The Hedge Druid

Posts Tagged ‘natural magick’

Introduction

When I ask the powers that be (the ones that reveal knowledge previously lost or hidden from me through the medium of my dowsing rods) I can often begin down a road whose destination is so far over the horizon, and along so many potential paths, that I initially believe I can never reach the end in my lifetime. Then The Other places helpful signposts along the way, and coupled with my intuition and reason I begin to unveil some of the mystery and begin to walk the paths with more confidence. One such path presented to me was the mystery of The Lunar Eleven. In the following series  of posts I will be discussing my current theory that the numbers Five, Seven and Eleven share a mystical resonance, and that this resonance has particular usefulness for those of us who have identified ourselves as having a “lunar alignment”, i.e. those of us who feel related to or spiritually guided by the powers of The Moon.

However, to get to The Eleven I first had to go through two other numbers – The Five and The Seven. Whilst following my spiritual path I came across a directive that asked me to consider the meaning of The Five and The Seven. I took this to mean that the two numbers had some form of relationship and that one I found the nature of this relationship then I would know what to do : something would make itself known to me that involved five and seven. That was true, I did manage to find the relationship, but as with so many of these riddles one question led to another. No sooner had I discovered the meaning of The Five and The Seven than the next riddle was offered to me to solve – what was The Eleven to me?

The first thing you will notice is that I have turned those numbers into proper nouns. They were clearly identified to me as representing all possible forms of their real numerical values, yet the implication in the riddle was that the numbers would mean something in particular for me, and that I had to find out what that was. Here in this series of three posts I will try to explain what each of those numbers meant to me, and to hopefully inform you of some interesting tidbits of knowledge about those numbers along the way. Don’t worry – this is not a mathematical treatise! I began this journey into these numbers knowing only the most basic of mathematical knowledge, and I haven’t needed to move far from there to find my answers, and I don’t believe you will need to either.

In the first of the posts I will deal with The Five.

The Number Five

From the shape of leaves and petals, to the internal form of fruit, to the proportions of the human skeleton, Nature is defined by the form of five. There is a relationship between the form of five and the number twelve because twelve pentagons put together will form a dodecahedron – a twelve-sided shape which is supposed to be the inherent form of the earth’s geometry.

Human Pentagram

If a five-pointed star is drawn by lines then the form contains a pentagon at its core. If the points of that pentagon are joined then another five-pointed star shape is drawn. This regression can go on infinitely, and so five-sided shapes contain the concept of fractal geometry – the repetition of self-similarity within an infinitely regressing design. It is said that the Pentad – the five – underlies the form of the spiral via the Fibonacci sequence. The Fibonacci series is created by zero and one (nothing and everything) adding to itself successively. For example, 0, 1, 1, 2, 3, 5, 8, 13, 21, 34, etc… The series is a self-accumulating sequence that grows from within itself and it takes nothing from outside the sequence in order to grow. Growth is the essence to the Pentad’s principle of regeneration – self-replicating growth – which begins from nothing and becomes all.

Interesting, but not where we’re heading right now. Let’s get back to how we use the number five. Mankind has developed systems involving the number five. Specifically I am thinking of the Chinese five elements, but five also relates to the druidic system of elements too: air, fire, water, earth and the fifth element of aether.

The Fifth Element

When we think of The Elements as discussed in traditions such as druidry we think of the four elements that we usually assign to the cardinal points, particularly as described in Wiccan ritual. My five is the druidic elements slightly altered: water, fire, air, earth and wood. The wood comes from my staff, which I take with me to sites and which stands with me in power centres – it has a central role. I have the co-operation of four other etheric spirits – one for air, water, earth and fire.

The fifth element that I associate with wood, wood being the physical representation of that element, is aether. Aether is essentially synonymous with spirit in the sense of “essence”. I differentiate essence from other  manifestations of spirit, such as death energy, energetic shroud, apparition, earth light, UFO, poltergeist, or any host of other names for spirit. When I say spirit I mean the essence of an energy form that contains a sentience, and awareness, an intelligence. Jaq D Hawkins defines it as the medium through which sentience is permeated, a kind of spiritual dark matter. I mean it as a discretely identifiable sentience, often which can be identified by a name. Classically these may have been thought of as the pantheon of spirit energies from gods and goddesses reigning over a civilisation, down through to lowly nature spirits watching over the growth of a small cluster of plants.

As an interesting aside I had an encounter with the force of the aether spirit in such a small way the other day, but which made such a direct choice in my life. I was simply looking for the next book to read that would help me on my way down The Path. I closed my eyes in front of four long shelves of books and asked my spirit guide Theodora to guide me hand to the book that was most useful for me next. My fingers came into contact with a book and I lifted it out off the shelf without looking. I opened my eyes, “The Spirits of Aether” by Jaq D.Hawkins. The one in the series that I hadn’t fully finished reading. Clearly, now was the time!

Everybody say "MOOlti-pass"

“The Fifth Element” is also a futuristic sci-fi romp starring Bruce Willis and Milla Jovovich, and happens to be one of my favourite films. It’s the only film I’ve watched more than three times, and I never get tired of it. Ideally, I suppose, I should watch it FIVE times.

The Geometry of Five

Five petals like five fingers

The geometry of five became important to me in a series of revelations that formed a connected pattern over the space of a few months in 2009. Firstly I was shown Venus in the night sky, and traced a sigil that I then associated with that planet. [see post]. Then I visited Moel-Ty-Uchaf and discovered that the circle was aligned to Venus, and that it drew its power from that planet’s influence. [see post]. Finally, I read about the orbit of Venus and how it forms a five-pointed star as it moves around in the night sky relative to the Earth. Finally, I dowsed that Moel-Ty-Uchaf stone circle is based upon the sacred geometry of the number five and the pentagon. Together, this information showed me the importance of Venus and the sacred geometry of the number five.

Five is the “number of life”, so-called because it is the form through which Nature expresses the life force. Much growth in Nature is performed through the five shape – the pentagon, the pentagram, and it is the number associated with making the life force transform into magical force – through the pentacle.

When it comes to my own work with Nature, five is number of external power shaping my consciousness, and assisting me in my weaving of the elemental forces into natural magickal form. The five powers that I employ – air, earth, water, fire and aether or spirit are the natural powers of Nature that I align myself with, and ally myself to, and the ones with which I have the most empathy, sympathy and resonance.

The Fifth Chakra

The fifth chakra is the Throat Chakra (not the Solar Plexus, as previously published in error). During my work with chakras I had to do a lot of work using my fifth chakra. Traditionally, this chakra is associated with communication:

“The Throat chakra would seem to rule the faculty of speech, being midway between the heart and the tongue.  It is also associated with clairaudience (hearing spiritual voices), and with hearing sounds, words, and music, and with taste, smell.  Another function associated with this chakra is taking in and assimilating of physical and emotional nourishment.  On the gross level this manifests as sensuous desire and enjoyment for food.  This chakra could be associated with the astrological sign of Taurus, which in current astrology is said to ruled by the planet Venus.

In Tibetan Buddhism, this chakra is associated with the dream state of consciousness.  Both Tibetans and Taoists use this chakra to access the dream state and develop the faculty of lucid dreaming.” (source: Kheper.net)

C.W.Leadbeater talks about the five channels of the chakra energy entering the human body. These five energies then get channeled to the seven chakra points in the body (possibly more in some systems). For me, there seemed to be a transition from learning about five into learning about the relationship between five and seven.

That seems like a natural segway into investigating the number seven in the next post.

Gwas.

The purpose of the time between Lammas and Autumn is, for me, to make magick manifest.

Ways that I have been shown to do this are:-

1. Perform some healing
2. Energise some water
3. Create a stronger nemeton using a magick circle
4. Heal earth energy sites

This is similar to the request at the start of the year in which I had to go around waking up the earth energies at various sacred sites. This time, however, the edict is more personal. I need to learn how to make the energies that I can now draw from nature – from the earth, from space and from the sun and moon, and to practise how to manifest those energies in a form that is useful for me and for others.

The Lammas Gift

That seems to make this part of the year fairly, “open”, in terms of what I need to do, and yet finding the time to practise these skills will be the challenge. I will also now spend a bit of time refining what levels of skill I need to acquire exactly. I know that I can do each of the tasks that I may be asked to do, but to what level of skill do they need to be performed in order to satisfy the requirements for this part of the year? How will I know that I have done enough and done enough well that I will have fulfilled the task?

This is one of the problems of working alone as a Hedge Druid and without a formal system. Only the dowsing rods give me a guide to confirm or deny these things. I feel I should be working towards learning how to detect these things intuitively. Perhaps I will begin to work more with that side of myself too, in order to feel whether I have done enough to progress.

In preparation for these tasks I bought some fire agate crystals. I have no idea why, except that they seemed relevant. Reading about the crystals after buying them I find that they are for protection. well, that has been a recurring theme recently so I am very happy to have this kind of assistance!

Kal now seems to find himself in the same predicament, having been “given” some tasks to perform before the end of the year. Welcome to my world!!

Gwas.

p.s. You can chart my progress throughout the Wheel of the Year by selecting that new category from the drop-down list in the right-hand sidebar if you want to filter the posts for only those pertaining to the sacred times of the year and what I have been doing for each part.

A bit of a break from the reports of visiting ancient sites and dowsing. In this post I want to tell you how I found my own sacred grove. As a fledgling druid I have got to a stage in my training where I want to be free to experiment with the suggestions that I am reading and hearing from other people. I have my own ideas about what it means to be a druid too, and now I need somewhere that I can be free to try these things out. A place where I can feel totally alone, uninhibited and yet within a protective space. I’m looking for my Nemeton, my sacred grove. Yesterday I found it. Here’s how that came about.

For many months I have been driving past a hill on my route to work. It has been catching my eye many many times. Sometimes I have not been able to ignore this impulse, and I have had to stop off on occasion to go for a walk, either away from the hill, or up past the hill where there is a defined path regularly used by walkers. No-one seems to go up the hill, however, because it if fenced off with barbed wire, and covered in bracken and undergrowth. I too have been content to wander all around it for several weeks. It “just so happens” that I have been spending more and more time in that area for “no apparent reason”.

Yesterday, on the way home from work I felt an urge to stop off. Occasionally, and particularly when the sun is out and the day is fine, I get these urges to stop off. Usually I go dowsing some question that is in my mind, or a topic that I am working on at the time. This evening I stopped the car at the usual place and wondered if I should take my dowsing rods. “Not tonight” came the response in my mind.

For some reason I walked up the side of the hill, along the path taken by walkers. I passed a field in which I knew there was a solitary stone that emanated bad energies, and I made sure I walked around its area of influence before I got up onto the side of the hill that provided lovely views over my local area. I stopped, admiring the view, then began to look for a way into the fenced off part of the hill. I soon found an animal track, and noticed that the wire was a bit looser where the animal track entered the hill’s sparsely forested side. Squeezing myself carefully under the barbed wire I began my ascent through swathes of bracken, climbing upwards all the time towards the summit. I found it was easier to follow the animal tracks – clearly they knew the best way!

I got to the top of the hill and found an old oak tree with a long low branch that was positively inviting me to sit on it. So I did. There was no view to speak of here, because the trees all around obscured it. So, I thanked the tree for offering a seat to me, and I pushed on, heading towards the heart of the hilltop. Only a few minute’s walk and I was in an area that was both wilder and yet lighter than the other parts of the hilltop. A vaulted canopy was created by some very old oak trees whose top branches formed the slightest roof. Beneath this canopy was a wide space, almost like a natural church aisle. I stopped to look at it, resting my back against an oak tree that formed the ‘font’ of this natural church. I marvelled at this formation, and began to wonder if this was a place where I could find some freedom and peace? The Sun was behind some clouds at this point, and there was no wind, so it seemed incredibly peaceful.

I stood up. I projected the thought out into the wood, “Am I welcome here?” – to which a crow in a nearby tree top cawed a response. “Would I be permitted to use this place as my sacred nemeton – my place of free expression?”, I asked to the trees and any nature spirits that might inhabit the area. A wind blew up out of nowhere and rustled the tops of the trees in response to me. I have become more accustomed to the signs that Nature gives now. I knew this was a positive response, but I wanted more assurance. I called out to the elements to confirm this, asking them to show me a sign if they agreed with the trees. A gust of wind blew stronger now, visibly shaking all the trees on the hilltop, then going completely silent again. At that moment, as I looked up imploringly to the sky, the sun moved out from behind a cloud. A shaft of sunlight streamed through the trees and threw a spotlight into my ‘church’ illuminating its length, and then the sun faded behind a cloud again. There was no delay between the asking and the receiving a response – it was within seconds, that was what was so astonishing.

I had my answer. This was my place to work with druidry and natural magick. Permission had been granted. I thanked the trees, and everything that had got involved in that decision, and I followed a more natural path down the other side of the hill. Going home I felt utterly contented now. I had a special place to work, one where I felt I could be truly free in Nature. Let the summer days be long and fruitful!

Gwas Myrddyn.

Fledgling druid.

Throughout this year there has been a single overriding concern that has permeated everything that I do regarding dowsing or druidry: there must be a purpose to it. By that I don’t mean that I haven’t had fun, or avoided doing frivolous things. Not at all. However, each visit that I have embarked upon has been characterised by my having a purpose to go there with. This was the message that I got out of the consolidation period at the end of 2009, that period between Samhain and Yule when one should bring all things learned in the year together, sort through them, and resolve them into a unified approach for the next year’s work. Like some kind of meta-idea, the concept emerged that for 2010 my task would be to determine the purpose of each eighth part of the year – to understand the eight-fold year.

There seems to be a common acceptance of what is considered to be the revived concept of the eight-fold year amongst Neo-Pagan and Wiccan circles. This has all the dates that are close to what may be the ‘original’ divisions of the year. Truth is, no-one really knows how the divisions of the year were named, or upon which dates these divisions actually fell. What has been reconstructed has come to us through a combination of modern research into old customs, or through the collective acceptance of dates that feel familiar and proper. It has largely been a process of re-appropriation of existing festivals such as Christmas, Easter and Hallowe’en, wresting them from the clutches of the Christian sovereignty.

Whilst there is a certain concensus as to what those specific division dates mean, what is not clear is what the time in between those divisions means. I have been following the year’s divisions closely since Winter and have communed and divined for myself what those in-between days (cf. The Cure) mean to me.

There is a certain difficulty with being precise about these division dates too. Nature does not appear as being very precise to us humans because we cannot comrpehend all of the factors involved in what makes The Great Clock tick! The combination of influences from stars, planets, conjunctions, and who knows how many other influences is simply beyond our comprehension. Therefore, we can only “best guess” when these times arise besed on previous experience, and then we need to be flexible about it all, because we probably won’t guess entirely correctly. Does precision matter in working out these division times? I don’t think so, becuase most of the divisions are largely dependent upon the Moon, and the Moon’s influence occurs over several days, and this gives us a certain amount of lee-way.

One final caveat: the information I have discovered is, I believe, probably quite personal to me. I am not, therefore, espousing a new system to explain the Eight-Fold Year as a replacement for other systems that are out there or that you may be using already. Nor am I trying to back up my claims with astological, scientific or any other form of knowledge system. These explanations may be entirely my own – I don’t know until I have had perhaps several years worth of data to analyse. This is my first year of gaining this knowledge, so please bear that in mind when you read this. It is for your edification and information only, and it is merely presented so that it may suggest things for you to try out for yourself.

So, that said, here goes. So far I have discovered the following stages:-

YULE to IMBOLC

The division line may actually be Twelfth Night rather than Christmas Day. I will have to check that when it comes around again this year to get the precise cut-over, not that any of these divisions are precise, because they’re not. However, I think it’s worthwhile me finding out whether it’s Christmas or Twelfth Night.

PURPOSE:

1. To be still and quiet.
2. To engage in no activity of a magickal nature at all.
3. To cleanse the mind of the information from the previous year.

Anything that has not sunk in already after the period immediately prior to this one (which I think is about consolidating information) should not be brought forward into the new year. The purpose of this period is to cleanse oneself of all that “baggage” and to leave the mind in a state whereby new knowledge, new seeds, can be planted upon a well-prepared but settled soil. As with meditation, achieving stillness is the key to appreciating this time of the year. The “season of peace” indeed!

IMBOLC to SPRING EQUINOX

PURPOSE:

1. To awaken the energies of ancient sacred sites.
2. To awaken, pay homage to, or recall the guardian spirits of such places.
3. To prepare the ground for the year’s energy work, by preparing self and place.

This is an interactive stage of the year, and is the first involvement by the participant (the seeker) with the land and its spirits and energies. I found that I was asked to visit many of the places that I had found the be especially find of (read – ‘connected to’, or ‘aligned to’) and that when I was there I would go through a process of firstly finding out what state the place was in, then I would connect to the site, and finally, if necessary, I would invoke the spirit of the place – that guardian spirit – to ask that it return if I found it to be absent. Of course, I could only make a request of the spirit to return, and only if I had prepared the ground appropriately, so to speak.

All of this work, of visiting sites, connecting to them and contacting or invoking the spirit of place, it was all a form of preparation for the work that was to come. A sort of re-introduction, a gentle re-awakening to energies and spirits.

SPRING EQUINOX to BELTANE

PURPOSE:

1. To connect to the earth’s energy grid.
2. To understand the nature of Neutral earth energy forms.
3. To extract and utilise Neutral energy.

I think there is a general principle at work during this period, and that is for the seeker to learn to connect into the land. As the earth energies begin to be enlivened by the radiant energy of the sun, and together with the moon this draws life from the land. That signals the time for the seeker to spend time connecting with this upsurge of energy. In some mystical systems the human is the mid-point between the Sky and the Earth, and I think this is a symbolic memory of our ability to actually be the conduit and focal point for the two forms of energy – earth and radiant. We are the combiners.

As for myself this year, I have found that there was an additional task which was to learn in a theoretical and a practical way how I could extract the neutral energy form and store it within me. I learned how to re-charge myself with this energy using my navel chakra point as a storehouse for the neutral energy form – in exactly the same way as in chinese qigong meditation.

In addition to simply drawing out and collecting this energy I learned how to use neutral energy to ‘coat’ objects in order to preserve their energetic imprint. This was a means of creating so-called “power objects” I realised. In other words, it was a way of retaining those special qualities that people had invested into an object – whether that be a memory, a feeling, or some other form of energetic input. I learned how that energy could be retained within the object by using raw neutral energy to preserve it like a coat of varnish.

BELTANE to SUMMER SOLSTICE

PURPOSE:

1. To understand the nature of the neutral or white light energy form and how it is composed
2. To practise diffracting and re-combining the seven coloured frequencies of light
3. To make practical use of these energies to elevate consciousness

I believe this part of the year’s cycle concerns the effort to raise one’s level of consciousness to an opportunity point in the middle of the year when the energies are at their strongest, and one stands the greatest chance of elevating into an enlightened state, or achieving a blissful and revelatory state of mind.

So far I have found that for me this will involve me learning about how to bring together the two inner energy centres – the neutral energy store of the lower dan-tian or navel chakra point, and to combine that with the influx of light energy through the third-eye chakra point in order to diffract the energy into any of the seven frequencies of subtle energy that I require to be able to perform whatever task I need (for example, to heal an imbalance, or to utilise a particular frequency for a specific task). At this moment I don’t know what tasks those frequencies can perform, but that is learning that I still have to go through.

I suspect that there may be some esoteric benefit to being able to draw in each of the frequencies of this spectrum of light individually and to recombine them somehow to form a white light frequency, and that this may be the “light at the end of the tunnel” or the blinding inspiration that is described as accompanying an enlightenment process. My quest, however, is to understand the purpose of being able to do that, not just the mechanics of making it possible!

So, not much to do then in the next few months!

Summary

That is my current understanding and recap of the year’s inspirations and the paths along which I have travelled during this year. I feel that much of that information is general enough for most people to get some correspondence with, or for it to resonate with most people. Much of it is also personal and relates to my own quest for knowledge, understanding and wisdom in working with the energies of Nature. You decide where that take you. I will, as ever, go my own way.

Gwas.

4. Lligwy Chamber, SH501850, Llanallgo, Moelfre : A5025 (East Anglesey) 

We found the road to Lligwy Chamber a lot easier than the last time we visited in August ’08. This time we parked right next to the chamber, rather than having to walk back from the ‘official’ car park for the main ‘settlement’ site. With no leaves on the trees to obscure the view we could see out across the Moelfre bay area, and it was stunning. Whoever placed these stones here certainly had an eye for a view!

 No-one else was visiting the site this day. Not that we minded – it allowed us to do what we wanted – to dowse and meditate uninterruptedly. I mapped the energies while Kal did what appeared to be some random wandering with the rods. Kal was the first to enter into the chamber – he was keen and knew what he wanted to do – he was going to try to use the energies he had accumulated and synthesised all day and direct them towards the purpose of enhancing his creative output. He was thinking ahead – he wanted to finish his book over the Winter, and here was the chance to ensure that he achieved that.

Kal emerged some time later stating that he had been successful, and that if I wanted to make use of the remaining Midwinter Solstice sunlight that I should get in there sharpish! I took his advice, and once settled on the lintel stone inside the chamber I could see what he meant – the sun was just at the perfect angle to shine onto the eyelids when lying on the long stone and looking West.

An official site diagram

 As the sunlight waned my trance faded with it and I came back from my shamanic journey. I had been storing up the energy to experience a mental flight since Bryn Celli Ddu that morning. Now I had achieved it – I had taken off and flown around Lligwy, perching on Kal’s shoulder at one point, then flying off to the other significant sacred sites that we had visited that day. It was a real treat, but added little to my understanding, and I realised that I had wasted a good opportunity to do something purposeful with my desire to experience the power of flight again, thrilling through it was. This, and subsequent experiences, have made me realise that I need to be much more purposeful in my energy work now that I have a good grasp of how it is done and what can be achieved. I vow to do so in 2010.

Here’s my diagram of the energies that I found on this Winter Solstice day at Lligwy Chamber: 

The Winter Solstice energies

 Lligwy Chamber was again a fantastic place to end a fruitful and fun-packed day. By now we were exhausted both physically and energetically, but felt fulfilled in a spiritual sense: progress had been made and the way was open for even better energy work in the next year. Already in my mind I could perceive the possibilities expressed by the long and warm days of the next year’s site visits. I suspect we will visit fewer sites, but do more work whilst there in the next year. Just a prediction. For now – Anglesey was a fitting place to be on the Winter Solstice, that’s for sure.

Gwas.

Introduction

This year has been the most fascinating year of my life. I have embraced areas of study that I has only ever fantasized about being involved with. I have learned things that I never believed in before, and have travelled further along my spiritual path than I thought I could. I am more aligned with my life purpose through the work I have done this year than I expected to be. I have visited places that I never thought I would see, and am more in touch with earth energies as a result of it.

In the following sections I answer some general questions that I posed to try to encapsulate this progress. Also included is Kal’s interpretation of those same questions – you will find these in the last post in the series. I hope that by the time you finish reading our summary of this year you will see just how far we have travelled in such a short time span. Some people we meet still pour scorn on our relative “youth” in these subjects. Of course they are right, we never know enough, but when you see how much information we are consolidating from so many sources, I think you will see that we are working hard to cover all aspects of subtle energy research, and our work is fast-paced, thorough, considered and wide-ranging. Compared to many of those we meet, who seem to have a part-time dalliance with these subjects, I’m sure you will agree our work is fast, deep and meaningful, and everything we learn we gain from direct practical experience.

In the light of the amount of information produced this year I have divided the summary of the year into NINE posts, which I will be releasing for the rest of this month up until Christmas. Between Christmas and New Year I hope to reveal the results of the work that we were supposed to have undertaken this year – to find out whether earth energies do respond to specific times of the year. I think we have our answer already, but I’m going to wait for the Yule Winter Solstice to cap that research off.

What have I learned this year?

I learned so much this year that I almost feel as though my life’s education has started again. When I wrote it all out I found that I had accumulated so much information that I have had to divide it up into separate posts. The topics I chose to organise them into are:-

1. Natural Magick
2. Dowsing and Earth Energies
3. Tree, Spirit and Death Energies
4. Astrology and Astronomy
5. Ancient Sites
6. Miscellaneous
7. Highs, lows, surprises and disappointments
8. A list of all the sites we visited this year
9. A summary from Kal’s perspective

Please forgive the inevitable cross-over between these categories – I have tried to place the information into the category that was most pertinent, with the inevitable “other” or “miscellaneous” bucket to catch the overspill.

A big growth topic this year was that of Natural Magick, as was the Tree,Spirit and Death Energies category. It seems that Kal and I have had many of our preconceptions overturned and have had to eat our words on many occasions as a result of some detailed dowsing work and an open mind in researching those areas. I will start off with Natural Magick.

Section 1: Natural Magick

The following information can loosely be classified as “Natural Magick” – the use of nature’s own energy forces and human creative potential to produce new effects and visions. My definition, as you can see, is quite general – I don’t include the usual categories associated with Natural Magic, such as herbology, spell-making, and the like. I started out the year by defining the rules of working in this manner, and the additional information is supplementary to that, and only limited by those rules and the human creative potential, it would seem. The information is on no particular order, other than being grouped here.

1-1. Some rules of Natural Magick:

• Intention must be honest, if only to yourself, in order to succeed
• The desired effect cannot be commanded, it must be negotiated, or asked for respectfully
• To contrive a circumstance in order to display an effect will guarantee failure,if not abject humiliation
• Your abilities are limited by your desire to learn, and the depth to which you can form a trusting relationship with Nature
• A degree of humility is required to execute natural magick, and smugness at a positive outcome will garner no respect.
• Conviction and sincerity make the relationship stronger, and the outcome more defined.
• Leave your intention fuzzy and a fuzzy event will occur which only partially fulfills the intended result.
• Results come when they should be delivered, not when you want them to be. Again, tied to the concept that the forces of Natural Magick will not be ordered around.

First stated early February. I have not been able to contradict any of these as the year progressed.

1-2. The historical/mythical figure of Merlin is a significant totem figure for me. He is like a form of spirit guide, but not personally connected to me. I encountered his presence at the ancient site of Dinas Emrys, near to the mountain of Snowdon in Wales – a place traditionally associatesd with Merlin.

1-3. Totem animals: Kal has the crow, I have the dove/pigeon/eagle. Theysometimes indicate significant events, sights or show us direction, and can guide our intuitive responses when we go out to sacred sites.

1-4. A pilgrimage may seem like an old-fashioned concept, something that may only be a religious remainder. Our experience of inadvertantly making such a journey was something quite profound: a spiritual journey through the chakra points, each one awakening at the special places we visited, and each one progressively opening up channels to higher spirituality and connectedness.

1-5. This year saw the emergence of the double helix of energy in my meditations. I now began to connect using two threads – one male and one female. This seemed to echo my progress into the second stage of Druid development – the Yew Stage.

1-6. Following a path with a heart has opened up my life to influences that have enhanced my well-being and desire for life. A path with a heart may be defined as being acts or intentions, decisions or choices that one makes that are instinctively right, and not based upon the usual rational characteristics of what is sensible, beneficial, rewarding, or easy.

1-7. Some sacred sites promote the ability to perform magical acts, such as telepathy. I encountered this particularly at sites that were less “famous”, i.e. less visited, and yet which still maintained a strong energy. The covered alleyway at Créhen in Brittany, in particular, demonstrated to me how easy it was to transmit information to another person whilst there.

1-8. Seeds or fruits containing seeds seem to serve as perfect gifts or things to leave at sacred sites. I felt from the outset that something ought to be given in return for gaining skills, visions or information, but the usual trinkets (ribbons and the like) did not suit me. Instead I have found that, for me, a seed, an apple or a pine cone, or something similar always gets a positive response when dowsed as to whether it is a suitable or fitting gift to leave at a site.

1-9. Sigils, often dowsed as manifestations of a site’s energy signature, can be found and used as means to gain entry into an energetic relationship with a site.

1-10. Cup-marked standing stones within stone circles have been found to be maps which can unlock the power centres within the circle for energy work. This now needs to be tested at a greater number of sites, but for several already this has proved to be accurate.

1-11. Setting up protection before doing any energy work in a new place is essential to self preservation. I now have to thank the unusual small man whom I met in Alderley Edge a couple of years ago – you were right and I was wrong – thanks for your advice!

1-12. Overcoming fear in a forest or other natural space allows you to be as one with the place, and this opens up the range of possible experiences, as animals will not be frightened of you. I now want to discover how being fearful may change one’s energy field.

1-13. I was shown a vision of an ancient magician performing a ritual in which the circle’s energy was activated and he was in charge of the energy. The elements of his work are things I will now have to put into practise myself next year. I have learned that rituals have their place, but that their paraphenalia is not for me.

1-14. Sigils and crop circle formations ought to be meditated upon to act as keys to the entry into the Otherworld. This was the lesson of the Knighton Hill maize circle. I have yet to discover anything from these patterns, however, so can’t confirm this.

1-15. A dream seat can be found at major stone circles used for transformation – this promotes shamanic flying, or out of body experiences of the profoundest kind. The Llangernyw experience definitively proved this to me, as did the Castlerigg stone circle.

The most magickal experience of the year

Glastonbury at Summer Solstice when I felt integrally connected to the whole area’s energies and felt like I was in an increasingly mystical state of mind.

Gwas.

I have held back from posting this particular account for a number of reasons. There are some visits that Kal and I do whose purpose is not to dowse for information – sometimes that is a secondary approach. Some visits are more personal than others too, and some more sensitive, or even unbelievable. We have begun this year, as you may have noticed, to study some of the more esoteric aspects of earth and cosmic energy, for want of better terms. I have labelled this approach: “druidry” or “energy work”. Kal, of course, has his own labels for it: “meditation” or “spirit work”. People from different backgrounds with different intentions would read this how they may. So be it. I return to my primary purpose for writing this blog: as a source for me to record and recall the amazing spiritual journey I have begun – a path that I call Druidry, and am proud to do so. The Yew Stage of my learning process is all about discovery of what matters, and its tramsformation into useful and purposeful work. If I can get something out of it, so can those who may also read this work.

So, this post is about a trip one evening in late summer (very late summer) to visit The Llangernw Yew. This amazing tree is said to be over 4000 years old, possibly as much as 5000. Think about that for a second – that means that this tree has seen pretty much all of what we would consider to be human recorded history! It is a truly amazing tree. Here’s a picture of the magnificent yew, straight from the Wikipedia page dedicate exclusively to it:-

The Llangernyw Yew

It goes without saying that this tree was growing into maturity well before the advent of our currently waning Piscean religion known as Christianity. The undoubted earlier spiritual history is nowhere mentioned or speculated upon in the text of the little plaques and signs around the churchyard. Well, this is not something that over the last few years brings me much surprise any more. Christians are obsessive about stamping their own impression upon a site to the exclusion of all else in my experience. That is the way of the “one true” religion. At least, in this case, the presence of the new place of worship has ensured the preservation of the much older tree. Here’s an example of the information you can expect:

You see – the ancient monoliths mark the grave site of an early Christian! Now you know.Matter settled.  Before Christ, you say? Pah!

Anyway – polemic aside – we started dowsing for the aura of this magnificent tree. It was some fifty feet from its trunk, and covered the little porch that was the main entrance to the small church. I think it must have been reaching out to touch the letter that David Bellamy had written about the yew and which was posted inside the porch. He’s an unusual character now sadly absent from our TV screens who has actually written a book about yews; or rather, more a conversation with one. How appropriate that turned out to be in retrospect!! He’s also got an interesting explanation of the work of Viktor Schauberger who studies nature’s energies.

Speaking to Yew

Whilst Kal milled around the site I knew what I was here for: I wanted to see what the famous yew had to say for itself. I hd been putting off trying to commune with yew trees because of their reputation. An earlier experience with in Rhosesmor had prepared me somewhat for the type of agenda that comes with yew trees: death, rebirth, transformation. Sometimes you’re in the mood to handle that kind of conversation, and at other times you aren’t. I knew for a fact that Kal was in a delicate state, as this was the first time he’d been on an outing for a while since his mother passed away. I understood he had his own healing work to do, and that the yew tree may not figure in that, so I went alone.

There was none of the usual foreboding as I approached the great tree. Of course I asked permission to enter its expansive canopy, and I showed the utmost respect for it. I asked the dowsing rods for the best location so sit, and they took me to a well-worn low u-shaped branch. I could see I wasn’t the first to spend time here! I dowsed for places to put the five crystals I had brought with me. Looking back I think that was unnecessary, but it helped me relax to be protected from external interference at this new site. I relaxed and blended my senses into the tree, its huge canopy, and the surrounding noises of the village of Llangernyw. I used the remaining sunlight as my focal point as it dappled through the low branches in just the way I liked for these occasions. Soon I was unaware of myself except as a space to think.

I slowly became aware of an urge to communicate, so I let a thought emerge, a thought to make contact with the tree. I have learned patience over the last few years, and let the response come slowly slowly, until an Other voice joined my own in my head. A conversation began, during which I asked to be shown a vision that would help me with my work. The result came slowly, but once it started it was quite powerful. In my vision I was lifted up, as though on the shoulders of the yew, and shown an ariel view of the churchyard. I could see all of the lines of energy flowing from the tree and through the church. The church itself disappeared as though it had never been there, and what remained was just the yew tree and some geometric collection of something on the other side of the church, which I hadn’t yet visited. There was more, but I don’t recall it clearly enough to reliably re-tell, so I won’t go on. It felt like an out of body experience, and the nicest flying experience I can remember, floating lazily and in the gentle cushion of the yew’s energy field.

Of course, the first thing I did, after thanking the yew of course, was to grab my rods and begin to dowse around the tree. I picked up a strong line connecting the yew to the church, but intersecting the church at an odd angle. Like I say, it was as if the line was there before the church, ans I raced around the other side to see what was there. What was there? Only a raised tombstone surrounded by a couple of old standing stones! This, I dowsed, was the terminus point of the energy line going through the church. Now THAT’S a vision, I thought! Where you see things in your mind that turn out to actually be there, although to be honest I didn’t see the stones, only a blurry end point where the energy congregated, but nevertheless, it bowled me over somewhat, and I went off to tell Kal all about it whilst it was fresh in my mind.

The Shaky Hand of Fear?

Kal seemed busy down in the lower graveyard – a long rectangular graveyard packed with headstones and with a rectangular path all around it. I decided to leave him for now, and to take some photographs for the blog. The strange thing is, when I pointed the camera anywhere near the yew tree and check the picture – they were blurred! I couldn’t seem to steady my hand at all. I took, re-took, took again – all blurred. I wondered if my eyes were going funny! I deleted the blurry ones, and became increasingly static and poised as I braced my arm, my hand, breathed out – every trick I knew to get a clear photo. I think I got ONE (the one above) and even that’s not very good. Here’s an example of the blurry photos that I thought were OK on the day:

This is, I have found this is not a one-off happenstance. When I take pictures of some trees, the stronger their aura the more blurred the photograph! I remember taking and deleting loads of pictures to try to get at least a few good ones, then when I got back to inspect the ones I thought were OK – they were almost all blurred. I’m sure this is more a reflection of what a rank amateur I am with a camera than anything else, but I must say it’s another of those odd coincidences, as it seems to happen a great deal with highly energetic places, and especially old trees. It happened to me in the Forest of Dean a few months ago too. Very odd. It’s such a shame too, because I thought I had taken some great shots of the full moon peeking out from beneath the canopy of the tree – all blurred beyond recognition! The ambiance of the churchyard would have been properly conveyed had they been publishable. Ah well, the memory will have to remain locked in my head.

The Moonlight Spotlight

The sun had dipped behind the trees. I went to catch up with Kal and hear his tales, and they were more interesting than mine, even! I was more amazed at his capacity to delve into himself when most people would simply want to be alone and undisturbed, superficial even. Not Kal!

I showed him the hidden side of the church as the moon began to dominate the sky with its light. I followed the dowsing rods around the church asking to be taken to the first power centre they could find. They found several, all linked with each other, and at significant “features” in the ground, such as a small bump, a faerie ring of grass, around a standing stone, the raised grave, and between two pillar stones next to the church’s southern wall.

I placed my crystals around the small power centre that the rods had identified as being aligned with my own energies, and faced the moon. By one of those unbelievable coincidences the moonlight formed a spotlight through the trees as two clouds parted at just that moment, and the light shone directly into my face and formed a circle the exact same size as the power centre I had just dowsed. I know – even I could barely believe it. Everything felt right, so I stayed their a while feeling the energies bubble up from the earth and into my inner core, powering me, cleansing me, making me feel light-headed and “spacey”.

When I felt the time was right I moved to the two upright pillars next to the church. I dowsed quickly to determine what this feature was that had attracted my heightened attention. The answer that I eventually hit upon was some kind of energetic barrier, that, if triggered, could take me from one world into another. Sometimes the right questions just pop into your head and the rods respond. Tonight in particular, with the full moon, the rods were swinging strongly and clearly, and my intuition was highly tuned.

I placed crystals around me to enhance the energies and stepped up to the space between the two stone pillars. I could feel the energy pulling me, and I knew I could walk forward and something would happen, but I was afraid of what that was, so I didn’t enter. Sorry. I just felt slightly wary of it, wary enough not to go fully into it. Instead I leaned forwards to see what would happen if only my head passed the stones. As my head moved past them I could feel my thoughts being pulled into the church wall, my attention being thrust through the wall and out to the tree, but again I panicked and pulled back. I wasn’t ready for this yet. Soon, but not now.

 With that I removed the crystals, and went back to the power centre to discharge and cleanse myself. I was sure that something amazing would have happened, but this wasn’t the right time to do it. One day soon I will go back and be ready for it. I’m sure that one day Kal will also tell his side of the story, but again – when he’s ready. This stuff take time to assimilate sometimes before it’s ready to come out or be relived.

Them Skulls and Them Bones

A final note: there were masonic or Templar symbols similar to those I have found at Glamis churchyard (see the Gallery page) carved onto the raised tomb that is surrounded by the standing stones. This only goes to strengthen my feeling that this elite brotherhood knew a lot more about the concepts of nature’s energy, energy lines, position and empowerment than they are currently credited with. Of course, that is pure speculation, as so much is when there are few solid known facts about this shadowy organisation and its past. Certainly, I don’t think the use of that knowledge is much in evidence today:  the organisation seems to be more about money and political power now, than esoteric knowledge. The knowledge is being built back up though, by we erstwhile dowsers and energy workers. A picture, however fragmented and hazy, is beginning to emerge of the veneration of place, the importance of symbols and the alignment of sites that characterise the old Templar, and now masonic buildings. A quick search of the web sites dedicated to understanding the significance of the most obvious of the remainders of esoteric knowledge - the Rosslyn Chapel - will lead you down all sorts of interesting blind alleyways of research. Therein you will find reference to King Solomon and the Temple of Solomon, the Freemasons, the Green Man and paganism, and all sorts of modern mystery and myth. I prefer to go back to the source: these people were venerating Nature, and they worked with sacred number and geometry to fashion places that promote power. The rest is embroidery.

There are some great pictures available from The Modern Antiquarian site concerning this yew and the two standing stones that are hidden behind the church : http://www.themodernantiquarian.com/site/6996/llangernyw_yew_and_standing_stones.html. No-one seems to know anything about them, but for me the dowsing showed that the stones were in their original position, and that other nearby standing stones, placed there at a much later date, formed an energetic gateway – a portal through to the Otherworld. Certainly enough there to keep the curious person busy, that’s for sure.

Gwas.

Dancing in the moonlight.