The Hedge Druid

Posts Tagged ‘nemeton’

There are some people with whom I have a special connection. Kal is obviously one – whenever we work together or even just at the same location, something interesting, even life-changing, always happens. Another special person is my friend Mike. Mike’s psychic abilities always give a totally different slant on the work we do. Lately we have taken to clearing psychic blockages, or clearing away dark areas of energy from sites, in particular at churches. So when Mike came to visit at the beginning of December I knew that something interesting was likely to happen. And I was not disappointed.

I had been investigating a new energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies. that I believe exists between The Wirral and Derbyshire. Due to the location of the ley and the types of sites that it goes through I have been provisionally calling the line The Royal Line. When I come to reveal it in due course then this will all make sense. This weekend in December was my first outing along the line to determine whether it really existed at the locations that I had theorised that it would. My first stop was a nearby village with its St.John the Evangelist church. Such churches are a common recurring theme along this ley.

St John's Church, Kingsley, Cheshire

Mike and I spent a short while on the car park side of the church noticing a “dark patch” emanating from the corner of the car park. We decided to come back to that later. I wanted to find the ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers., if it existed, and the investigate the church’s exterior. I was drawn to a white birch tree with peeling paper bark, the like of which I had rarely seen. It was an outstandingly beautiful contrast to the leaden grey skies all around us, and we admired its beauty before I began to dowse for the ley. Within minutes I had located it. It was easy to find – it ran the entire length of the church and the width of the church was the width of the energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. The ley was balanced at this point and needed no work doing to it to harmonise it. Great. Time to move on.

Near Miss Black Spots

As we peered into the road from the churchyard I pointed out a specific spot in the road where I had seen several cars have near misses, and which always made me feel uncomfortable when I drove over it. Mike noticed that there was some red tarmac at that point – an indicator that the local council also thought that this was a place to drive cautiously. In fact, there was a solar-powered “30″ sign there too which flashes at anyone doing in excess of this speed, despite the fact that they are at the lower end of a long downhill stretch, making 30mph pretty difficult to attain.

Mike said that he felt that the line of holly bushes that marked the end of the church’s boundary, and which coincided with the accident blackspot, was hiding a flow of negative energies. We tracked back into the grounds and found that the negative energy was being emitted from a house on the other side of the holly barrier. Hmmm…someone in that house was giving out bad vibes, and this was being drawn along the hedge and into the point in the road where the near misses were happening. Interesting! I was about to dowse some more when Mike began to get psychic impressions about the person in the house. Then suddenly I was getting them too! I knew things about this person – felt how they felt, knew things about their life – it was all very strange to suddenly begin to describe this as though the person themselves were speaking this out loud. Between us we diagnosed the situation. I won’t divulge any more, except to say that the saving grace was that someone else was counteracting the negativity with some positive energies, and this was leaving the energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies. in a balanced state. Yet, the negativity was still feeding into the road and its vulnerable black spot. We decided to take a different tack and see if there was anything we could do on the other side of the road.

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In the second part of the tale I tell of how Kal and I went looking for a cave that was in the Parc Le Breos site near Parkmill, Swansea in South Wales. The idea was to begin the process of consolidating the information we had learned so far this year. Caves are ideal for this purpose, I believe, and so I was going off to prove this to myself and to Kal. He was completely unaware of my dastardly plan.

As we walked up the main path we scanned the nearby shrubbery and tree-lined hillsides for caves. Within fifty feet of the burial chamber I saw a path going up the hill to the right. It looked narrow and rarely used. I walked on. My intuition rang a warning bell, but I ignored it. Overruled by my rational brain, I’m afraid. In another fifty yards there was a much wider and recently used path. It was muddier, but it looked like it led somewhere, so I called Kal’s attention to it and we went to inspect it. On arrival we found it to be quite muddy. Kal backed away, unsure. I persuaded him it would be fine. As we ascended he grumbled about slipperiness and I made comments about inappropriate footwear. The path got steeper and muddier. As we reached the top we saw our destination only a few feet away – it was a chicken coop! Damn!! We turned around and went back down the slippy, treacherous path. I cursed my rational brain.

We marched onwards, but now the sky was closing in on us and threatening rain. In another hundred yards we felt the first spots of rain and ran for the shelter of the trees at a crossroads. Had it not rained I’m sure we would have picked one of the adjoining paths and carried on walking, but now we were pinned to the spot by a torrential downpour that would have soaked us in seconds. After five minutes the rain eased and we decided to head back to the car instead of continuing our foolish quest for the cave.

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At the end of August 2011 I found myself with an evening free and an urge to visit a sacred site where I could learn more about the five healing rays that I have been studying. As a reference for those of you who haven’t been following this particular series from the beginning, here are the related posts:-

• My five healing rays - in which I identified the rays, and their basic principle

In this visit I was hoping to have some information revealed to me that would show me how these healing rays could actually be used, in other words – how does one invoke them, and how are they utilised once invoked? The beautiful circle of Moel Ty Uchaf was to be my teacher this evening.

A stunning rain and sun backdrop above Llandrillo

On my journey up the steep trackway to Moel-Ty-Uchaf stone circle I was welcomed by a rainbow, which was somehow fitting considering I was here to try to get some more answers about the nature of the healing energy rays that I can work with. Apparently I have until Samhain this year to get my theory and practise all sorted out, because then I will face a challenge, a task, a test of skill, perhaps an opportunity to progress. I knew what failure meant – another turn on the Wheel of the Year to go around in a circle rather than a corkscrew movement upwards. I was taking every opportunity I could to do my homework.

As I passed the trees that line the lower part of the route up the hill I asked them about their energies. Are they male if the tree is male, and so on? The answer was that trees have no gender, they are both male, female and neutral, and so they can create living energy lines that are of any of these “flavours” depending on what the tree wishes to harmonise with, draw from, or support. Its own intent creates the required alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment..

With all my physical training I found that I didn’t need to stop once going up the hill. At the top I was breathing deeply, but not out of breath for once, nor tired or leg-weary. My calf muscles were also intact for once. Amazing result! But nowhere near as amazing as the view that I was about to be presented with as the clouds that had dogged my ascent began to part letting through the rays of the setting sun over the Conwy Mountains. In the picture below, look for the unusual photographic artefact of the sun converging to a turquoise point! Or is it something from the ground opening a hole in the clouds?

The sun appears over Llandrillo - view from Moel Ty Uchaf

I ate my Co-Op convenience catered tea at the King Stone and began to introduce myself once more to the Genius LociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place., asking for permission to work with her to ask questions about healing. Using my rods I determined that she would co-operate with that, but I felt that I would have to offer her something in return. Intuitively I was given the sense that there was some earth energy healing that I would have to put into practise here. This wasn’t going to just be a one-way theoretical lesson!

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A bit of a break from the reports of visiting ancient sites and dowsing. In this post I want to tell you how I found my own sacred grove. As a fledgling druid I have got to a stage in my training where I want to be free to experiment with the suggestions that I am reading and hearing from other people. I have my own ideas about what it means to be a druid too, and now I need somewhere that I can be free to try these things out. A place where I can feel totally alone, uninhibited and yet within a protective space. I’m looking for my Nemeton, my sacred grove. Yesterday I found it. Here’s how that came about.

For many months I have been driving past a hill on my route to work. It has been catching my eye many many times. Sometimes I have not been able to ignore this impulse, and I have had to stop off on occasion to go for a walk, either away from the hill, or up past the hill where there is a defined path regularly used by walkers. No-one seems to go up the hill, however, because it if fenced off with barbed wire, and covered in bracken and undergrowth. I too have been content to wander all around it for several weeks. It “just so happens” that I have been spending more and more time in that area for “no apparent reason”.

Yesterday, on the way home from work I felt an urge to stop off. Occasionally, and particularly when the sun is out and the day is fine, I get these urges to stop off. Usually I go dowsing some question that is in my mind, or a topic that I am working on at the time. This evening I stopped the car at the usual place and wondered if I should take my dowsing rods. “Not tonight” came the response in my mind.

For some reason I walked up the side of the hill, along the path taken by walkers. I passed a field in which I knew there was a solitary stone that emanated bad energies, and I made sure I walked around its area of influence before I got up onto the side of the hill that provided lovely views over my local area. I stopped, admiring the view, then began to look for a way into the fenced off part of the hill. I soon found an animal track, and noticed that the wire was a bit looser where the animal track entered the hill’s sparsely forested side. Squeezing myself carefully under the barbed wire I began my ascent through swathes of bracken, climbing upwards all the time towards the summit. I found it was easier to follow the animal tracks – clearly they knew the best way!

I got to the top of the hill and found an old oak tree with a long low branch that was positively inviting me to sit on it. So I did. There was no view to speak of here, because the trees all around obscured it. So, I thanked the tree for offering a seat to me, and I pushed on, heading towards the heart of the hilltop. Only a few minute’s walk and I was in an area that was both wilder and yet lighter than the other parts of the hilltop. A vaulted canopy was created by some very old oak trees whose top branches formed the slightest roof. Beneath this canopy was a wide space, almost like a natural church aisle. I stopped to look at it, resting my back against an oak tree that formed the ‘font’ of this natural church. I marvelled at this formation, and began to wonder if this was a place where I could find some freedom and peace? The Sun was behind some clouds at this point, and there was no wind, so it seemed incredibly peaceful.

I stood up. I projected the thought out into the wood, “Am I welcome here?” – to which a crow in a nearby tree top cawed a response. “Would I be permitted to use this place as my sacred nemeton – my place of free expression?”, I asked to the trees and any nature spirits that might inhabit the area. A wind blew up out of nowhere and rustled the tops of the trees in response to me. I have become more accustomed to the signs that Nature gives now. I knew this was a positive response, but I wanted more assurance. I called out to the elements to confirm this, asking them to show me a sign if they agreed with the trees. A gust of wind blew stronger now, visibly shaking all the trees on the hilltop, then going completely silent again. At that moment, as I looked up imploringly to the sky, the sun moved out from behind a cloud. A shaft of sunlight streamed through the trees and threw a spotlight into my ‘church’ illuminating its length, and then the sun faded behind a cloud again. There was no delay between the asking and the receiving a response – it was within seconds, that was what was so astonishing.

Spiritual happenings beneath the oak

I had my answer. This was my place to work with druidry and natural magickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive.. Permission had been granted. I thanked the trees, and everything that had got involved in that decision, and I followed a more natural path down the other side of the hill. Going home I felt utterly contented now. I had a special place to work, one where I felt I could be truly free in Nature. Let the summer days be long and fruitful!

Gwas Myrddyn.

Fledgling druid.

Section 5. Ancient Sites

From the beginning of my journey with the tools of dowsing I have sought to understand the way in which ancient sites may have been used, and how the energies of those places were shaped by the formation of the ancient monuments. During the year this directive has had to sit alongside the fascinating development of my work with Nature itself, however, some very interesting developments have occurred not in spite of that growth of spiritual practise, but because of it. Here are some of the main points that have been gleaned from dowsing and druidry this year concerning the nature and function of sacred sites.

This year has seen us visit some of the most awe-inspiring ancient sites from the stunning background scenery of the Cumbrian circle, to the fields of stone rows at Carnac, the giant megaliths of Brittany, and the quaint but powerful sites along the Ridgeway in Oxfordshire and Wiltshire. Not forgetting, of course, all our favourite sites in North Wales, Shropshire and Derbyshire, with which we are becoming quite familiar.

5-1. Recurring features of stone circles: We have found some identifiable and consistent component parts of a stone circle’s layout:-

• a King Stone – sometimes called a ‘Heel’ stone as well. This is a standing stone of a height similar to the stones within the circle, but outlying the circle. The distance from the circle itself can be quite variable, from a few feet (Druid’s Circle) to a hundred yards (Mitchell’s Fold). We term the stone ‘King’ stone because tends to dowse as being ‘male’, and usually has a source of male energy. This male energy is obtained from two sources: The Sun’s radiant energy, and the placement of the stone upon underground flowing water at a geological fault.
• a Transformer Stone. I also call this a ‘Queen Stone’ because it draws down the radiant energies from The Moon and transforms them into female earth energies to add to the stone circle’s energy flows. The other source of female energy is energy from structure of the rock – either from the stone itself or the geology beneath the stone.
• a Grounding Stone. So-called because its function is to draw down energy from anything that interacts with it. If a person sits on such a stone they may begin to feel drained or tired. People sensitive to subtle energies can feel the energy being drawn into the stone and surrounding earth. It seems to have a cleansing effect leaving a person’s energy aura “cleaner” – i.e. free of the detritus of modern life, such as electro-magnetic radiation (this is just a working assumption at the moment – an intuition). When considering the concept of ‘cleansing’ before any ritual or energy work, we now consider this stone to be part of the preparation for that work.
• Male and female energies. We have spoken many times on the fact that male and female energies are present at sites, and on their relative strengths and qualities, even on their possible sources. What we discovered this year was their interaction with each other. The male and female energies, like the double-helix of a DNA molecule, interact by alternately attracting and repulsing each other, and this dynamism creates the ‘vibrancy’ of the energy at a site.
• Neutral energy flows in straight lines across a site, travelling through it, and providing a course for the helix of male and female energies to latch onto. 
• Celestial bodiesaffect the flow of energies within a site. We are not yet sure whether the design of the site determines which planet’s radiant energy is able to be captured, or whether the planet’s energy has determined which type of structure would be built.
• A double helix of male and female intertwined energies, usually flowing to and from the outliers (e.g. King Stone or Grounding Stone).

5-2. Home-grown circles: We could build our own stone circle this year at Castell Dyserth by placing rocks. This was re-inforced for us when we repaired an existing circle’s flows by adding in these extra home-made circles.

A home-made stone circle

5-3. The geology of sites: seems to affect the purpose, but not type, of the energy present at the site. For example, limestone sites are useful for healing and purification, whereas granite sites are useful for transformation, and for fixing information in place which may be recalled later. It is particularly female earth energy whose character and purpose seems to be determined by the geological properties of the area.

5-4. A site with a strong nemeton attracts visitors, or, a well-visited site reflects the energy of its visitors in a stronger dowsing signal.

Le Champ Dolent - a well-visited megalith

5-5. Some standing stones and their notches serve the purpose of showing astrological alignments of sun, moon, planets and stars. The notches have been made by human hands specifically to record such alignments, presumably to inform people of the time of the greatest energy flows when planets are at their zenith or in conjunction, or when the moon or sun are at a specific phase.

5-6. Aligned entrances: Sacred sites have entrances. Some sites have one for solar-aligned people and another for lunar-aligned people. Some sites have specific entrance stones that have an energetic barrier between them. The purpose of this is not exactly known yet.

Solar southern entrance

7. Ritual paths: Some sites have ritual entry paths. As we can’t be sure whether we are picking up the traces of previous ritual paths determined by the long-term use of humans, or if those paths are naturally-occurring doe to the formation of the sites themselves, we can’t be sure of their exact purpose.

5-8. Tall artificial moundslike Silbury Hill focus energy to the peak of the mound. Like the capstone of a pyramid Silbury Hill, for example, focuses all of its energy flows into a conical space at its peak. It seems designed specifically for this purpose, energetically speaking.

5-9. Chambered ‘tombs’: have small chambers that serve specific purposes, which can be decoded using the rods. These chambers can be used for vision quests and transformative experiences.

5-10. Petroglyphs: can be linked to specific places in the site. In other words, by dowsing it is possible to be taken from a cup-mark, hollow or line to its corresponding place within the site. In this way petroglyphs or cup-marked stones can be seen as “maps” of the energetic places within a site.

Gwas.

Section 3. Tree Spirits, Elementals and Death Energies

This is such an important set of topics that I feel I have to provide some context and background information on them. How, exactly, did we get from the position of not believing in spirits of any kind at all, to having contact with tree, elemental and death spirits, all within a year? Well, it was something of an experiment that wasn’t supposed to work that worked, and which then caused a complete reversal in our understanding and belief system involving the world of energy.

This year we have gone into areas that we never thought we would need to delve into. Kal became embroiled in an interesting spiritual life choice: to become a “Spirit Walker”, or to choose the life of an ordinary person. By making this choice to become a Spirit Walker (as he terms it – i.e. one who walks with the presence of spirits) he has chosen a path that he would not have carved out for himself, as it involves becoming used to the energy formations of death. Even though his choice is made, I know he is reluctant to accept this. Nevertheless, it is an area that we now are engaged with to some degree. I will leave him to summarise this in the final summary post of the year, as it has been exclusively his work.

Kal’s other development this year has been to finally overcome his inability to communicate with trees. Now he has become their friend, to the point where his first contact at an ancient site if usually with any nearby tree. I have also retained this connection, but have not sought to develop it much further yet. It has been enough for me that I have overcome my reluctance to speak to Yew trees, for fear of what they might reveal, being associated with death, rebirth and transformation, as they are.

Influential book

My greatest development this year has undoubtedly been in the area of elemental spirits. Kal has a tentative relationship with his death spirits - I have developed a relationship with earth, air, water, fire and aether spirits. Obviously, I don’t say that kind of thing lightly. One doesn’t simply come out one day saying “Today I recognise the existence of spirits.” Such a development has been a progression from my work with the spirits of trees. Once I understood how to communicate with trees I could attempt to contact other sentient entities. During my researches I had read of the possibility in the book “Walker Between The Worlds”. I invited any sentient spirits in the area of a benevolent nature to enter into my wooden staff that I leave perched against an apple tree in my garden. I forgot about having made this request for several weeks, then one day I just really noticed the staff – standing against the tree – making itself known to me. I grabbed my dowsing rods and began to ask questions. The result was my first encounter with a spirit of the elements,(although she insisted that she was not a being known as an ‘elemental’, she was a spirit who had command of the air element – altogether different, apparently).

Having made an initial contact I went on to contact three other elemental spirits, and now my ambition is to foster and work with those relationships in the next year to see what can be achieved for both my ambitions and theirs. One spirit, however, was different. It dowsed as an aether spirit, and came about in a different way. Again, prompted by the Walker Between The Worlds book, I attempted to initiate contact with my “spirit guide”. Another concept I had great difficulty in accepting, and was highly sceptical of, but I was curious too, and eager to learn what did and didn’t work in this magical world of spirit. One deep meditation later I had made contact with an entity in a dark cloak who would never show her face. I dowsed the alphabet to determine her name, and since then she has been my constant companion in my magical journeys and at sacred sites.

So, this year, both Kal and myself have done a volte-face on such topics. We still deplore the sensationalisation of many of the so-called proponents in this sphere of magical working (you all know such people – Derek Akorah and his ilk, who prefer to be ‘entertainers’ rather than researchers), but we have had to come to terms with the presence and guidance of some sentient entities that we had previously dismissed and deplored ourselves. What a curious world this is!

Here are some things we have learned about spirits and spirit energies of all kinds:-

3-1. Guide Spirits: I have obtained the assistance of five spirits: four elementally-based spirits, and one that is what can only be described as “an ascended master”. They can be contained in a set of crystals chosen for the purpose, and invoked during natural magic to assist with elemental-based energy work, or with vision quests and guidance on the path. These spirits operate in a hierarchy of sentient energies, despite my protestation to the contrary. I now have to retract that. I have used dowsing rods and tarot cards to determine this, but have not continued the investigation beyond determining that there IS a hierarchy.

3-2. Connecting with trees: both Kal and I are able to connect with trees, to retrieve stored history, have questions answered, and to receive empathic responses in answer t our enquiries. Sometime we are shown visions, or given emotions that correspond to affirmative or negative responses to our questions or intentions. When deep connections have been sought then the presence of a voice can emerge through our thoughts, and internal dialogues begin, sometimes in our own voices, often in voices that are quite definitely not ours. Knowledge of things unknowable to us otherwise can result from these interactions – and this in particular is some kind of confirmation that it is not all thought-play or invention. Facts that are testable are often delivered to us, and we can then check them. They always turn out to be true. This is, clearly to us, some form of more wide-ranging and more ancient knowledge source. The trees are very wise and know many things that we don’t. Their counsel is balanced and meaningful.

3-3. Healing trees: Kal and I can also heal trees that have diminished auras, using techniques similar to those we learned to re-attune geopathic stress in houses or at sacred sites. We have re-established auras (nemeton fields of living energy) by clearing blockages much like the process of acupuncture.

3-4. Cloud sylphs: Never thought that the unusual cloud formations sometimes seen were anything other than unusual cloud formations – then I had a face loom out at me from the sky when I was communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature under an old pear tree one day, and it blew me away. Since then this has happened several times, and each time it is incredibly overwhelming. They are there if you choose to look for them and to recognise them. I notice this has only happened since I got in touch with an Air Spirit, though.

3-5. The spirit of ancient mythical figures can be contacted through visits to the sites associated with them. For example, Dinas Emrys, long associated with Merlin, produced contact with an eagle that dowsed as being the spirit of Merlin. I will be trying this out at other associated sites in the near future to check it again.

3-6. Yew treescan be communed with to learn lessons concerning rebirth and transformation processes in your life. I have contacted several different yews over the course of the year, and each one was able to show me the potential for a transformation. The actual process of transformation always seemed to be something that I had to create and make happen, though. Despite their proverbial connotations of death and morbidity, I have found my connections with yew trees to be nothing other than profoundly moving and rewarding. I have come away from the experience feeling entirely relaxed and peaceful. For me, the yew tree represents peace, and they are not the fearful monsters that I expected. Quite the opposite.

3-7. Site guardians: CommuningAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with some ancient sites involves asking the permission of the genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. – the site guardian. Not all sites have one that is accessible to me, but where I have felt their presence and have dowsed for their permission, I was often able to obtain it (not always at the first attempt, though). Once permission is obtained an interesting experience is guaranteed. I found that the site guardians, when worked with appropriately, guided my experience through intuitive suggestion, and if I responded appropriately then a chain of such intuitive responses could be followed leading to a rewarding experience spiritually or intellectually.

This year has been the year for contacting and communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with spirits of all kinds for both myself and Kal. We have gone from neither of us having any belief whatsoever in any form of spirit, to a healthy relationship with spirits of all sorts. Let me qualify that a little – I think that by November, 2008, I was beginning to think that trees as living entities may be contacted in some way, but that was the start of it, I would say, and not much was done after that until 2009.

I would not say that we have opened the floodgates wide to these things. Instead we have been measured, and have trodden very cautiously and with a great deal of preparation before we attempted to open ourselves up to such an experience. Caution is still our watch-word, and we still analyse the experiences carefully to ensure that we have not just been fantasizing. The line between creative mental thought-forms and an interaction with nature spirits can be a difficult balance to strike, and we do not always get it right, I am sure. However, every experience we have is scrutinised for similarities, methods, structure, pathways and known psychological phenomenon to try to clear out the genuine encounter from a daydream, as far as that is credible to do so.

Gwas.

It’s funny – sometimes when you look back on things you realise there was information there that was just waiting for you to recognise what it was. This has begun to happen a lot recently, since the turning of the year from the Light Half to the Dark Half at Samhain especially. Anyway – here I recount an episode from a visit to Alderley Edge, just before the trees lost all their leaves, and the Winter began to impose itself.

On this particular evening the forest was bathed in autumn sunlight as we left, but on arrival was drizzly and typically British dull weather. We walked amiably through the forest heading nowhere in particular, but ended up at a familiar place – on a ridge just near to the main view of the Edge where the trees open out to a stunning view of Cheshire and Manchester’s distant skyline. We camped ourselves on the ridge, on a slope behind a tree and cave (male and female symbolism there) and we began our individual meditations, without really having an agenda or prior purpose. Just because it seemed like the right thing to do at the time.

As I have been coming to expect, my meditation was helped along by the sparkle of sunlight filtering through the tree branches and dappling my vision. I recognised where I would go next, so began to formulate my purpose, state it, and begin a meditation sequence that connected my to the earth, the planets, and the tree that I was sat in front of. I asked to be informed of how I could know that I was in the right state of mind to be able to cross into The Otherworld. This had been a subject that was on my mind at the time. I wanted to ask Nature to help me understand how I could know I was in the right state of mind to interact with her.

As I gazed out along the branches of the tree, out over the Cheshire countryside, I felt our energy fields merge. I had been given permission to “enter” this tree’s world and my vision began to change. Staring with un-focused eyes I saw a bundle of leaves on the end of the branch begin to re-formulate into the shape of an owl’s feathered body with two bright spots of sunlight exactly where the eyes of an owl should be. I knew that I must not be surprised by this, as it would cause me to come back into everyday consciousness, so I relaxed further into the feeling of being wrapped up in the tree’s nemeton.

My vision now moved from being three dimensional to what I can only imagine it would be like to be fourth dimensional! I could simultaneously see, in my mind’s eye, all angles of the “owl” at the same time – I only needed to direct my attention to a point in space to see the owl from that angle. Most incredible! I could also apprehend its shape from many angles at the same time! This fourth-dimensional feeling grew stronger until I could see the owl shaped leaves as an owl from all angles at the same time. I knew something profound was happening to my perception, so I chose this moment to ask my question again, “How will I know that I am in the right state of mind to cross into the Otherworld?” I said to myself.

The answer came almost immediately. I felt an up-swell from the ground upon which I was sat which travelled up the base of my spine until it reached the level of my heart, at which point it changed direction and burst out of my chest, flooding the spherical nemeton “bubble” that I had formed with the tree’s energy field. I sat there noticing the flow, the feeling, how connected I felt, the pang of emotion I felt, how much more aware I was of sensory information coming in, and feelings of energy pouring out from this point too. I knew this to be the heart chakra that I had worked with before (see the Glastonbury Solstice post, for example).

As I emerged from the meditation and my focus returned the leaves that had formed the owl shape became just leaves again – like when Bagpuss went to sleep, ”the mice were ornaments on the mouse-organ“. The sparks of light that had been its eyes had faded and moved. Three dimensions were restored to their usual order.

I began to reflect upon what I had seen and felt. The owl was a classic symbol of wisdom – associated with Minerva and Moloch, and in the Welsh Mabinogion tales it is associated with Blodeuedd – Lady of the Flowers. For me, it felt like a sign that some form of wisdom was being dispensed, and that I was on the right track with asking such a question. I also felt an association with learning – I was about to be taught something, and the owl was the form used that was perfectly in keeping with the time of dusk when the light was fading and night was emerging. It was all these things and more.

The owl also reminded me of the Alan Garner connection that Alderley Edge has. Garner had written a book that I read as a youngster called “The Owl Service” in which the ancient tale of the romantic triangle of Blodeuedd, Llew Llaw Gyffes and Gronw Pebyr, but as re-enacted in a modern context through the discovery of a set of plates that have the disguised image of an owl imprinted on them in the form of leaves. The resonances of this story were something that I felt very strongly. Garner, in my youth, had excited me with his tales that brought the ancient worlds of magic into the modern world with dramatic consequences. Here in Alderley Edge, spiritual home of many of Garner’s stories (but not ‘The Owl Service’, oddly) I had felt that crossover happen.

I gav my usual thanks for the infromation provided, the question answered, and the wisdom transferred, and Kal and I left the forest, heading into the last rays of the evening thoroughly satisfied with an evening’s profitable work done. Another episode that defied explanation. Another question inexplicably answered by an unknown source. More philosophical questions generated than answered. Every episode as amazing as the last. Alderley Edge is indeed an magical place.

Gwas

Feeling my way towards wisdom.