The Hedge Druid

Posts Tagged ‘earth spirit’

In the second part of my Winter Solstice expedition I hereby present the story of  Thor’s Cave. You may remember that I was directed to seek the sanctuary and sanctity of a cave atmosphere as a suitable space within which to see out the end of what has been a very interesting year. I think there are several reason why a cave would be a suitable space. Firstly, because I was visiting at the Winter Solstice, this time of year is all about closure. It is about letting go of any tensions built up in the year, of concentrating all of the information learned in that yearly cycle, and then of closing down to wait for the energies to re-appear at Imbolc in February. With a cave’s aura-shaping capability, it made sense to me that seeking a dark enclosed space within which to agglomerate all of the year’s teachings would be the ideal choice. Kal and I learned about the aura-shaping aspects of caves earlier in September from our visit to South Wales.

Thor’s Cave is probably quite easy to get to if you approach it from the road below, but you would be presented with a very steep climb. Instead, Mike and I approached from the footpath just at the edge of Wetton village and there was very little climbing involved, but the ground was wet, muddy and slippery in many parts so we had some amusing episodes both there and back as we struggled for grip. One you reach the front of the cave, however, the entrance is awe-inspiring in size.

Entrance to Thor's Cave - he was out when we called

It may not be obvious from the pictures but you can’t walk into the cave – you have to climb. For us at this time of year this meant scrambling over wet smooth rocks and all hands and feet were needed to get into the cave without sliding back out. I would recommend you visit on a dry warm day. For some reason I was totally unprepared this day and hadn’t brought a torch! Luckily, Mike had – this was a complete role-reversal that amused us both for ages.

Shafts of remaining sunlight filtered into the cave from the huge entrance and the tall slit in the rocks at the side of the cave, letting in enough light for us to make our way slowly and carefully to the back of the cave. There, the ground rose slightly and split into several hollows arranged around a central protrusion of rock. We tried to make ourselves comfortable to begin a meditation, but the intense slope of the ground and the dampness of the rocks made it difficult to find a comfortable position. We rapidly decided that a standing meditation would be sufficient today. “Adopt, adapt and overcome“!

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In the second part of the tale I tell of how Kal and I went looking for a cave that was in the Parc Le Breos site near Parkmill, Swansea in South Wales. The idea was to begin the process of consolidating the information we had learned so far this year. Caves are ideal for this purpose, I believe, and so I was going off to prove this to myself and to Kal. He was completely unaware of my dastardly plan.

As we walked up the main path we scanned the nearby shrubbery and tree-lined hillsides for caves. Within fifty feet of the burial chamber I saw a path going up the hill to the right. It looked narrow and rarely used. I walked on. My intuition rang a warning bell, but I ignored it. Overruled by my rational brain, I’m afraid. In another fifty yards there was a much wider and recently used path. It was muddier, but it looked like it led somewhere, so I called Kal’s attention to it and we went to inspect it. On arrival we found it to be quite muddy. Kal backed away, unsure. I persuaded him it would be fine. As we ascended he grumbled about slipperiness and I made comments about inappropriate footwear. The path got steeper and muddier. As we reached the top we saw our destination only a few feet away – it was a chicken coop! Damn!! We turned around and went back down the slippy, treacherous path. I cursed my rational brain.

We marched onwards, but now the sky was closing in on us and threatening rain. In another hundred yards we felt the first spots of rain and ran for the shelter of the trees at a crossroads. Had it not rained I’m sure we would have picked one of the adjoining paths and carried on walking, but now we were pinned to the spot by a torrential downpour that would have soaked us in seconds. After five minutes the rain eased and we decided to head back to the car instead of continuing our foolish quest for the cave.

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I seem to have moved out of my Water phase that I was in earlier in the year. I am quite firmly in the arena of earth spirits at the moment with visits to caves and encounters with earth spirits. Here is another such encounter. This encounter happened a week after my Derbyshire cave encounter with a hobgoblin, although the scenery was altogether different.

The Background

I had been travelling from Arbor Low in Derbyshire to Christchurch in Dorset over a four day period. At the end of day one I ended up just south of Birmingham in the delightful Warwickshire town of Henley-in-Arden, Despite the sun having been out for the whole day it had remained bitterly cold, yet I was not going to contain myself in my small but neatly arranged hotel room. I wanted to see Henley, and I had an appointment with its only ancient site – Beaudesert Castle. Armed with my usual rucksack of goodies – incense, dowsing rods, crystals, assorted fruit – I marched into town eager to get to the top of the hill in order to watch the sunset. It was a race, but I made it into Henley whilst the sun was still “over the yardarm“, as they say. I made a mental note as I passed that The Bluebell looked like a good place to eat. It was – I highly recommend it if you’re visiting the town. However, make sure you’re prepared for the price tag!

The delightful Henley-in-Arden

Before all that, however, I was on the trail of an ancient “hillfort” called Beaudesert Castle sitting on a beautiful plateau to the North-East of the town. Apparently Time Team have excavated at the fort, but I wasn’t put off – I was still going to go. Just as I was wondering how I would get to the hill I was stopped by a sign in the church at the centre of the town advertising the local attraction including the castle. Stopping made me realise that the church was actually on the corner of Beaudesert Lane. Well, surely it couldn’t be far away then? It wasn’t. Just down Beaudesert Lane is St Nicholas’ Church, and then you arrive at a well-worn and well-used iron kissing gate with a steep slope beyond it. These are the first parts of the castle’s hill.

As I got to the top of the incredibly steep ‘ramparts’ it plateaued and then there was another small but steep rise onto the main castle area. I surveyed the scene and decided that my first act would be to watch the setting sun before I went off doing anything else. I set my bag down and then got the dowsing rods out. I walked into the middle of the plateau – where was the best place for me to sit – the most energetic and powerful? About two feet away from where I had placed my bag! On a little tuft of green grass facing the sun. So, that’s where I sat and watched the sun descend behind the hills beyond Henley.

Sunset over Henley-in-Arden viewed from Beaudesert Castle

Henley – the Old Ley

I got to watch the sun change colour from bright yellow to salmon pink then crimson red, and finally disappear. Then it went suddenly even colder – time to move! I knew I had only a short while before the light began to fade with the sun so it was time to dowse for the energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies. that I believed might come through some part of this castle’s remains.

“Hen” in Welsh, or perhaps the old Brythonic languages before Welsh, means “Old”. That makes Henley “The Old Ley”. Was I standing on an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies. that had been coming through this part of the country fro a very long time? Within minutes I had located its position, width and strength. It was here - on the eastern edge of the plateau. I dowsed the male and female lines in the ley flowing north and south there were three of each, as expected.

Plan showing the position of the energy ley at Beaudesert

The line was some 18-20 feet wide at that point as it flowed unchallenged and unchanged by obstructions or manipulations. It had a strength of six on my rough and ready scale of 1-10. Those were the facts and figures of this line that cut across the steep eastern ridge of the castle, but they were not the whole magic of the energies. Those would be revealed in a different way!

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Section 3. Tree Spirits, Elementals and Death Energies

This is such an important set of topics that I feel I have to provide some context and background information on them. How, exactly, did we get from the position of not believing in spirits of any kind at all, to having contact with tree, elemental and death spirits, all within a year? Well, it was something of an experiment that wasn’t supposed to work that worked, and which then caused a complete reversal in our understanding and belief system involving the world of energy.

This year we have gone into areas that we never thought we would need to delve into. Kal became embroiled in an interesting spiritual life choice: to become a “Spirit Walker”, or to choose the life of an ordinary person. By making this choice to become a Spirit Walker (as he terms it – i.e. one who walks with the presence of spirits) he has chosen a path that he would not have carved out for himself, as it involves becoming used to the energy formations of death. Even though his choice is made, I know he is reluctant to accept this. Nevertheless, it is an area that we now are engaged with to some degree. I will leave him to summarise this in the final summary post of the year, as it has been exclusively his work.

Kal’s other development this year has been to finally overcome his inability to communicate with trees. Now he has become their friend, to the point where his first contact at an ancient site if usually with any nearby tree. I have also retained this connection, but have not sought to develop it much further yet. It has been enough for me that I have overcome my reluctance to speak to Yew trees, for fear of what they might reveal, being associated with death, rebirth and transformation, as they are.

Influential book

My greatest development this year has undoubtedly been in the area of elemental spirits. Kal has a tentative relationship with his death spirits - I have developed a relationship with earth, air, water, fire and aether spirits. Obviously, I don’t say that kind of thing lightly. One doesn’t simply come out one day saying “Today I recognise the existence of spirits.” Such a development has been a progression from my work with the spirits of trees. Once I understood how to communicate with trees I could attempt to contact other sentient entities. During my researches I had read of the possibility in the book “Walker Between The Worlds”. I invited any sentient spirits in the area of a benevolent nature to enter into my wooden staff that I leave perched against an apple tree in my garden. I forgot about having made this request for several weeks, then one day I just really noticed the staff – standing against the tree – making itself known to me. I grabbed my dowsing rods and began to ask questions. The result was my first encounter with a spirit of the elements,(although she insisted that she was not a being known as an ‘elemental’, she was a spirit who had command of the air element – altogether different, apparently).

Having made an initial contact I went on to contact three other elemental spirits, and now my ambition is to foster and work with those relationships in the next year to see what can be achieved for both my ambitions and theirs. One spirit, however, was different. It dowsed as an aether spirit, and came about in a different way. Again, prompted by the Walker Between The Worlds book, I attempted to initiate contact with my “spirit guide”. Another concept I had great difficulty in accepting, and was highly sceptical of, but I was curious too, and eager to learn what did and didn’t work in this magical world of spirit. One deep meditation later I had made contact with an entity in a dark cloak who would never show her face. I dowsed the alphabet to determine her name, and since then she has been my constant companion in my magical journeys and at sacred sites.

So, this year, both Kal and myself have done a volte-face on such topics. We still deplore the sensationalisation of many of the so-called proponents in this sphere of magical working (you all know such people – Derek Akorah and his ilk, who prefer to be ‘entertainers’ rather than researchers), but we have had to come to terms with the presence and guidance of some sentient entities that we had previously dismissed and deplored ourselves. What a curious world this is!

Here are some things we have learned about spirits and spirit energies of all kinds:-

3-1. Guide Spirits: I have obtained the assistance of five spirits: four elementally-based spirits, and one that is what can only be described as “an ascended master”. They can be contained in a set of crystals chosen for the purpose, and invoked during natural magic to assist with elemental-based energy work, or with vision quests and guidance on the path. These spirits operate in a hierarchy of sentient energies, despite my protestation to the contrary. I now have to retract that. I have used dowsing rods and tarot cards to determine this, but have not continued the investigation beyond determining that there IS a hierarchy.

3-2. Connecting with trees: both Kal and I are able to connect with trees, to retrieve stored history, have questions answered, and to receive empathic responses in answer t our enquiries. Sometime we are shown visions, or given emotions that correspond to affirmative or negative responses to our questions or intentions. When deep connections have been sought then the presence of a voice can emerge through our thoughts, and internal dialogues begin, sometimes in our own voices, often in voices that are quite definitely not ours. Knowledge of things unknowable to us otherwise can result from these interactions – and this in particular is some kind of confirmation that it is not all thought-play or invention. Facts that are testable are often delivered to us, and we can then check them. They always turn out to be true. This is, clearly to us, some form of more wide-ranging and more ancient knowledge source. The trees are very wise and know many things that we don’t. Their counsel is balanced and meaningful.

3-3. Healing trees: Kal and I can also heal trees that have diminished auras, using techniques similar to those we learned to re-attune geopathic stress in houses or at sacred sites. We have re-established auras (nemeton fields of living energy) by clearing blockages much like the process of acupuncture.

3-4. Cloud sylphs: Never thought that the unusual cloud formations sometimes seen were anything other than unusual cloud formations – then I had a face loom out at me from the sky when I was communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature under an old pear tree one day, and it blew me away. Since then this has happened several times, and each time it is incredibly overwhelming. They are there if you choose to look for them and to recognise them. I notice this has only happened since I got in touch with an Air Spirit, though.

3-5. The spirit of ancient mythical figures can be contacted through visits to the sites associated with them. For example, Dinas Emrys, long associated with Merlin, produced contact with an eagle that dowsed as being the spirit of Merlin. I will be trying this out at other associated sites in the near future to check it again.

3-6. Yew treescan be communed with to learn lessons concerning rebirth and transformation processes in your life. I have contacted several different yews over the course of the year, and each one was able to show me the potential for a transformation. The actual process of transformation always seemed to be something that I had to create and make happen, though. Despite their proverbial connotations of death and morbidity, I have found my connections with yew trees to be nothing other than profoundly moving and rewarding. I have come away from the experience feeling entirely relaxed and peaceful. For me, the yew tree represents peace, and they are not the fearful monsters that I expected. Quite the opposite.

3-7. Site guardians: CommuningAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with some ancient sites involves asking the permission of the genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. – the site guardian. Not all sites have one that is accessible to me, but where I have felt their presence and have dowsed for their permission, I was often able to obtain it (not always at the first attempt, though). Once permission is obtained an interesting experience is guaranteed. I found that the site guardians, when worked with appropriately, guided my experience through intuitive suggestion, and if I responded appropriately then a chain of such intuitive responses could be followed leading to a rewarding experience spiritually or intellectually.

This year has been the year for contacting and communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with spirits of all kinds for both myself and Kal. We have gone from neither of us having any belief whatsoever in any form of spirit, to a healthy relationship with spirits of all sorts. Let me qualify that a little – I think that by November, 2008, I was beginning to think that trees as living entities may be contacted in some way, but that was the start of it, I would say, and not much was done after that until 2009.

I would not say that we have opened the floodgates wide to these things. Instead we have been measured, and have trodden very cautiously and with a great deal of preparation before we attempted to open ourselves up to such an experience. Caution is still our watch-word, and we still analyse the experiences carefully to ensure that we have not just been fantasizing. The line between creative mental thought-forms and an interaction with nature spirits can be a difficult balance to strike, and we do not always get it right, I am sure. However, every experience we have is scrutinised for similarities, methods, structure, pathways and known psychological phenomenon to try to clear out the genuine encounter from a daydream, as far as that is credible to do so.

Gwas.