Posts Tagged ‘long barrow’
South Wales Part 4 – Elemental Masters at Tinkinswood
In the final part of my South Wales posts I will be telling you about the amazing chamber of Tinkinswood, and how dowsing revealed some intriguing explanations for the usage of the chamber and how it was powered by Elemental Masters. What are ‘Elemental Masters’? Good question. Read on!
We parked at the entrance to the field with the sign pointing towards the Tinkinswood Chamber [map]. We had only gone slightly out of our way – entering the edge of Cardiff itself – before we realised our mistake and doubled back. Once we had our bearings finding the chamber was relatively easy, with some helpful brown tourist signs along the way near to the village of St Nicholas. Tinkinswood chamber itself was also easy to get to with a short walk down into a shallow valley and back up into the next field. As you rise up into the field the chamber hoves into view like some neolithic battleship.
The site is beautiful, surrounded by trees (although they had been severely cut back when were visited, which made us wince a little). The only other blight is the nearby electricity pylons, but they don’t seem to be affecting the power and quality of the energies at this site. Possibly they are just far enough away not to affect it. There really does not seem to be any geographical reason why the pylons were brought anywhere near to the site, but that’s the way it is.
The sun was beginning to near the horizon as we arrived, and the early evening light lent the scene a mystical quality that backlit the chamber in a fascinating way, and made the sun twinkle through the trees around the site. As we approached the chamber neither Kal nor I felt any need to go into the chamber itself even though it was incredibly open and inviting. For some reason we both completely avoided going into it throughout the whole visit. Possibly we do not need the initiatory energies that lie inside it?
East Kennet Long Barrow – The Lost Mound
It was a bright and lovely Spring day that I found myself able to return from a training course via one of my favourite areas – the Vale of Pewsey, or the land of the White Chalk Horse. This is a wide valley (or vale) in Wiltshire that is renowned for having horse figures craved into its chalk hillsides, and is also the home to many of the most famous megalithic sites in England.
On this day I had dowsed for which of these wonderful sites I should visit – Avebury? West Kennet Long Barrow? Silbury Hill? None of these! In fact, the site that the dowsing rods said I should visit was East Kennet – a long barrow that I had tried to find twice previously, and now I was being asked to risk a glorious day on trying to find it again. I was wary, but if the rods said I could find it then I would try.
I parked next to the church in East Kennet village and then found the path leading through the farm and stables signposted for the White Horse Trail. I followed the bridleway up the hill and then walked along the adjoining fields, always making sure to keep to the unploughed or un-planted sides of the fields. This time, unlike previous efforts, I had a print-out of an OS map to guide me. I could see from the firm soil that many others had done the same over the years. Thankfully the barrow is still possible to recognise by its huge size. I guess that the clump of woods on the side of the roundest hill was a likely candidate for the barrow’s location. It had been especially helpful that I had seen the photographs of it in Peter Knight’s book about the nearby cousin site of West Kennet Long Barrow. This was my third attempts t spot it and this time I had a more keen sense of where it should be in the landscape, and I was more in tune the rods, which could act as quick guides.
As I paced along the field boundaries I positioned the rods in front of me – “Please point to the barrow known now as East Kennet Long Barrow!” and soon the two rods were pointing in the same direction – up the hill and to the left of the next. After using the rods I put them away. Now I asked Nature herself if she would confirm the position of the barrow for me. A few seconds silence was pierced by a ptarmigan twenty feet to my right jumping into the air next to me and climbing low and slow over my head towards the clump of trees in the middle distance. I had my confirmation – the bird’s flight had confirmed what the rods said.
Now, as the clump of light green tree dominated by view ahead I could begin to establish the size of the mound – some 105m (348ft) long and 6m (19ft) high approximately. As it hove in to fill my view I began to feel for the path that I should take to approach the site. I felt that I needed to walk round to the “front”, which for some reason I felt was at the end that I hadn’t got to yet, so I walked slowly and reverently round to the front. As I neared the end of the copse of trees something reddish brown and larger than I expected was emerging and fleeing from the long grasses ahead and hopping and hiding in the cornfield next to me. I, and the rest of the animals in the vicinity, momentarily held our breath then exclaimed our surprise at the sudden movement that was rippling the air around us in a sonic boom of movement. Crows squawked, smaller birds jabbered, bunnies fled, and I said “Oh!”, or some words which intended to give a surprised sound. That was less reverential. More ‘residential’, language from the housing estates.
Mysterious Earth Conference 2011
I was at the Mysterious Earth Conference this year. The conference was held at the Village Hall in the village of Grimsargh near Preston in Lancashire, England. Kal had come up so that we could go to this event together, which was very nice of him to make the effort. There were four speakers lined up, but we only found three of them to be relevant to our studies and research, so I will concentrate on the positives and tell you about these three.
The three speakers of interest to me were:-
- Kevin Rowan-Drewitt – Neolithic Observatories
- Pete Knight – West Kennet Long Barrow: Ancestors, Landscape and the Cosmos
- Gary Biltcliffe – The Belinus Line & The Spine of Albion
Here is a run-down of their primary themes and some notes that I took about each of their lectures.
Neolithic observatories by Kevin Rowan-Drewitt
Kevin’s talk was informative and a feast of facts. Having read many books on the subject of Alexander Thom, his Megalithic Yard, and of his convincing argument that most if not all stone circles are designed as neolithic calendars to track the movements of the sun and moon, I didn’t find too many points that were new to me. However, Kevin’s lecture was clearly delivered, well structured and well-argued, even if he was simply relating other people’s theories. For those who may have been new to the concept of neolithic astrological observatories it would have been truly enlightening.
Some notes that I made that were particularly significant for me were:-
- Bryn Celli Ddu on Anglesey has in-built alignments for tracking Venus and the Summer Solstice. You may remember that I was called there in 2009 to observe Venus, even though at the time I had no idea what I was seeing.
- Mayburgh Henge in Cumbria is aligned to the eastern sunrise
- The book ‘Uriel’s Machine‘ by Christopher Knight & Robert Lomas contains the practical workings out of the theories of ancient astrological circle structure, and they based much of their work on the ‘Book Of Enoch‘, particularly the section ‘The Book of Courses of the Heavenly Luminaries’
- In the Book of Enoch the circle-makers are mentioned as The Watchers. Rowan-Dewitt interprets this as being the Beaker People.
Personally, I feel this Bronze Age Beaker culture only created some of the last generation of megalithic structures, not the first ones, even if their structures were the most sophisticated, impressive and enduring. The astrological know-how was already in existence and evidenced by timber and rudimentary stone circles before the arrival of the so-called Beaker culture, so this doesn’t hang together for me.
- Also in that ancient text, The Nephilim are mentioned as being from the Orion Constellation.
- Newgrange, in the Boyne Valley in Ireland is aligned with the Winter Solstice sunrise but also with Venus too, on an eight-year cycle.
- The line of ‘lozenge’ shapes or crosses on the lintel at Newgrange may denote the Venus cycle, as there are eight such symbols in a row.
- Thornborough Henge in Yorkshire is aligned to Orion.
- The Sun has a 32-year cycle until it rises at exactly the same spot on the horizon. This fact is used by Rowan-Dewitt to support the idea that astrological observances and star lore must have been passed down through the generations or preserved in some fashion because neolithic people had a relatively short life span.
- Most measurements of megalithic structures are in 0.5 Megalithic Yards, or 16.32 inches. The Megalithic Yard of 2.72 feet was used for convenience by Alexander Thom.
West Kennet Long Barrow by Peter Knight
Peter Knight is a well-practised and engaging speaker. His presentation was slick, precise and moved you from one concept to another easily and with a sense of passion. I am a fan of the West Kennet Long Barrow myself and have had many visits to the site mostly unaccompanied and without anyone else around, so I have been able to practise many of the things that Peter talked about in the shamanic parts of his talk. However, in the first part he went through the various alignments with the surrounding megalithic sites such as Avebury, Silbury Hill, East Kennet, and many of the lesser-known circles, tumuli and hills that form the rich Wiltshire megalithic landscape.
Some notes that I made on this talk were:-
- There are sun and moon rising or setting sight alignments from West Kennet to many of the surrounding features.
- Some of the lesser-known sites include Belas Knap chamber, Silbaby (or Woden Mound), Morgan’s Hill and Harestone stone circle.
- The long barrow itself is constructed with layers of large rubble, then fine rubble, turf, then a sarsen stone core. The layering is reminiscent of Wilhelm Reich’s Orgone Accumulator principle.
- There is an acoustic “hot spot” close to the stone called “The Skull Stone” which is considered to be a portal to the Underworld.
- Long barrows and chambers in the area are mainly aligned to the South-East (the Midwinter Solstice).
- East Kennet is aligned to the Orion constellation, West Kennet to the Gemini constellation.
- A cave was usually associated with a process of initiation or transformation.
PETER’S WEB SITE: Stoneseeker
The Spine of Albion by Gary Biltcliffe
I have been eagerly awaiting Gary’s book about this subject for over a year now. Hopefully it is due to be published soon. Gary has spent a lot of time, effort and money on travelling up and down the country in pursuit of a ley line that he is calling the Belinus Line, after the ancient Celtic god Baal or Bel. The name thereafter got associated with a king of England called King Belinus, who was supposedly one of the great road-building kings, although many believe that the lack of historical evidence suggests he may be a mythical figure rather than an actual king. Certainly, it is not uncommon for people in power to associate themselves with great engineering from lost generations, for example the Romans simply paved many of the existing spirit roads that were created as embankments by the druid culture and those before them too. We all now know these roads as ‘Roman Roads’ which is testament to the power of a written historical record, rather than to the feats of engineering.
For the talk in Preston Gary concentrated on those sites which were more local to us, rather than describe all the sites along the line. Given that it had taken him 20 years to follow them, he was unlikely to get through them all in an hour!
- Seven Barrows Down is the crossing point for the Belinus Line with the Michael/Mary Line.
- The village of Dunsop Bridge is the geographical centre of the Belinus Line
- North/South ley lines are associated with physical and East/West lines with the spiritual, thus the Belinus Line is mainly a physical line with very few spiritual centres on it.
- The line goes through various centres including Lichfield, Birmingham, Manchester and Carlisle.
- Dragon stories hint at the location of sacred sites such as caves, wells and mounds.
- The Belinus Line has twelve bands of energy – balanced with 6 male and 6 female.
- Guy Raglan Philips was the first to identify the line.
- The female lines are violet in colour and the male lines are gold/yellow
- The line goes through The Bridestones – formerly one of England’s largest long barrows.
- Marton church gives a unique view of the sunrise over The Cloud in Cheshire
- Shap has an avenue of stones similar to Avebury
- The Kemp Howe stone circle is on the line
- Other sites on the line are Merlindale, Knowlmere, Alderley Edge, Caverswall, The Rollright Stones, and Uffington Dragon Hill and White Horse
- In Carlisle Catherdral is a stone carving of kissing dragons
- Arthuret Church in Cumbria holds a familiar title of King Arthur’s burial place, and has a well called St.Michael’s running through it.
GARY’S WEB SITE: The Belinus Line
I hope those comments make some sense to you! They are slightly out of context, but they may be more relevant if you get to see them speak for yourselves.
Gwas.
A Spring Ritual at West Kennet
I have a few more posts about my adventures on the trail of the southern energy ley from Arbor Low to Christchurch. In this tale I begin by getting diverted from my intended destination of the village of Rockley due to the crap signs and bizarre diversions caused by the inevitable roadworks in the town of Marborough. Add to that the consequential terrible traffic and the feeling of wasting a perfectly good sunny day, and you can see why I decided to divert myself to go in search of the barrow at East Kennet. I would just have to forego Rockley for this trip – it was impossible to get to!
Some miles to the west of Marlborough I saw the signs for the village and turned into the lane slowly tracking along watching both sides for any signs of the barrow. None. Any stones? None. Any tourist information? None. Anything at all? Nothing. Damn – I have still been unable to locate the barrow, and so I have decided to print off a very low-scale OS map and keep it in the car with me at all times just in case I go that way again.
In much higher spirits I headed to a place I did know how to find – the nearby West Kennet long barrow that I had visited several times in previous years. in fact, there isn’t a year goes by now when I don’t visit it at least once. Luckily, this being a week day, I had the place virtually to myself. I parked my car in the lay-by and walked down the well-made track with my ash staff and bag of goodies in hand.
As I walked towards the lone oak tree on the corner of the field I said hello. The tree seemed strangely lonely this visit – has a fence been removed, or a hedge perhaps? Something had changed – it all seemed much more open and exposed than usual. Everywhere seems bare! On the way up to the barrow I felt the urge to pick up a newly ploughed clod of earth. I began to break it apart in my free hand as I walked with my staff. I didn’t let it all crumble, but kept a handful and let it absorb the warmth of my palm, and let it receive the pulses of the beat of my heart and blood.
As I strode up to the barrow the only other visitors in the area decided that they had probably finished kind of, er, milling about and recalling fragments of overheard history and they wandered off down the hill. I smiled at them and wished them a fond farewell, but they were in their own worlds and didn’t notice. I went on top of the mound by the path I had been shown on previous occasions, and up there I settled in. I sat on my power centre, lay down my staff, took some pictures, and generally chilled out for a second, letting the traffic nightmare unwind from my body and psyche. It doesn’t pay to enter into megalithic structures in a bad mood or wound up. Soon I was in a dowsing state of mind – a hazy dream state that suited the warm and windless day. I meditated briefly to check that I was ready to enter, and, still holding the warm fresh Wiltshire soil in my hand I walked down into the entrance hall of the barrow.
Priddy Barrows: a meeting with Mab
Sunday 20th June, 2010
Travelling back from Glastonbury we decided to investigate the area around the village of Priddy near the Cheddar Gorge. On the map Priddy has a smattering of mounds clustered around the village. This sounded inviting, and we entered along a long straight road. As we travelled along it we turned to each other and gave a knowing look – this was clearly a “corpse road” – a long straight road along which, it is reckoned, the spirits of the dead move, and which was reserved for processions of the dead. Of course it could have easily marked a ley line. We didn’t dowse as we drove. Maybe next time? Who do you think we are – Miller & Broadhurst?
Priddy Barrow
Using SatNav (and boy did we need it) we located the field within which the Priddy Long Barrow and accompanying barrows were supposed to be. Nothing. The field was empty. We wandered to the top of the slope that should have been the remains of the Long Barrow. It was completely clear. Obviously, nothing to see here! We re-dowsed – was there an energetic structure nearby – a barrow with any remaining energy in it? There was. We wandered into the dip in the field and found a spot. Only with the dowsing rods could we confirm the location of the site. Yet another instance where the rods have found things that are completely hidden to the naked eye. The remains of a barrow’s stone structure were tiny piles of stones hidden completely by thistles, nettles and grass clumps. Not much to work with, but it was registering some energy.
Within moments of arriving both Kal and I had each found a power centre to use. Having my recent experiences in Glastonbury to work on, I dowsed around to see whether there was any genius loci at this site that could help with that work – to solve the riddle of ”waking the dragon”.
It’s a funny thing about the gnostic knowledge process, “gnowing” as I have referred to it on earlier posts. What you have to do is to be in the right kind of place (i.e. a place with earth or radiant energy) and then you can let your mind de-tune from the surroundings and instead tune into the land and whoever or whatever is around. Tale, for example, the genius loci. There is some definite sentience to the entities that guard a special place. If you tune into this correctly then you can effectively form a conduit connection between your own mind and that of this sentient energy, and knowledge can be transferred.
GNOWING: The tricky thing, as a modern person living in the modern world, is that such a process has been not only ridiculed to the point of being outlawed, but there is a whole host of modern psychological garbage getting in the way that makes you think (for a brief second) that you are making this up. Then, some piece of information is ‘downloaded’ into your mind – a picture, a feeling or a thought – and you know that this was not from you. Because it takes you by surprise, and it could be information that you have no prior experience of whatsoever.
Merlin and Mab
There was indeed a presence within the site. I got the feeling that it was a presence that didn’t live there specifically, but that had been attracted to our activities at the site and was coming to meet us there. Just a feeling. I sat on the power centre and tried to connect to the genius loci – kind of announcing myself and seeing what images or thoughts came to mind. Only one – a welcome from Mab. Who the heck….Queen Mab? Images of Miranda Richardson in the juvenile TV series ‘Merlin’ flickered through my rational mind but I knew this was me searching through my internal reference library, but only finding a facile equivalent in an attempt to appear helpful. I tried to switch this ‘facility’ off and carried on the communication.
I introduced myself, very politely considering this might be an entity who was ‘higher up the pecking order’ than I was used to. My politeness and quiet introductions paid off. She seemed quite friendly and I was being encouraged to communicate. In fact, it seemed like there was something that she wanted. As I was a “servant of Merlin” she wanted me to call upon his male energies so that she could utilise them. Should I do this? Did I know how to do this? I was feeling a bit dubious about this – could this so-called Mab be trusted? I stood up and picked up the dowsing rods to ask. “Is this genius loci really called Mab?” – YES. “Does this Mab mean me any harm?” – NO. “Do I need to protect myself from this spirit?” – NO. Well, I felt I had to ask. Lessons learned, and all that.
In my mind I heard a far-off voice. I don’t know how to describe the concept – it’s like a visual overlay that you know is not there but which you can see, except this is a voice – an aural overlay. It’s a vocal overlay that you know is not IN your mind, but you mind is the space within which the echo of this voice is heard. Sometimes you will hear the voice as a variant of your own internal voice, and believe me, that’s even more confusing and prone to doubt! That’s about as close as I can get withthat description.
Anyway, Mab asked me to transfer some male ‘Merlin’ powers to her. She felt that, because I was Merlin’s servant, that I was a suitable person to ask this of. Why she needed this energy, I don’t know. What she would do with it? Same. Dunno. Why she couldn’t obtain these energies herself? Likewise. However, I did this, and in return she offered to help me with achieving my next stage’s aim. I stated my case. “I believe I have to got to Cadair Idris to wake the dragon. When I am there, will you help me to do this?“. She responded that when I was ready, at the top of that mountain, I could call her for assistance then. Well, that seemed like a fair exchange and I thanked her for her offer. I was left wondering whether this had been a two-way exchange, or not? Only time would tell exactly how and when my half of the bargain would be fulfilled.
Here is some information about the tradition of Mab:
“Although Queen Mab has no direct references in Arthurian Legend, she is still a Queen of the Fae and worth investigation.
In the Celtic tradition, Queen Mab was also known as Queen Maeve. “Maeve” means mead and it was said that Mab gave this blood red wine to all of her consorts. Mead wine represented menstrual blood which was considered “the wine of women’s wisdom”. In Warwickshire, the word “Mabled” came to mean “led astray by the faeries or elves”. In Cymric (the Welsh language) Mab was defined as meaning “small child”. Additionally, Mab meant “Drunk Woman” and “Queen Wolf”.
Mythologically, Mab was the Queen of Connact; the warrior queen of the Ulster Cycle. She was the combined mother/warrior aspect of the Triple Goddess. The Pagan festival of Mabon was celebrated in her honor each year at the Autumnal Equinox. During the festival, those wishing to be King were not endorsed unless Mab invited them to drink of her mead wine. This ensured that the male king would be well versed in feminism and women’s mysteries.” (source: Rowan Sterling)
I think, reading between the confused lines of history and mythology, that this “Mab” entity was the same energy that I was meeting the day before in the Chalice Well gardens. I had the same reaction to it, and an inherent level of trust (even though I did quickly check with the dowsing). Once the dowsing gave me the nod that all was well I complied with her wishes immediately and completely. Strange. Was I hoping to get something out of this? I think I was. I think I was already on the quest for the waking of the dragon, and was involving myself in some extra-anthropoidal intelligence to try to gather some clues and set myself off in the right direction. I’m sure psychologists would have a lot to say about this – “archetypes”, “wish fulfilment”, “the anima” – it’s all there if you label it conventionally!
From one strange encounter to another strange event. Let me tell you next time about the finding of the Caerleon ley line and what it did to my compass!
Gwas.
Review of the Year 2009 – Part 6: Esoteric learning
Section 6 : Esoteric learning
Originally I called this section ‘Miscellaneous’ but on reading back through it again I thought that moniker did it a dis-service, because the information in here is really more about various pieces of esoteric learning that I have come across in the last year. Each piece is a piece of a larger puzzle. Each piece offers a tiny glimpse of this larger picture that I recognise now as Nature.
Many of the topics I had dismissed long ago when I had first looked at them in my youth. Coming back to them in later years, with more knowledge, more access to knowledge, and greater resources available to me, I have found that most of the topics have some element of value to me. I am always aware, however, that each subject in itself could consume a person and drive them to distraction, so I take their practical essence, learn some basic techniques or practice, then leave the wilder and wider areas to those who wish to become absorbed by them. To me they are all pieces of a larger puzzle.
6-1. Crop circles: Definitely something odd about them. Created using earth energies, and designed by some other unknown motivational force which seems to be external to the Earth (‘extra-terrestrial’ being in the sense of some intelligence that is not born of this planet, whatever that may be). I participated in some way in the triggering of the creation of a crop circle’s formation somehow when I passed by the place where one would shortly come to be produced. The site was in between two established earth energy sites on a ley line that I had visited that same day. Crop circles patterns are made to trigger a revelation in human consciousness, Whether this be on an individual or a more global basis is as yet unknown.
6-2. Tarot cards: I tried the tarot cards again properly this year, and under the guidance of Kal, who had learned them thoroughly. What I was surprised to learn was that they are a useful means of obtaining more information about the qualities and intentions of the sentient energies that we encounter. They are not, as we originally thought, the product of a deranged imagination. As one might expect they also are capable of reflecting one’s own psychology very well too, and have been a valuable tool for self-analysis. However, I use them sparingly, and am quite appalled sometimes by their accuracy. I started using a Celtic Cross formation, but went on to devise my own layouts for the cards, as befitted the situation I was asking about. I now exclusively use the Druidcraft Tarot from Stephanie & Philip Carr-Gomm, only because the symbols make sense to me.

Druidcraft Tarot
6-3. Salute of the Sun: Both Kal and I have observed separately and together a phenomenon that we call “The Salute of the Sun”. This refers to the sun coming out when we do something that progresses us along our spiritual path. For example, we may be visiting a stone circle on a cloudy dull day, but the moment we make our connection with Nature during meditation, and then ask a question whose answer indicates a new direction or an answer that will help us know more about a subject, then we have noticed that the Sun comes out from impossible angles to shine upon us. This has happened so often now that we can no longer simply call it coincidence. As we have trained ourselves to recognise significant signs, we feel this is the most significant, as it is never “looked for”, but always makes us feel reassured, and we smile to ourselves.
6-4. Intuition: Following intuition has guided us very well this year. There is little point in trying to intellectualise this. Something that started out as something to try has become something of a waymarker on our spiritual path. If we follow intuition it guides us well. If we ignore it then we have to work much harder to achieve things. If we follow it, new opportunities appear – if we ignore it they close off. Simple as that.
6-5. Sacred Geometry: Gardens and building designed by noted Freemasons contain elements of sacred number and geometry that enhance the energetic potential of their sites. They encode these principles and retain the ability to attract people, power, good fortune and wealth. This is the art of Feng Shui in action. This has informed us that there was a knowledge of the power of place and energy in the Western Mystery Tradition as well as the Eastern, and that it was highly active until quite recently, in the 20th Century, when these principles were seemingly ignored and “sick” buildings began to be built.
6-6. The Shining Ones: Whoever the Shining Ones were their principles of geometry and sacred site building are inherent in the design of ancient sites. When we dowse about the influence of this little-known group of humans upon the design of ancient sites it always comes back that their principles were encoded in the designs, but that they were not personally or directly involved in the building of most of the ‘provincial’ sites. We still have to check whether they were involved in the building of the major sites, such as Stonehenge. Still a mystery!
6-7. Healing With Water: Hydrotherapy has less to do with the mineral qualities of water, than with the energy generated from its source, the amount of light it is subjected to, and its movement. This concurs with my research of Viktor Schauberger’s work, as he notes that the movement of the water is paramount in determining its qualities. The amount of radiant energy that the water consumes seems also to be highly relevant – the sunlight and moonlight appears to affect the healing qualities of water greatly.
6-8. Orbs: I never gave Orbs a second thought until I photographed a few accidentally. They keep being photographed on power centres in sacred sites. We don’t know what relevance they have right now, but we will have to do some more research into this topic. They cannot simply be dismissed as specks of dust, or the reflections of light on the camera lens. I took two identical pictures a second apart (guided by intuition) of the chamber inside West Kennett Long Barrow in identical conditions. One has no Orb, the other shows one quite clearly! This, I cannot explain.
6-9. Animal interest: Rather annoyingly cows are over-actively interested in dowsing, for some reason. This has disrupted our dowsing trips on a few occasions because if you let them they’ll come right over and actively interfere with the dowsing process, blocking your path, chasing you away, nudging your arms. It’s quite strange! What DO they think they’re doing?
6-10. Sound and colour frequency: At Long Meg stone circle we proved to ourselves that it is possible to correlate sound frequencies with the chakra rainbow spectrum of frequencies, thus demonstrating to us a correspondence between light and sound frequencies. Interesting, but has led us nowhere else yet.
6-11, Crystals: As well as being able to transform energy from the earth into a subtle energetic form (possibly via the action of water), they also have the power to concentrate that energy and store it. This makes crystals almost indispensable when working with subtle earth and radiant energies. I intend to study this further to try to describe this quality of crystals in a much more scientific way, but for now I merely want to point these qualities out, as this is the truly important information.
Gwas.
Arbor Low – Part 2: The Ley Line Connections
As I reported in my previous Arbor Low post Kal and I were inside the stone circle taking dowsing readings. This post is the product of those readings, and, as I had hoped, the great stone circle did indeed give up some of its secrets that evening. The results I present here are only preliminary and cursory research into the amazing insights that we discovered, and I hope that over the course of the next year I can back up everything I am about to say with some solid on-the-ground fieldwork, dowsing, and more research. However, for now, I must content myself with my initial exciting findings, and must re-iterate that they are currently only theoretical and speculative.
Impossible Bearings
We dowsed inside the inner circle to find the point from which the radial alignment leys that Kal had found previously emanated. The spot was in between the two central large recumbent sets of stones. I stood in the centre whilst Kal walked around this point with his dowsing rods. Whenever he got a reading he stopped, and I lined up the compass with his dowsing rod and noted the bearing. After only two readings it became apparent that something quite exciting was going on here – the numbers were coming out incredibly familiar: Zero degrees – due North! Not 1 degree, 5 degrees, or 10, but spot on zero. Next – 45 degrees! Interesting. Well, it doesn’t take a mathematical genius to recognise these numbers as particularly significant when related to a circle!! Kal was oblivious to this, as he was simply walking around and stopping at particular points when the rods moved to a right-angle. I was the one whose eyebrows rose a little at each reading until I couldn’t contain myself any longer and blurted out something like, “This is impossible!”.
Here are the set of radial ley line bearings taken:-
- 0 degrees
- 45 degrees
- 90 degrees
- 135 degrees
- 180 degrees
- 240 degrees
- 270 degrees
- 335 degrees
I took the readings home, quite excited at the prospect of plotting them onto Google Maps and following the result – perhaps this would open up some new avenues of sites to explore along the lines, or new centres of spirituality to visit and dowse this year? Stupid question, as it turned out – of course it did.
The importance of place
If those radials are extended out until they reach significant points, such as the end of the land, or a sacred site, then you get some pretty amazing coincidences across a very large area. How could the circle builders have managed to position the circle with such precision over such a wide area? By using star, sun and moon alignments alone?
Here’s a link to the Google Maps diagram of the radials extended in all directions: Arbor Low radials. In this view you can click on each of the markers and see that each of them is a significantly named place, containing either the name of a Christian saint (popularly “Mary” or “Margaret“), or village names ending in “-ley”, “-lea” or “-leigh”. Some of the villages include the name “Cross“”, which I also think is significant, as it may indicate a location where the alignment leys I have discovered intersect with other ley lines. A rich source of further investigation in the years ahead, I feel. One final criterion for a significantly named place is the inclusion of the word “-stone“, which I believe indicates a standing marker stone may have existed there at one time, acting as a sighting stone indicating the direction and placement of the ley line.
Defining the Criteria for a Ley Line
This has always been a hot topic for leyhunters and critics of them. What constitutes a ley line? One could argue, “Well, you could draw a line anywhere in Britain and find that it goes through a place name like that.“. To a certain extent this is true. Random chance would be one factor, but it may also be that this country is riddled with ley lines, and eventually you are going to cross one or run alongside one if drawing a straight line across country. However, these are the elements I felt constituted a ley line without me having actually dowsed its presence yet:-
- The town or village must end in “ley”, “lea”, “lee” or “leigh”
- Such a village/town must not lie more than 1 mile from the central path of the neutral ley line.
- The path of the line must pass through at least THREE significant ancient sacred sites.
- There ought to be many references to saints names in the name of the villages, towns or the churches that the ley line passes through.
You’ll find one or two random proximities over any long line placed across the country. I tested this set of criteria, all classic ley line definitions, by starting a line map at a random point in the British countryside, and traced some lines to the cardinal points from there Here are the results for the Random Ley Line:-
- NORTH: one close and one direct hit on a line extending 118 miles.
- SOUTH: three close and five direct hits on a line extending 142 miles.
- EAST: no hits or near misses on a line extending 99 miles.
- WEST: two close and two hits on a line extending 140 miles.
Eight hits on the random southern line, eh? But let’s look at the clustering of those hits – they almost ALL appear in the small space between the M40 motorway in Oxford (a hot spot for ancient sites and leys) and the M3 motorway in the space of about 20 miles. I venture to suggest we have actually hit an existing ley line in that area, or some very close to it. The total line extends some 140+ miles in total, mostly devoid of hits.
How many ancient sites were passed through in this test? NONE. How many saints names were in the names of villages or towns near to this random line? NONE. Did it align three or more sacred sites? NO. Okay – so the “ley” name criteria was occasionally met in clusters, but the other criteria were completely devoid.
The Arbor Low Lines
Let’s compare that now with the lines that I found emerging from the Arbor Low stone circle. I’ll do the details later, but for now, let’s just compare those cardinal hits and near misses.
Let’s examine each of those radials in turn, and see which significant places they touch. NOTE: all the lines have at least ONE sacred site because they all emerge from Arbor Low.
1. The Northern Ley
- Bearing: 0 Degrees
- Length: 173 miles.
- Places: 18
- Sacred sites: 2
The northern ley ends at Holy Island, and goes straight into the Lindisfarne Priory and ends at a place called Mary Gate.
One of the descendants of Llywelyn the Great (c. 1173-1240) was born in ‘Raby with Keverstone’, which is an interesting connection to Yr Elen mountain, a peak conjoined with one named Carnedd Llywelyn, meaning “Llywelyn’s cairn”.
Here are the places that are upon or close to this ley line:-
- Farnley Tyas
- Aspley
- Bradley
- Shipley – confirmed energy ley running N/S – 29th Jan 2011
- Burley
- Ilkley
- Thruscross
- Bewerley
- Pateley bridge
- West Layton
- Keverstone
- Hedleyhope
- Hamsterley
- Throkley
- Kirkley
- Longhorsley
- Adderstone
- Mary Gate, Holy Island (Lindisfarne Priory)
UPDATE 31st January 2011. I have been to Shipley and confirmed that a neutral energy ley exists in the town centre running North-South through the Hockney pub, a memorial statue and a labyrinth design depicting twin entwined serpents. I dowsed that this is the same energy ley that connects to Arbor Low. I suspect that other energy leys exist in the area too, attested by the sheer number of places ending with the suffix “-ley”.
2. The North–Eastern Ley
- Bearing: 45 Degrees
- Length: 71 miles.
- Places: 16
- Sacred sites: 4
Possibly travels through the Barbrook series of stone circles. Cannot find an end point, however, as many of the circles on the eastern seaboard would have been timber circles, and long since disintegrated.
Here are the places that are upon or close to this ley line:-
- Bakewell (St.Peter’s Well)
- Handley
- Pilsley
- Birchen Edge cairns (between Wellington’s and Nelson’s Monuments)
- Ramsley (reservoir)
- Whickersley
- Bramley
- Alverley
- Cantley
- Wheatley
- Twin Rivers (at the mouth of the Humber where it divides into two rivers)
- Crabley
- Hunsley
- Rowley
- Westwood Common timber circle
- Beverley
3. The Eastern Ley
- Bearing: 90 Degrees
- Length: 73 miles.
- Places: 6
- Sacred sites: 3
The line ends, I believe, at Bolinbroke Castle, made famous for being the seat of many of England’s kings, as recounted famously in several Shakespearean plays such as Henry IV, who was born there. Wikipedia link. The only other significant place I could find on this line is the Nine Ladies Stone Circle, also in Derbyshire. Perhaps the line ends there – this is something I will have to test out in the field by checking points along the line.
The funny thing about this line is that its bearing is not exactly 45 degrees. If a line is drawn at exactly 45 degrees then it slightly misses Nine Ladies, and misses Bolinbroke by a mile or so by the time it gets out east. Now, despite what I said earlier about the fact that the line as measured on the night was 45 degrees exactly, I actually think this might be a case for saying that I may have taken the measurement slightly wrong for this line. I say that because I am, indeed, fitting this line retrospectively based on the evidence of the sacred sites and villages named “ley” that I only discovered when I traced the line across the land. If you follow the line and see that the sites fit if the line is angled slightly further than 45 degrees I think you’ll agree it’s a more convincing case for the existence of a ley line.
Here are the places that are upon or close to this ley line:-
- Nine Ladies Stone Circle
- Clay Cross
- Lower Pilsley
- Pleasley
- Clipstone
- Bolinbroke Castle
However, by the criteria I laid out earlier, this line is not wholly convincing – only two ancient sites appear on it, and not three – unless Bolinbroke Castle could be considered to be an ancient site. We may never know. Where’s Time Team when you need them?
4. The South-Eastern Ley
- Bearing: 135 Degrees
- Length: 155 miles.
- Places: 12
- Sacred sites: 3
The least convincing of the radials, as I can’t find many ancient sites along this line for quite a long stretch. This is the problem with most of the lines that extend over the eastern side of the country – the geology of the area does not encourage the building of stone monuments. Instead, it would appear that their ancient monuments were rendered in timber, and then never upgraded to stone, as they had been elsewhere where suitable stone was abundant.
Here are the places that are upon or close to this ley line:-
- Brightgate
- Matlock Bath (petrifying well, Heights of Abraham, Rutland and Great Masson caverns)
- Lea Bridge
- Lea Brooks
- New Brinsley
- Felley (old priory - information contributed by reader ‘Pat’)
- Mapperley
- Lambley (The Lambley Spring)
- Wiggenhall St Mary Magdalen
- Tivertshall St.Margaret
- Pulham St.Mary
- St.James South Elmham
There is clustering of sites on this line, with a section in the middle (between Lambley near Nottingham and Wiggenshall SMM in Norfolk) where there are neither correspondences or ancient sites listed. I am quite unsure about whether the line continues beyond Nottingham at the moment. The only thing I have to make me want to keep the line the length it is would be the end point being the mouth of the River Blyth, which is such an exact geographical feature for a line to end at. A mile further north or south would have been less convincing. End points being the mouths of rivers seems to be a feature of the Arbor Low radials.
5. The Southern Ley
- Bearing: 180 Degrees
- Length: 167 miles.
- Places: 25
- Sacred sites: 5
The southern ley ends at St Catherine’s Hill on the northern edge of a town called Christ Church at the mouth of the River Avon and River Stour. Either that, or it ends at the Breamore (Bremmer) sites just a few miles further north, where there is a “Giant’s Grave” long barrow, a “Giant’s Chair” and an ancient turf maze called the Miz-Maze. Passes next to Stonehenge and other Wiltshire sites, and through Marlborough.
Of Catherine’s Hill:
“One “miracle” legend that local heritage does not play up is that Christchurch, like Vortigern’s citadel, was reportedly consumed by fire from heaven – no doubt because the reason given is that it was devastated by a fire-breathing dragon sent to punish the town for its wickedness. An account by a visiting French monk, Herman of Laon, has the town being burnt by a fire-breathing flying dragon in 1112/1113. Herman came here with a group touring SW England to raise funds to rebuild their home church, but got an unwelcome reception here. As Herman’s group left, they looked back and were pleased to see the town being burnt up by a dragon in revenge for the insult to their Lady of Laon.
Dragons are often associated with “fire from Heaven,” but despite new-age attempts to equate dragons with ‘serpent lines’ (rather than ley lines) of esoteric or geomantic force, no link with St Catherine’s Hill is apparent, Herman’s dragon rising from the sea. There is a local land-based serpent-dragon legend, but it is localised across the valley at Bisterne (which means beast’s or pest’s secret place). Or at least the family whose ancestor supposedly slew it resided at Bisterne, with the dragon carved on their stone gateposts in commemoration, the dragon itself alighting at Burley Beacon nearby to drink the milk the fearful locals left out for it. (For more on dragons and the theory they are linked to ley lines, see Here Be Dragons (2008), by Michael Hodges, author of the history of St Catherine’s Hill pictured right.)
The notion of the hill as a still actively pagan site in the Middle Ages is supported by some slight circumstantial evidence. At some point a chapel was built on the hilltop either in addition to, or else instead of, the planned hilltop priory church. This is despite the fact the downtown Priory site had up to nine chapels or altars there already. One theory is a hilltop church was erected to displace ongoing pagan use of the hill. It was the policy of St Augustine that the early Saxon church should take over ‘wood and stone’ pagan sites and give them a cosmetic makeover to convert them into Christian ones, beginning around 600.” (Source : http://www.south-coast-central.co.uk/n&q/stcatherineshill.htm)
Here are the places that are upon or close to this ley line:-
- Fenny Bentley
- Cubley
- Fradley
- Hilliard’s Cross
- Lea Hall
- Bentley Heath
- Hockley Heath
- Henley-in-Arden
- Billesley
- Blockley
- Coln St.Aldwyns
- Blunsdon St.Andrew
- Westlea
- Rockley
- Lower Everleigh
- Salisbury Cathedral
- Clearbury Ring
- The Giant’s Graves and Chair, and Miz-Maze
- Gorley
- Hangersley
- Ashley Heath
- St.Leonards and St.Ives
- South Ripley
- Sopley
- St Catherine’s Hill
6. The South-Western Ley
- Bearing: 240 Degrees
- Length: 120 miles.
- Places: 14
- Sacred sites: 2
Passes through the legendary site of Caerleon, reputed site of King Arthur’s Camelot and long-time Roman Fort. link.
“When the feast of Whitsuntide began to draw near, Arthur, who was quite overjoyed by his great success, made up his mind to hold a plenary court at that season and place the crown of the kingdom on his head. He decided too, to summon to this feast the leaders who owed him homage, so that he could celebrate Whitsun with greater reverence and renew the closest pacts of peace with his chieftains. He explained to the members of his court what he was proposing to do and accepted their advice that he should carry out his plan in The City Of The Legions.
Situated as it is in Morgannwg (Glamorgan), on the River Usk, not far from the Severn Sea, in a most pleasant position, and being richer in material wealth than other townships, this city was eminently suitable for such a ceremony. The river which I have named flowed by it on one side, and up this the kings and princes who were to come from across the sea could be carried in a fleet of ships. On the other side, which was flanked by meadows and wooded groves, they had adorned the city with royal palaces, and by the gold-painted gables of its roofs it was a match for Rome.”
“After the death of Uther Pendragon, the leaders of the Britons assembled from their various provinces in the town of Silchester and there suggested to Dubricus, the archbishop of the City Of The Legions, that as their King he should crown Arthur, son of Uther. He called the other bishops to him and bestowed the crown of the kingdom upon Arthur. Arthur was a young man only fifteen years old …”
(from ‘History of the Kings of Britain’ by Geoffrey of Monmouth).
I suspect that the ley line may end at Butterdon Hill in the Dartmoor National Park. There is only circumstantial evidence for this based upon the frequency of nearby villages with the word “ley” or “leigh” in their names. Perhaps there is stronger evidence for the end point being Caerleon.
Here are the places that are upon or close to this ley line:-
- Farley
- Checkley
- Church Leigh
- Dodsleigh
- Chartley
- Shirleywich
- Teddesley Park
- Gailey
- Wrottesley Park
- Romsley
- Upper Arley
- Tedstone Wafer
- St Weonards
- Caerleon
7. The Western Ley
- Bearing: 270 Degrees
- Length: 92 miles.
- Places: 6
- Sacred sites: 2
The western ley goes to the imposing mountain of Yr Elen. No-one seems to know why it is dedicated to Elen, but I can hazard a guess – it is Elen of the Roads – the spirit who shows the seeker the way, who makes visible the invisible paths of energy, the ley lines, and here stands this summit: due West of Arbor Low, on a ley line, and dedicated to Elen. No other sacred sites along the way though, unless you include the town of Mold, which is steeped in history and pre-history, and whose castle may have been the site of a former, much more ancient, fort or protected sacred space. Or perhaps its church dedicated to St.Mary may have a much older history. But that’s speculation.
Here are the places that are upon or close to this ley line:-
- Healthylee
- Wimboldsley
- Tarporley
- Buckley
- Mold (St Mary the Virgin church)
- Yr Elen (mountain)
8. The North-Western Ley
- Bearing: 335 Degrees
- Length: 68 miles.
- Places: 6
- Sacred sites: 2
The north-west ley ends up at Blackpool’s South Shore. Not generally considered to be a sacred site (although it oculd be considered to be the spiritual home of Mecca Bingo) until you do a little reserach on the subject. Here’s a quote about Blackpool’s megalithic history from the Megalithic Portal site concerning the one sacred site known about in Blackpool:
“Information from Pastscape:
“The Rev William Thornber states that a round cairn or cairns formerly stood on the site of the Lodge of Stonyhill, and he was told that Mr. Fisher, the proprietor of the field, had carted away upwards of twenty loads of soil, burnt red and black, from the site of a large circular cairn, which had made it difficult to identify. He also states that adjoining the cairns are two wells, one called the Fairy Well, or Wrangdomwell, and the other Bull Spring, which issues from a huge oblong mound of stones, in the Bull Meadows, which he supposes to be of artificial origin. He says that the Fairy Well was still resorted to with offerings of rags , nails and pins, and that he had found, himself, nails, leather thongs and-an old shaped knife, after the meadows had been ploughed.
This area is now completely covered with modern buildings.” Source: http://www.pastscape.org/hob.aspx?hob_id=39366“
Here are the places that are upon or close to this ley line:-
- Fernlee Reservoir
- Pott Shrigley
- Gatley
- Tyldesley
- Crosstown
- Blackpool
Again, I’m not sure if this line really constitutes being called a ley line. There are very few sites above random chance, the sacred site at the end of the line may or may not have been of significant size and status, and there are no known extant or remnant sites in between Arbor Low and Blackpool.
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As you can see, some of the radials are more convincing than others. Over the course of the next few years I aim to see whether there is any dowsing evidence, or local custom that would back up these suppositions.
Gwas.












