Posts Tagged ‘sacred site’

2011 – Summary of the Year by Gwas

Well, I see that Kal got his summary out first. Still, “if you can’t beat them…”

Generally, what type of year it has been? Dis-jointed, slower than last year’s breakneck speed, measured, with lots of deep synchronicities. When I come to review the year I realise that I still made lots of progress on the various tasks that I was lead to perform in order to progress along my path of Druidry.

Below are the main topics that I have picked out from this year’s blog posts. I have tried to keep the explanations to a minimum, so have included links back to the original postings if you want the detail for each of the topics. What I thought was a quiet year has actually turned out to be incredibly packed and busy. The topics are in no order whatsoever, which kind of fits with the way that the year’s learning has come about – seemingly haphazard, but all threading into and through itself like some kind of cat’s cradle whose overall pattern will only be known when the final moves have played out.

26 topics I have been involved in this year:-

a) Healing – Most of the year has been spent developing healing skills, whether that was using remote energies, balancing the chakras, healing with the hands, or with crystals. I have realised that I am more attuned to healing places than people currently, but that is changing. The healing energies can be attuned to different colours for particular effects. To work with these energies I need to understand which “colour” is missing from a site and then call upon the energies of the local living entities to gather together to create this missing colour and thus heal the site. [related posts: My Five Healing Rays, Healing Rays Explained]

Also, in conjunction with my friend Mike, we created a new healing centre at The Bridestones in Cheshire. [related posts: A New Healing Centre]

Chakra colours, energy frequencies and healing may be linked

b) Re-discovering the bard - Discovered great new music (and that I like the new forms of folk music) at The Green Man Festival, and saw Roy Harper in concert in London. This year music has really connected with my heart and stirred great emotions. I have written more poetry this year than in other years too. [related posts: Green Man Festival, Roy Harper]

c) Astrological links to Venus, Orion’s Belt and Sirius affirmed at almost every site. Also Scorpius, astrological links to Arthur and the Great Bear constellation. The constellations of Serpens, Corvus and Perseus have been especially meaningful to me this year, guiding me along a very meaningful path from one end of an energy ley to another. [related posts: Serpent at Castlerigg, Arthurian Archetypes of Corvus, The Berth and Death of Scorpius, The Three Stars of Fertility, Absorbing Orion at Lud's Church]

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The Bridestones – a new healing centre

In this post I am going to tell you about the single most powerful and fascinating true story of some work I did with a healer friend as we worked on resolving a long-standing energy problem at a sacred site in Cheshire. Every word is true and as it happened. I think you will find it a good example of earth energy healing, a telepathic incident, and also a curious tale of an encounter with a dark energy form.

I have talked many times with my friend Michael about energy healing. Sometimes he talks about me getting involved in healing, with the presumption that this means people. Sometimes I talk to him about healing, with the presumption that I mean earth energy healing. Sometimes we are on the same wavelength. One evening I went to see Michael in Congleton and I felt like it was the culmination of a series of events that were bringing our wavelengths together.

Michael barely had time to say hello before I was asking whether he could accompany me on a special journey to a local site. He didn’t need much persuading, and in a few moments we were heading off to The Bridestones – a site that Michael lives close to but which he had never visited close up (he has passed by on many occasions). He said he never felt that there was anything there for him to go for. I understood that feeling, for it is exactly the same feeling that Kal has about the site – a distaste for it.

As we drove the few miles out of town I explained how I had come to choose this site. I had been doing a tarot reading about where I should take my healing work and it had suggested I would work with someone who was already skilled in healing. Well, I only knew one person who fitted that bill! Then the cards suggested earth energy healing, and I began to wonder where Michael would fit into this particular picture, as he was a healer of people. He responded that actually he had been receiving information telling him that he would be doing more earth energy healing soon. Looks like I turned up at the right point then?

Finally, I explained how I had found the site by dowsing questions. After going through a list of “North/South of Britain”, “East/West”, type of questioning I began to narrow it down to specific counties, and then I could begin to narrow the search down by asking whether it’s a site I have visited before. When the answer came back that it was a known site I only had to go through a list of the sites in that county, and soon I had my answer -  The Bridestones. I knew instantly that the choice of Michael by the tarot cards was perfect – he had local knowledge, and healing abilities. It was a perfect match and it felt right.

So, we visited The Bridestones on a sunny evening in late July, just as the sun was moving towards the horizon and the shadows growing long. Here is the tale of our epic work at this site.

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A Hedge Druid’s Grove: Finding my own nemeton

A bit of a break from the reports of visiting ancient sites and dowsing. In this post I want to tell you how I found my own sacred grove. As a fledgling druid I have got to a stage in my training where I want to be free to experiment with the suggestions that I am reading and hearing from other people. I have my own ideas about what it means to be a druid too, and now I need somewhere that I can be free to try these things out. A place where I can feel totally alone, uninhibited and yet within a protective space. I’m looking for my Nemeton, my sacred grove. Yesterday I found it. Here’s how that came about.

For many months I have been driving past a hill on my route to work. It has been catching my eye many many times. Sometimes I have not been able to ignore this impulse, and I have had to stop off on occasion to go for a walk, either away from the hill, or up past the hill where there is a defined path regularly used by walkers. No-one seems to go up the hill, however, because it if fenced off with barbed wire, and covered in bracken and undergrowth. I too have been content to wander all around it for several weeks. It “just so happens” that I have been spending more and more time in that area for “no apparent reason”.

Yesterday, on the way home from work I felt an urge to stop off. Occasionally, and particularly when the sun is out and the day is fine, I get these urges to stop off. Usually I go dowsing some question that is in my mind, or a topic that I am working on at the time. This evening I stopped the car at the usual place and wondered if I should take my dowsing rods. “Not tonight” came the response in my mind.

For some reason I walked up the side of the hill, along the path taken by walkers. I passed a field in which I knew there was a solitary stone that emanated bad energies, and I made sure I walked around its area of influence before I got up onto the side of the hill that provided lovely views over my local area. I stopped, admiring the view, then began to look for a way into the fenced off part of the hill. I soon found an animal track, and noticed that the wire was a bit looser where the animal track entered the hill’s sparsely forested side. Squeezing myself carefully under the barbed wire I began my ascent through swathes of bracken, climbing upwards all the time towards the summit. I found it was easier to follow the animal tracks – clearly they knew the best way!

I got to the top of the hill and found an old oak tree with a long low branch that was positively inviting me to sit on it. So I did. There was no view to speak of here, because the trees all around obscured it. So, I thanked the tree for offering a seat to me, and I pushed on, heading towards the heart of the hilltop. Only a few minute’s walk and I was in an area that was both wilder and yet lighter than the other parts of the hilltop. A vaulted canopy was created by some very old oak trees whose top branches formed the slightest roof. Beneath this canopy was a wide space, almost like a natural church aisle. I stopped to look at it, resting my back against an oak tree that formed the ‘font’ of this natural church. I marvelled at this formation, and began to wonder if this was a place where I could find some freedom and peace? The Sun was behind some clouds at this point, and there was no wind, so it seemed incredibly peaceful.

I stood up. I projected the thought out into the wood, “Am I welcome here?” – to which a crow in a nearby tree top cawed a response. “Would I be permitted to use this place as my sacred nemeton – my place of free expression?”, I asked to the trees and any nature spirits that might inhabit the area. A wind blew up out of nowhere and rustled the tops of the trees in response to me. I have become more accustomed to the signs that Nature gives now. I knew this was a positive response, but I wanted more assurance. I called out to the elements to confirm this, asking them to show me a sign if they agreed with the trees. A gust of wind blew stronger now, visibly shaking all the trees on the hilltop, then going completely silent again. At that moment, as I looked up imploringly to the sky, the sun moved out from behind a cloud. A shaft of sunlight streamed through the trees and threw a spotlight into my ‘church’ illuminating its length, and then the sun faded behind a cloud again. There was no delay between the asking and the receiving a response – it was within seconds, that was what was so astonishing.

Spiritual happenings beneath the oak

 

I had my answer. This was my place to work with druidry and natural magick. Permission had been granted. I thanked the trees, and everything that had got involved in that decision, and I followed a more natural path down the other side of the hill. Going home I felt utterly contented now. I had a special place to work, one where I felt I could be truly free in Nature. Let the summer days be long and fruitful!

Gwas Myrddyn.

Fledgling druid.

Brittany 3: Mont St.Michel and The Temple of Mars

In the third part of my Brittany visit report I will be covering two sites: the legendary Mont St.Michel and the lesser known Temple of Mars.

Mont St.Michel

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Mont St.Michel has a number of things about it that should pique the interest of any dowser, or anyone interested in ancient earth mysteries. Firstly, it is situated on a mound that has legendary association with St.Michael and The Dragon – a signifier of the ‘pinning’ or ‘taming’ of earth energies. Secondly, it is part of the alignment of sites that Hamish Miller discusses in one of his books. Thirdly, the abbey situated at the pinnacle of the mound is crammed with architecture that references The Green Man, dragons, Celtic motifs and pineal glands – not to mention its ‘divine proportions’. All in all, it’s a full day for anyone interested in the Western Mystery tradition!

Nothing radical happened in terms of dowsing, and no major energy work was done there. Instead I went with the intention of seeing whether the information I had been reading from different esoteric authors was accurate. Was there evidence in the form of symbols, Celtic patterns, sacred geometry, number and legend to believe that the concepts and properties of earth energies were known many years ago? Was there evidence of the veneration and preservation of a very ancient knowledge pre-dating the Christian and Roman civilisations that have dominated historical record and study? Was that knowledge built into the very heart and soul of Mont St.Michel?

In addition to keeping an eye out for historical, architectural and decorative symbolism I was also keen to verify Miller’s scant report from his “In Search of the Southern Serpent” book in which he mentions a ‘crossing point’ in Mont St Michel’s Abbey of the Apollo-Athena ley line, a line that runs between two energy lines – the so-called Becker-Hagens grid. There’s a Google Earth overlay displaying just such alignment points. Mont St Michel is situated between two major lines of the icosahedron, but I have my doubts as to the exact placement of the Becker-Hagens lines. Their major crossing points – the concentration of many lines – fall near to but not on some very important megalithic sites. This got me thinking.

Shifting the centre

If the whole grid were shifted such that the crossing point aligned with The Scilly Isles, then suddenly a lot of lines identified by dowsers begin to make sense – the Apollo-Athena line fits next to the Mary and Michael Line through Stonehenge and Dartmoor, on to the tip of Cornwall. The red line in the diagram below is the Apollo-Athena line, but Becker-Hagens have it fifty miles or so off-centre to where Hamish Miller and John Michell have placed it. That’s just how However, it is possible to align at least two well-documented major ley lines by shifting the centre 67 miles westward onto St.Mary’s or St. Martin’s Church on the Isles of Scilly off the tip of Cornwall. Doing that pulls these lines onto with known energetic centres. If you do that 67 mile shift due West you also connect London with Paris! An interesting correlation. Far from fact yet, but it makes me think about the larger picture and the possibility of mapping these ancient energy points in a mathematically cohesive geometry that works worldwide, and that’s an exciting prospect!

montstmichel2

One approaches the abbey via a winding, nay spiralling, path up through the many tourist shops, restaurants, and ‘attractions’ designed to inform the casual tourist of the bloody and saintly history of this place. I ignored the lot and made my way as quickly as possible to the abbey up the steep paths and steps, paying a princely sum for the privilege on arrival at the box office. I have to say that I was not unimpressed by the size and majesty of the place, and the architecture was delightfully intricate and divinely proportioned, but more about that later.

mont-st-michel-7

The search for the Apollo-Athena Line

Once I stepped into the abbey I made way to the outside right edge and got rods out. I moved along the abbey’s aisle along a dark and narrow flagstoned floor, past a group of tourists being given a tour in the centre. I dowsed in and out of the small rooms along this southern edge for the crossing point that Miller vaguely described and found it two-thirds of the way down the right-hand side. It was at a point where a stone trapdoor sat in the floor, covered by a pew – a very unassuming and unexpected place!

mont-st-michel-9

Looking later at the plan of the abbey I could see that this southern edge had a small chapel beneath it – exactly at the point I had found or so very close to it that it made me sure I’d found the right place. a chapel built into the very rock of the mount itself. I refer you to the book by Marc Déceneux called “The Mont St Michel : stone by stone” for just such a diagram. The exact feature underneath the trapdoor I had found was the ancient Crypt of St.Martin.

On my return I consulted Miller’s book again to compare this point with the description given by Miller in ‘In Search Of The Southern Serpent’ book:

After three days we somewhat disappointingly located  the crossing at a totally innocuous place in the side aisle of the great Abbey. It was only when the resident electrician pointed out a little used wooden trapdoor revealing wooden steps leading to a cellar below that we began to feel elated. There directly below the spot we had marked, we found the remains of the altar of the first chapel ever built on the island.”

Hamish Miller and Barry Brailsford – Penwith and StonePrint Press (2006)

mont-st-michel-141

I couldn’t be sure from that description whether Miller meant that the crossing point was exactly ON the wooden trapdoor, but I would suppose that he would mention that in his original description? Anyway, I found it two thirds of the way along the southern edge, whilst the wooden trapdoor was close to the northern edge, near to the entrance we had come in when first entering the abbey. I checked for the direction of flow for this powerful alignment – it crossed the abbey from the stone trapdoor towards…the wooden trapdoor! Well, that seemed like an interesting alignment.

I later checked the supposed direction of the Apollo-Athena line and found a sketch showing exactly such a NNW-SSE angle. All the correlating information came only when I had returned home to England a few weeks later, I hasten to point out, which made it all the more convincing for me.

Next, on to the other parts of the abbey, most notably the Cloister, although each part of the abbey held some interesting secret – even the seemingly dull parts. It’s all a case of what you’re looking for, I suppose!

Motifs in stone

One of the things that struck me as I walked from room to room in the abbey was the amount of subtle (and some less subtle) carvings of certain features that seemed to depict certain Celtic energy motifs such as:

  • pineal glands sprouting from swirling greenery
  • three and four leaf designs
  • dragons laying at the feet of holy men, subdued by knightly saints, or couched within the greenery
  • mythical creatures with human heads

mont-st-michel-24

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This seemed to me to be remarkable decoration for a Christian church! It spoke to me of the Green Man legends, of the prominence of the dragon as a symbol of natural forces, and of the use of sacred number that was employed throughout the architecture of the whole abbey in terms of its sacred geometrical proportions for rooms, doors and other major features. This whole structure was shouting that mysterious forces were built into the very structure of the abbey, and at one time were not only understood by the inhabitants, but may have been encoded to retain their importance.

There layout of the abbey, its alignment, its architecture – everywhere this church employed and upheld the concept of sacred geometry – in its arches, its floor plans, its vaulted ceilings, its motifs carved in stone, even its gardening. According to the guidebooks the finest scholars came from Paris to lend their special knowledge to its design. Indeed. Such knowledge was encoded everywhere. Threes, fives, sevens, twelves – golden sections and ratios abounded in every ceiling and carving.

(Picture courtesy of ThinkQuest)

The stained glass Celtic designs and rainbow colour tints

In some of the rooms the stained glass windows had decidedly Celtic designs. Apart from the design aspects, another interesting element was the way that the stain of the glass was chromatically ‘spectrified’ – if that’s a phrase that conveys the sense that it ranged through rainbow colours along the length of the window. It was done in such a way that particular colours might predominate at different altitudes and angles of sunlight, I supposed. I wondered what effect this might have on a meditating priest at different elevations of the sun? Would the light falling on his eyes change, and therefore were specific times of the day likely to be accompanied by light of a particular part of the spectrum? I also found it interesting that rainbow colours had been selected for the staining, as we often dowse rainbow colours as part of the nemetons of energy fields around sacred sites.

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Frozen dragons and pinning sword of St.Michael

The patron of this joint is St.Michel. Michael to us. Many things to many other cultures, but in the Western Mystery tradition he personifies the triumph of light over darkness. In a slightly deeper interpretation this concept also contains the symbolism of the human ability to ‘pin’ earth energy to a place so as to be able to utilise it’s energies, whether that be for healing, for assisting with spiritual transformation, or whatever other purposes this energy can be used for that may have been known about. Michael is the archangel, the archetype solar hero, the knight who slays the dragon – the dragon being the representative of the feminine or ‘darker’ forces – the subtle earth energy forces of the underground, pinned into place by the lance or sword of pure light, or intention. For me this myth contains an ancient knowledge and shows a dutiful respect for the ones who can tame the raw energies through enlightenment and spiritual ability. From this evolved the Christian concept of conquering evil through the light of truth obtained as a gift from God upon achieving spiritual pureness and holiness.

mont-st-michel-46

I followed a spiral path down and outwards until the causeway returning me back to normal consciousness amidst this tourist frenzy and I felt the urge to buy some local cider. Dry but flavoursome. You should try some! I felt that the mound was one of those places that you would just have to come back to. May is a good month to visit it too. I was lucky.

Temple of Mars
temple-de-mars-1

On the way back from Mont St.Michel there was just enough time to stop off at a site close to where we were staying – the invitingly entitled Temple of Mars near the lovely town of Corseul. Mars had been used by the Romans as a replacement for an earlier Celtic god called Teutates, or Toutatis. As a god of war, a very masculine pursuit, I was interested to see what this might mean in terms of the energies present at the site, if there were any.

As we approached the site, perched as it was overlooking a typically beautiful Cotes D’Armour valley. We could see the partially re-constructed ruins of a tower built to give an impression of the overall size, scale, height and impressive build quality of the Roman original. I say original, but perhaps the temple had been built upon the ruins of an even older Celtic temple at that place?

templeofmars

The rest of the site had a boundary wall whose size was only inches high, and two stairwells had been re-built to show extent of and entrances to the temple. The reconstructed portion of the temple showed seven levels were originally present in the design of the round tower. That number again. Given the quite large area this temple covered it must have been quite important. I resolved to look it up in the history books on my return, maybe ;-)

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I got the copper L-rods out and asked for most energetic place of the site. I was shown a slightly raised area in one of the ‘rooms’, shown on the plan map to be of unknown purpose.

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The room had a male power centre in it and a circle going around that power centre which extended as large as the room it was in. Coming out of that centre point were seven radial lines, each extending outwards beyond the confines of the room. When I stepped back I saw the pattern – it was a sun symbol, and a wheel of life. All male energy here, though. There was no female energy at all in this temple site.

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I dowsed as to whether there was any other formation. YES. A spiral went from the nemeton perimeter into the centre point, slicing across the seven uneven radials in a Fibonnaci spiral of divine proportion – the golden section. It looked just like a Hamish Miller picture. So, although I couldn’t be sure whether or not my results differed from Hamish Miller’s at Mont St.Michel, I had definitely seen evidence of one of his regular energy formations at the Temple of Mars. “You lose some, you win some.” With that we returned to our base for cider and cheese.

Gwas

Following a radiant spiral.

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