Posts Tagged ‘dragons’
Mysterious Earth Conference 2011
I was at the Mysterious Earth Conference this year. The conference was held at the Village Hall in the village of Grimsargh near Preston in Lancashire, England. Kal had come up so that we could go to this event together, which was very nice of him to make the effort. There were four speakers lined up, but we only found three of them to be relevant to our studies and research, so I will concentrate on the positives and tell you about these three.
The three speakers of interest to me were:-
- Kevin Rowan-Drewitt – Neolithic Observatories
- Pete Knight – West Kennet Long Barrow: Ancestors, Landscape and the Cosmos
- Gary Biltcliffe – The Belinus Line & The Spine of Albion
Here is a run-down of their primary themes and some notes that I took about each of their lectures.
Neolithic observatories by Kevin Rowan-Drewitt
Kevin’s talk was informative and a feast of facts. Having read many books on the subject of Alexander Thom, his Megalithic Yard, and of his convincing argument that most if not all stone circles are designed as neolithic calendars to track the movements of the sun and moon, I didn’t find too many points that were new to me. However, Kevin’s lecture was clearly delivered, well structured and well-argued, even if he was simply relating other people’s theories. For those who may have been new to the concept of neolithic astrological observatories it would have been truly enlightening.
Some notes that I made that were particularly significant for me were:-
- Bryn Celli Ddu on Anglesey has in-built alignments for tracking Venus and the Summer Solstice. You may remember that I was called there in 2009 to observe Venus, even though at the time I had no idea what I was seeing.
- Mayburgh Henge in Cumbria is aligned to the eastern sunrise
- The book ‘Uriel’s Machine‘ by Christopher Knight & Robert Lomas contains the practical workings out of the theories of ancient astrological circle structure, and they based much of their work on the ‘Book Of Enoch‘, particularly the section ‘The Book of Courses of the Heavenly Luminaries’
- In the Book of Enoch the circle-makers are mentioned as The Watchers. Rowan-Dewitt interprets this as being the Beaker People.
Personally, I feel this Bronze Age Beaker culture only created some of the last generation of megalithic structures, not the first ones, even if their structures were the most sophisticated, impressive and enduring. The astrological know-how was already in existence and evidenced by timber and rudimentary stone circles before the arrival of the so-called Beaker culture, so this doesn’t hang together for me.
- Also in that ancient text, The Nephilim are mentioned as being from the Orion Constellation.
- Newgrange, in the Boyne Valley in Ireland is aligned with the Winter Solstice sunrise but also with Venus too, on an eight-year cycle.
- The line of ‘lozenge’ shapes or crosses on the lintel at Newgrange may denote the Venus cycle, as there are eight such symbols in a row.
- Thornborough Henge in Yorkshire is aligned to Orion.
- The Sun has a 32-year cycle until it rises at exactly the same spot on the horizon. This fact is used by Rowan-Dewitt to support the idea that astrological observances and star lore must have been passed down through the generations or preserved in some fashion because neolithic people had a relatively short life span.
- Most measurements of megalithic structures are in 0.5 Megalithic Yards, or 16.32 inches. The Megalithic Yard of 2.72 feet was used for convenience by Alexander Thom.
West Kennet Long Barrow by Peter Knight
Peter Knight is a well-practised and engaging speaker. His presentation was slick, precise and moved you from one concept to another easily and with a sense of passion. I am a fan of the West Kennet Long Barrow myself and have had many visits to the site mostly unaccompanied and without anyone else around, so I have been able to practise many of the things that Peter talked about in the shamanic parts of his talk. However, in the first part he went through the various alignments with the surrounding megalithic sites such as Avebury, Silbury Hill, East Kennet, and many of the lesser-known circles, tumuli and hills that form the rich Wiltshire megalithic landscape.
Some notes that I made on this talk were:-
- There are sun and moon rising or setting sight alignments from West Kennet to many of the surrounding features.
- Some of the lesser-known sites include Belas Knap chamber, Silbaby (or Woden Mound), Morgan’s Hill and Harestone stone circle.
- The long barrow itself is constructed with layers of large rubble, then fine rubble, turf, then a sarsen stone core. The layering is reminiscent of Wilhelm Reich’s Orgone Accumulator principle.
- There is an acoustic “hot spot” close to the stone called “The Skull Stone” which is considered to be a portal to the Underworld.
- Long barrows and chambers in the area are mainly aligned to the South-East (the Midwinter Solstice).
- East Kennet is aligned to the Orion constellation, West Kennet to the Gemini constellation.
- A cave was usually associated with a process of initiation or transformation.
PETER’S WEB SITE: Stoneseeker
The Spine of Albion by Gary Biltcliffe
I have been eagerly awaiting Gary’s book about this subject for over a year now. Hopefully it is due to be published soon. Gary has spent a lot of time, effort and money on travelling up and down the country in pursuit of a ley line that he is calling the Belinus Line, after the ancient Celtic god Baal or Bel. The name thereafter got associated with a king of England called King Belinus, who was supposedly one of the great road-building kings, although many believe that the lack of historical evidence suggests he may be a mythical figure rather than an actual king. Certainly, it is not uncommon for people in power to associate themselves with great engineering from lost generations, for example the Romans simply paved many of the existing spirit roads that were created as embankments by the druid culture and those before them too. We all now know these roads as ‘Roman Roads’ which is testament to the power of a written historical record, rather than to the feats of engineering.
For the talk in Preston Gary concentrated on those sites which were more local to us, rather than describe all the sites along the line. Given that it had taken him 20 years to follow them, he was unlikely to get through them all in an hour!
- Seven Barrows Down is the crossing point for the Belinus Line with the Michael/Mary Line.
- The village of Dunsop Bridge is the geographical centre of the Belinus Line
- North/South ley lines are associated with physical and East/West lines with the spiritual, thus the Belinus Line is mainly a physical line with very few spiritual centres on it.
- The line goes through various centres including Lichfield, Birmingham, Manchester and Carlisle.
- Dragon stories hint at the location of sacred sites such as caves, wells and mounds.
- The Belinus Line has twelve bands of energy – balanced with 6 male and 6 female.
- Guy Raglan Philips was the first to identify the line.
- The female lines are violet in colour and the male lines are gold/yellow
- The line goes through The Bridestones – formerly one of England’s largest long barrows.
- Marton church gives a unique view of the sunrise over The Cloud in Cheshire
- Shap has an avenue of stones similar to Avebury
- The Kemp Howe stone circle is on the line
- Other sites on the line are Merlindale, Knowlmere, Alderley Edge, Caverswall, The Rollright Stones, and Uffington Dragon Hill and White Horse
- In Carlisle Catherdral is a stone carving of kissing dragons
- Arthuret Church in Cumbria holds a familiar title of King Arthur’s burial place, and has a well called St.Michael’s running through it.
GARY’S WEB SITE: The Belinus Line
I hope those comments make some sense to you! They are slightly out of context, but they may be more relevant if you get to see them speak for yourselves.
Gwas.
Glastonbury Solstice – Part 3: The Dragon Vision
This is the third part of the story of my recent pil;grimage to Glastonbury. “Pilgrimage” – that’s what I’m calling these visits because that’s how I feel about them – they are modern-day pilgrimages to a “site of special spiritual interest”, to adopt and mutate the SSSI designation. Glastonbury itself recognises this and has a Pilgrimage Centre where people can go to get information about places to visit and what’s on – sort of like a Tourist Information Centre for Seekers.
So, in the last parts I told you how I sloughed off the energetic attachment of a trickster spirit, got a surprise at a crop circle, then took two trips up the Tor trying to totally tune my tantra. That’s not strictly accurate, but it was the only synonym I could find that was alliterative! I was in the process of working on my heart chakra – the chakra os assimilation, integration, love, emotion and…well, here’s what one site says:
“According to contemporary buddhist teacher Tarthang Tulku, the heart chakra is very important for the feeling of existential fulfillment” (source: Sensagent Dictionary)
‘Existential fulfillment’, huh? Well, I’m pretty fulfilled in that respect, being a trainee druid. So, the day before I had watched the sun set on the horizon from The Tor and this morning I set out with Kal to see where I would end up. There were no plans except a starting point – them’s the rules. Our starting point this day would be the “entrance portals” that are the Gog and Magog trees (now sadly, only one remains).
Guardians of The Entrance: Gog and Magog
No time was wasted this morning – we knew, after last year’s visit, exactly how to get to the trees. It was early (i.e. before tour buses arrived) so all was quiet, even on the campsite next to the ancient oaks. Kal hovered around outside while I clambered into the nettle-strewn glade that forms a triangular cordon around the trees. I was taken aback at how much the first tree (Gog apparently) had paled and depreciated in the last year since she had been burned on the inside by some ardent “worshipper” and his zealous candle. I’m sure there were vestiges of life last year. This year he was totally barren and crumbling fast. It was quite dis-heartening to see.
Luckily, although I felt the waves of trauma and sadness coming from his partner Magog, she was in decent health. In her hollow I placed the two things I possessed that had a healing energy: a special slice of rose-coloured crystal that I had been given as a gift specifically to use for heart chakra work, and my ash staff. How the giver of this crystal had known I was going to do such work is beyond me, but that’s another story. Alongside the crystal I put my staff in the bole too. I placed my hands on the gnarled bark of the tree and, after the waves of anguish had ebbed away I put some loving energy into the tree. She was clearly pining (or is it “oaking”?), and it seemed like the only thing I could do that wasn’t a selfish act. I wasn’t here to take this time – I was here to give.
Three is a magic number
Oh yes it is. Good things come in trees {sic} so having passed between the trees as a starting point to my morning’s processional way I rejoined Kal and we headed up the slope towards the ever-present Tor in the distance. This would be the third time in two days we would climb the Tor, and each time the energies, the feelings and the results were different. Today was no exception.
The climb up the Tor was straightforward, although again, I felt the need to do it in bare feet. Again, we went up the quick way, up the steepest slope at the ‘back’ of the Tor. Once on top Kal went off doing his stuff, dowsing and meditating for his own ends. I dowsed to find the best place for me to work with my heart chakra energies, and to commune with the Spirit of the Tor to know what I should do for the next part of the year’s cycle. This was my intention this morning – no messing about! Straight to the ‘heart’ of the matter!
It was only a matter of a few minutes before things began to happen. I had stilled myself, then sent my attention deep into the Tor and outwards up into the skies above, creating a channel between the two. I felt a deep rumbling from within the depths of the Tor! It was only slight, but it was palpable. Something was stirring! Was it within me, or within the earth? What was it that was awakening? Through my deep connection I felt the urge to stand and move to the doorway of St.Michael’s Tower – the building on the Tor’s summit. I was standing now in the Michael and Mary Line, the Great Dragon Line, the strongest ley line int he country that runs across this land’s southern width from one end to the other. My eyes glazed, and suddenly I saw a vision…
The Dragon Hill Vision
…The archway of the building framed Wearyall Hill in the town below. As my attention was placed upon it I saw that it was the shape of a sleeping dragon. I could make out a head curled in, folded wings on its flanks, and a tail snaking out and around the back of the hill. As I watched, an overlay, a transparent copy of the dragon woke and looked up at me. With a snort it unfolded its wings, stretched and then looked at me again as if waiting for an instruction. I wondered what to do…then I realised. It wanted to fly but had forgotten how, after such a long sleep. I sent back the instruction to it in my mind – “Fly!” I said, “Fly!”. The dragon vision lifted its neck, looked upwards, and then beat its huge wings until it raised itself off the ground.
Once airborne it circled quickly around Wearyall Hill, still visible in front of me, and spiralled upwards and towards me. As the great red dragon flew over my head it disappeared. So authentic was this vision that I knew to be a vision, that for a moment I blinked in case it flew into me….then it was gone. There was no dragon now. Wearyall Hill was just a hill.
I understood, in a way that only true gnosis can reveal, what it was I needed to do for the next eighth part of the year. I needed to “wake the dragon” – whatever that turned out to mean. I had to wake it, then teach it how to fly, because it had been sleeping for so long it had forgotten. Straight away I was getting linkages coming through from my reading and learning: red dragon -> serpent -> male earth energy -> serpent fire -> kundalini -> ‘raising the serpent fire’ -> a hill -> flying -> shamanic flying -> raising consciousness…. the connections kept coming. It would take me a few weeks to contemplate what this might mean exactly for me, but the direction was clear and more powerful than ever before.
I thought that was the most revelatory thing that could have happened to me that day and I was content to know my direction, but the best was yet to come. We descended the hill and headed for the quiet contemplation space that is the Chalice Well Gardens. That was where the pilgrimage was truly fulfilled!
Gwas.
A day in Cowan’s Country: Part 1
I recently got the chance to scout around the countryside between Loch Tay, Crieff and Dundee. This is David Cowan’s neck of the woods – the Scottish earth energy researcher – so I was delighted at the prospect of visiting some of the megalithic sites in the area.
In this first part of a two-part report I visited some of the megalithic (and other sights) that may be of interest to earth energy students, or students of the arcane and esoteric – all of which are accessible in a day’s drive around the area near Dundee in Perthshire, Scotland.
Dundee Town
In dry dock at the Discovery Point (brown signs everywhere in Dundee pointing to it) is the RSS Discovery ship formed part of several polar expeditions by Captain R.F.Scott.
Interesting design inlaid into the floor outside Discovery Point, with the cardinal points guarded by four vicious-looking penguins. I thought the personification of the winds was quite traditional, along with the presence of the sun, moon and stars. Knowledge exchanged with the Phoenicians about navigation, perhaps? Certainly a knowledge of the movements of the stars and the moon must have been treasured information, as it enhanced the naval prowess of any country that could use it.
In the centre of Dundee, in the middle of the main shopping thoroughfare, you can find this fairly large dragon statue. It’s a magnet for kids who want to be ride it. It’s also close to the main banks, and so echoes the dragon statues that surround the financial centre in The City of London.
Walking from the central church in Dundee towards the Discovery Centre you may come across a newly-built wall. It looks very organic and yet intricately organised. It’s a delightful work of art, and more walls should look this good! Every so often a small decorative stone is featured, and the symbols carved hark back to quite ancient roots: the trefoil and spiral, for instance…
…or some Ogham script, the language created by the British druids, the tree alphabet…..
Cultural echoes of a past being re-discovered and reclaimed. It’s like we’re blowing the dust off our heritage, bringing it once again out into the light of day and exposing its symbolism and shape to a new audience who are more able to listen, even though the modern world has been constructed in such a way as to distract us, to obscure its significance, and often to simply annihilate it without trace. Like the Green Man the familiar foliage re-appears each year anew. That’s happening in Dundee. You wouldn’t have thought it was a prime candidate for an archaic revival!
Eassie sculpted stone
In the ancient church of Eassie village, just west of Glamis Castle on the A94, you can find the encased remains of a Pictish Sculptured Stone. It is one of many in the surrounding area (see ‘Fowlis Wester’ below). Pictish culture, so-called because their legacy of mainly pictorial, was around for the transition from a predominantly Celtic imagery and mythology to one that was a mixture of Celtic and Christian imagery.
This quote published on the Megalithic Portal site by C.Michael Hogan:-
“The appearance of a tree branch in conjunction with the cross on the Eassie Stone is taken to represent the sacred manner that certain trees were held in regard by the Caledonians. (Wise, 1884) The appearance of sacrificial cattle on the Eassie Stone is common to other Pictish Stones after the instruction from Pope Gregory to Abbot Melletus in 601 AD; that instruction permitted the Picts to sacrifice cattle at their ancient pagan temple sites, only if the sites were sprinkled with holy water and consecrated to the true God. (Bede, 731). A procession of ecclesiastics is also evident on the stone, a theme being common to other carved stones of this era. (Hogan, 2005) A portion of the Eassie Stone has been likened (Leslie, 1866) to a crouching warrior image (Kells, ) in the Book of Kells, potentially connecting this site to events at Iona, where the Book of Kells may have been produced.” {Eassie Stone entry on Megalithic Portal}
Not to mention the angels that stand sentinel perched on either shoulder of the stone like some kind of Angel and Devil figures as expressions of conscience.
Take a wee look at those symbols that are shown in the plaque above. A boar – a symbol used to denote King Arthur – is easily discernable. The other look more artistic. A crown, perhaps, with the two central swirls similar to the cobra symbols on Egyptian crowns? The symbol on the right looked to me like a geomantic map of the energy formations at a sacred site, but I’m sure it’s just a stylised squid or something.
A quick digression
In the churchyard itself there are lots of graves that still display their carved symbols of the hourglass, the skull and crossed bones, and the ceremonial vase used to contain a person’s ashes. Now, either there were a lot of pirates buried in Eassie (although it’s far inland), or these are masonic symbols. Some people do propose a link between the Templars and the Pirates, so when I say “charnal urn” you say “bottle of rum”, okay?
A strong link is often made by authors tracing the history of the masonic teachings between Scotland and France, a link of Knights Templar and Freemasons, Masons supposedly emerging out of the dispersal of the Templars. You may recollect we found such symbols on the graves at the church in Dyserth village too, in North Wales. One often finds Templar or Masonic symbols of bones, skulls, time markers, swords, unicorns, lions, dragons and shields emblazoned with simple crosses at ancient churchyards, usually where an ancient pagan church has been built over by a Christian replacement (always aligned East-West to follow the sun).
Some authors make a convincing case for these organisations being the receptacles of an ancient knowledge that has to be handed down through generations unchanged so as to preserve it. The organisations insist upon a belief in divinity, but not in any specific deity. Their history includes the building of round towers and churches on ancient aligned sites to the proportions of sacred number. In short – they retained and re-educated their members in some very old traditions that incorporated ancient deities that have been regarded as sun-gods and moon-goddesses. Quite pagan.
Some authors argue that these organisations were of an altogether different spiritual alignment, and that they are a boys club for the super-rich families and the well-connected to retain power over decision-making bodies. Sounds like a description of the ancient druid orders where rich kids would be sent to the druid colleges to be taught by a group of powerful men who were exempt from much of the law. These royal children were sent for an education in what is now called “The Classics”, but which back then would have been the Western Mystery Tradition.
Others say that the symbols simply mean something quite banal: an hourglass denotes a full life is vertical, a life cut short if horizontal; the cross-bones denote the mortality of man; the skull means…er..the mortality of man; the cross-swords that he was a warrior, veteran of a war; the urn denotes…er..human mortality encapsulated in a vessel of….er..hope of the resurrection into the eternal life. There you go – all easily explained. Unless you’ve read John J.Robinson’s “Born In Blood“, then things look a bit less arcane. (See also: Skull & Bones Society)
Some of the Eassie grave symbols:
There we can see an hourglass, crossed swords, a skull, a charnal urn (“bottle of rum!”) and crossed bones. This was repeated with only slight variations (some had fewer symbols) on many of the graves around the church. “3-2-1 – you’re back in the room“.
Fowlis Wester cross (not circle)
I say “not circle” because there is a circle somewhere up in the hills around Fowlis Wester, but I didn’t have time to find it. I satisfied myself with the sculpted stone that rests in the centre of the village.
This stone had very similar markings to the Eassie stone, and was in a very well preserved state, possibly because it’s a replica! The original in on display in the nearby church of St Bean’s, but the replica was interesting enough. The sculptor has used the bottom of the stone to represent the sea, and it is replete with human figures, animals (seals?) and a great decorated serpent. Very similar to how the Aboriginals of Australia depict the Rainbow Serpent.
Glamis Castle and Fergus Well
A fairy-tale castle is how most tourist literature describes it. Well, you have to think of some way of pulling in five coach loads of tourists in an afternoon. And that was just one firm’s coaches! Luckily they have a big tea room and toilet facilities at the back.
The grounds were superb, consisting of a “pinetum” (an arboretum of pine trees), a natural trail, a walled herb garden (currently being re-constructed) and a area where city kids can see what animals really look like.There’s also a free “museum” and video history of the castle, although some of the exhibits are a bit … tenuous. You get a mannequin sporting a royal dress from the 1930s next to a tableau showing a farmer on a tractor ploughing a field near some sheep. Still, when it comes to the royal history they’ve got some jazzy coloured carboard displays with gold lettering and pictures and everything. No expense spent, I mean ‘spared’.
There were some spectacular trees in the grounds, such as this very old sycamore tree:
Inside the tree were the ancient bowed branches forming a welcome shelter from the hot summer sun:
Some interesting things about Glamis Castle:-
- It is mentioned by Shakespeare in the play Macbeth.
- It was home to Elizabeth, the Queen Mother
- A castle existed on the site 1000 years ago
Glamis Church and St.Fergus’ Well
Coming out of the castle ground you arrive at Glamis village, with its churchyard and well dedicated to St.Fergus. The well is situated down a path alongside the church and is well worth searching out. You almost walk right past it, so keep an eye out for the sign on the wall.
As you descend to the river there is an air of calm, broken only by the sight of a swarm of gnats buzzing furiously over a part of the rover where it breaks into white horses on the pebbles and rocks on a bend. Also on that bend you will find Fergus’ Well. Not much to look at, but when I dowsed it there was a strong neutral energy coming out of it and flowing towards the river. A female line also emerged from the well and rolled along the river bank, following the flow of the water.
I have never seen gnats, even Scottish midges, swarm so furiously before. Exactly at the point where the neutral energy from the well intersected the river, and where the river was bring churned up by the stones. Somehow, those things are all related. I will have to watch the activity of gnats a bit more closely in future.
Kirkwynd, St Fergus’s Church, Glamis village
At the local ancient church I found more of those gravestone with the esoteric symbols carved on them. Yo ho ho! The church is also the repository for the departed Earls of Strathmore. If only they had lived to see their bottled water concept go global! A sculpted Celtic cross was found at the site during some excavation. The site is described as an early Christian church (probably). What were they doing with a Celtic cross, then? Ahh…borrowing it for good luck. A gift from the local pagan community, no doubt. Kind fellows.
There’s them there sim-bulls again. In part two of this blog post about the area around Dundee I go looking at some stone circles that reveal some fascinating aspects: a cup-marked stone that provides a central link point for several earth energy leys, and a beautiful circle with a tree in the centre.
Gwas.
Following the high road.
Brittany 1: Dragons in Winchester
Over the last two weeks my wife and I have been journeying to and staying in the Brittany region in the North Western end of France in my auntie’s guest house near St.Brieuc in the Cotes D’Armour. It was to be our first proper holiday of the year, and to an area renowned for its megalithic history. A fortunate coincidence, as this meant I got to go to some of the great sites available in that region, and managed to dowse many of them too.

In the near future I will be posting on topics such as the Carnac alignments, Locmarquier, Mont St.Michel, roadside Celtic crosses, dolmens, passage graves and many other things discovered on this holiday. I’ll be posting regular stories of some of those sites, revealing some of the Celtic mythology and history that is embedded into the culture, architecture and mythology of the region. I hope you will find them either a useful travelogue for your own expeditions in northern France, or will obtain some useful information about the energy formations and their purpose through my dowsing revelations.
Winchester cathedral – Monday 4th May
As we journeyed from the north of England to its southern-most end we decided to stop off in Winchester to relax, and take a look around. My brother had mentioned to me that it was an historical town with some beautiful features, and so I took his recommendation without hesitation, as I had encountered Winchester’s name appearing frequently in accounts of important ancient towns of our land.
On arrival we made straight for the spire of the cathedral that seemed to be the focus of most of the tourist signs as we walked around. On this occasion, our brief stop-over necessitated a sharp focus. Winchester Cathedral was our goal, and pretty soon it hoved into view, its massive minarets trumpeting its importance. The grass to its side had a floor plan of the original site of the church when it had been established by Benedictine monks in the 7th Century. Three hundred years later it was rebuilt on its current alignment, and added to over the years. Later in the week I would happen to read Ross Nichols‘ essay on the layout of churches and their correspondence to kabbalistic and celtic concepts of the the divine body, where the holy church mapped onto the holy body in its search for spiritual development. [cf. "Esoteric Architecture" from 'In The Grove of the Druids' by Philip Carr-Gomm, a collection of Ross Nichols essays].
We arrived inside the cathedral as preparations were being made for an evening service. This meant that we were the only tourists left at this time of day and so had the public parts of the place to ourselves. We walked down the impressive central aisle, of course aligned East-West to catch the sun, and observed a series of strange wall hangings depicting slightly surreal elements of the Christian pantheon. One showed a unicorn central, with a large lizard and snake crawling around its legs. Now, I’m no David Icke but that struck me as quite an unusual image that I couldn’t relate to any Christian story that I had heard of. I could, however, relate it to the concept of St.George and The Dragon, or The Green Man slaying his Winter counterpart in an ancient Celtic mythological context. But surely I was mistaken.
On to the next image: a tree with seven branches grew out of a river, had a snake with a spiral tail coiling around it, and was flanked by the images of a male and female face, which also had a line of red dots going through them. Ah, surely more straightforward – this could be the Garden of Eden story, although I’m not sure what to make of the red dots, or the stylised tree with its three rays at the tip, or the reason for the spiral tail of the snake. To my mind it could equally have been a depiction of the way that earth energies of male and female properties can be drawn out of the earth and combined to facilitate the opening of the seven chakras to achieve spiritual enlightenment. Hey ho – I suppose you begin to see whatever you understand of symbols in your own context, right?
Kal: As I study the symbology of the Tarot more and more certain correspondences jump out at me! For instance Gwas mentions the ‘red dots’. Note that there are 12 dots in total – 6 on each side of the snake. Twelve often symbolised the “twelve” disciples of Christ however, from a much earlier perspective 12 symbolised the signs of the Zodiac and hence the heavens.
Instinctively, but completely according to my alignment as I found out by reading Nichols’ essays later that week, I headed for the northern transept, which is apparently aligned to the feminine principles. As a man brought up in a western culture that has become dominated by the power of the masculine it is a difficult thing to assimilate the idea that one might be aligned to the feminine – but that was what the dowsing had showed me time and again, and my energy work always profited from me accepting and working with this alignment of energies. I’m not stupid – if it works for you there’s something right about it. Eventually you begin to be able to make positive use out of this understanding and to grow both spiritually and intelligently. I felt comfortable on the left-hand side of the church, at its northern end, and when we moved across to the other side I hurriedly moved away from it and found somewhere else to be standing.
Dragons were everywhere in the carvings that adorned the cathedral. Everywhere I turned I saw dragon scales, head and tails wrapped around the eaves, the statues and the columns. Occasionally we would come across a prostrate bishop bound in stone with a dragon curled up at his feet. Had these men tamed the kundalini fire serpent and achieved ‘sainthood’ that way, I wondered. Or was this a symbol of how these men had been successful at repressing the previous culture’s knowledge of these spiritual techniques – the gradual deconstruction of the pagan beliefs and their christianisation?
Another esoteric element that caught my eye was the use of the measurements of sacred geometry of the proscenium arches, the layout of the church itself, its size, the placement of pillars – all was done using divine proportions. Later in the week I picked up another book on the geometry of the golden section, and I will post more about this as I re-learn some fundamental mathematics. It all made for beautiful architecture. These same proportions are found in megalithic structures too, according to Professor Alexander Thom‘s measurements.
As we left the cathedral and walked through the parkland adjoining it we stopped at the sight of a strangely-formed tree. It looked like the legs of someone who’s head was stuck in the ground. I wondered if this was a metaphor for what I was becoming: someone whose head was constantly stuck into the earth and its energies! As we rounded the corner from the cathedral I caught sight of The Eclipse Inn, with its sign depicting a moon eclipsing the sun. The signs were that this was going to be an interesting ten days of dowsing in Brittany, and so it turned out to be.
Gwas
Following the Brittany ferry to France.






















