The Hedge Druid

Posts Tagged ‘druid’

In the final post of our Cornwall visit I have reserved the best tale until last. Tintagel was supposed to be simply a passing visit to an historic site, but as usual mystical things began to happen once the dowsing rods had pointed the way.

Tintagel is renowned as a site associated with the legend of King Arthur, although signs dotted around the castle grounds do readily admit that there is little actual evidence for either the existence of Arthur himself, or his relationship with the castle. Yet, this has not stopped the small town of Tintagel from attaching the Arthur and Merlin names to almost every shop, pub, hotel and entertainment venue in sight. I made a reluctant Kal take my picture next to a life-sized plastic Merlin. Oh, the shame on both sides!

The rain that had been tumbling all day had slightly relented, but louring skies heralded more soon. Yet, our enthusiasm was not dampened. I, in particular, was quite excited about the prospect of testing Tintagel Castle for the presence of Arthur and Merlin – whether that be an historical remnant or simply the hint of association. We avoided the Land Rover offering an expensive ride down the steep hill to the castle, and we joyously let our legs find their own speed down the hill, noticing a sign to a church on the way down. We paid our dues and then the rain came down, just as we were about to make the precarious crossing of the wooden bridge between the mainland and the steep cliff-lined island that formed the formidable fortifications of the castle.

As the seas crashed below us and the rain lashed our already damp clothing we climbed the steep slippery steps to stand with the stunning sight of huge caves, high headland and strange islets as we stood looking out over the edge of Cornwall. We stood on a promontory looking at Merlin’s Cave when the thought struck me – was there anything I could do to find out whether this stuff about Merlin and Arthur was actually true? Was there anything I could do – I was supposed to be a dowser! Of course there was something I could do!

The Spirit of Merlin and the Shade of Arthur

I got my dowsing rods at the ready and began to consider what I was going to ask about, but as soon as the mental images of Arthurian characters began to formulate itself into a question there was a nearby flurry of feathers and flaps as a hawk swooped across our vision only feet away to land in the small outcrop of rock just above us. I hate to say it, because in the next few posts this is going to get repeated quite often and is likely to become a little boringly repetitive, but I have come to see the appearance of a hawk as a sign of Merlin, ever since an encounter at Dinas Emrys one evening when I was pursuing an encounter with the spirit of Merlin.

After getting over that ‘sign’ I began the dowsing proper. I began by framing the context of the questions. I would be asking about the concepts of “Merlin” and “Arthur” and until I asked specifically I was not distinguishing between the physically real and the mythological concept of either of those figures. Here are some of the questions I asked:-

• Had Merlin been born at this site? NO
• Had Merlin lived at Tintagel? NO
• Had Merlin visited this place? YES. Interesting.
• Had Arthur been born at this site? NO. Not much information being revealed so far!
• Had Arthur lived at Tintagel? YES. Oh!
• Had Arthur been buried on this site? NO.

Time to move on to the question of whether these characters were real or mythological.

• Was Arthur a real king of England? YES.
• Was Arthur a myth? YES. What?
• Was Arthur both a mythological character AND a real person? YES. Confusing!
• Was Merlin a real magician? NO.
• Was Merlin a myth? YES. But…earlier the dowsing had said that he had visited….
• Did Merlin visit Arthur at Tintagel in some magical way, rather than a physical way? YES.

OK, that was both a little clearer and a little muddier at the same time. I wanted to see now whether there was anything remaining at the site of either of those people (or ideas).

• Was there any of Merlin’s energy remaining at Tintagel? NO.
• Was there any of the Spirit of Arthur’s energy at this site? YES.
• Was there anything of the mortal remains of Arthur at this site? YES. Oh, now that was interesting!
• What was it of Arthur that remained? His bones? NO. His energetic shroud? YES.

So, a real person who had either been named Arthur, or who had adopted the title, had ruled here at Tintagel, and now there was the remains of his energy somewhere on this island. That was quote exciting, so I set about trying to find it with the dowsing rods, letting them lead me to where this ‘shade; might be. I didn’t know yet what I was going to ask when I got there, but the hint was on!

Arthur’s Viewpoint

In one of the last scenes from the excellent film “Excalibur” there is a poignant moment where Arthur is laid to rest in his final moments with a view out over the ocean, high up on a cliff-top. Now that I have visited Tintagel that scene makes much more sense to me – of course if Arthur had died anywhere close to Tintagel then that would be where he would want to spend his final moments. Who wouldn’t?

View of The Sisters islands from Tintagel

My dowsing rods led me to a place on the island where they indicated that the shade, the energetic shroud, or the remnants of his spirit, could be found. I am not going to say where that was. I wish to respect his peace. If you want to find this place then feel free to make the effort to locate it for yourself. Perhaps he will have moved by the time you get there. Perhaps he is in different places for different people. Whichever is the case, it was a special place. I felt that straight away and soon I stopped dowsing questions about who or what this was, and I sat looking out at the view. I asked if it would be appropriate for me to ask for information spiritually, and got a positive response, so I began to tune in. Soon I was deep into a conversation inside my head with whatever this spirit was.

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Isaac Bonewits (1949 – 2010)

I only had a passing interest in the work of Mr.Bonewits. I heard a lot of things said in praise of his early work to promote the concepts of magic. I heard even more praise for his work on promoting modern druidry via his organisation the Ar nDraiocht Fein, or “A Druid Fellowship” (ADF).

My reason for wishing to recognise his contribution is my appreciation for the work he did in his book that I read recently, called “Real Energy“. I have also just ordered his earlier work “Real Magic” which is considered by many as a seminal work on the subject.

“Real Energy” is one of those books that you wish you had read when you had first encountered the subject of energy. It takes many of the philosophical and scientific questions that underpin those questions which we all have regarding difficult concepts such as “energy”, and it goes through each one in turn explaining how it fits into the larger picture. Often, Isaac and Phaedra bring in their own personal experiences to substantiate certain arguments too. 

I found the book to be one of the best summaries that I have read of the concepts of energy, magic and the forces that underpin them, and it is a book that I heartily recommend to anyone who intends to begin working with energy in any of its subtler forms.

I wish all those who knew him or were influenced by him my condolences as I am sure they will miss his presence.

Gwas.

Friday 28th May – Newgrange, Country Meath, Ireland.

This is the second part of the account of our visit to Newgrange. One thing became abundantly clear to me as we were there – this was not a suitable place to be doing some work on my chakras. The rods luckily agreed with that instinctive diagnosis. Instead, we spent our time finding out about the place – what was it for? How did it work? Was the main mound the only interesting part of the site? It wasn’t.

Emerging from Newgrange’s main chamber, Kal and I headed in the opposite direction to everyone else. We walked clockwise around the huge wall of white quartz rock with its occasional studs of differently coloured stones protruding like dull stars in a negative image of the sky at night. 

We set about dowsing and discussing the quartz wall of facing stones that was a reconstruction from the fallen stones found at the site when it was rebuilt recently. We dowsed that the quartz was used to amplify the energies captured and then filtered through the mound’s many alternating layers of organic and inorganic material (cf. Wilhelm Reich’s Orgone Accumulator). This fantastic site has some excellent imagery of the layers discovered during the excavations.

We spent just another few moments at the reconstructed quartz wall, trying to find out whether those intermittent stones had any effect. We found that the duller spotted stones were important somehow. It was important that they were part of the wall, important that the broke up the continual pattern of white stones but they were not energetically significant in themselves. They had a function, but the purpose was not fulfilled by some property of the stone, only by their placement in the pattern. With this confusing response, we decided to wander on, around the exterior, contrary to the flow of the other tourists who looked at us with some idle amusement.

We walked around the right way and Kal showed me his discovery from when he had been off wandering alone earlier - a small double chambered building. What was it? What was its purpose? We wandered inside to try to find out.

The building had two chambers and an entrance porch. Beyond the porch was the larger of the two chambers, large enough to seat eight people, and indeed there were eight alcoves built into the round chamber’s wall. There were two such alcoves in the entrance porch too. Beyond the main chamber with the eight seats was another smaller chamber which had one seat cut into the back of the wall. The smaller chamber looked as though it would fit someone in if they were sat down, perhaps with a ‘minder’ or observer watching them in the seat opposite.

We went back to the entrance and began to investigate the purpose of each of the parts of the building. We dowsed that the two entrance seats were for guards, people who would prevent others from entering and disturbing the proceedings, whatever they might turn out to be.

Inside the main chamber we found out much more information. There were four seats on the right-hand side of the chamber which were for men to sit in. The four seats on the left-hand side were for women. The purpose of the eight participants was that they would draw down moon energy through the small portal windows that dotted the chamber at strategically placed points above eye level.

The whole building was geared around an initiate. The Initiate would have someone with him or her, who would guide them through the process they had to follow. The Initiate would sit in the smaller far chamber with the guide watching over them. The eight people in the main chamber would channel the moon’s energy into the Initiate through the small gap that leads to the Initiate’s chamber. This would be done during the three-day cycle when the moon was at its fullest.

The signal for the end of the process would be a shaft of sunlight that would enter to strike the Initiate through the small window in the Initiate’s chamber.

One very interesting aspect of this energising ritual was that there was a spiral formation in the main chamber. When I dowsed as to where the energy went from that point the rods directed me to the main Newgrange chamber. This got me thinking – was there some kind of passageway between the two places, because there was no obvious entrance in the side of Newgrange’s main mound? The rods indicated that there is a hidden passage beneath this smaller building that leads to the main mound. It seems as though, even with all the excavation that has been done on the surface of this site perhaps something has been missed that existed underneath it? Without some kind of surveying equipment I have only got the dowsing rods to rely on.

This is, of course, highly speculative and we have nothing to rely upon here except the dowsing. There were several correlations, though, both before and after finding this information out, that would contribute towards correlating the ritual and how it was conducted. In other places we found the three day Moon cycle was important (Knowth and Dowth).

It was with some interest that I can now piece together two pieces of information that I didn’t have at the time. I noticed that the floor plan of this building, its layout,  is exactly the same as an inscription carved into one of the rocks in the Four Knocks mound – a carving which shows a spiral in the middle of the larger chamber with a smaller chamber next to it. This is what we found here too, before we had been to Four Knocks.

Next we would take a long walk along the valley to a site that very few visitors seemed to bother with (because no tourist bus went there). We walked to Dowth, a large mound whose features I recognised immediately, and which Kalhad a particular affinity with. Newgrangehad provided us with some interesting information, but Dowth would surpass even that.

Gwas.

Section 5. Ancient Sites

From the beginning of my journey with the tools of dowsing I have sought to understand the way in which ancient sites may have been used, and how the energies of those places were shaped by the formation of the ancient monuments. During the year this directive has had to sit alongside the fascinating development of my work with Nature itself, however, some very interesting developments have occurred not in spite of that growth of spiritual practise, but because of it. Here are some of the main points that have been gleaned from dowsing and druidry this year concerning the nature and function of sacred sites.

This year has seen us visit some of the most awe-inspiring ancient sites from the stunning background scenery of the Cumbrian circle, to the fields of stone rows at Carnac, the giant megaliths of Brittany, and the quaint but powerful sites along the Ridgeway in Oxfordshire and Wiltshire. Not forgetting, of course, all our favourite sites in North Wales, Shropshire and Derbyshire, with which we are becoming quite familiar.

5-1. Recurring features of stone circles: We have found some identifiable and consistent component parts of a stone circle’s layout:-

• a King Stone – sometimes called a ‘Heel’ stone as well. This is a standing stone of a height similar to the stones within the circle, but outlying the circle. The distance from the circle itself can be quite variable, from a few feet (Druid’s Circle) to a hundred yards (Mitchell’s Fold). We term the stone ‘King’ stone because tends to dowse as being ‘male’, and usually has a source of male energy. This male energy is obtained from two sources: The Sun’s radiant energy, and the placement of the stone upon underground flowing water at a geological fault.
• a Transformer Stone. I also call this a ‘Queen Stone’ because it draws down the radiant energies from The Moon and transforms them into female earth energies to add to the stone circle’s energy flows. The other source of female energy is energy from structure of the rock – either from the stone itself or the geology beneath the stone.
• a Grounding Stone. So-called because its function is to draw down energy from anything that interacts with it. If a person sits on such a stone they may begin to feel drained or tired. People sensitive to subtle energies can feel the energy being drawn into the stone and surrounding earth. It seems to have a cleansing effect leaving a person’s energy aura “cleaner” – i.e. free of the detritus of modern life, such as electro-magnetic radiation (this is just a working assumption at the moment – an intuition). When considering the concept of ‘cleansing’ before any ritual or energy work, we now consider this stone to be part of the preparation for that work.
• Male and female energies. We have spoken many times on the fact that male and female energies are present at sites, and on their relative strengths and qualities, even on their possible sources. What we discovered this year was their interaction with each other. The male and female energies, like the double-helix of a DNA molecule, interact by alternately attracting and repulsing each other, and this dynamism creates the ‘vibrancy’ of the energy at a site.
• Neutral energy flows in straight lines across a site, travelling through it, and providing a course for the helix of male and female energies to latch onto. 
• Celestial bodiesaffect the flow of energies within a site. We are not yet sure whether the design of the site determines which planet’s radiant energy is able to be captured, or whether the planet’s energy has determined which type of structure would be built.
• A double helix of male and female intertwined energies, usually flowing to and from the outliers (e.g. King Stone or Grounding Stone).

5-2. Home-grown circles: We could build our own stone circle this year at Castell Dyserth by placing rocks. This was re-inforced for us when we repaired an existing circle’s flows by adding in these extra home-made circles.

A home-made stone circle

5-3. The geology of sites: seems to affect the purpose, but not type, of the energy present at the site. For example, limestone sites are useful for healing and purification, whereas granite sites are useful for transformation, and for fixing information in place which may be recalled later. It is particularly female earth energy whose character and purpose seems to be determined by the geological properties of the area.

5-4. A site with a strong nemeton attracts visitors, or, a well-visited site reflects the energy of its visitors in a stronger dowsing signal.

Le Champ Dolent - a well-visited megalith

5-5. Some standing stones and their notches serve the purpose of showing astrological alignments of sun, moon, planets and stars. The notches have been made by human hands specifically to record such alignments, presumably to inform people of the time of the greatest energy flows when planets are at their zenith or in conjunction, or when the moon or sun are at a specific phase.

5-6. Aligned entrances: Sacred sites have entrances. Some sites have one for solar-aligned people and another for lunar-aligned people. Some sites have specific entrance stones that have an energetic barrier between them. The purpose of this is not exactly known yet.

Solar southern entrance

7. Ritual paths: Some sites have ritual entry paths. As we can’t be sure whether we are picking up the traces of previous ritual paths determined by the long-term use of humans, or if those paths are naturally-occurring doe to the formation of the sites themselves, we can’t be sure of their exact purpose.

5-8. Tall artificial moundslike Silbury Hill focus energy to the peak of the mound. Like the capstone of a pyramid Silbury Hill, for example, focuses all of its energy flows into a conical space at its peak. It seems designed specifically for this purpose, energetically speaking.

5-9. Chambered ‘tombs’: have small chambers that serve specific purposes, which can be decoded using the rods. These chambers can be used for vision quests and transformative experiences.

5-10. Petroglyphs: can be linked to specific places in the site. In other words, by dowsing it is possible to be taken from a cup-mark, hollow or line to its corresponding place within the site. In this way petroglyphs or cup-marked stones can be seen as “maps” of the energetic places within a site.

Gwas.

Introduction

This year has been the most fascinating year of my life. I have embraced areas of study that I has only ever fantasized about being involved with. I have learned things that I never believed in before, and have travelled further along my spiritual path than I thought I could. I am more aligned with my life purpose through the work I have done this year than I expected to be. I have visited places that I never thought I would see, and am more in touch with earth energies as a result of it.

In the following sections I answer some general questions that I posed to try to encapsulate this progress. Also included is Kal’s interpretation of those same questions – you will find these in the last post in the series. I hope that by the time you finish reading our summary of this year you will see just how far we have travelled in such a short time span. Some people we meet still pour scorn on our relative “youth” in these subjects. Of course they are right, we never know enough, but when you see how much information we are consolidating from so many sources, I think you will see that we are working hard to cover all aspects of subtle energy research, and our work is fast-paced, thorough, considered and wide-ranging. Compared to many of those we meet, who seem to have a part-time dalliance with these subjects, I’m sure you will agree our work is fast, deep and meaningful, and everything we learn we gain from direct practical experience.

In the light of the amount of information produced this year I have divided the summary of the year into NINE posts, which I will be releasing for the rest of this month up until Christmas. Between Christmas and New Year I hope to reveal the results of the work that we were supposed to have undertaken this year – to find out whether earth energies do respond to specific times of the year. I think we have our answer already, but I’m going to wait for the Yule Winter Solstice to cap that research off.

What have I learned this year?

I learned so much this year that I almost feel as though my life’s education has started again. When I wrote it all out I found that I had accumulated so much information that I have had to divide it up into separate posts. The topics I chose to organise them into are:-

1. Natural Magick
2. Dowsing and Earth Energies
3. Tree, Spirit and Death Energies
4. Astrology and Astronomy
5. Ancient Sites
6. Miscellaneous
7. Highs, lows, surprises and disappointments
8. A list of all the sites we visited this year
9. A summary from Kal’s perspective

Please forgive the inevitable cross-over between these categories – I have tried to place the information into the category that was most pertinent, with the inevitable “other” or “miscellaneous” bucket to catch the overspill.

A big growth topic this year was that of Natural Magick, as was the Tree,Spirit and Death Energies category. It seems that Kal and I have had many of our preconceptions overturned and have had to eat our words on many occasions as a result of some detailed dowsing work and an open mind in researching those areas. I will start off with Natural Magick.

Section 1: Natural Magick

The following information can loosely be classified as “Natural Magick” – the use of nature’s own energy forces and human creative potential to produce new effects and visions. My definition, as you can see, is quite general – I don’t include the usual categories associated with Natural Magic, such as herbology, spell-making, and the like. I started out the year by defining the rules of working in this manner, and the additional information is supplementary to that, and only limited by those rules and the human creative potential, it would seem. The information is on no particular order, other than being grouped here.

1-1. Some rules of Natural Magick:

• Intention must be honest, if only to yourself, in order to succeed
• The desired effect cannot be commanded, it must be negotiated, or asked for respectfully
• To contrive a circumstance in order to display an effect will guarantee failure,if not abject humiliation
• Your abilities are limited by your desire to learn, and the depth to which you can form a trusting relationship with Nature
• A degree of humility is required to execute natural magick, and smugness at a positive outcome will garner no respect.
• Conviction and sincerity make the relationship stronger, and the outcome more defined.
• Leave your intention fuzzy and a fuzzy event will occur which only partially fulfills the intended result.
• Results come when they should be delivered, not when you want them to be. Again, tied to the concept that the forces of Natural Magick will not be ordered around.

First stated early February. I have not been able to contradict any of these as the year progressed.

1-2. The historical/mythical figure of Merlin is a significant totem figure for me. He is like a form of spirit guide, but not personally connected to me. I encountered his presence at the ancient site of Dinas Emrys, near to the mountain of Snowdon in Wales – a place traditionally associatesd with Merlin.

1-3. Totem animals: Kal has the crow, I have the dove/pigeon/eagle. Theysometimes indicate significant events, sights or show us direction, and can guide our intuitive responses when we go out to sacred sites.

1-4. A pilgrimage may seem like an old-fashioned concept, something that may only be a religious remainder. Our experience of inadvertantly making such a journey was something quite profound: a spiritual journey through the chakra points, each one awakening at the special places we visited, and each one progressively opening up channels to higher spirituality and connectedness.

1-5. This year saw the emergence of the double helix of energy in my meditations. I now began to connect using two threads – one male and one female. This seemed to echo my progress into the second stage of Druid development – the Yew Stage.

1-6. Following a path with a heart has opened up my life to influences that have enhanced my well-being and desire for life. A path with a heart may be defined as being acts or intentions, decisions or choices that one makes that are instinctively right, and not based upon the usual rational characteristics of what is sensible, beneficial, rewarding, or easy.

1-7. Some sacred sites promote the ability to perform magical acts, such as telepathy. I encountered this particularly at sites that were less “famous”, i.e. less visited, and yet which still maintained a strong energy. The covered alleyway at Créhen in Brittany, in particular, demonstrated to me how easy it was to transmit information to another person whilst there.

1-8. Seeds or fruits containing seeds seem to serve as perfect gifts or things to leave at sacred sites. I felt from the outset that something ought to be given in return for gaining skills, visions or information, but the usual trinkets (ribbons and the like) did not suit me. Instead I have found that, for me, a seed, an apple or a pine cone, or something similar always gets a positive response when dowsed as to whether it is a suitable or fitting gift to leave at a site.

1-9. Sigils, often dowsed as manifestations of a site’s energy signature, can be found and used as means to gain entry into an energetic relationship with a site.

1-10. Cup-marked standing stones within stone circles have been found to be maps which can unlock the power centres within the circle for energy work. This now needs to be tested at a greater number of sites, but for several already this has proved to be accurate.

1-11. Setting up protection before doing any energy work in a new place is essential to self preservation. I now have to thank the unusual small man whom I met in Alderley Edge a couple of years ago – you were right and I was wrong – thanks for your advice!

1-12. Overcoming fear in a forest or other natural space allows you to be as one with the place, and this opens up the range of possible experiences, as animals will not be frightened of you. I now want to discover how being fearful may change one’s energy field.

1-13. I was shown a vision of an ancient magician performing a ritual in which the circle’s energy was activated and he was in charge of the energy. The elements of his work are things I will now have to put into practise myself next year. I have learned that rituals have their place, but that their paraphenalia is not for me.

1-14. Sigils and crop circle formations ought to be meditated upon to act as keys to the entry into the Otherworld. This was the lesson of the Knighton Hill maize circle. I have yet to discover anything from these patterns, however, so can’t confirm this.

1-15. A dream seat can be found at major stone circles used for transformation – this promotes shamanic flying, or out of body experiences of the profoundest kind. The Llangernyw experience definitively proved this to me, as did the Castlerigg stone circle.

The most magickal experience of the year

Glastonbury at Summer Solstice when I felt integrally connected to the whole area’s energies and felt like I was in an increasingly mystical state of mind.

Gwas.

For some time now I have been trying to get closer to the spirit of Merlin. In the fabulously detailed and helpful book “Walkers Between the Worlds” there is a section dealing with such encounters. One of the recommendations is to immerse yourself in the history of that figure. Done that. Next, the Matthews’ recommendation is to visit some of the sites associated with that figure. Well, I’ve done that too. But one of the places that regularly comes up in the literature about Merlin is Dinas Emrys.

In his book “Merlin And Wales” Michael Dames says this of Dinas Emrys:-

“Three miles due south of Wales’s highest mountain, Snowdon, stands a steep-sided, flat-topped hillock. Rising a mere 76 metres *250 feet) above the river Glaslyn’s valley floor, it is known as Dinas Emrys. Din Emreis, as it was termed in a charter of AD 1199, plays an outstanding role in the welsh Dark Age and mediaeval tradition. Here Vortigern, king of Britain, tried to build a refuge. Here the boy Merlin almost lost his life while red and white dragons intertwines in a magic pool beneath his feet.“

A good summary of the story to be found here: http://www.celtnet.org.uk/legends/dinas_emrys.html and a study of Vortigern in history can be found here: http://www.vortigernstudies.org.uk/artwho/dinas2.htm.

For me the place had an almost magnetic attraction. I have experienced such a “pull” before from other sites. It starts as a recurring thought, then becomes an insistent thought, then a growing physical feeling in your heart and stomach that you have to visit, and finally you can’t think of anything else but getting there! It really is a strange compulsion. It feels like waiting for Christmas as a child.

I set my hopes and expectations quite low for this visit. I was going to have to go after work, and I knew the travelling time would be at least two and a half hours from there. Even in Summer I would have little time to appreciate the site, and that’s if I found it straight away. I decided that this visit would be a simple recce: find out where it is, how to get up there, what’s there, how it feels, quick dowse, go home.

As I approached Snowdonia I realised I had come ill-prepared. No head torch. No OS map. No compass. All I had was a zoomed in MultiMap print off of the area around Beddgelert. Well, perhaps luck would take over and guide me there? Maybe.

I parked at the National Trust car park at Craflwyn Hall. It only took me half an hour of walking up the hill to realise that I was walking up the wrong one. I had parked too far away! I got my GPS out to check my hunch: the batteries ran out immediately. Oh this was too much! I saw below me the outline of a hill that I felt was familiar – that must be Dinas Emrys. I raced back down the hill, realising that I was now even shorter on time, and that the light would only be with me for another hour!

Parking in a lay-by next to the hill I found a gate and a path that headed off gently along the hillside. The path reminded me of the labyrinthine path around Glastonbury Tor. Was I going to be walking myself into a trance state?  As I walked up I soon arrived at a caravan park. Oh dear. Should I be going through there? I didn’t know. I decided that the best policy was not to disturb anyone, so to avoid the caravans I went straight up the hill, following some incredibly steep animal paths through the ferns, and in between the boulders.

Drenched in sweat I reached the summit, and connected with the proper path that I should have taken from the caravan park. I make that sound easy but at one point I thought I might slip and die it was so steep! On top I walked around to find the castle remains – there seemed to be about three small peaks on top of the summit area. I headed towards the one with the tree.

This area turned out to be the main ‘castle’ remains – a rectangular set of walls enclosing a lower grassy area with some marsh reeds. Marsh reeds? To me that signified flies, midges and other biting insects. Hmmm. And here I was covered in sweat – an attractive meal, no doubt. Immediately I dowsed for the entrance to this enclosure: it was due east, and the exit was south next to a large ash tree.

The ash tree dominated the site. It was unlike any ash tree I had seen before – having a splayed out canopy, and a trunk whose bark was battered and old, yet still maintained an integrity against the moss, lichen and weathering. I was quite taken by it.

I tried to meditate for a short a while, but the midges were too much and I had to flee my seat within the enclosure and stand atop the summit’s edge, craving the light breeze which kept the midges away. I stood admiring the view…

Well, if I couldn’t sit still for any time, perhaps I could move and dowse? I dowsed for power centres – a male one showed up under a pile of three small rocks, and a female one was located where I had sat around a camp fire, on some strewn rocks. Well, how fortunate was that? I seemed to have instinctively chosen the right place to sit!

Continuing with the dowsing I found that ‘my’ power centre was connected to the ash tree by a female energy line. Not at all unusual, I thought. At that moment I was considering whether to continue dowsing, and how long I might have before the light went. Suddenly, the sound of a bird of prey screeching made me look up to see one swirling around in a hunting pattern on the opposite side of the valley. Each circle brought him closer to me. I had seen the same behaviour only the day before over the fields at the back of my house, which I’ve never seen before despite having lived there for 15 years. The screeches from the bird of prey felt to me like a warning sign: was he warning other birds of my presence, or warning me of something? I looked around,  inspecting the hillside above and behind me for any potential danger. It was then that I saw a rolling cloud of mist was descending rapidly down the hillside towards me. Good warning! Suddenly I noticed that the light airy summer breeze had a cold tinge to it now. I began to pack hurriedly, thanking the bird for its warning.

As I descended the main path that I should have come up, I found an enchanting glade. It had rings of old oak trees regularly spaced. There were beautiful mosses growing at the feet of the trees, and the glade seemed protected from the elements above and the winds around the hill. Hmmm…must remember this spot for next time. I continued down the path, passing sentinel oak trees and stopping to briefly acknowledge their presence and purpose, apologising for shortcutting them on the way up! It still feels daft to do this, but the reciprocal energy you get from them gives you a sense that you were right to do that, yet you could feel their annoyance. I hoped for a better reception next time when I ascend in a more respectful manner  rather than bypassing them.

At the bottom of Dinas Emrys I met a sheep roaming the roadside greenery. I told her to stay off the road. We seemed to connect somewhat! I felt she was trying to understand my warning. For one brief moment there was a very strong connection, and that was very strange. As I drove past minutes later I saw her carefully nestled in lush grass on a knoll away from the road.

All the way back home I had in front of me a harvest last quarter moon. I had to drive in silence as the radio wouldn’t pick up any pre-programmed station! In a way it left me free to think about what had happened with the bird of prey. When I got home I got the rods out and asked if the bird of prey was associated with an energy form – YES. Was it a nature spirit? NO. Was it Merlin? YES. Well, this quick recce of a visit had revealed something special after all!

Gwas.

In search of Merlin.

This week Kal and I visited a graveyard in the small village of Rhosesmor in North Wales. Kal had been there previously on the recommendation of a friend who had talked of the unusual atmosphere of the place, and how it was surrounded by ancient yew trees. During the visit Kal and I both surveyed the site with dowsing rods, and meditated under the canopy of a triangle of yews.

We dowsed quickly, affirming some of Kal’s previous findings concerning the location of power centres for each other respectively. Soon we decided that meditation was the order of the evening, and so found places close to each other in a triangle of yews to one side of the graveyard. After settling down, quietening and protecting ourselves we each went into our own meditation. Here’s what I found out from this encounter with one of nature’s teachers concerning the subject of rebirth and transformation.

Rebirth

1. Asked about the process of rebirth:  the tree showed me someone having a revelation after a near-death peak experience. I compared this with Hamish Milller’s near-death experience and how that turned him on to dowsing.
2. Asked if there was a slower way of achieving the same result, and the tree showed me smaller time slices but emphasised that each slice should work on a particular aspect to be changed, eventually achieving the same ends as the revelatory approach.
3. Asked where this should be done and I flicked through several typical types of megalithic site in my mind, hoping that the tree would show me which type I could use. It responded that each site is unique. Unique, like each type does one thing? No, unique in every respect – the energies it transforms, the memories it holds, the effects it can have. Each site has a unique combination of energy fields, and you need to find the one that fits you at the time that you need it in order to transform and rebirth yourself into a higher state of mind.

Lessons about the life force

Then I was swept up inside the tree’s inner core. Inside I could see the inner life force of the tree snaking upwards, its lively redness coiling and curling up and down inside the tree. Around it was a thin black sheath forming the inner core.  It showed me that this life force is always active, even when the exterior is dormant or appears dead. That’s just a shield to the world. Inside the life force flows excitedly. I knew that this life force was fed by the death energies and earth energies around the graveyard.

Transformation

1. The yew tree told me that when I go through transformation experiences I should retract an inner core of my own life force energy. When the outer shell of my body was cleansed I could then let my life force flow back into the body’s field and I would re-fill the empty vessel I was previously, but still with an inner core that was me up until that point.
2. I suddenly saw that the inner core that was black in this tree was very thin. Like the tree, I too had such an inner core of blackness. The tree showed me that it had to work on removing those inner darknesses until the majority of its trunk was its natural reddish colour. Only a thin sheath of black remained inside. I saw that this was a state that I would progress towards by working on my own inner weaknesses. Each transformation would be a rebirth process and would thin that inner dark core a little more each time.

This was the lesson of the yew tree concerning rebirth and transformation.

Gwas.

Learning every day.