The Hedge Druid

Posts Tagged ‘lligwy chamber’

Dowsing Results for 2009

At the start of the year I faithfully followed the proposed dates that aligned with the current Gregorian calendar. As the year progressed beyond Summer Solstice I came to feel that the dates that were marked as celebration dates bore little relation to the times when earth energies were specifically active. The Gregorian dates for the Pagan Festivals in particular felt wrong, and were egergetically unremarkable. I started to align my visits with other criteria. My reasoning was that, for Equinox and Solstice days - celebrations of the sun – then the exact day as stated originally was accurate. For the pagan festival dates I took the nearest full moon date to be the correct day to try to do some dowsing. Often, this didn’t quite work out because I had already booked the Gregorian dates off work and so was often only free to dowse at sacred sites on those dates.

Here were the dates that I had written down as being the days to test for subtle energetic potential:-  

• Imbolc – 1 Feb (First Quarter moon)
• Spring Equinox – Thu Mar 20 5:48 GMT
• Beltane – 1 May (almost First Quarter moon)
• Summer Solstice – Sun Jun 21 0:59 BST
• Lammas – 1 Aug (six days from Full Moon)
• Autumn Equinox – Mon Sep 22 16:44 BST
• Samhain – 1 Nov (Full Moon)
• Winter Solstice – Sun Dec 21 12:04 GMT

You will notice that I have used the original Gregorian dates rather than those that I shifted eleven days prior to these trying to account for the calendar shift in the Middle Ages. Here were my original propositions and thoughts as a reminder of what I was trying to do:

We’re going to have to dowse on those days as we go through the year and see what happens. When does it feel right, and when are the energies particularly active? … I would hope that the male energies would be more active on the days of solar worship such as Summer Solstice, or the Equinoxes. If we get sun in Britain on those dates then we have a chance to test this theory out by visiting some of the sites we went to over this Winter period, when the energies seemed distinctly quiet and weak, with no evidence of male energy activity at all. On active solar days we would expect to find the qualities associated with maleness – protection, transformation through initiation, and the manipulation of energy.

The festival dates when the moon is very present coincide with the lunar festivals of the cross-quarter days (Beltane and Samhain) this year. That’s lucky for us and we can report on the status of the female earth energies at sites on those dates. We expect that the traditionally female aspects will be in evidence on those dates, that is fertility powers, sanctuary and healing.

We hope to be able to answer whether the times of year of the festivals correlate to a particular quality of the powers of the moon or sun at that time. The White Virgin (the first stage of the goddess) is linked to Spring. Are fertility powers stronger at Beltane and Spring Equinox? May Day was always seen as a fertility festival. Imbolc is associated with Brigid and healing. Are the healing energy frequencies strongest at this time?

Not all dates were able to be tested due to circumstances or time restrictions, but where they could then I have recorded the results. My conclusions will be compared with my expectations as recorded at the beginning of the year.

I am very unhappy with the quality of the results for this experiment. There were notable times when we didn’t take any measurement of the relative strengths of the energies and this has made the results quite inconclusive. Therefore, I will endeavour to be more rigorous this year and to try to capture the information more reliably and objectively. Therefore, please consider these results as an “indication” of what might be the case.

I also believe that there are some factors that have come to light this year that affect the results, i.e. the position of various planets at that point in the year, the position of the sun and moon, how clear the skies were, and to take into account the strengths of male and female energies separately, as well as differentiating between earth and radiant energy strengths.

Therefore, all in all, I feel the results from 2009 are of purely subjective value. However, I am including what data I did gather so that I can compare this year’s information with it to see if anything at all does begin to form a pattern.

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IMBOLC – February 1st

Actual visit date(s): February 1st & 2nd

Moon Phase: Almost First Quarter

Location: Dyserth village

Sites visited: St.Bridget’s Church, Castle Dyserth (quarry where we made a stone circle), Graig Fawr hill, Dyserth Waterfall, Gop Hill

Dowsing results: A significant change in the strength of the male energies from 1st to 2nd February. As there was significant cloud cover I could not attribute this increase to the appearance of the sun.

Activities: Only dowsing. Nothing relating to energy specifically.

Post Link: Dyeserth 3

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SPRING EQUINOX - March 20th

Actual visit date: March 20th

Location: Bryn Celli Ddu, Anglesey

Sites visited: Bryn Celli Ddu, Penmaenmawr stone circle

Dowsing results: The energy “felt” balanced. We were not inclined to dowse much at all. What dowsing was done turned up a perfect balance between male and female energy strengths. Was this purely suggestive, or was it real?

Activities: Attuning ourselves on top of an ancient mound, healing a stone circle with positive balancing energies.

Post Link: A Balance of Light & Dark

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BELTANE – May 1st

Actual visit date: May 1st

Moon Phase: Almost First Quarter

Location: Helsby, Cheshire.

Sites visited: Helsby Hill, Woodhouses Hill and a modern man-made mound.

Dowsing results: Again, we failed to measure the relative strengths of the energies. Energy was successfully sent from one site to the next, however.

Activities: Lighting incense and manifesting energies from hilltop to hilltop.

Post Link: Firing Manifestations

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SUMMER SOLTICE – June 21st

Actual visit date: Jone 20th and 21st

Location: Glastonbury, Somerset,

Sites visited: Barrowbridge Mump, Wearyall Hill, White Spring, Glastonbury Tor, Gog and Magog trees

Dowsing results: Very strong male energies, overwhelming the female energy (which wasn’t weak either). Strongest male energy of the year.

Activities: Meditating at various sites, being intuitively led to them, and instinctively having our chakras opened at those places to receive an influx of positive inspirational energies.

Post Link: The Opening of the Chakras

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LAMMAS - August 1st

Rejuvenated forest clearing

Actual visit date: August 1st

Moon Phase: 5 days from Full Moon

Location: The Sandstone Trail, Cheshire.

Sites visited: Beeston Castle, Peckforton Castle, Utkinton, Delamere Forest, Frodsham.

Dowsing results: Finding healing white energy spirals (composed of female tree and earth energy).

Activities: Drawing energy from the land (energising), healing,

Post Link: Llamas and Lammas

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AUTUMN EQUINOX – August 22nd

Actual visit date: August 19th and 20th

Location: Wiltshire and Oxfordshire

Sites visited: Alton Barnes White Horse, Wayland’s Smithy, Uffington White Horse

Dowsing results: Unusually strong male and female energies that were well balanced. The sun was glorious for these two days, and I felt completely relaxed, to the point where I was “spaced out” by being at sites – this “good feeling” was due to the “white” energy of the balanced and combined male and female energies, I believe.

Activities: Using sigils, following intuition, a pilgrimage of ancient sites, balancing chakra energies, transformation process.

Post Link: Trail of the White Dragon

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SAMHAIN – November 1st

Actual visit date: November 2nd

Moon Phase: Full Moon

Location: Wiltshire.

Sites visited: Silbury Hill, West Kennet Long Barrow.

Dowsing results: Stronger response than first visit I made some months earlier. The energy was male energy atop this mound. It was so strong it made me dizzy! I felt highly charged with subtle energy, and I could draw upon both male and female forms. Dowsing response was incredibly strong under the full moon.

Activities: Meditating, shamanic flying, empowerment of energy fields.

Post Link: None.

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WINTER SOLSTICE – December 21st

Actual visit date: 21st December

Location: Anglesey

Sites visited: Bryn Celli Ddu, Bryngwyn Stones, The Soar Stone, Lligwy Chamber

Dowsing results: Stronger female energies surrounding Bryn Celli Ddu; minimal male energy coming only from the stones. Male energy at Soar Stone restricted to close to the stone. Weak in nature. Male energy at Lligwy was confined to power centres, whilst female energy was again enclosing the central stones, as though protecting them? Our normal alignments (m/f) were reversed for this day – Kal went for female energy whilst I sought out male energy.

Activities: transformation, shamanic flying, empowerment, balancing of chakras.

Post Link: Anglesey Winter Solstice

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CONCLUSIONS

There are hints within this set of information that various factors such as the time of year, and the position of the sun and moon, all affect the strengths of the subtle energies at sacred sites and elsewhere. However, the poor quality and consistency of the information I gathered does not allow me to make any clear statement to that effect. Therefore, this year I will try to take more accurate, consistent and objective records of this data, including the new factors that I believe may be relevant including the influence of planets, and whether the sun or moon are visible when the dowsing takes place.

Watch for this post next year to see if I can get anything that might be approaching a conclusion!

Gwas

4. Lligwy Chamber, SH501850, Llanallgo, Moelfre : A5025 (East Anglesey) 

We found the road to Lligwy Chamber a lot easier than the last time we visited in August ’08. This time we parked right next to the chamber, rather than having to walk back from the ‘official’ car park for the main ‘settlement’ site. With no leaves on the trees to obscure the view we could see out across the Moelfre bay area, and it was stunning. Whoever placed these stones here certainly had an eye for a view!

 No-one else was visiting the site this day. Not that we minded – it allowed us to do what we wanted – to dowse and meditate uninterruptedly. I mapped the energies while Kal did what appeared to be some random wandering with the rods. Kal was the first to enter into the chamber – he was keen and knew what he wanted to do – he was going to try to use the energies he had accumulated and synthesised all day and direct them towards the purpose of enhancing his creative output. He was thinking ahead – he wanted to finish his book over the Winter, and here was the chance to ensure that he achieved that.

Kal emerged some time later stating that he had been successful, and that if I wanted to make use of the remaining Midwinter Solstice sunlight that I should get in there sharpish! I took his advice, and once settled on the lintel stone inside the chamber I could see what he meant – the sun was just at the perfect angle to shine onto the eyelids when lying on the long stone and looking West.

An official site diagram

 As the sunlight waned my trance faded with it and I came back from my shamanic journey. I had been storing up the energy to experience a mental flight since Bryn Celli Ddu that morning. Now I had achieved it – I had taken off and flown around Lligwy, perching on Kal’s shoulder at one point, then flying off to the other significant sacred sites that we had visited that day. It was a real treat, but added little to my understanding, and I realised that I had wasted a good opportunity to do something purposeful with my desire to experience the power of flight again, thrilling through it was. This, and subsequent experiences, have made me realise that I need to be much more purposeful in my energy work now that I have a good grasp of how it is done and what can be achieved. I vow to do so in 2010.

Here’s my diagram of the energies that I found on this Winter Solstice day at Lligwy Chamber: 

The Winter Solstice energies

 Lligwy Chamber was again a fantastic place to end a fruitful and fun-packed day. By now we were exhausted both physically and energetically, but felt fulfilled in a spiritual sense: progress had been made and the way was open for even better energy work in the next year. Already in my mind I could perceive the possibilities expressed by the long and warm days of the next year’s site visits. I suspect we will visit fewer sites, but do more work whilst there in the next year. Just a prediction. For now – Anglesey was a fitting place to be on the Winter Solstice, that’s for sure.

Gwas.

After Bryn Celli Ddu we travelled further along the southern coast road towards the village of Brynsencien. We had discovered some interesting new patterns of energy around the ancient mound and chamber, and had spent time drawing upon the Winter Solstice energies. Now we wanted to see whether those energies might change at the next set of sites we planned to visit: The Bryngwyn Stones and The Soar Stone.

2. Bryngwyn Stones: SH462669 – off the A4080 towards Newborough (South West Anglesey) 

We had a vague idea about the whereabouts of the remaining two massive stones that had once formed part of two small circles, and it was much easier to find the location this second time. We parked in a small lay-by next to the A4080 just past the village of Brynsencien and made our way over a stile through the heavily muddied fields towards the imposing sight of the two tall stones in the stark sunlight. 

What's left of the Bryngwyn circles

 In contrast to the smooth clean paths to Bryn Celli Ddu the Bryngwyn stones were surrounded in deep mud, and I was glad of my walking boots. If you plant o visit these stones – be warned – choose a dry summer’s day, and watch for the heavily pitted approach to them, as cows have turned the fields into battlefields. 

The Bryngwyn Stones fascinated us on our last visit because they dowsed as being two small circles, despite the imposing size of the stones themselves. The remaining stones mark the boundary between two fields, but also between the two circles – each original circles must have been in either field. Oddly, we decided to dowse for the position of a King Stone, which I got to be some thirty feet away from the remaining stone in what can only be described as a faery ring – that unique circle of differently-coloured grass in a ring that marks this feature. Kal confirmed the position for me, and we judged that the King Stone was probably quite close to the outer edge of the original stone circle, almost providing the view in the photograph above.

Excellent hide-and-seek material

Kal began to become interested in bathing in the sunlight that was being captured by the smaller female stone (the one with the flat top). I, on the other hand, had positioned myself resting in the completely diametrically opposite position of lying against the flat and upright male stone in the shade. Not a position I would have chosen, ordinarily, but one which the dowsing rods had led me to take up. Again, this was not something that we noticed initially, but realised when we came to talk to each other – “Oh – look where we’re positioned – opposite each other and standing against the stones that are opposite to our usual polarities!”.  Yes, these are the kind of conversations we have.

I meditated in the shade of the tall male stone and I felt the energy that I have gathered at Bryn Celli Ddu begin to, well, I can only describe it as…consolidate, or agglomerate. It was like it was re-arranging itself and compacting at the same time, sort of…sorting itself out, if you like. Later, Kal described much the same process, and we again were astonished at the similarity of the experience. We had both experienced it differently, but the effect was the same. We both used different terms to describe it, but the process we were describing was unmistakably similar.

Rear view of the Bryngwyn stones showing the thin male stone

 As I “came to” from my meditation I began to focus on a point in the distance. I had my back to the flat male stone was the angle made my eyes unvaryingly come to rest upon a small mound that stood out in the middle distance that seemed to have a megalith or a structure on top of it. I couldn’t make it out properly at the time, but when I got home I found that this line led to a Dolmen called Bodowyr.

One day I will walk to it and investigate it, because at the time I felt it was a significant alignment, if only for me. Apparently it stands on a rise that has a view down to the Menai Straits, exactly where the Bryngwyn Stones are situated.

3. Soar Stone, SH319864 – Llanfaethlu village on the A5025 (North West Anglesey) 

The tall Soar Stone is situated next to a church building just off the A5025 Valley to Cemaes road at Llanfaethlu village. It is in a field right next to the road. The stone is about 10 feet tall, flat and encircled by male earth energy. This stone is not connected to other sites, but is self-contained, which is rather unusual, so we have found. We took some photographs, did enough dowsing to realise that there was only a ring of male energy around the stone and that’s it, and then Kal wanted to go. I didn’t, however.

The Soar Stone next to a church

I stood on the sunny side of this male stone. Kal did not need to do any energy work at this site, so stood idly by complaining about the bitter cold and how I should hurry up. I relaxed and began a quick meditation, ignoring his complaints. The only purpose I could determine for this stone was to further charge up my heavily-depleted male energies. I came to realise that I had been working almost exclusively with female energy over the last year, and that over that period I had created a huge imbalance. The Soar Stone, catching the Winter Solstice sunlight square on and being enclosed by a male earth energy field, was helping to bolster my male energy and bring my into a state of equilibrium. After five minutes I felt very balanced (purely subjective, of course) and we were able to take our leave. Simple – effective. 

The 'powering up point' of the Soar Stone

Now that I had achieved and energetic balance Kal was eager to get to the final site that we needed to visit on our little tour of Anglesey – Lligwy Chamber. He felt that something exciting was going to happen there on this special day, and his infectious enthusiasm meant that we headed there without distraction or delay. You can read all about that, including a new energy map of the site, in the next post. 

Gwas Myrddyn.

At the Mid-Winter Solstice Kal and I ventured forth to Anglesey again. In the following set of three posts I will share with you all the encounters we had, the energies we mapped and worked with, and the discoveries on our tour of Anglesey on 21st December 2009.

1. Bryn Celli Ddu (South Anglesey) 

We started at our favourite Anglesey starting point – the neolithic mound of Bryn Cell Ddu. It has all the right ingredients – it’s away from traffic but easy to get to; it’s close to the Menai Bridge; it’s beautiful; it’s aligned to the Winter Solstice. Perhaps that last point was the most important!

We missed the sunrise moment, but arrived at about 11am, in time for the midday sun. The previous day’s weather had been appalling making us wonder whether we’d be out here at all, but today the sun was out and the sky was blue, despite being very cold. Not impossible weather to dowse in if kitted out with gloves, hats and sturdy boots (well, I was anyway).

Almost the first moment we began to dowse we noticed something rather unusual – our usual alignments (myself = female, Kal = male) had been inverted! When I asked to be taken to a compatible power centre I arrived at a male power centre atop a recumbent stone at the edge of the mound. Later, when I caught up with Kal this was the very first thing he said to me: he’d been drawn to female centres and lines. We had confirmed each other’s findings, even if we didn’t understand why this was so. 

Winter Solstice sun path

We set about dowsing. I had vague memories of when we had last mapped the site’s energies and was keen to see whether that had changed at all, given that this was the Winter Solstice. Oh my word, had it changed! The energy flows were significantly different from when I had dowsed here last. Either that, or we are finding more and more layers to the existing energy structures. However, when I had finished dowsing I asked if there were any more energy formations and the rods indicated that there were not, so I suspect the flows have modified, rather than us finding more and more new formations. This, of course, makes the idea of mapping the energies a moving target, as they would have to be mapped over the course of a year the get a full picture of how they change. 

Energy flows

The mound was enclosed in the loving ‘hands’ of female energy, which stayed clearly outside of the ‘moat’ feature that surrounds the mound. A ‘tunnel’ of female energy was diverted into the mound’s interior along the ‘Entrance’ path and flows into the gap in the rear of the chamber. As I had found previously the female energy then hugs the walls of the passageway, and flows up and over the mouth of the passage as it emerges at the Northern end. It seems as though this ‘entrance’ is the entrance for energy, whilst the passageway is the human entrance to the structure. 

Midwinter Solstice energy fields

Inside the chamber I found that the male energy was the same as the last time – it emerged from the petrified tree trunk (as proposed by Rupert Soskin, see this YouTube link for details, from the video ‘Standing With Stones‘), and from the recumbent stone outlying the mound, but within the moat area. 

Sun in the passage at Bryn Celli Ddu

The male energy was confined to the stones within inner circle of the mound area. The male recumbent transformer stone gathered the sun’s energy and fed it to the standing stone at the back of the mound in a circular link. The standing tree stone inside the mound chamber gathered energy from somewhere inside the mound (possibly male earth energy beneath the stone) and fed it out of the back of the chamber, around the mound, and pulled it back inside to the tree stone again. No other male energy formations could be found this day. 

The carved energy patterns

These energy formations were nothing like our previous experience of the mound in the summer months when energy had been evenly distributed between male and female. This shows us that our energy maps are going to change depending upon the time of year that we map them, making the maps even more dynamic than we anticipated! 

Thinking and stinking

To conclude we both did a little meditation and lighting of incense. This also involved us walking around the tree stone inside the chamber. It was an attempt to connect to the specific energies of the Winter Solstice and to try to gather them up, and indeed that was what happened. Both Kal and I felt as though we had managed to infuse ourselves with the Solstice energy and that it was being stored within us, ready for our next site visit, where we hoped to understand what might happen next. We were still at the stage of “letting things occur”, but adding in a little direction ourselves by stating our purpose for using the energies.

In the next post I tell of how we ventured further along the southern edge of Anglesey to the Bryngwyn Stones, and then up to the Soar Stone in the North West, and how the energies of those places interacted with the energy we had gathered from Bryn Celli Ddu. In the final post of this series we do some valuable energy work at Lligwy Chamber, and I map the energies again.

Section 8 – SITE VISIT LIST for 2009

The penultimate post is a reminder of the sites we have visited this past year. The sites are ordered from North to South.

• Callenais I, II and III, Dun Carloway Broch, The Truiseil Stone and other sites on the Isle of Lewis, Outer Hebrides, Scotland [Callenais I, Callenais II, Callenais III, Truiseil Stone]
• The Eassie Stone, Glamis Castle, St.Fergus’ Well, The Fowlis Wester cross, Lundin Farm circle, and Monzie circle in Scotland [Eassie Stone, Glamis Castle, Fergus' Well, Fowlis Wester cross; Monzie Circle; Lundin Farm]
• Castlerigg circle, Long Meg and Her Daughters circle, Little Meg circles, Mayburgh Henge, Oddendale, Kalmott ring cairn, Gamelands circle in Cumbria [Mayburgh, Kalmott, Oddendale & Gamelands; Long Meg; Little Meg; Castlerigg]
• Pendle Hill in Lancashire [Pendle Hill]
• Arbow Low, Nine Ladies stone circle, and Nine Stones Close circle in Derbyshire [Arbor Low 1, Arbor Low 2, Nine Ladies, Nine Stones Close]
• Alderley Edge, Delamere Forest, Frodsham Caves and The Bridestones in Cheshire [Alderley Edge, Delamere 1, Delamere 2, Bridestones]
• Bryn Celli Ddu, The Soar Stone, the Bryngwyn Stones and Lligwy Chamber on Anglesey [Bryn Celli Ddu 1; Bryn Celli Ddu 2]
• Cerrig Pryffaid, Dyserth, Moel-Ty-Uchaf, Penbedw Park, Pistyll Rhaeadr Waterfall, Dinas Emrys, Snowdon, and Penmaenmawr Druid’s Circle, Rhosesmor, Hawarden and Conwy Falls in North Wales [Dyserth, Moel-Ty-Uchaf, Pistyll Rhaeadr, Dinas Emrys, Druid's Circle, Rhosesmor]
• Golden Grove and St.Elmo’s Summer House in Mid-Wales [St.Elmo's & Golden Grove]
• Llangernyw village, Lake Vyrnwy and Bala Lake in Wales [Llangernyw 1, Llangernyw 2, Llangernyw 3]
• Mitchell’s Fold and The Hoarstones circle in Shropshire [Mitchell's Fold & Hoarstones]
• The Forest of Dean, Gloucestershire.
• Waylands Smithy, Uffington Chalk Horse, and The Rollright Stones in Oxfordshire [Wayland's Smithy, Uffington, Rollrights 1, Rollrights 2]
• Alton Barnes White Horse, Winter Hill, Windmill Hill, Silbury Hill, West Kennett, and Avebury in Wiltshire [Alton Barnes, Silbury Hill, West Kennett 1, West Kennett 2, Avebury]
• Crop Circles at Knighton Hill, Alton Barnes, Silbury Hill and others in Wiltshire [Knighton Hill, other crop circles]
• Stanton Drew stone circle, Barrowbridge Mump and Glastonbury in Somerset [Stanton Drew, Glastonbury]
• Carnac, Locmarquier, Créhen, Lampouy, Ile Grande, Merlin’s Tomb, Mont St.Michel, Champs Dolent and St.Uzek stones in Brittany, France [Merlin's Tomb, Lampouy, Créhen, Carnac 1, Carnac 2, Carnac 3, Champ Dolent, Mont St.Michel, Ile Grande]

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Gwas.

One thing that has always seemed incidental to my research into stone circles and other megalithic sites has been the discrepancy between dowsing responses and the official reports on the purpose of such sites. These official histories can be found placed outside the sites by helpful country councils eager to attract tourists to any old thing they can offer on a rainy English summer day that might seem cultural or educational.

Every one of these signs, without exception, is adamant that, because a tweed-attired chap with a trowel and monocle dug up a small pile of cremated bones from the centre of the site in 1921 that this is categorical evidence that sites from then on should be designated for “burial” purposes. Don’t get me wrong – valuable archaeological work has been done at ancient sites, and I do not dispute the accuracy of the work done, or the professionalism brought to bear on the excavation in modern times. However, I believe that in respect of human remains and funerary practises the evidential tale takes a major leap into “faction” – a curious meld of fact and fiction that then becomes a widely-publicised and accepted “truth”.

Inscription for Lligwy Chamber

Here is a list of unscientific things that I find contradict this widely-held scientific hypothesis:-

1. Every time we dowse a site where bones have been found to see whether it primarily served the purpose of a burial site – the clear and unequivocal answer has been “No”. We have to say ‘primarily’ because of course bones have been buried there, so if we asked the questions differently we might get a misleading answer.
2. Why would you bury people in a stone circle that was clearly intended for astronomical use? This was the calendar of the ancient peoples, and the movement of posts to track the heavens would have required regular visits. Clearly, stone circles in particular served a calendrical purpose above that of being a cemetery.
3. Cromlechs and “passage graves” are always labelled “burial chambers”, yet many cromlechs have interior spaces that are too small to hold a human skeleton. Yes, many remains have been cremated, but even so the “real estate” is quite limited. Passage graves are aligned with astronomical bodies, not dead bodies, and their passages stream with light on specific important dates. Their chambers also resonate sound superbly, and the mounds above the passage are structured like Wilhelm Reich’s Orgone Accumulator – layers of different materials that retain and transform nature’s energies. A sophisticated structure for a grave, with may superfluous features, wouldn’t you say?
4. If the site was for burial, why would you bury a small number of people there? The stock answer is that it was the site of the burial of heroic people – druids, famous warriors, chieftains. So, why do you only get a select number of skeletons there, and not lots layered on top of each other, as successive generations marked great people? This would indicate that the structure served a one-off purpose of the burial of specific people, possibly for a specific purpose. The argues against the idea of the function of such sites being primarily for burial.
5. Many of the funereal urns containing the charred remains dug up from stone circles are dated to around the latter end of the Bronze Age (3200-1200BCE), yet stone circles have themselves been dated from thousands of years before that. It seems that the burials were later additions to the ceremonial aspects of these sites.

If your old religion and civilisation was being systematically destroyed by invaders, as the last in the line of the Circle Builders, where would you wish to be buried? An ancient site. Was it a final act of dedication, a magical attempt to preserve the energies of the sites through their sacrifice and burial at astronomical positions? Or were they places where communication with and inspiration from the ancestors could be obtained at specific times of the year when the veil between worlds was thinner?

So, my theory is that the ancient sites were indeed used for burying some people, but that this was not the primary purpose of such sites. I do not see any evidence at all that the design, the layout, the siting, and the structure of the ancient sites have anything at all to do with burial as an inherent and continuous part of their purpose.

As Aubrey Burl puts it:-

The most likely explanation for these bizarre collections of bones, some of them lacking skulls and far too few to represent even a minute fraction of the population, is that they were the remains of an ancestor cult in which the living ritually used skulls and longbones, believing that the ghosts of the dead would protect them just as dedicatory burial would add potency to a ceremonial monument. In the new stone age death and the dead obsessed the living. But, needing to control these powerful and dangerous spirits, the people confined the bones inside ‘magic’ rings of earth or stone.

I have a slightly different perspective on that which includes aspects of “death energy” being ritualistically interred into the sacred site in an attempt to bring stability to a community (a rallying point), fertility to the land, and perhaps to retain the presence of that person’s spirit by “fixing” their presence into the energy formation at such crossing points on the earth energy grid.

Gwas.

East Wales, Sunday 12th October 2008

1. Pistyll Rhaeadr Waterfall

We started our day in bright sunshine, heading south towards the town of Oswestry on the A483, close to the border between England and Wales. Three times previously Kal and I had tried to find a waterfall called Pistyll Rhaeadr. I think our misdirection had come from a mapping web site’s mistake which meant we were looking in totally the wrong area! This time I had prepared – I had cross-checked, double-checked and validated the directions until I could do them in my sleep. This time – we found it. As we approached the view was stunning….

The road to the waterfall was narrow and winding, but that morning we encountered no problems with other traffic. We parked at the base and headed straight to the bottom of the falls. A few other people were knocking about too. I headed off to the far side, across a bridge, and up onto the slope amid the pine trees to get a better place to take photo from. On the little promentary I could only see the waterfall in front of me, and it felt like I was alone with the tumult of water. I stood soaking in the awe-inspiring power of the falls, and feeling the light mist of droplets wash my face. Stood there with my staff it felt wonderful to be alive. I drew in that feeling, deep into myself.

When I glanced over to Kal, he was slithering around on the flat rocks in the river trying also to get a good photo opportunity – splosh! Oops! I caught a sneaky picture of him standing deep in the water and laughed heartily – sorry, Kal! Looks like a damp start to a sunny day!

We hiked to the top of the waterfall (Kal took a little persuading – heights are not his favourite places). We found, on arriving, the most beautiful glades next to the gently rippling and fluming river that suddenly plummeted over the sheer precipice that forms the waterfall. It all had a very druid-like atmosphere and I felt very comfortable there.

2. Take your medicine

I had a headache which had persisted from the previous evening. I couldn’t relax and enjoy the surroundings with this tight head. I looked to the largest tree which stood in the lovely glade. I walked towards the tree by passing between two unusually placed stones. I asked to approach the tree respectfully, then placed my bottle of water in a handy knot-hole in the tree’s trunk. The tree allowed me into it’s enfolding nemeton, and I relaxed, seeking communion.

When connection was established I asked for assistance in getting rid of my headache. The answer came gently: “Take of the waters.” Just that. How quaint! I hadn’t heard that syntactical construct for years..”Take of…”. Lovely. The water had a brown rust tint to it, so I wasn’t keen on drinking it – nevertheless I carefully gathered some in an empty water bottle and sipped a bit. Yikes! Not the nicest I’ve tasted!

Minutes later we had ventured down to the, seemingly, purpose-made rock shelter that overlooked the head of the falls. My headache was still there. Then Kal had his boots off and was paddling in the river! Was he crazy? He invited me in too – no way! However, he persuaded me it was a nice feeling on the smooth pebbles in the shallow section, so I walked in too. It was freezing!!! But lovely. When I got out I realised my headache had gone. I had “taken of the waters” and was cured of my malady. Just coincidence I’m sure.

We dried our feet by lying with our feet in the sun beneath this superlative rock formation, gazing peacefully out over the head of the falls into the quiet valley beyond. “This is a good place to meditate.” Kal stated. Indeed it was.

We gathered our things together, put our boots back on, and I retrieved my staff, which I had placed in a slot between two rocks that was, well, almost custom made for it! See for yourself in this photo:

Before we left I picked out two smooth rocks from the river which appealed to me: one hand-sized and flat, the other the same size but round and with thick marbled veins. Handy for later, I thought to myself. With that, we descended back down the hill to head off to Llandrillo, on the other side of the mountains to Pistyll Rhaeadr.

Llandrillo – Moel-Ty-Uchaf circle

Kal and I have discussed this stage of the visit, and have considered that the whole episode was sublimely balanced, instead of, as we expected, an exultant experiment in energy work. It seems that Nature has a way of keeping the energy work within certain parameters, and with us being so powerfully energised and eager to dowse after visiting the waterfall, well, our positive energies got balanced out by a strong negative influence. The end product was a satisfactory and balanced result, which was more fitting. Let me explain!

1. The Lost Sheep

On the long steep slog up from the outskirts of Llandrillo village towards Moel-Ty-Uchaf we met a farmer blocking the road. He had stopped to rescue a young sheep that had got itself stuck between the wire fence and the short hawthorn hedge on the edge of the field next to the road. On our last visit we remembered coming down from Moel-Ty-Uchaf and finding a lamb in the road which had broken free from its designated field and was eager to return to its mother. On that occasion we helped by herding it back until it found the break in the hedge from which it had squeezed an exit. Now here we were helping again! We noted the coincidence, and forged upwards once the young sheep was safely on its way, thanks mainly to the rugged tugs of the old farmer, for whom this must be a daily occurrence.

As we got within a few minutes of the stone circle I got out my new list of dowsing questions. I had a new category: “Questions to ask on approaching a sacred site“. We will publish this list soon, once we tidy the post up a little. From this set of questions we determined that today was a good day for doing energy work, that we were in the right frame of mind, but that everything was not in order – a malevolent influence or unhealthy energy stream was causing dysfunction at the circle. We decided to wait until we were at the circle before we delved any deeper. This level of dowsing questions seems to be more effective the closer you are to the source of your inquiry. Of course this would be contradicted by quantum theory, in which distance would not need to be considered, but we have found that stronger readings are possible, and answers are clearer the closer you get to the source or object of the query. The circle was undeniably registering some sort of imbalance, and that was enough to spur us on.

We reached the knoll near the circle’s King Stone and parked ourselves in unceremonious exhaustion, to drink in the view over the western range of hills and lush Welsh valleys. Are you sure this is October in Britain? We were sweating like a nun’s…never mind.

After a few minutes of relaxation we grabbed our dowsing rods and started asking our next set of questions concerned with finding the layout and energy types that make up the outline and patterns of the site. We started at the King Stone and asked about its relevance to the site. One glance and Kal saw the face in the rock! Just like the stones at sites such as Lligwy Chamber and Alderley Edge (see previous posts on those sites). Interestingly, the top three holes form the layout of the three key energy points within the circle – the two power centres are the right eye and nose, whilst the left eye is the large female rectangular stone that dominates the northern edge. Their spacing proportions you should check with the map I drew of the energies in our Sacred Sites section. Look for Moel-Ty-Uchaf. Sometimes we find these “maps” on outlying stones – take a look at the outlying stones at Nine Ladies in Derbyshire, for example.

Kal dowsed that its eye sockets were a good place to leave our bottles of water, so we put them there and wandered off to the circle itself. later Kal would grab his water and decide it wasn’t such a good place after all! If you check the diagram you’ll see that he put his bottle where the female stone is – he has more affinity with male energies. My bottle was on the female power centre’s location. I felt no such qualms at leaving the water there. Coincidences, only coincidences.

2. Describing The Circle

As we approached the circle we asked whether there was any particular entrance point – No, came the reaction of the rods. We instinctively wandered around to the northern side and began to ask more questions about the purpose of the site – was it for healing? No, not healing. What about communication? A slight reaction. OK, so not it’s primary purpose. Was it used for spiritual transformation? Yes. Strongly, yes.

We moved into the circle to look for the power centres. Kal found the same one he had last time, and I did the same. Kal’s registered as a male energy centre. Mine was a female centre. Typical! We’ve found this before at other sites too, although we don’t often find two centres in one circle.

We dowsed for any connection between the centres, as we had found at Arbor Low. Indeed there was. A neutral line connected the power centres. Kal dowsed further. We dowsed for aerial and underground lines – yes – they were there too. Also of a neutral type. But there was more to this connection than just its 3D neutral connections – there was a female line that went either side of the central mound that formed the centre of the circle. The lines (neutral and female) could be traced going into either side of the large rectangular stone that stood out in the northern edge of the stone circle. Intriguing, that they seemed to form a circuit weaving underground, along the ground and through the air as they traced paths through the three main elements of the female power centre, the male power centre and then the large stone, and back.

Kal then dowsed for radial (alignment) leys running through the site and reported back that there were three lines that intersected close to the centre of the circle, running in the two main cardinal directions of North-South and East-West, but also one running NE-SW too. One seemed to be missing….

3. Hairy circles and a male embrace

The circle felt similar to The Nine Ladies circle in Derbyshire, so, like that circle I dowsed each stone for a reaction. Like Gors Fawr in Pembrokeshire too, this circle had a male spiral emanating from every alternate stone, and a female counterpart spiral on the inside. When drawn out it looked like a beard of spirals inside and outside the circle! You can’t get a more endearing image of gender equality than hairy males and females!

Our last ‘topograhical’ question concerned the male lines. The female lines were in the circle itself (again, a regular occurrence now). We dowsed inside and out for male lines and found one coming from each side of the King Stone, curling to an end alongside the northern and southern extremes outside the stones of the circle. It looked like the King Stone was embracing or cupping the circle! Like a game of ‘cup and ball’ (see Blackadder II for that reference: “How about a game of cup and ball and a slap-up tea at Mrs. Miggins’ pie shop?“).

We stepped out of the circle to do some testing of the perimeter. How far did the circle’s nemeton (or auric edge) extend? About ten feet, we found. We checked the direction of flow of the nemeton – anti-clockwise. Was that right? Surely not! We asked if this was having a beneficial effect on the circle’s energy systems – very strongly NOT. OK – but was the effect simply a matter of the time of day, or the time of year? Was it a normal effect that needed no attention? We double and triple checked our findings with variations on the questions. The answers all came back quickly and strongly – ‘Something should be done to correct this‘ – that is the purpose of your visit. Point taken. We can take a hint! This was an effect to consider correcting. However, we still had some more questions.

4. Rainbows and cute reactions

Further to our experiences with rainbow colour reactions at Runcorn Hill we tested for rainbow colours moving in from about twenty feet away. At ten feet we got the nemeton’s edge and it read for the colour ‘red’. Then we did ‘orange’, ‘yellow’, ‘green’, ‘blue’, ‘indigo’ and ‘violet’. We consistently got them in that order, but always at different widths from each other! Again we checked our results. Same. We picked random colours from the list – same results. OK. That tallies with our initial efforts at Runcorn Hill where we got that effect, but then as we agreed on questions to ask our results began to merge together. A lesson there. Today we kept our questions to ourselves!

We were just about to stop dowsing when Kal moved towards the circle and got a funny reading close to the circle’s outer edge – one rod was stiffly pointing straight forward, and the other had swung inwards at a 90 degree right angle. He tried again, Same result! “Hey – come and look at this!” he shouted to me. “What did you ask for?” I said, curiously. “A power centre for spiritual transformation.” he said. Strange! We never get this odd reaction of one rod doing something different to the other!!! I tried. I got the same! It felt weird though, not like a normal reaction, and this formation wasn’t even in our dictionary! I walked slowly forwards, close to the circle. The left-hand rod continued to swing around, now pointing straight back at me, then stopped moving and went stiff like the right-hand rod. “Hey Kal – it’s turned right around, and what’s with this static solid right hand business?” I asked. We looked at each other blankly. What did this mean? We were very confused. Without any question being asked the rods were determinedly pointing in opposite directions along a North-South axis, through the gap in the southern side of the circle.

We shrugged and decided to peg out one of the female and male spirals with some ribbon Kal had bought, and some plastic pegs I had acquired for the purpose.

5. Transformers – robots in disguise.

We cleared the circle and commenced our energy work. As usual we had no pre-prepared ritual or script – this would all be done intuitively, and with dowsing to direct us. We asked if we should sit on our respective centres – Yes. Should Kal use the transformational power of this circle? No. Should Gwas use a druid connection to reverse energy flow – Yes. My turn to be the focal point, then. OK. I was ready, excited even.

Should we use crystals to focus the energies? – No. Oh! OK. Let’s see what happens. All we know is that we need to reverse the nemeton’s energy direction. Let’s see how it goes! Kal sat on his male centre. I walked around tapping my two stones against the stones with cup-mark depressions in them. Kal meditated. I asked him later if the sound had had any affect? No. Except to form a beat to meditate to. I hadn’t felt anything whilst doing it. I’ll try vibrational sound when I go somewhere a bit quieter.

I took my two stones from the top of Pistyll Rhaeadr waterfall and placed the flat one underneath me, put my staff across my lap, and held the second stone in cupped hands. I meditated to try connecting to the energies of the site. Kal got up and started walking around the circle carrying his rods. I started to quieten my thoughts and relax into the energies of the site so that I could feel them. After a minute I was beginning to make progress, and barely noticed Kal parading around the circle’s outer edge.

6. The adrenal dump of Negatives

Suddenly there was a man’s voice! He quickly approached up the southern slope, and stopped at the southern gap, shouting questions at Kal with a very aggressive rather than inquisitive manner. Asked what the tapping noises were. Kal deflected his questions with innocent, curt, closed answers and carried on walking. I tried to block him out and maintain search for connection, but I could feel the huge amount of negative energy this man had brought with him seeping into the circle as he walked around with Kal, still quizzing him as he walked around, standing very close to him, observing.

“Are you doing a ritual?” – “What are you doing?” – “What was that tapping noise?” – “Did you know this site is protected by English Heritage, you know that?” – “Have you got the permission of the farmer? He looks after this site…..” The questions came regularly and I faltered in my concentration, becoming bound up in thoughts of this intruder into our work. I hadn’t put up a protective shell or circle to protect against this. This is exactly what Emma Restall-Orr warned about, as have many other druid books on these subjects. Oh no!

Kal started to clank together his dowsing rods as though to ward the stranger off! I wasn’t going to be phased by the commotion, though. I pushed out a protective ball of light which described my nemeton, and hardened it against noise and the negative energy. Then I imagined energy flowing through me from the sun, drawing it down into the stone, through my staff, and into the smaller stone I was sitting on. From there is circled around the inner circle, to Kal’s power centre, and then to the female rectangular stone, back around the inside of the circle underground, and back to me. Then it described the same path but in its opposite form – through the air, along the earth, underground, and back to me. And this flow got stronger and faster as I held the vision.

At first my eyes were following the flow easily, soon the flow was going around this 3D lightbulb formation that the inner energy paths were describing – but now too quickly to follow as a flow, it became the image of a glowing lightbulb. As I realised this the flow broke out to spin around the inside of the circle, sunwise. As this flow too became too quick to follow – forming a complete ring of energy with no gaps – so it moved through the female stone out to the outer edge of the circle’s nemeton.

On the outer edge the energy flowed sunwise, faster and faster as Kal walked around and around, seeming to pull it along with him until it overtook him. The energy became a complete band of light spinning around the circle clockwise inside and out and around the lightbulb formation in a dizzying formation that reminded me of those long-exposure photographs of car lights at night where the lines all merge into a blur of white curved lines.

7. Blissed out but chastened

At that moment I came slowly back to an awakened state. I felt blissful. I saw Kal slowing to stop, and he looked over at me as he came back towards me. We knew we had done something positive, despite the presence of the inquisitive walker. I placed the stone I was holding on top of the stone I had been sitting on and walked towards Kal and the stranger.

Kal stormed past me onto his power centre and sat with his eyes closed, in a quite deliberate disconnection from communication with the stranger. Still feeling blissed out, but ensuring that my nemeton was firm and strong (I could almost see it at that point) as I gauged the distance to stand so that the man could feel its outer edge. Kal later told me that he had assisted me in protecting myself by imagining a protective sphere around me as well as himself (a ‘shell’ he calls it). I’m sure the positive vibes helped, because I was able to chat and answer his questions easily, and maintained an air of assuredness and content which seemed to neutralise his pointed questioning. Instead I ended up questioning him! “And so what is your purpose in visiting stone circles?” I asked forthrightly. He swayed a touch and muttered something about “History, and a bit of spirituality.” Indeed. Why not?

8. Manifestly a manifestation

Kal awoke and stated we needed to leave. We gathered up our belongings. Before I left I dowsed to see if there was a manifestation where I had been sitting (marked by Kal in the picture above) – a small four petalled flower had formed, interwoven with four larger petals that reached to touch the circle’s stones. I smiled.

We dowsed the nemeton again to check which direction the energy flowed in. It was now strongly flowing in a sunwise direction – clockwise. I had learned a lesson in protection. I had sounded the stones thinking I was connecting with the circle, or generating positive energies, when actually it seemed to draw towards us an incarnation of negative energy! When it happened I hadn’t protected myself against the effects of this and had to struggle to maintain discipline of mind to ignore his activities and deflect his bad energies. As we were leaving the stranger drifted down the hill awa from the circle. Within moments he had disappeared beneath the slope’s convex horizon.

I will endeavour to remember to invoke this protective sphere myself whenever I need to work again. Emma Restall-Orr says it, several other books about druid magic say it, the diminutive gentleman at Alderley Edge couldn’t contain himself from telling me that I should, and was astonished when I said I didn’t. Even my thick skull can sometimes be porous enough to absorb information. Lesson learned.

Gwas

Cup and ball – Holy Grail