The Hedge Druid

Posts Tagged ‘pagan’

St Catherine’s Well – Boot – [Portal] [Map]

In the fourth part of our Spring Equinox journey you find the intrepid adventurers heading for the Eskdale Valley – a ravine of insurmountable beauty that forms the vista for the Hard Knott Roman hillfort at its eastern end. In the basin of the valley is the village of Boot. Perhaps I should have said “At the foot of the valley…”? We parked at Dalegarth railway station and walked to the junction where the Brook House Inn marks the starting point for many of the walks in the area. We were heading southwards towards the River Esk in search of St.Catherine’s Well – a recently re-discovered and restored well that was somewhere on the hillside nearby.

St Catherine’s Well

Taking a right turn at Brook House Inn we walked along the track past some houses until we reached a small church, To my eyes it had the distinct look of a Templar church design – a flat design with protrusions at either end but which were staggered rather than directly opposite each other.

St Catherine's Church, Boot - a Templar design?

From the church the path then follows the River Esk, and soon we were walking upwards onto the slopes of the hills that border the river. We stuck to the left-hand side and when we came to a fork in the path we chose the left-hand path. This led us to a gap in a wall where we found a beautiful path of moss-covered stones leading up the hillside. We were sorely tempted to follow it, but the spot on the map indicated that the site might be further along so we continued for a short while, but then Kal twisted his knee in a moment of over-exuberance. We stopped and re-assessed. Was this a sign not to continue on this lower path? We turned and walked back to the mossy path and picked our way through the rocks up the hill until it opened out into a thrashed bracken heathland, spotted with old gorse bushes. Now we felt we were close to the well. Moments later we felt we had found it.

A beautiful mossy carpeted entrance

There were two possible sites. One was ringed by a stone construction but didn’t appear to have much water in it, and the other was more watery, but had fewer stones around it. As they were next to each other we got the dowsing rods out. Which one was the correct well? They both were! They were connected and the spirit of whatever we might determine “Catherine” to be was at both of them. We settled down in the afternoon sun to rest a while and breathe in the Cumbrian ambience. It was delightful – Spring was making itself felt and I for one was letting it!

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I have been thinking about The Census that is being taken at the moment. It seems that we are not free to express our beliefs openly, and instead we will have to confirm to an existing label in order to have our beliefs recognised. I rebel against that idea. Instead, where the form asks for me to define my belief structure I have come up with a few terms that I am considering some options for the “Any other religion, write in” box.

Census: Fun for all the family

Here are my suggestions, perhaps one will strike a chord with you too:-

1. Evangelical Etherist - someone who preaches to others about the invisible energies and enjoys laughing gas.
2. Virtual Neo-Druid - not quite at the stage of being a fully-fledged modern druid, and possibly may not exist either.
3. Hedonistic Pantheist - someone who really enjoys believing that Nature is a living force that pervades all things. May involve nudity. May contain nuts.
4. Pagan Ele-Mentalist - follows the old ways, believes in at least four divisions of Nautre, and may be mentally unstable.

You may have to write in the margins with those. Only a bit of fun, because we shouldn’t take these things too seriously.

Gwas.

The National UK Census is taken every ten years, and has been since the 19th Century. The census form asks a series of questions about who lives in your home, what type of nationality these people are, and then moves on to discuss some more personal aspects, such as a religious affiliation. Some organisations, such as the Druid Network and such are promoting the concept of the Pagan Dash campaign.

The Pagan Dash campaign is trying to get pagans to register their religion, in the “Religion – Other” section, and to put one of their pre-defined standard categories on the census form in order to demonstrate the depth and breadth of the pagan movement. The most appropriate category for me would be “Pagan – Druid“.

This is a very admirable cause and if you are the kind of pagan who believes in strengthening the pagan community then this would be a good way to add your weight to that campaign and who knows, perhaps something positive may come out of it. Which brings me on to why I will not be adding my category into that census form. There are several reasons for this, and I want to spend a short while explaining them, because I feel it also defines my concept of a Hedge Druid.

Hedge Druid – in our out?

Firstly, I’m not getting peeved because there isn’t a standard category called “Pagan – Hedge Druid”, OK? Even if there was, or even if I wanted to put that, I wouldn’t. It’s not that I’m not in favour of those people who like to be pagan and proud. I admire those people, I’m just not one of them, and I don’t want to be one of them for this issue. It’s not that I don’t support issues, either. I do. I tackle environmental issues in my local area directly, indirectly and in any other way that will achieve a positive result.

The sensuous census of 2011

So, why won’t I be putting “Hedge Druid” on the census? Because it makes no difference to anything. It’s not as though the Government is in any way going to change the way they form their policies if I do that. I will not be achieving anything by expressing this, or that I will be making a stronger pagan society by doing it. What I would prefer to do is to feel proud to be a hedge druid, and to continue to live the values that such a lifestyle demands of me every day in my locality. If anyone asks me, I ‘m a hedge druid. If the Government ask me then I wonder why they want to know.

There is a sense in which this desire to be recognised as a religion, or as a movement, a grouping, a cult, a social minority, a whatever – this desire for recognition makes us do things that distract us from the real purpose of being pagan, which is to serve and follow the course of Nature. Nothing will distract me from that, unless it pays my bills! I am not asking for nor seeking any form of external recognition for that fact. I just AM a hedge druid. I know it, and that’s all that matters.

Validate yourself, pagan!

Gwas.

The Hill of Tara – Thursday 27th May

It was late in the evening when we decided to grab a ‘travelling tea’ and head on up to the hilly complex of sites known as The Hill of Tara [info], the legendary site that was famous throughout Ireland as the seat of ancient Irish kings. We found it despite the SatNav trying its best to deceive us, as it had many times earlier in the day.
On approaching the visitor centre (how nice to see a disused church being put to good use) we spotted a huddled group of people (“loons” Kal called them) some dressed in traditional garb of cloak and sporting staffs, standing huddled on a grey gravelled spot next to a May Tree and at the top of the hill. We ignored them for fear of a conversation we might not enjoy, and instead contented ourselves initially with a recce of the graveyard that surrounded the now-closed visitor centre.

Official plan of Tara

In the graveyard Kal spotted a power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. aligned to himself (“I bet it’s in the middle of those trees”, he stated and then proved it) and I found one close by that was a definite circle in the grass. This done we headed for the “good stuff” in the main complex.
Kal was first to reach all the parts of the site adjacent to the graveyard. I was him atop the Mound of the Hostages, then he was bounding over to the twin standing stones (including the so-called Stone of Destiny) and then on to an earthwork next to it. Here he paused a while before coming back.

Entrance to the Mound of the Hostages

Whilst he did all that I was up on the MOTH watching the spectacular sunset as the sun’s rays played with the low-lying lands before me. I marvelled at just how many hilltops could be seen in all directions from this place. I felt the surge of energy coming up from the mound and noticed that I was standing in the smaller sized bare earth patch on the top of the mound. It was smaller than the other patch that was offset from the centre. About the same ratio as the sun to the moon, I mused

Inside the mound

Guiding Lights and Earth Elements

I asked the dowsing rods to take me to a place where I could interact with a guiding spirit who might help me through a pilgrimage type quest. I was set upon visiting sites over the weekend that would promote my consciousness levels through the attunement of my chakras. I was asking for a guiding spirit to lead me safely through that in this land where I had no concept of what I might find. The rods obliged by taking me to the nearby celtic cross. Not something that I had expected, so that was interesting, and not something I had expected to be interested in. I stood there for a few moments and felt a presence surround me as I stared wistfully into the oncoming sunset’s purple and pink light. This was a presence I had felt before – and I knew its name. This was my helpful teacher/guide of previous adventures, and with that re-assurance I moved on to other tasks, knowing we would meet again soon.

Tara's undecorated Celtic cross

I knew what I wanted to do now. At this place, a place of earthly treasures, of earth and stone, this was a place where I should try to fulfill the final part of my own Celtic cross – the fourth element in my crossed circle: the earth element. So far I had been successful in Cumbria at retrieving the assistance of three other elemental forces: water, fire and air. Here was an opportunity to re-acquaint myself with the earth element.

I did some work to recall this particular elemental. At the conclusion of the work I felt a tingle through my feet- and then I felt the power of the earth rising up through my legs. I felt like I should now unite all these forces again, so I called each of the other elements to mind. The appropriate element flared up inside me, and then around me. When I mentioned the name of the wind it blew. When I called the fire, the sun burst through the clouds to glint in my eye. When I called on water I smelled the dampness rising from the grass. When I called for earth my feet felt riveted to the earth and I felt an upsurge of earth energies beneath me.

Sun setting over Tara

This place is special. I felt absolutely empowered by it. So much so that I went off dowsing to find the most empowering place for me. It was at a low-lying earth work near to the church and next to the MOTH. I stood on that spot and felt replenished, filled, revitalised. And happy.

The Chakra Map

I wonder if the features of Tara’s hill could be considered to be a map of the chakras? I only postulate this after returning back to England and seeing an old plan of the site. I present this possibility as an aside, and as something that someone might like to investigate if I don’t get back there soon. Here’s the concept:

The only correlation is that there are seven “raths” identifable on the site, which are areas of embanked earth in a circular form.

The Crow and The Crone

I bounded back to find Kal who was, as expected, in the churchyard. He looked….disturbed. I told him how amazing it all was, and he trumped it. He told me he had been sitting next to the remains of a stone wall when a crow landed a few feet in front of him cawing at him. Kal has an affinity with crows – they are his totem bird – but this was different. When he asked it what it wanted it responded by telling him its name – it cawed at him “Cay-leach, cay-leech”. Clearly the bird had been speaking to him because he said that it offered to be his teacher, and to teach him about the ways of the dead, of dead spirits and their energies This is something he has been denying himself for several months now, even though he had been given the name “Spirit Walker“ by the yew at Llangernyw. He saw in a split-second vision as the bird flew up to join a noisy cluster of other crows that it was an old woman that had become a crow.

In the graveyard at Tara

He told me this and I asked if he had accepted the offer. He said he hadn’t decided yet, but had dismissed the crow for now while he checked it out. As I drove us back to the hotel we discussed what the potential spelling of the word “Cay-leech” might be. I suggested it might contain “Cai” as the first part, then perhaps “leach” as the second, because it sounded vaguely Gaelic in form. Kal Googled the name “caileach” on my phone. It came back with this: “Did you mean “Cailleach?” – he clicked the link – “Cailleach is the name given to the crone form of the Triple Goddess of pagan lore. She is primarily associated with death.”

Kal had seemingly come into contact with an archetype of the triple goddess of pagan lore herself, and the crone had offered to teach him all about death and death energies at a church yard at Tara – the Hill of the Kings. That was how it seemed to us at that moment. He was in a quandary as to whether to accept or not. I told him we would go back in a few days and he could decide then whether to accept the offer.

Little did we know that other events would make that decision easier for him over the next few days, and we would encounter more of Ireland’s legendary spirits in the process. The whole trip had just taken the most bizarre turn!

Gwas

After spending a significant amount of time last year trying to determine the most energetic points of the year we think we have worked out what those are now. It was interesting to try to link those to the 8-fold year of the pagan calendar, for there was undoubtedly some remnant of knowledge retained in one or two of the festivals, but the majority of the dates of the 8-fold year are simply calendrical, and bear little relation to the quality of the planet’s subtle energies. The exceptions were Imbolc, Summer Solstice, Samhain and Winter Solstice. Most of the cross-quarter days were simply a marker point in the calendar, useful to human society but no indication of energetic quality.

How does this relate to the ancient sacred sites we have visited? Almost without exception the sites contained a positional system of measurement that indicated which energies they were engineered to take advantage of, utilise or enhance. Only recently have we begun to piece together the combination of factors that contributes to the bigger subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. picture, involving factors such as:-  

• the site’s alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. with The Moon
• the site’s alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. with The Sun
• the site’s alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. with specific planets
• the type of rock used in the construction
• the size of the stones, the site and the number of stones used
• the underlying geology and water systems of the site
• the living energy of nearby trees
• the time of day
• the time of year

As you can see there’s a lot to take account of, and producing a scientific analysis of a site’s subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. systems is an absurd venture – it’s much more about intuitive feel backed up by some dowsing to confirm suspicions or to disprove suggestions, all performed against a background of the unfolding inevitability of the year and the astral bodies that surround us.

Imbolc ushered in by Bride

So, this is how we are approaching the first major venture of this year: Imbolc – February 1st. It falls on a Monday this year, and happens to coincide with a full moon. How fortunate! The dowsing should be strong for the female energies, and we should begin to see the return of the male energies if the sun is out around midday. The day is dedicated to Bridget/Brige/Bride – the threefold goddess of magic, craft and fertility – a winning combination in my book! Therefore we intend to take account of this in the ritualistic elements of our energy work that day.

LAST YEAR:

We visited St Bridget’s Church in Dyserth village. This was the start of a small pilgrimage (although we weren’t calling it that back then) that took us all around the area, from the village, the waterfall, to Gop Hill, Dyserth castle, and then up to the Golden Grove (which we failed to find). Later in the year I revisited that site and found both St.Elmo’s Summer House and The Golden Grove and was overwhelmed by cows and totem animal signs.

View from Gop Hill at Imbolc

Link to posts: Imbolc – The Return of the Male Energies, Dyserth 1, Dyserth 2, Golden Grove & St.Elmo’s Summer House

THIS YEAR:

We will be heading out to Anglesey, to follow the Bridget trail of sites in the south-western quarter of the island. I will tell you more about how this came to be our itinerary, and what actually happened in a few weeks time.

ENERGIES:

This year Kal and I have planned out the times when we will be able to make the best use of the anticipated male and female energy high points of the year. When are they? Well, if you haven’t been following all our conclusions so far let us give you two golden rules that should allow you to work them out for yourself:

The male energies (radiant and earth) are at their strongest when The Sun is at its strongest – growing in strength over the year until reaching a peak at the Summer Solstice.

Then the radiant energy begins to fade. The strength of any specific day is dependent upon the amount of sun visible on that day, and is strongest around midday. Therefore, the ultimate peak would be midday of the Summer Solstice on a sunny day.

The female energies (reflected and earth) are at their strongest when The Moon is at its fullest and closest. Therefore, in the next year, this will actually be at the end of the year on the Winter Solstice.

If you want to find out which other days are important to those who revel in the female energy flow then I recommend you purchase the Findhorn book “In Tune With The Moon 2010“, which is a calendar that indicates not only the days of a full moon but also indicate whether the moon is at apogee or perigee, or somewhere in between (i.e. how near it is to Earth, and therefore how big it appears). You also have to take account of the fact that clouds may obscure the view, although this only diminishes the effect, it doesn’t nullify it.

Imbolc in a nutshell

RITUALS:

This year we have determined to go out on these special days with an intention. At Imbolc we will definitely make this the first of such ventures, and although I do not want to plan it too much, I think it is safe to say that there will be some incense burned, some candles lit, possibly some milk left as an offering if we are requested to do so along the way, and perhaps we will have a thought or two about the three aspects of the triple goddess as we work with the energies of the sites we visit on that day. Nothing is ever certain, but this year it is more deliberate than last year, as we have been encouraged to be so. One thing is for sure – we will both have a definite outcome that we will be working to achieve with the magical energies available to us on February 1st.

Gwas Myrddyn – Servant of Merlin.

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Link: Useful Pagan Calendar dates for 2010

IMBOLC

This year I have decided to see what impact each of the pagan festival dates – the eight points in the solar year – have upon the earth energies we have been investigating. My aim is to try to coincide with the times when the earth energies are at the peak of their powers, when the sun and moon are at their strongest. My aim is to see what difference that makes to the strength of the dowsing and druidry experience at some specific sacred sites whose qualities match those of the festival that marks them. I will attempt to repeat experiments at later (not astrologically significant) dates to obtain a comparison (although there are many factors involved). Just what can I expect to happen if I’m paying the right kind of attention at the right time? I aim to find out!

I’m not going to pretend I know what the old Celtic festivals were all about. I have been reading Paul Broadhurst’s “The Green Man and The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t.“ book, so I have a good background on the myths of some of those dates, and the ways that they have been celebrated and venerated going back to the start of recorded history and beyond. However, our aim is to discover for ourselves whether the festivals have these mythical qualities for a reason, and specifically by reason of the qualities of the earth and celestial energies at those particular points in the cycle of sun and moon over the year.

So, here are some quotes from other people concerning the background to the Imbolc Festival.

Wikipedia:

“Imbolc is one of the four principal festivals of the Irish calendar, celebrated among Gaelic peoples and some other Celtic cultures either at the beginning of February or at the first local signs of Spring. Most commonly it is celebrated on February 2, since this is the cross-quarter day on the solar calendar, halfway between the Winter Solstice and the Spring Equinox in the northern hemisphere. Originally dedicated to the goddess Brigid, in the Christian period it was adopted as St Brigid’s Day. In Scotland the festival is also known as Là Fhèill Brìghde, in Ireland as Lá Fhéile Bríde, and in Wales as Gwyl Ffraed.”

From Sig Lonegren’s Mid-Atlantic Geomancy site:

If the Quarter Days start a season on the cycle (Winter Solstice starts winter, Spring Equinox starts spring, etc.), the Cross Quarter Days mark the high point of each season. For example, here in Vermont, the old-timers say that you should have half your hay and half your wood by Candlemas (Imbolc). We also have our coldest nights (40 to 45 degrees below zero) just before the first of February. High Winter.

Imbolc – This day is sacred to the Celtic fire-Goddess Brighde, “the Bright One” also known as Bridget, Brigid, and Bride. Other cognates are Brigantia and Britain. Bride was a Sun Goddess who presides over the hearth and smithy, over the inspiration and skill of sacred art and craft, and over the world of crops, livestock, and nature. In particular she is important to sheep who (on the British Isles) begin to lamb at this time of year. The starting of their lactation is a sign that Imbolc is near. Milk has always been important to Bridget. You can see her above the south western door of the tower on Glastonbury Tor. She is milking a cow.

Another “holiday” around the time of Imbolc is Groundhog’s Day. While perhaps it might not seem that way on the surface, there’s something very ancient about this one – especially because it has to do with the Sun and whether it shines or not, and whether the groundhog sees its shadow. In the context of sacred space, this is very interesting. There are shadow paths that have been found in Britain where, due to the gently downward curvature of the land, a single standing stone casts a shadow that is half a mine long! Shadows and light play an important role in any sacred space, and the lowly American groundhog has become the recipient of a much older, I suspect European, tradition. Another connection between Groundhog Day and Imbolc has to do with weather prediction aspect of this day in early February. The major role this simple herbivore plays is to give us the answer to a most important question in northern climes: “Will winter end soon or will it drag on?”

Properties associated with Imbolc

Wikipedia:

“Imbolc is traditionally a time of weather prognostication, and the old tradition of watching to see if serpents or badgers came from their winter dens is perhaps a precursor to the North American Groundhog Day. A Scottish Gaelic proverb about the day is:

‘Thig an nathair as an toll
La donn Bride,
Ged robh tri traighean dh’ an t-sneachd
Air leachd an lair.’

‘The serpent will come from the hole
On the brown Day of Bride,
Though there should be three feet of snow
On the flat surface of the ground.’

Fire and purification are an important aspect of this festival. Brigid (also known as Brighid, Bríde, Brigit, Brìd) is the goddess of poetry, healing and smithcraft. As both goddess and saint she is also associated with holy wells, sacred flames, and healing. The lighting of candles and fires represents the return of warmth and the increasing power of the Sun over the coming months.”

There are several factors that I am considering may affect the timing of these visits:-

1. The 11 days difference between the original calendar and that imposed by Pope Gregory XIII in 1582.
2. The nearest appearance of the full moon to these festival dates
3. Whether there is a coincidence of a full moon already on any of the festival days as it falls in 2009.
4. The site must be conducive to, and relate to, the traditions and supposed qualities of the time in question – e.g. a male deity worshipped at a site that is aligned with the sun will be best suited for solstice days.

My working theory is that because the energies of the earth respond to celestial proximity and strength that this will determine the best times to visit the sites. Here are the dates for 2009:-

(from Pagan Calendar site)

As the current Gregorian calendar is most closely aligned with the movements of the sun I will have to work to those, however if the nearest full moon is taken into account then the dates shift to a lunar alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. like this:-

So, which dates are correct? The first set, the second set, or mixtures of both? I honestly don’t know. We’re going to have to dowse on those days as we go through the year and see what happens. When does it feel right, and when are the energies particularly active?

How many times do the sun and moon align this year? First Quarter moon on 1st May 2009. Balance at the Beltane festival. No moon showing for Summer Solstice. New moon next day.  Moon perigee and new moon day after 21st July (Lammas -11 days). 2nd November (the day after Samhain) is a full moon. It seems the modern calendrical dates for the cross-quarter days of Beltane and Samhain will have strong moon influences this year (balanced, then full).

Imbolc goddess

I would hope that the male energies would be more active on the days of solar worship such as Summer Solstice, or the Equinoxes. If we get sun in Britain on those dates then we have a chance to test this theory out by visiting some of the sites we went to over this Winter period, when the energies seemed distinctly quiet and weak, with no evidence of male energy activity at all. On active solar days we would expect to find the qualities associated with maleness – protection, transformation through initiation, and the manipulation of energy.

The festival dates when the moon is very present coincide with the lunar festivals of the cross-quarter days (Beltane and Samhain) this year. That’s lucky for us and we can report on the status of the female earth energies at sites on those dates. We expect that the traditionally female aspects will be in evidence on those dates, that is fertility powers, sanctuary and healing.

We hope to be able to answer whether the times of year of the festivals correlate to a particular quality of the powers of the moon or sun at that time. The White Virgin (the first stage of the goddess) is linked to Spring. Are fertility powers stronger at Beltane and Spring Equinox? May Day was always seen as a fertility festival. Imbolc is associated with Brigid and healing. Are the healing energy frequencies strongest at this time?

It’s perhaps a foolhardy quest to try to answer this in one year of dowsing and druidry work. Nevertheless, we like challenges, so we will report back soon after Imbolc with a report of where we went and what we found there. Is the forecast for snow? Ha!

Gwas Myrddyn

Following the sun and moon.