The Hedge Druid

Posts Tagged ‘moon’

This is a short and simple post explaining the sources of four of the types of subtle energy that can be dowsed.

1. Male Radiant - from the radiant energies of The Sun
2. Male Earth - from the action of primal underground water over rock
3. Female Radiant – from the reflection of the energy from The Sun on The Moon, the Planets, and from other Stars (in descending order of strength)
4. Female Earth - from living or dying organic material (animals and plants)

There is an additional energy, which we call “Neutral“, and we will spend more time this year uncovering the properties and qualities of this particular energy, because we feel we don’t yet know enough about it to write authoritatively or from deep experience. Stay tuned for that post coming later this year.

In subsequent posts I will also discuss the ways in which some of these energies can combine to produce subtle energies with different qualities.

Gwas.

Section 2. Dowsing and Earth Energies

A lot of work was done by Kal in particular this year relating to the modification of energy centres within houses. Some people call this “house dowsing” or “healing sick houses”. It relates to a concept called “geopathic stress”, but we have found that this “stress” has more causes than simply a water course running under the house. There was a fantastic checklist produced by a British Society of Dowsers member in the December issue of the group’s quarterly magazine ‘Dowsing Today’, which lists these causes, and I will post more on that soon, because I think the information bears repeating and distributing.

I was lucky enough to spend a day at Carnac in France this summer. It was a most glorious day and highly productive, but I absolutely must go back to spend longer there. I feel there is more to be learned still from this massive and impressive site. Other interesting sites this year include: Druid’s Circle above Penmaenmawr; also Nine Stones Close and Nine Ladies stone circles in Derbyshire. I will publish a full list of sites as one of the summary posts in this series.

Here are some of things we learned about dowsing and earth energies this year:-

2-1. House dowsing:

• We can dowse houses accurately, either locally or remotely
• We can either send and receive energy to specific points in the house, providing the house has not been “sealed off” and permission is given
• We can modify the energy formations on site
• Crystals can be used to repair this energetic state, and to change unhelpful or misaligned energies into helpful and aligned ones
• Plants can be asked to contribute to this
• The beneficial effects take some time – depending on how far the energy has to convert from harmful to beneficial, this can take from hours to weeks to achieve. Also dependent upon the amount of new positive input into the formation(s).
• The Moon or Sun can also contribute to the energetic change, acting as a catalyst for the change, and also providing either male or female energetic input.

2-2. Flat recumbent stones attract female energy (moon), whilst pointed stones attract male energy (sun). We don’t yet know which elements of a site attract star or planetary energies, but we know they are present at sites, especially stone circles.

2-3. Kal found that certain geologically faulted locations with water running through them can pin energy to a place.

2-4. Ironwork and iconography (in the case of stones in Brittany I found that it was Christian crosses) can restrain the energy of a standing stone, reducing its aura (field of effect).

2-5. Earth energy spirals are created from sacred geometrical principles and number. Even manifestations created by us have the same properties. Of particular significance has been the discovery that stone circles are based upon sacred geometry in their design. For exmaple, Moel-Ty-Uchaf stone circle in North Wales is based upon a pentacle,or five-sided shape. I have found that this is linked to specific “deities”, but more importantly, that these deities are actually one of the planets. The pentacle therefore is associated with Venus, which itself describes a five-sided geometrical figure around the earth in its annual travel.

2-6. Power centres are the central point of two cones of energy- one going up into the air, the other going down into the ground. Also confirmed by Viktor Schauberger’s research.

2-7. Avenues or rows of standing stones have male and female energies intertwining, and travelling the length of the line of a stone rows of standing stones.

2-8. Tumuli can provide a terminus pointfor energy to sink back into the earth. As an example, I found this double mound pictured below was a terminus point for the energy running through the Kermario avenues of standing stones at Carnac in France.

2-9. Cup-marked stones often provide a rising point, a focal point or source of earth energies entering into sacred sites. Some standing stones that are cup-marked are a map of the energy power centres nearby.

2-10. “Hand spread” patterns of energy fields can be dowsed on the side of circles where energy is being dispersed out of the area. They indicate areas of high fertility energy.

2-11. Many neutral alignment leys travel the length and breadth of lands, and have accumulated sacred sites and churches along them. I suggest this is similar to the geometirc patterns that many dowsers and researchers have discovered overlaying the British Isles, and some say, the whole of Earth (cf. John Michell)

2-12. “Martin”, “Margaret” and “Anne” are other synonyms for the male and female energy lines surrounding national leylines, as well as the better-known “Michael” and “Mary” energies. This year I traced what I call The St.Martin Line running from South-West England through France and into Italy.

These findings should be viewed in the context of the complementary section coming soon on our findings at Ancient Sites. I hope next year to concentrate on water dowsing, or rather, dowsing the energetic properties of water, sap and blood. Next in the series – Part 3 – I will be summarising our findings relating to tree energies, elemental spirits and death energy.

Gwas.

The complexities of life often catch me by surprise. The mix is so varied, meaningful and relevant that it is difficult to describe where a particular chapter (of your life) begins. For me it seems quite common that the web of life interweaves multiple phenomena, experience and whatever was left over from last night’s cooking into the mix to create a new day that seems unique and individual and yet if one takes but a single thread and follows it (down the rabbit hole) it leads to truly unexpected and to what I original thought of as unrelated phenomena.

Humbling is a word that begs for deeper meaning when I traverse such tunnels of thought and speculation. I am not going to enter the debate of intelligent design, god, gods or indeed evolution. I am certain of one thing, if you think you know anything (and I mean anything) think again!

Today, being the third day in the trinity (for me) of Samhain, the festival of fire (see Gwas’s post here) traditionally marks the end of harvesting and the beginning of a period quietude and reflection. Alas, as is my wont I am going to have to differ somewhat with the traditional view of this dividing day. This leap of (semi) rationality can be forgiven I hope since we (most of us) do not reside in the world of harvesting (fantastic though it may have seemed a hundred years ago) technology has given us the ability to have any harvested product at any time of the year.

A new interpretation of Samhain may be that it is a period of flux (I love that word). A time that can be utilised by any who have the means, belief, understanding and (the essential ingredient) desire or intent.

For me (please note that ‘for me’ bit) Samhain festival was divided into three components. You may ask, why three? I can only answer that it was a mix of intuition and divine (by this I mean divination using the rods) answers. So it was an event(s) that encompassed three days Saturday 31st, Sunday 1st and Monday 2nd. Furthermore – an indication of each days activities was that it would follow the pattern of:

1. Preparation
2. Transformation
3. Confirmation

The promise (or result) was that should I not mess it up (the divine indication was that it was highly likely that I would – cheers!) Anyway the promise was of invisible blocks to be released and pathways cleared of obstructions.

A strange promise to honest, because at this present time in my life I am feeling that anything and everything is possible. Indeed and therein lies (or rather lay) the rub!

Spirit

Gwas and I had planned to be out together on Sunday and so I was left in the preparation phase to my own devices. Now, very recently my dear mum passed away, and whether it is real or a method of comforting myself (what does it matter which?) I have been in commune with her of and on as the days have waned into weeks and months. Strange it seems to me that such energetic commune seems more effective and solid(?) when at her graveside.

As an aside, you must realise that my belief in life after death wanders from believing to not believing constantly – this paradox doesn’t really bother me – in fact it’s refreshing.

Prior to my visiting my mum’s graveside I had no notions of the above trinity or anything else on the matter of Samhain.  However whilst in meditation at the graveside (I’m not really a prayer-for-the-dead kind of person, and frankly on the days that I believe in life-after-death I don’t really think the departed need it). I digress. So there I was meditating with some incense burning away. When I got the message that the following two days could be utilised to great effect should I not dawdle and make a mess of it.

Okay, you may be asking where this message came from – I will be honest, it was my mum. Now, you may think it was just my imagination – and if it helps you any, I will think that too. Again, who cares what and where it came from? Surely its reality is only defined by whether you do anything about it? And since I did, the message was real, even if the originator is unknown or suspect.

The day this occurred was Saturday, A nice, warm and pleasant early afternoon. After receiving it I consulted the oracle of the divine i.e. the rods for further information and was given to understand that a visit to the sea would be of great advantage as the Preparation phase of the Trinity.

Water and Wind

A random point along the coast of Wales had me sat in between some boulders watching and listening to the music of the waves rolling in. A few months ago I had an very humbling experience with, what I am going to call Poseidon, but you may as well call it the sea, ocean or water, I guess.

Poseidon conjures up a nice vision for me and perhaps we create our reality based on our beliefs and thus my containing whatever I was connected with into that image, that is what it became.

On this particular occasion I was very humbled by Poseidon, it is something that is not to be messed with – I guess one might say the traditional view of the sea as being a tempestuous spirit was coming to truth for me. Or…tempestuous is wrong, it was…”beyond approachable”. My attempts at being recognised where in vain.

After a while, the wind slowly rose and I pondered whether there was any significance to the winds change?

How does intuitive knowledge come to you? One particular means for me is just a gentle pondering, answers come when beckoned. To trust or act on these answers is the prerogative of the listener I fancy.

My answer was that it was the element of Air combining with that of Water. I sent out a thought to the Sea “Will you come with me tomorrow and help?” I got back an echo of the question. I had to laugh – I was so far down the scale of things that I wasn’t even something that would (or indeed could) be acknowledged. Still I felt from the combined wind/water a sense of…yes.

Divine (this word is going to get popular) knowledge said that preparations were complete for part one of Trinity. It also added an addendum – that my Solar plexus and Crown chakra energies would be worked on in the coming day.

Wind and Water Companions

Sundays arrival was marked with rain and wind. As I went for milk in the morning I remarked to myself that a sliver of Poseidon was in that air. I arrived at Gwas’s in the early afternoon with a gentle breeze and a few raindrops in tow.

A long drive filled with discussions about Gwas’s adventures in gathering spirit forms had us arrive at Nine Stones Close. As we walked through the fields Gwas’s intuition decided on a different path than normal and we found ourselves climbing up a rocky hill. As id often the case we split up and followed our own energetic paths through this new territory.

I am often surprised at our ability to go-off and do different activities at these sites and then return with individua tales to tell.

My path led to a place where the boulders had fallen in such a way as to create a cave like structure. I sat in it for a while feeling its shape before pointing it out to Gwas. Once we moved away from the cave we walked further around the hill only to have to come back on ourselves a little so as to find a path to the Stone circle.

Often we have foundthat recapitulating upon experiences results in little connections that were at the time missed. For example – upon reflection – it seems to me that the deviation in our path was to find that cave and for me to sit in it, Gwas didn’t. Which becomes meaningful in a moment.

As we approached Nine Stones Close the wind was a surprising gust and my spirits rose. I am really connected to that site because of a beautiful Oak tree that is there. Fortune had a particular smile for us today as the neighbouring field was devoid of its usual cows. Cows are the bane of dowsers! This absence allowed me to climb into the next field and become more acquainted with the Oak tree.

Divine knowledge guided me to the best place to stand and I stood with my back to the tree, my hands were positioned with palms facing the tree and behind me. As I stood there for many moments the wind whipped up into a strong breeze continually changing direction. Even though it was quite cold, I found my hands warming up behind me. It was as if the tree was warm.

Fire

After a while I felt myself filling up with warmth from the tree. But it was more than just inside of me, it seemed that it was my aura filling with orange flame. Communing with the tree gave me to understand that the winds frenzy was necessary to ensure that my aura would contain the flame otherwise it would be released. It was also at this time that two other realisations dawned on me.

First, was that the Solar plexus chakra is associated with Fire and second, that my understanding of the use of cave structures is to shape the aura. Thus only a few minutes ago I was shaping my aura and now it was being filled with flame. Of course these are all coincidences right?

Upon completion of this filling, I was given a small seedling from the tree, which I transferred to my pocket and minutes later we were done and moving off upon our normal path back to the car (completing ‘the’ circle). Upon the return walk to the car I found a white feather which I also pocketed. White feathers are rare – I’m usually a Crow feather man.

Addition: Just to note that Gwas’s and I checked the trees aura and found it to be a healthy size. And again – why do I do this? I decided to follow the shape of the aura around the tree and found that it had some strange shape and twist to it. Further divination revealed that several head sized rocks had fallen of the wall and were interfering with the aura of the tree. Gwas and I quickly divined that this was not a good state for the tree and returned the rocks to the wall.

A ten minute drive later we arrived at the Nine Ladies circle just as dusk was approaching. Clouds were ominously covering the full moon. Again as we approached the circle we divided off into our own little projects. I went and greeted the Oak whilst Gwas meditated on the circle.

With the wind howling away and Gwas’s news that he had to wait until complete darkness before his work could begin. We spent a leisurely hour or so watching the moon rise.

Earth

When the time came Gwas and I entered the circle and began to do our individual work. I was only moments in when it became clear that the power-center in the circle was Gwas’s area. I was told to embrace the wind. Who am I to argue? So I was up and off, following the wind to its source. I was led to the King-stone and sat down upon it. I’ve never actually sat on it before and found that it has a comfortable little niche in it.

A few minutes of quite reflection and the wind quieted down followed a few seconds later by the clouds clearing and the full-moon’s spotlight felt like it was falling directly on me and the King-stone. As I sat there wondering what would happen next I felt the Orange flame seep out of me into the King-stone and follow the energy tracks down to the stone circle, flow around it once and dissipate into the ground. I felt deflated and was wondering whether the activities of the night were completed when I felt that a blue flame was filling me up, but not from the ground up at before but from the top down. It was coming from the Moon! Blue moon energy?

The blue flame filled me up and again it filled my aura to the brim (my aura was about 2 feet outside of the physical me – or so it seemed).

The right way

I knew then that it was complete and stood up from the stone. As I looked down to the circle I knew I had to come down and walk once around the circle (widdershins as Gwas had divined earlier). So I walked back to the circle and completely forgot to walk around it!! Instead I headed for the Oak tree and a second later – Wham! a branch had hit me straight in the right eye!

Funny isn’t it, as Gwas noted later “I didn’t hear you cry out” – it’s because I didn’t. As soon as my senses returned I stepped back andheaded around the circle! Point – literally taken! The funny thing is that I didn’t have the usual “kicking the tree” reaction that one might expect – instead I thought “Hey how lucky is that – I could have had my eye out!”

Thanking the Genius Loci of the place we both felt that the nights adventures were complete and I wondered whether Monday’s divination would reveal success/failure.

Sunny kinda guy!

It is unquestionable that I am a “sun” aligned guy! Although I love the moon and its creative juices. I just love the sun energies. Which I have to say doesn’t have anything to do with lying on a beach any place – definitely not!

As an aside I have to say that I am a star person too – which kind-of makes sense to me because they after all are suns too!

Upon returning home on Sunday night I was shattered! I came in and went straight to sleep, which is definitely unlike me, I am a midnight at least person.

Monday, I awoke and wow! The sun was shining and the sky was blue and the wind was gone. There was only one element around this day. Sun.

I got up and changed and hit the outside – I just walked and walked taking in all that sun energy. I sat in my garden in the lunch time sun meditating upon the Trinity. What puzzled me was why I was filled with Blue – the colour for the Crown which is what I would have expected – if I had expected anything is Violet.

But divination revealed that I had it right. I was filled with blue flame. Now my intuition took me in this direction:

• Blue -> Throat Chakra -> Understanding and Communication

Then in my meditation I got the urge to go and write something on my computer and before I knew it the words were flowing like – well – like they used to before I lost my muse when my mum passed away. I wondered…was that the block that had been removed? The divine answer…one of the smaller ones. Just wait til you re-alise (re-align) one of the bigger ones that is gone! I’m still figuring out what that one is!

And so it is that that the following was also released into the world today!

Kal

Many moons ago (pardon the pun) I was posed a riddle by an oak tree. Sounds barmy, but it was in this tree’s presence that I received a vocalisation of a thought-form, and I realised that it was my long-term task to solve this riddle. As time does, it flowed along its course and I made several attempts to find an answer within my existing knowledge. I soon realised that I didn’t have the experience or learning to make this answer known to me.

Tonight I re-visited the riddle almost a year on. The answer was immediately clear. You can find my new interpretation on the Theories and Thoughts page.

Bryn Celli Ddu: Monday, March 16th 2009

I don’t know what possessed me to go the almost 75 miles to Anglesey straight after leaving work last night. It’s not something a sane person would contemplate, but I was on my motorcycle and felt an urgency to get there before the sun set. Sunset time was scheduled for :

Date: 16 Mar 2009 / Sunrise: 06:28 / Sunset: 18:22 / Length of day: 11h 54m 42s

I arrived at some time close to 6:30 pm and walked to the mound in the slowly-forming twilight. I spent about ten minutes inside the mound dowsing for places to sit, and what the strength of the energies were at that time of day (although I had no previous marker to base that on). I soon came to feel that I wasn’t in the right place and decided that I should leave my stuff inside whilst I went outside.

In the open air I felt colder but more relaxed. I dowsed for the best place to sit in order to meditate and was directed by the rods to the top of the mound. There I sat and began to switch off. For some reason I was facing West. For some reason I was staring at a bright star which seemed to be the only one in the sky – certainly the only one I was noticing.

As I stared at it I noticed something unusual : there appeared to be three points of light to this star, and they formed a shape. I stared more intently. Yes, definitely a shape. A white shape with crescent horns protruding from the upper left hand side, and the two smaller points of light forming a forked ‘tail’. It reminded of the white horse of Uffington in reverse, for some reason:

I blinked and blinked again. No, still there. I got my camera phone out and took a picture. Zoomed in I could see it through the lens, but after taking a picture the result showed nothing but flecks in a grainy dark sea. Still the image remained prominent in the sky. Was this a sign? I determined to memorise the shape and set about emblazoning it on my retina and into my memory. This was, I felt, why I was here. From the top of the mound I could feel undulations of energy pulsing upwards through me. This was special, I thought. I knew there was some connection I had with Venus at the moment, and so I dowsed whether this was Venus I was seeing. Yes. Then this was even more interesting. After ten minutes the cold really hit me and I decided to get along home like a sensible person. I left a gift of tobacco and my thanks, then rode home with freezing hands but high spirits.

Picturing Venus

When I got home I immediately knew I had to capture the image that was still so vivid in my memory, but also I had a desire to know more about this star. Which zodiac sign were we in at this point in the year? Pisces was giving way to Aries – we were on the cusp. I have no concept of the relevance of that, but it did seem to me that the image I saw had elements of a horns atop a fish-shape. Noteworthy, but nothing that made me have any greater understanding of a significance at this stage of my development. Here’s the shape I drew trying to capture the area of light that the star was spanning:

Why had I needed to ride out to Bryn Celli Ddu? What was the reason for needing to go there?At the time I had no clue. Now I understand why – it was so that I could use that shape later in the week when I was to visit a stone circle above Penmaenmawr at the Vernal Equinox, but that story will be posted soon enough.

Why was that star so visible from that place – because it’s so westerly? Venus was the last element of twilight this night. It felt magical dowsing my way to the top of the mound and I could feel energy being pulsed up through the top where I sat, perched over the western edge. All I could see was Venus. All I could look at was that bright star. And then I saw three points. Then a pair of horns bent upwards from the main bright point to form the symbol pictured above and below. It stayed in that formation and shape and intensity until I left. As I looked back it had returned to a single point and other stars were beginning to make themselves seen more clearly. I had been there at just the right time to see Venus at her most distinct, and she showed me something of herself. I asked if it was a symbol for me, a power glyph or something like that. I dowsed a strong yes when I asked whether I could use it for energy work. I nearly dropped the rods! Use it for what!!?

Venus: her names and symbols

Venus, the Morning and Evening Star, is forever associated with love and relationships. I was interested to find out how Venus had been named, represented and revered down the ages so I started a little research going. I drew the symbol I had seen many times, and in as many ways as I could muster. Here’s a close representation of what I saw. Venus is often seen as a diamond shape, or a crescent due to her relationship with the light, my symbol was not like that.

The Venus symbol seen in the Western twilight a week before the Vernal Equinox

So I began hunting around to see what other symbols Venus had been represented by – was my symbol something traditional, or something just for me to represent her by? I scoured the net for information. Venus was the planet that orbited the earth 8 times in the time it takes our planet to orbit the sun 5 times, I had heard:

“...if Venus orbits the sun 13 times while the earth does 8 times, then Venus must pass us 5 times during those 8 years.” (John Pratt’s Astronomy site)

Venus’ 5-time passing is also the reason why the pentagram is one of her symbols, as depicted below in a diagram from a masonic text. Chinese Traditional Medicine (TCM) often depicts if five element system by a pentagram in a circle.

The pentagram has a great deal of sinister and occult history associated with it, as does the Morning Star and Evening Star references. Lucifer, the fallen angel, is often considered to be The Morning and Evening Star, however, that designation is also held by many other pivotal characters such as the Greek Hesperus (or Phosphorus), the Babylonian goddess Ishtar, the goat-headed Baphomet beloved of the Masons, and also Aphrodite, the Greek goddess of love. Venus has many names, and those are just her written historical names.

Venus and Astrology

Venus is the ruling planetary influence of the astrological signs of Taurus and Libra. From Wikipedia:

“Venus is the modern ruler of the 2nd and 7th houses, but traditionally ruled the 5th and 12th houses – the 5th house of play and the 12th house of self-undoing! Unsurprisingly, Venus is said to have ‘joy’ in the 5th.“

The astrological interpretation of her influence recently (i.e. going into retrograde motion) is that she brings the possibility of undoing your own comfort and pleasure within your relationships, and despite my wish to completely ignore this element of astrology I have to confess that under her influence in the past week I have alienated a friend and had a blazing row with my wife! Anyone who knows me well knows that this is not something I am particularly prone to, and it has certainly taken me by surprise! I am still stubbornly refusing to acknowledge this aspect of Venus, however, so let’s move on.

I have five stones in my Venus crystal layout. Coincidence, of course. I dowsed for clearer answers: the crystal layout is specifically for capturing the energies of Venus whilst she’s passing. When she moves away then I’ll need other crystals and other geometries for whichever other sympathetic energies are nearby. Don’t know what yet – some luminary. Could be any!

The Moon on that night was waning gibbous heading to the New Moon. Pretty much like in the picture of the Taurus symbol above.

Gwas.

Follow something you don’t believe in until you do.

The subject in hand: moon energies affecting dowsing reaction, I have a number of things that I want to add to this based upon recent experience. There are a number of factors that seem relevant to the extent of the influence:-

a) The proximity of the moon (apogee – perigee), or, how close it is to the earth.

Proximity, coupled with the skew of the beam of reflected energy delivered by the moon, will both affect the strength of the moon’s radiant energy.

b) The Moon is reflecting energy with a female quality to it

Traditionally, and in all the dowsing that I have done so far relating to this, the energy from the moon registers as ‘female’. We need to consider if this is merely a human-centred approach to categorising its qualities, or whether there truly is a correspondence between our human concept of the feminine and the way that the moon’s rays affect females. Whether or not that is true, the rods dowse radiant moon energy as female in nature for me.

c) Your reaction to female energies

If you have ever dowsed yourself, or had someone dowse you, or if you have taken the time to acquaint yourself with how you react to the sun and the moon, then you may discover that you have a particular orientation, regardless of which human sex you are. For example, I am a male who has positive reactions to female energy, and finds this form easier to find and to work with. Nature or nurture I don’t really care. The point is that I know this about myself, and that makes it easier for me to dowse female moon energies. I feel energised around the time of a full moon. No, I don’t grow more hair. Just in case you were thinking it. And now you are.

If you react well to female energies (they don’t drain you, or give you headaches, for example) then you may find that you can find female energy forms more easily when the moon is strong (traditionally at Full Moon and New Moon). I have a tide chart on my wall, and in conjunction with observing the phase of the moon I can have some idea of the likely relative strengths of the female energies around.

Take your pick!

Qualities such as the strength of the line, and it’s width, will increase in proportion to the combination of the proximity and phase of the moon, and your ability to dowse and work with that energy will follow that rise and fall too. Those well attuned to it will get great success dowsing at such times. Those for whom it is anathema (the solar-oriented folk, who like basking in sunshine, and walk around in shorts in December) are going to feel a bit crap and crazy around those times, and you should get more light. Use mirrors. Office fluorescent lighting doesn’t count.

Any sense to anyone? Or babbling? Loony?

Gwas

Followed by the men in white coats.

IMBOLC

This year I have decided to see what impact each of the pagan festival dates – the eight points in the solar year – have upon the earth energies we have been investigating. My aim is to try to coincide with the times when the earth energies are at the peak of their powers, when the sun and moon are at their strongest. My aim is to see what difference that makes to the strength of the dowsing and druidry experience at some specific sacred sites whose qualities match those of the festival that marks them. I will attempt to repeat experiments at later (not astrologically significant) dates to obtain a comparison (although there are many factors involved). Just what can I expect to happen if I’m paying the right kind of attention at the right time? I aim to find out!

I’m not going to pretend I know what the old Celtic festivals were all about. I have been reading Paul Broadhurst’s “The Green Man and The Dragon“ book, so I have a good background on the myths of some of those dates, and the ways that they have been celebrated and venerated going back to the start of recorded history and beyond. However, our aim is to discover for ourselves whether the festivals have these mythical qualities for a reason, and specifically by reason of the qualities of the earth and celestial energies at those particular points in the cycle of sun and moon over the year.

So, here are some quotes from other people concerning the background to the Imbolc Festival.

Wikipedia:

“Imbolc is one of the four principal festivals of the Irish calendar, celebrated among Gaelic peoples and some other Celtic cultures either at the beginning of February or at the first local signs of Spring. Most commonly it is celebrated on February 2, since this is the cross-quarter day on the solar calendar, halfway between the Winter Solstice and the Spring Equinox in the northern hemisphere. Originally dedicated to the goddess Brigid, in the Christian period it was adopted as St Brigid’s Day. In Scotland the festival is also known as Là Fhèill Brìghde, in Ireland as Lá Fhéile Bríde, and in Wales as Gwyl Ffraed.”

From Sig Lonegren’s Mid-Atlantic Geomancy site:

If the Quarter Days start a season on the cycle (Winter Solstice starts winter, Spring Equinox starts spring, etc.), the Cross Quarter Days mark the high point of each season. For example, here in Vermont, the old-timers say that you should have half your hay and half your wood by Candlemas (Imbolc). We also have our coldest nights (40 to 45 degrees below zero) just before the first of February. High Winter.

Imbolc – This day is sacred to the Celtic fire-Goddess Brighde, “the Bright One” also known as Bridget, Brigid, and Bride. Other cognates are Brigantia and Britain. Bride was a Sun Goddess who presides over the hearth and smithy, over the inspiration and skill of sacred art and craft, and over the world of crops, livestock, and nature. In particular she is important to sheep who (on the British Isles) begin to lamb at this time of year. The starting of their lactation is a sign that Imbolc is near. Milk has always been important to Bridget. You can see her above the south western door of the tower on Glastonbury Tor. She is milking a cow.

Another “holiday” around the time of Imbolc is Groundhog’s Day. While perhaps it might not seem that way on the surface, there’s something very ancient about this one – especially because it has to do with the Sun and whether it shines or not, and whether the groundhog sees its shadow. In the context of sacred space, this is very interesting. There are shadow paths that have been found in Britain where, due to the gently downward curvature of the land, a single standing stone casts a shadow that is half a mine long! Shadows and light play an important role in any sacred space, and the lowly American groundhog has become the recipient of a much older, I suspect European, tradition. Another connection between Groundhog Day and Imbolc has to do with weather prediction aspect of this day in early February. The major role this simple herbivore plays is to give us the answer to a most important question in northern climes: “Will winter end soon or will it drag on?”

Properties associated with Imbolc

Wikipedia:

“Imbolc is traditionally a time of weather prognostication, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to the North American Groundhog Day. A Scottish Gaelic proverb about the day is:

‘Thig an nathair as an toll
La donn Bride,
Ged robh tri traighean dh’ an t-sneachd
Air leachd an lair.’

‘The serpent will come from the hole
On the brown Day of Bride,
Though there should be three feet of snow
On the flat surface of the ground.’

Fire and purification are an important aspect of this festival. Brigid (also known as Brighid, Bríde, Brigit, Brìd) is the goddess of poetry, healing and smithcraft. As both goddess and saint she is also associated with holy wells, sacred flames, and healing. The lighting of candles and fires represents the return of warmth and the increasing power of the Sun over the coming months.”

There are several factors that I am considering may affect the timing of these visits:-

1. The 11 days difference between the original calendar and that imposed by Pope Gregory XIII in 1582.
2. The nearest appearance of the full moon to these festival dates
3. Whether there is a coincidence of a full moon already on any of the festival days as it falls in 2009.
4. The site must be conducive to, and relate to, the traditions and supposed qualities of the time in question – e.g. a male deity worshipped at a site that is aligned with the sun will be best suited for solstice days.

My working theory is that because the energies of the earth respond to celestial proximity and strength that this will determine the best times to visit the sites. Here are the dates for 2009:-

(from Pagan Calendar site)

As the current Gregorian calendar is most closely aligned with the movements of the sun I will have to work to those, however if the nearest full moon is taken into account then the dates shift to a lunar alignment like this:-

So, which dates are correct? The first set, the second set, or mixtures of both? I honestly don’t know. We’re going to have to dowse on those days as we go through the year and see what happens. When does it feel right, and when are the energies particularly active?

How many times do the sun and moon align this year? First Quarter moon on 1st May 2009. Balance at the Beltane festival. No moon showing for Summer Solstice. New moon next day.  Moon perigee and new moon day after 21st July (Lammas -11 days). 2nd November (the day after Samhain) is a full moon. It seems the modern calendrical dates for the cross-quarter days of Beltane and Samhain will have strong moon influences this year (balanced, then full).

Imbolc goddess

I would hope that the male energies would be more active on the days of solar worship such as Summer Solstice, or the Equinoxes. If we get sun in Britain on those dates then we have a chance to test this theory out by visiting some of the sites we went to over this Winter period, when the energies seemed distinctly quiet and weak, with no evidence of male energy activity at all. On active solar days we would expect to find the qualities associated with maleness – protection, transformation through initiation, and the manipulation of energy.

The festival dates when the moon is very present coincide with the lunar festivals of the cross-quarter days (Beltane and Samhain) this year. That’s lucky for us and we can report on the status of the female earth energies at sites on those dates. We expect that the traditionally female aspects will be in evidence on those dates, that is fertility powers, sanctuary and healing.

We hope to be able to answer whether the times of year of the festivals correlate to a particular quality of the powers of the moon or sun at that time. The White Virgin (the first stage of the goddess) is linked to Spring. Are fertility powers stronger at Beltane and Spring Equinox? May Day was always seen as a fertility festival. Imbolc is associated with Brigid and healing. Are the healing energy frequencies strongest at this time?

It’s perhaps a foolhardy quest to try to answer this in one year of dowsing and druidry work. Nevertheless, we like challenges, so we will report back soon after Imbolc with a report of where we went and what we found there. Is the forecast for snow? Ha!

Gwas Myrddyn

Following the sun and moon.