing a straight line across country. However, these are the elements I felt constituted a ley line without me having actually dowsed its presence yet:-
- The town or village must end in “ley”, “lea”, “lee” or “leigh”
- Such a village/town must not lie more than 1 mile from the central path of the neutral ley line.
- The path of the line must pass through at least THREE significant ancient sacred sites.
- There ought to be many references to saints names in the name of the villages, towns or the churches that the ley line passes through.
You’ll find one or two random proximities over any long line placed across the country. I tested this set of criteria, all classic ley line definitions, by starting a line map at a random point in the British countryside, and traced some lines to the cardinal points from there Here are the results for the Random Ley Line:-
- NORTH: one close and one direct hit on a line extending 118 miles.
- SOUTH: three close and five direct hits on a line extending 142 miles.
- EAST: no hits or near misses on a line extending 99 miles.
- WEST: two close and two hits on a line extending 140 miles.
Eight hits on the random southern line, eh? But let’s look at the clustering of those hits – they almost ALL appear in the small space between the M40 motorway in Oxford (a hot spot for ancient sites and leys) and the M3 motorway in the space of about 20 miles. I venture to suggest we have actually hit an existing ley line in that area, or some very close to it. The total line extends some 140+ miles in total, mostly devoid of hits.
How many ancient sites were passed through in this test? NONE. How many saints names were in the names of villages or towns near to this random line? NONE. Did it align three or more sacred sites? NO. Okay – so the “ley” name criteria was occasionally met in clusters, but the other criteria were completely devoid.
The Arbor Low Lines
Let’s compare that now with the lines that I found emerging from the Arbor Low stone circle. I’ll do the details later, but for now, let’s just compare those cardinal hits and near misses.
Let’s examine each of those radials in turn, and see which significant places they touch. NOTE: all the lines have at least ONE sacred site because they all emerge from Arbor Low.
1. The Northern Ley
- Bearing: 0 Degrees
- Length: 173 miles.
- Places: 18
- Sacred sites: 2
The northern ley ends at Holy Island, and goes straight into the Lindisfarne Priory and ends at a place called Mary Gate.
One of the descendants of Llywelyn the Great (c. 1173-1240) was born in ‘Raby with Keverstone’, which is an interesting connection to Yr Elen mountain, a peak conjoined with one named Carnedd Llywelyn, meaning “Llywelyn’s cairn”.
Here are the places that are upon or close to this ley line:-
- Farnley Tyas
- Aspley
- Bradley
- Shipley – confirmed energy ley running N/S – 29th Jan 2011
- Burley
- Ilkley
- Thruscross
- Bewerley
- Pateley bridge
- West Layton
- Keverstone
- Hedleyhope
- Hamsterley
- Throkley
- Kirkley
- Longhorsley
- Adderstone
- Mary Gate, Holy Island (Lindisfarne Priory)
UPDATE 31st January 2011. I have been to Shipley and confirmed that a neutral energy ley exists in the town centre running North-South through the Hockney pub, a memorial statue and a labyrinth design depicting twin entwined serpents. I dowsed that this is the same energy ley that connects to Arbor Low. I suspect that other energy leys exist in the area too, attested by the sheer number of places ending with the suffix “-ley”.
2. The North–Eastern Ley
- Bearing: 45 Degrees
- Length: 71 miles.
- Places: 16
- Sacred sites: 4
Possibly travels through the Barbrook series of stone circles. Cannot find an end point, however, as many of the circles on the eastern seaboard would have been timber circles, and long since disintegrated.
Here are the places that are upon or close to this ley line:-
- Bakewell (St.Peter’s Well)
- Handley
- Pilsley
- Birchen Edge cairns (between Wellington’s and Nelson’s Monuments)
- Ramsley (reservoir)
- Whickersley
- Bramley
- Alverley
- Cantley
- Wheatley
- Twin Rivers (at the mouth of the Humber where it divides into two rivers)
- Crabley
- Hunsley
- Rowley
- Westwood Common timber circle
- Beverley
3. The Eastern Ley
- Bearing: 90 Degrees
- Length: 73 miles.
- Places: 6
- Sacred sites: 3
The line ends, I believe, at Bolinbroke Castle, made famous for being the seat of many of England’s kings, as recounted famously in several Shakespearean plays such as Henry IV, who was born there. Wikipedia link. The only other significant place I could find on this line is the Nine Ladies Stone Circle, also in Derbyshire. Perhaps the line ends there – this is something I will have to test out in the field by checking points along the line.
The funny thing about this line is that its bearing is not exactly 45 degrees. If a line is drawn at exactly 45 degrees then it slightly misses Nine Ladies, and misses Bolinbroke by a mile or so by the time it gets out east. Now, despite what I said earlier about the fact that the line as measured on the night was 45 degrees exactly, I actually think this might be a case for saying that I may have taken the measurement slightly wrong for this line. I say that because I am, indeed, fitting this line retrospectively based on the evidence of the sacred sites and villages named “ley” that I only discovered when I traced the line across the land. If you follow the line and see that the sites fit if the line is angled slightly further than 45 degrees I think you’ll agree it’s a more convincing case for the existence of a ley line.
Here are the places that are upon or close to this ley line:-
- Nine Ladies Stone Circle
- Clay Cross
- Lower Pilsley
- Pleasley
- Clipstone
- Bolinbroke Castle
However, by the criteria I laid out earlier, this line is not wholly convincing – only two ancient sites appear on it, and not three – unless Bolinbroke Castle could be considered to be an ancient site. We may never know. Where’s Time Team when you need them?
4. The South-Eastern Ley
- Bearing: 135 Degrees
- Length: 155 miles.
- Places: 12
- Sacred sites: 3
The least convincing of the radials, as I can’t find many ancient sites along this line for quite a long stretch. This is the problem with most of the lines that extend over the eastern side of the country – the geology of the area does not encourage the building of stone monuments. Instead, it would appear that their ancient monuments were rendered in timber, and then never upgraded to stone, as they had been elsewhere where suitable stone was abundant.
Here are the places that are upon or close to this ley line:-
- Brightgate
- Matlock Bath (petrifying well, Heights of Abraham, Rutland and Great Masson caverns)
- Lea Bridge
- Lea Brooks
- New Brinsley
- Felley (old priory - information contributed by reader ‘Pat’)
- Mapperley
- Lambley (The Lambley Spring)
- Wiggenhall St Mary Magdalen
- Tivertshall St.Margaret
- Pulham St.Mary
- St.James South Elmham
There is clustering of sites on this line, with a section in the middle (between Lambley near Nottingham and Wiggenshall SMM in Norfolk) where there are neither correspondences or ancient sites listed. I am quite unsure about whether the line continues beyond Nottingham at the moment. The only thing I have to make me want to keep the line the length it is would be the end point being the mouth of the River Blyth, which is such an exact geographical feature for a line to end at. A mile further north or south would have been less convincing. End points being the mouths of rivers seems to be a feature of the Arbor Low radials.
5. The Southern Ley
- Bearing: 180 Degrees
- Length: 167 miles.
- Places: 25
- Sacred sites: 5
The southern ley ends at St Catherine’s Hill on the northern edge of a town called Christ Church at the mouth of the River Avon and River Stour. Either that, or it ends at the Breamore (Bremmer) sites just a few miles further north, where there is a “Giant’s Grave” long barrow, a “Giant’s Chair” and an ancient turf maze called the Miz-Maze. Passes next to Stonehenge and other Wiltshire sites, and through Marlborough.
Of Catherine’s Hill:
“One “miracle” legend that local heritage does not play up is that Christchurch, like Vortigern’s citadel, was reportedly consumed by fire from heaven – no doubt because the reason given is that it was devastated by a fire-breathing dragon sent to punish the town for its wickedness. An account by a visiting French monk, Herman of Laon, has the town being burnt by a fire-breathing flying dragon in 1112/1113. Herman came here with a group touring SW England to raise funds to rebuild their home church, but got an unwelcome reception here. As Herman’s group left, they looked back and were pleased to see the town being burnt up by a dragon in revenge for the insult to their Lady of Laon.
Dragons are often associated with “fire from Heaven,” but despite new-age attempts to equate dragons with ‘serpent lines’ (rather than ley lines) of esoteric or geomantic force, no link with St Catherine’s Hill is apparent, Herman’s dragon rising from the sea. There is a local land-based serpent-dragon legend, but it is localised across the valley at Bisterne (which means beast’s or pest’s secret place). Or at least the family whose ancestor supposedly slew it resided at Bisterne, with the dragon carved on their stone gateposts in commemoration, the dragon itself alighting at Burley Beacon nearby to drink the milk the fearful locals left out for it. (For more on dragons and the theory they are linked to ley lines, see Here Be Dragons (2008), by Michael Hodges, author of the history of St Catherine’s Hill pictured right.)
The notion of the hill as a still actively pagan site in the Middle Ages is supported by some slight circumstantial evidence. At some point a chapel was built on the hilltop either in addition to, or else instead of, the planned hilltop priory church. This is despite the fact the downtown Priory site had up to nine chapels or altars there already. One theory is a hilltop church was erected to displace ongoing pagan use of the hill. It was the policy of St Augustine that the early Saxon church should take over ‘wood and stone’ pagan sites and give them a cosmetic makeover to convert them into Christian ones, beginning around 600.” (Source : http://www.south-coast-central.co.uk/n&q/stcatherineshill.htm)
Here are the places that are upon or close to this ley line:-
- Fenny Bentley
- Cubley
- Fradley
- Hilliard’s Cross
- Lea Hall
- Bentley Heath
- Hockley Heath
- Henley-in-Arden
- Billesley
- Blockley
- Coln St.Aldwyns
- Blunsdon St.Andrew
- Westlea
- Rockley
- Lower Everleigh
- Salisbury Cathedral
- Clearbury Ring
- The Giant’s Graves and Chair, and Miz-Maze
- Gorley
- Hangersley
- Ashley Heath
- St.Leonards and St.Ives
- South Ripley
- Sopley
- St Catherine’s Hill
6. The South-Western Ley
- Bearing: 240 Degrees
- Length: 120 miles.
- Places: 14
- Sacred sites: 2
Passes through the legendary site of Caerleon, reputed site of King Arthur’s Camelot and long-time Roman Fort. link.
“When the feast of Whitsuntide began to draw near, Arthur, who was quite overjoyed by his great success, made up his mind to hold a plenary court at that season and place the crown of the kingdom on his head. He decided too, to summon to this feast the leaders who owed him homage, so that he could celebrate Whitsun with greater reverence and renew the closest pacts of peace with his chieftains. He explained to the members of his court what he was proposing to do and accepted their advice that he should carry out his plan in The City Of The Legions.
Situated as it is in Morgannwg (Glamorgan), on the River Usk, not far from the Severn Sea, in a most pleasant position, and being richer in material wealth than other townships, this city was eminently suitable for such a ceremony. The river which I have named flowed by it on one side, and up this the kings and princes who were to come from across the sea could be carried in a fleet of ships. On the other side, which was flanked by meadows and wooded groves, they had adorned the city with royal palaces, and by the gold-painted gables of its roofs it was a match for Rome.”
“After the death of Uther Pendragon, the leaders of the Britons assembled from their various provinces in the town of Silchester and there suggested to Dubricus, the archbishop of the City Of The Legions, that as their King he should crown Arthur, son of Uther. He called the other bishops to him and bestowed the crown of the kingdom upon Arthur. Arthur was a young man only fifteen years old …”
(from ‘History of the Kings of Britain’ by Geoffrey of Monmouth).
I suspect that the ley line may end at Butterdon Hill in the Dartmoor National Park. There is only circumstantial evidence for this based upon the frequency of nearby villages with the word “ley” or “leigh” in their names. Perhaps there is stronger evidence for the end point being Caerleon.
Here are the places that are upon or close to this ley line:-
- Farley
- Checkley
- Church Leigh
- Dodsleigh
- Chartley
- Shirleywich
- Teddesley Park
- Gailey
- Wrottesley Park
- Romsley
- Upper Arley
- Tedstone Wafer
- St Weonards
- Caerleon
7. The Western Ley
- Bearing: 270 Degrees
- Length: 92 miles.
- Places: 6
- Sacred sites: 2
The western ley goes to the imposing mountain of Yr Elen. No-one seems to know why it is dedicated to Elen, but I can hazard a guess – it is Elen of the Roads – the spirit who shows the seeker the way, who makes visible the invisible paths of energy, the ley lines, and here stands this summit: due West of Arbor Low, on a ley line, and dedicated to Elen. No other sacred sites along the way though, unless you include the town of Mold, which is steeped in history and pre-history, and whose castle may have been the site of a former, much more ancient, fort or protected sacred space. Or perhaps its church dedicated to St.Mary may have a much older history. But that’s speculation.
Here are the places that are upon or close to this ley line:-
- Healthylee
- Wimboldsley
- Tarporley
- Buckley
- Mold (St Mary the Virgin church)
- Yr Elen (mountain)
8. The North-Western Ley
- Bearing: 335 Degrees
- Length: 68 miles.
- Places: 6
- Sacred sites: 2
The north-west ley ends up at Blackpool’s South Shore. Not generally considered to be a sacred site (although it oculd be considered to be the spiritual home of Mecca Bingo) until you do a little reserach on the subject. Here’s a quote about Blackpool’s megalithic history from the Megalithic Portal site concerning the one sacred site known about in Blackpool:
“Information from Pastscape:
“The Rev William Thornber states that a round cairn or cairns formerly stood on the site of the Lodge of Stonyhill, and he was told that Mr. Fisher, the proprietor of the field, had carted away upwards of twenty loads of soil, burnt red and black, from the site of a large circular cairn, which had made it difficult to identify. He also states that adjoining the cairns are two wells, one called the Fairy Well, or Wrangdomwell, and the other Bull Spring, which issues from a huge oblong mound of stones, in the Bull Meadows, which he supposes to be of artificial origin. He says that the Fairy Well was still resorted to with offerings of rags , nails and pins, and that he had found, himself, nails, leather thongs and-an old shaped knife, after the meadows had been ploughed.
This area is now completely covered with modern buildings.” Source: http://www.pastscape.org/hob.aspx?hob_id=39366“
Here are the places that are upon or close to this ley line:-
- Fernlee Reservoir
- Pott Shrigley
- Gatley
- Tyldesley
- Crosstown
- Blackpool
Again, I’m not sure if this line really constitutes being called a ley line. There are very few sites above random chance, the sacred site at the end of the line may or may not have been of significant size and status, and there are no known extant or remnant sites in between Arbor Low and Blackpool.
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As you can see, some of the radials are more convincing than others. Over the course of the next few years I aim to see whether there is any dowsing evidence, or local custom that would back up these suppositions.
Gwas.
Response to “And then there be energies….”
Kal has fairly comprehensively listed the possible types of energy that we could be dealing with at stone circles and other sites. I wanted to just go through each point and see how I felt about each of the possibilities. Perhaps something will come out as a strong contender, whereas other may be rejected. Let’s see how this pans out!
1. Dragon Lines
Having seen some pictures from Japan of the alignments of buildings and gardens that follow the principles of being placed upon Dragon Lines I can relate those formations to the energies we are calling ‘neutral alignment leys’.
Such lines are straight. They form geometrical shapes of a relatively large size. They cross terrain to form alignments with other sites. They are affected by the large scale geography of the areas they travel through, but ignore the smaller elements.
The lines extend in a criss-crossing network of straight lines that form energy grids with no discernible pattern, other than that they run through areas of geological upheaval and fault lines. In the most geologically active regions the lines form many crossing points, seeming to particularly prevalent in rock types with large crystalline structures like granite.
VERDICT: I think that Dragon Lines are neutral alignment leys and we dowse these all the time.
I don’t think these energies are the same as the Hartmann or Curry grids, which have a very regular rectangular or square formation.
2. Chakra Energies
I’m not altogether sure that the energy generated by the human body is the same energy as flows through the earth. If it is it means we’d all assuredly feel more connected to the earth than we do most of the time! A compatible energy, for sure. When we visit a sacred site we have the opportunity to set the frequency of our body energy to that of the site, and thereby form a connection with it.
We are also connecting with something else too, I feel, not just the energy formations of a stone circle. I always feel I am connecting with Nature too. Nature herself (i use gender here to denote her primary directive of being a nurturing force) is involved to make the connection.
The state of mind required to make such a connection is very similar to the state of mind I experience when I was meditating with a Chinese lady who was trying to guide M and I through a relaxing session. By the end of her ‘emptying the mind’ and visualisation routine I was flooded with purple. She recognised this as the third eye chakra colour. At that moment I also felt extremely balanced.
I feel that dowsing is the same frame of mind – a balancing of the left and right hemispheres with external direction, or inspiration I would rather say. It’s more of a suggestion than a directive. An idea that you can disguise as your own but which you know did not come from you.
The rainbow colours we dowse at sites, and which are distanced and arranged according to how we are at the time, may correspond to the various chakra points on the human body, and be the interface points for connecting to a site’s energies. We should watch for which points in our bodies respond when we walk over the various bands of coloured energy. Is there a correlation and therefore a response of any kind?
VERDICT: I therefore see that chakra energy is a mapping of the crossing points of the body’s energy paths, and in a state of balance the practitioner is able to generate and mobilise their own internal energies. Additionally various parts of the body that correspond to chakra points may connect with various wavelengths in the spectrum of coloured energies that form the site’s nemeton.
3. Auric Energies
I think what Kal is describing here is the outer edge of a band of energy that forms a kind of protective sphere around a site (including rocks, trees or any other energy source). I refer to this as the nemeton of the object (more can be found about nemetons in other posts. (See ‘Glossolalia: The nemeton described‘).
I think that the auric edge is the edge of the ‘influence’ or boundary of the energetic extent of the object, whether it be a site, a tree or a rock. The aura flows in a particular direction. The bands of coloured energy within it also flow in particular directions, some contrary to each other. We have worked with re-directing the outer edge of the nemeton, but have never been directed to look at the inner coloured bands yet.
VERDICT: I feel that the nemeton is an enclosing spherical force that is composed of bands of coloured energy (light?) that denote the energy’s frequency of vibration. The size, strength and direction of the bands seem related to the relative health of the energies at the site, but we haven’t got any way to assess this yet.
4. Prana, Ki and other variants
This is the same as Chi and Chakra energy described earlier.
5. Reiki
When I went through a Reiki session I was a complete skeptic. Nevertheless the session relaxed me, and again I experienced the purple flush of light in my mind during the session. I therefore connect Reiki with the same state of consciousness as the deep meditation states. Instead of visualising the energies for yourself, however, you are allowing someone else to obtain, channel, and direct the energies from either within themselves, or some external source.
I find this practise to be very similar to the natural magick that I have been trying to get to grips with. The too is a connection then a drawing of energies from other sources as well as yourself in order to direct them elsewhere through intention and/or visualisation.
VERDICT: Reiki offers a form of altered consciousness for the practitioner that puts them in connection with the same forces a druids connect to, i.e. Nature itself. From that state they can direct, energise or dissipate energies according to the requirement of the treatment. This energy is therefore Natural energy being transmuted into body energy via chakra points. By transmuted I mean slowed down or speeded up to the right frequency to connect with the correct chakra point. Again, a form of attunement of mind and body in order to work with the energies.
6. Reflexology
When I knew nothing at all about healing , energy work or druidry, I had an innate knowledge from I know not where of how to do reflexology. I could just tune into my subject (usually a girlfriend, you’d be amazed how far this can get you!) and sense in their feet where a hot spot or tender area was. I could then “see” up that pathway, through the body, to find where the destination of that pain or tension was. It was then a simple matter to massage that pain away.
I used to play a little game with myself. I’d see if I could guess where the subject would describe the pain and then see how close I was with my guess. I soon gave this game up as I got it every time. I can’t tell you the number of freaky responses I got from people I did this on, usually phrases like, “But how did you know that my left shoulder was aching?”, or “I can feel the tension flooding out of my neck when you rub my toe there.”. I would have taken it further as a study but frankly it made my hands ache rubbing feet for half an hour or so. They just didn’t want it to stop!
I never asked how it worked. I never wanted to know how I knew. Now I do.
VERDICT: I think Reflexologists are simply tuning into the energy paths of the bodies they are working on. These are the same energies described in the section about Chakras above, even if the paths through which the energies travel may map differently between such skills as reflexology, reiki, massage, yoga, acupressure or acupuncture. Differences between mapping energies in such disciplines is cultural and conventional.
7. Homeopathy
The question homeopathy raises about energy is: does water have the capability to store and transmit energy? From the experiments done by Professor Emoto in Japan on the ability of water to react to language and intent it would seem that it does have a storage capacity, or at least transforms its structure to reflect the energy transmitted to it.
We also hear from seasoned dowsers that water is the energy carrier for sacred sites, although we can find no evidence that water courses follow earth energy paths. The shapes of paths are too regular and geometric for them to be simply a reflection of or emission from water courses.
VERDICT: Essenses may incorporate a form of holographic imprint of energy directed at it (whether intentionally or not). As a holographic imprint the amount of “source” material need only be a minute amount in order to transmit the energy pattern of the “host” of the essence.
8. Crystal energies
Like Kal I think there’s a lot to be said for crystals. I placed some quartz crystals on top of the major electrical devices in my house and dowsed a before and after picture of the energy at those places. Before the crystals were placed on them the televisions and a microwave oven dowsed very strongly for an unhealthy energy form. After the crystals were placed on the equipment the reaction to the question of unhealthy energies either diminished drastically or completely.
When Kal placed some crystals atop the stones at Nine Ladies in Derbyshire we got a very strong dowsing reaction around Kal as he sat in the circle. With their help he felt energised to perform some visualisation and healing work – his own flavour of natural magick.
VERDICT: Crystals can focus energies to a point. I also feel that they somehow coalesce the energies of a site to be harnessed for use by the practitioner. It also seems important what kind of stones are used to form stone circles and other sacred sites. The more crystalline, and the larger the crystals, the more powerful is the focusing and empowering effect.
I therefore feel that crystals act as a form of lens through which energies can be harnessed and focused.
9. Earth Electromagnetic Field (EMF)
The EMF, or GMF (Geomagnetic Field) fluctuates in strength. The nemetons (or auric extent) of stone circles fluctuates in synchrony with it. I don’t know enough science to continue with any further comparison of these two energies. I also have no way of measuring the EMF – I simply accept what I’m told about it with an air of dissociated interest. I may never know much about it. So here’s a link to a study of them and if anyone understands it – good for you. Perhaps you could tell me how it fits in. The study at least recognises that variations occur depending upon the time of day.
VERDICT:Fluctuation according to time of day is as close as I get to correlating these two forces.
10. Emotional energies
When working with energies at sacred sites one of the ‘keys’ to allowing this energy to operate has been demonstrated to myself and Kal on many occasions to be the emotions of love and gratitude. Love is the force that, through its generation in the human body and mind, can be unleashed in order to provide the impetus for action or change to occur.
This is, of course, impossible to prove. So, I invite you to try it for yourself. You will find that emotional energies of a specific type have particular effects. Without that emotional involvement you are merely sitting in an arrangement of stones.
Once the work is complete, and before you awaken, we have found it profitable (i.e. no negative side effects occur, like you start being clumsy, or unfortunate things befall you) if you break the connection with an emotion of gratitude for the experience. Call it politeness. Call it irrelevant. I call it the fostering of good relations. This is, after all, a relationship with Nature itself, and the most worthy attainments deserve a nod of appreciation.
I am unsure as to the purpose, but like a child I don’t need to understand the warning to heed the advice. Love and gratitude seem to be the entry requirements and the exit strategy for energy work in stone circles or anywhere else.
VERDICT: The energies of the emotions of love and gratitude are allowing some form of transition to an attuned mental state wherein it becomes possible to visualise and direct energies.
11. Esotoric energies
I think the phrase “esoteric” doesn’t capture the undoubted intelligence innate in these presences. Tribal shamans consider these ‘spirits’ to be ancestors – a term that perhaps does not translate well. Yet the word ‘ancestor’ certainly hints at something beyond our capacity to ordinarily interact with it, possibly because it’s in a different frequency outside our normal range, and something once human, but now possibly only retaining soul or mind without a physical body.
Terence McKenna’s tales of encounters with mushroom intelligence, Carlos Casteneda’s many books about his contact with magical ‘allies’ that are often the genius loci contained within entheogenic plants, Gordon Wasson’s reportage of shamanic encounters, Mercia Eliade’s work with tribal shamans the world over who, though isolated from each other, report similar experiences in the other dimensions. To coin McKenna these are true hallucinations involving man and nature spirit.
VERDICT: Esoteric techniques to alter states of consciousness demonstrate that other worlds can be glimpsed for short periods of time. In those other worlds or dimensions there are intelligent entities. Some travellers manage to return back through the gateway with immense creative hordes, and tantalising theories and knowledge that they were simply not able to conjure otherwise.
12. Dark matter
Not a topic I would choose to end on. I don’t understand dark matter, and I don’t think it is understandable. In the same way as quantum mechanical theory keeps uncovering ever smaller levels of sub-atomic energy, I think that space is also fractally extensive.
Whilst we spend trillions attempting to extend our vision ever smaller and larger through the sub-atomic to cosmic realms we are taking our collective eye of the ball – the ball of earth upon which we are stood. The dark matter that is said to inhabit “space” also inhabits inner space. It inhabits all spaces. It must. It cannot be a property of one level of a fractal but not the other. Only the shape of a fractal changes – not it’s composition or properties.
VERDICT: Dark matter is all pervasive. It is inevitable that it is a constituent part of the energies we seek to work with, but I don’t see that it is dark matter alone that is being evoked, transmuted or dissipated. I also think that it is not energy itself that is changed, only its form.
So there you have it. Some random musings covering my current thoughts on energy in many of its classified forms. Given that most human classification systems are temporary at best, I suspect there is room for re-classification and revolution in the field of matter (no pun intended).
Gwas
Follow a true path.

