The Hedge Druid

Posts Tagged ‘standing stone’

On a recent holiday to Brittany I was able to visit some new amazingly tall menhirs, standing stones, and some ones that I had visited before. As ever I was impressed by their sheer size, and I briefly had the chance to try to extract some more information about the stones and their properties. In this post I will discuss some of those properties, and how I think they may be generally applicable to standing stones.

Before I go on to my theories, however, I want to hark back to one of the pioneering ideas concerning standing stones. As you may know, we at the Hedge Druid Blog do not stand on ceremony and are more than willing to fly in the face of any established theory providing we have our own evidence to back such statements up. Just preparing the ground a little, you might say. Now, Mr Tom Graves is the exprt on the matter of standing stones, and his theories are expressed in his book “Needles of Stone” (download the book in HTML format here).

“Return to that stone circle that we saw before, glowing and pulsing with points and lines and zones of coloured light. As you watch, the battered and timeworn stones seem to dislimn, becoming smoother, finer, sharper: needles of stone set in the body of the earth, to match the needles of bone the ancient Chinese set in the body of man. Stone or bone, the needles controlled, and still control, the flow of energy through each body.

But stand back – you stand too close to see. Rise up into the air, higher, higher, like a hawk: the stone circle recedes to a glowing dot in a landscape that rolls away into the distance below you, a patchwork quilt of light. Around the circle the glowing lines spread out to connect every cell of that body: you see a fine filigree of threads just below the surface, weaving their way outward from the centre that glows; you see harsh beams of light connecting centre to centre across the country in straight lines. These centres are dotted along every line, but here and there you can see major intersections of the straight lines and the filigree, like focal points in a vast multi-layered cobweb. In some ways the whole scene is reminiscent of a micrograph of nerve cells and their ganglia, but on a much larger and brightly-coloured scale: in a sense, that is what the centres are, for in a sense what we see here is the circulation and nervous system of the body of the earth.

The focal points, the node-points in this matrix of energies, are the equivalent of acupuncture-points on a landscape scale. And set into these points are ‘needles’ not just of stone, but of all the five elements: a lone Scots Pine on a One-Tree Hill for wood, a sacred well for water, a barrow-mound for earth, and an ancient beacon for fire. For metal, a modern steel microwave mast, or the postbox that replaced the mark-stone on a lonely crossroad. The pattern of the past repeats itself in the present.” (Ch.5 ‘Needles of Stone’ -  Tom Graves)

“Dislimn” – that’s a great word, isn’t it? The WordPress spell-checker threw a wobbly at that one! It means to efface, or to cause to become indistinct. Such a poetic and infrequently used word, but so gorgeously succinct. You’ve got to hand it to the man – he can write beautiful phrases, and he sweeps you away with his ideas.

So, the idea he is expressing is that standing stones are just one aspect of the many megalithic or natural features that form the energetic body of the land. He is stating that they serve a purpose in pinning, locating, diverting or alleviating the subtle energetic forces within the landscape just as a practitioner of Chinese systems of medicine would do with their methods.

Next I will discuss my own theories on the way in which these tall stones work.

Read the rest of this entry »

Kal has already posted on this visit so I’m not going to repeat any of what he has said, but I am going to add my own particular report  of what I did and what I found out at Mitchell’s Fold stone circle because it leads me into the New Year nicely.

I sub-titled this post “Location, location, location” for a couple of reasons. Later in the post I will talk about the effects of nearby megaliths on local residents, but I also wanted to draw attention to the delightful location of many of the remaining megalithic structures of this country. Whether in the depths of Winter or the height of Summer being at these sites stimulates the soul in a deep fashion. Mitchell’s Fold stone circle in particular is blessed with a stunning location fenced by the imposing Corndon Hill, yet having distant views to Wales. I recommend going out of your way to visit it if you can.

Of course, if you DO visit in Winter then be prepared for an interesting journey. I navigated the car along the smallest of roads and the most treacherous compacted snow and was thankful that I now drove an all-wheel drive car. There is no way the little blue Peugeot would have made this trip! No way at all. Thus we have managed to extend the site visits to almost all year round now, which I am thankfully well equipped for after my Canadian expedition.

Gwas shields from a biting wind behind the tallest menhir at Mitchells Fold

The smell of birth and death

Wrapped from head to toe in warm and woolly gear I stifled a chuckle at Kal’s brave attempts to stave off the bitter winds that whipped up across the plateau upon which Mitchell’s Fold stone circle is perched. It was indeed a day for being quite specific about your dowsing questions – formulating them in your head then hurriedly removing gloves and doing the necessary connection with the divine knowledge source that is Nature.

The first thing I needed to do, I determined, was to mark the passing of two of my closest neighbours – one a human, one a tree. One of our favourite neighbours, old Dolly, had died whilst I was on holiday in Canada. This was not unexpected given how she had been in and out of hospital for weeks with heart problems, yet I felt a tremor of sadness nevertheless. Also while I was away the proposed destruction of the beloved beech tree that stood in our immediate neighbour’s front garden but which we had come to think of as ours too – this also went ahead. In a way I knew it while I was away. It had been on the cards – we knew it was coming. Yet, there was a pang of sadness one late evening that I couldn’t account for. I put it down to being stranded at Calgary airport, but I think it was a strand of nature’s web that was linked to me being stirred by the demise of either or both of my two homely connections. This was indeed a bitter Winter in so many ways.

I might have known I would have trouble lighting the four incense sticks for the tree and another four for Dolly. I huddled with a cheap lighter for ten minutes before they were all lit, and then had to re-visit the double square formation placed on a suitable power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. several times as the wind insisted on making the sticks go out on a regular basis. I only lightly grumbled, supposing that the effort was not wasted if it was going towards this mark of respect and mourning.

As I struggled back and forth breathing in the frankincense aroma I caught the irony of the scent at this time of year, and how it had come to mark the birth of a saviour, just as I was marking two deaths. Birth and death come to close together in the cycle.

A watery sun over Corndon Hill seen from Mitchells Fold

The Yule part of the year

When I asked for advice from my spirit guidance about what I might turn my attentions to for the next part of the year I was told to “Write a book!“. Now I have to call upon some muses to work out what it should be about, or to get the motivation to write it. I have 5 weeks until February 1st! The first draft needs to be complete by then.

I wonder about this “guidance”. When I had been thinking about the lunar eclipse as a form of death of the year/moon I asked for guidance and got the response “Celebrate death“. Recently my father had asked me about how my book was coming along. I told him I’d be writing it this year. Next thing – my ‘guidance’ is saying “Write a book“. Hmmm…I am deeply suspicious that these short phrases are just my subconscious bubbling up a task in answer to my request for one. The Fates say a first draft needs to be ready by February! I’d better get typing….so I’ve made a start but it’s not likely to be done in any way, shape or form by February. Maybe if I get the concept formulated?

Maen Beuno – or is that Mean Beuno?

Saint bleeding Beuno gets everywhere in North Wales! He has a cave up near to Bodfari, an abbey on the Lyn Peninsula, and so many other namesake places and objects that he seems to pop up everywhere we go. So it was no surprise that when we scanned around the area on our way back home from Shropshire, close to the town of Welshpool, we found St.Beuno’s stone marked on the iMegalith app.

We decided to visit this stone because it looked easy to get to, and having seen how impossible it was to reach the yew tree we had planned to visit earlier (due to snow) we thought this was a good decision. Now I find that if we had ventured just a mile further into the town of Berriew we could have visited another Beuno stone AND an old yew tree at the same time. Oh, the irony!

The official line on the stone

It was easy to find (compared to many sites listed on that app) but the henge that it mentioned as being nearby was now merely the slightest of raised bumps in fields covered in snow. No henge now – but there was a stone and it had a snow-covered placard, so we stopped close by and skated over to the stone to check it out,

The stone is predominantly surrounded in male energy with only the slightest female energy. The shape alone indicated that it would be male – it has sharp edges and a square shape that goes into a point at the top. It is linked to a power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. that Kal discovered as being in the centre of the road that the stone stood next to, He also dowsed that it had been moved from its original location, but had been replaced on a place that had some earth energy – so it was a ‘knowledgeable’ move by someone long ago. This kind of thing is rarely considered these days by people who move megaliths around because they are “in the way”.

St Beuno gets everywhere - even down small lanes

The interest thing we discovered was sparked by an observation we made as we drove down the lane. There is a cluster of houses, probably only eight along the lane. At least three of the houses had “For Sale” signs up outside them, and we thought that was a disproportionate ratio. So, we began to ask about whether there was any link between the stone and its human neighbours. After a while we discovered that the energies of the stone were overwhelmingly pagan, and that St.Beuno had been pagan too – later gathered into the sainthood of Christianity for their own purposes of adopting local notable figures as their own. This is our contention, and we explain our reasons below.

St Beuno’s strong energies were in this stone, and they were for some reason incompatible with the people who lived in the houses that were up for sale. Whether they realised it or not, they were being “forced” out of their homes due to this incompatibility between their energy fields and those that this stone was emitting. Of course, this is pure speculation, but that’s the conclusion we arrived at by careful questioning of the dowsing rods over the stone.

I later did a bit of digging on the background of St.Beuno to verify how true this idea might be. Here’s what I found out about him:-

“Beuno was born in Powys, supposedly at Berriew, the grandson of a prince of that realm. After education and ordination in the monastery of Bangor-on-Dee in north-east Wales, he became an active missionary, Cadfan, King of Gwynedd, being his generous benefactor. Cadwallon, Cadfan’s son and successor, deceived Beuno about some land and, when the saint demanded justice, proved unsympathetic. Thereupon, Cadwallon’s cousin Gwyddaint, in reparation, “gave to God and Beuno forever his township” of Clynnog Fawr in the Llŷn peninsula, where the saint founded a famous abbey.

Beuno became the guardian and restorer to life of his niece, the virgin Saint Gwenffrewi (Winefride; in modern English Winifred). He was relentless with hardened sinners, but full of compassion to those in distress. Before his death at Clynnog “on the seventh day of Easter” he had a wondrous vision.” (source Wikipedia)

A vision, eh? Very shamanic. I venture to suggest that his education may have been along the lines of many of the royal household in that area – schooled in the druidic teachings of the Western Mystery Schools. His celebration (or ‘Feast’) day is April 21st. That date in the pagan calendar is Parilia, described by the Pagan Calendar site as

“…a festival for protection and fertility for farms”. (source: Pagan Calendar).

St Beuno is also associated with the fertility and good health of farm animals. Coincidence again. This Beuno bloke begins to have echoes of former pagan celebrations – I wonder if his spirit was co-opted to ingratiate him with the farming community? Beuno is also listed on the Megalithic Portal due to some very old standing stones at his abbey on the Lyn Peninsula. I venture to suggest it was sited on an ancient pagan site. So I think it’s about time we paid his home territory to see what we can find out about Beuno and his possible pagan leanings.

Gwas.

Friday 28th May – Baltinglass, County Wicklow

I got a bit carried away telling you about the good stuff and I forgot to tell you about the bad stuff, “Lesson #1″, or as we refer to it “The Leprechaun Incident“. Let me take you back in time to Friday 28th May. You may remember that we had just been on our first visit to the major sites along the Boyne River, namely Knowth and Newgrange. We had been having a wonderful time.

As we returned to the car from the Visitor’s Centre Kal reminded me about my ash staff. When should we go and see if it was still there? Well, as it was early afternoon I guess now would be a good time, less than 24 hours after I left it at the Castleruddery stone circle. Or at least, that’s where I hoped I had left it! Otherwise it was lost. I was utterly resigned to that idea. Remember, none of these material items is invaluable. None. All things come and go. Some things have their own path once inbued with sentience. Perhaps the staff and I had parted ways and someone else way now using it? It mattered little, yet I was willing to go back to the other side of Dublin, a good two hour drive, just in case it was still there. Hey – there were sites down the N81 that we hadn’t seen yet, so….nothing to lose, right?

When we arrived I vaulted the stile and raced to the Castleruddery circle – I could see the staff still propped up against the old ash tree that lined the circle’s embankment. Yeah, like I wasn’t bothered or anything? Right! I was relieved to have it back. We decided to see what else was in the area and for some reason we thought that a cluster of sites atop a hill in the nearby town of Baltinglass would be a good thing to go and see, even though there was no obvio9us way to access them. We entered the town of Baltinglass apprehensively and Kal was told off for using the toilets in a pub. Good start! There was an odd feel to this town, and no mistake. Both of us were on edge and flustered for some unknown reason.

We couldn’t find a good place to park or access the track or path that led up the hill to the ancient sites so we parked at the bottom of a lane that led to a farm. At every few turns of the track were signs warning us that we were on farm land, not a public highway or byway. Which we ignored. We checked the farmhouse for signs of life so that we could ask permission, but all was quiet, so we made our way quietly over a gate into a field populated with bulls, and then another with sheep. All the while we were climbing steadily up this steep slope, and the sun was getting hotter.

Conifer forest and steep slope above Baltinglass

We headed for a corner of the field away from the farmhouse – feeling guilty for not having obtained permission to cross the land. We reached a corner of a field where there was an unreasonably tall wall – some 8 feet high! We found what appeared to be a hole in the corner of the wall, and if we climbed and pushed ourselves through the gorse and bramble we could climb through and get into the safety of the forest where we wouldn’t be seen going up the hill.

The forest was made up of densely packed fir trees, old tall gorse bushes and old and thorny brambles. We tried to find and pick our way through a path through the plantation as best we could and about half way in we reached several dead ends and were forced to consider turning back. Despite sweating like crazy and being torn to shreds we pushed onwards – the GPS telling us how far we still had to go. It was the countdown to hell! After 30 minutes of fighting with the forest we broke free into the daylight again breathing sighs of relief and trying to cool down. We turned to each other saying things like “I never want to go through THAT again!”

At this point Kal realised he had lost his dowsing rods!!! The only pair he had brought with him on the trip. He was clearly gutted. We vowed to go find them if we could, but didn’t relish going back into the forest, and to retrace our steps was impossible. We oddly made the decision, in the heat of the middle of the day, to continue climbing UP the massively steep slope towards the top of the hill. After all, we were almost half way up!

What to see on Baltinglass Hill

Looking over Baltinglass, County Wicklow

We were on a really steep track like that up to Llandrillo, but made of mud not tarmac. As we finally reached the top, another half hour later – we found the hill fort ringed by a huge wide wall of boulder. After clambering somwewhat precariously inside we found the site littered, almost literally, with the remains of  some burial chambers – mostly damaged and strewn, and cluttered with water and pop bottles. Nice! We dowsed to see if there was anything useful up there – not a single thing. In fact, it was detrimental for us to remain there for any length of time so we were forced to leave rather quickly!

A curious altar within a chambered tomb atop Baltinglass

Solitary standing stone above Baltinglass

A Swift Return to Hell

On the way back down we found an abandoned small tent, like everything else around there it was randomly strewn around and in poor shape. Looked like someone had though that this hill might be good for camping, but had been disabused of that idea so quickly that they had to flee leaving the tent to its own fate! Another strange sign of destruction and a portent of doom that added to our growing unease. We headed down the back of the forest to see if we could connect with the point where we had entered it and see if Kal had dropped his rods right at the beginning;. A fruitless search began which yielded, as expected, nothing. As I sat ont he tal wall listening to Kal getting scratched and lashed a thought came to me – this was the work of a leprechaun. We had crossed into a leprechaun’s territory, and he had stolen Kal’s rods! Our story, as I played it back, was so filled with portent, so akin to the tales I had read in childhood of the activities of the Little People, so much a tale of woe and warning – what else could it be? I told Kal what I thought and he laughed, but not in a dismissive way, in a nervous way!

We moved through a field of bulls which woudl lead us back to the field through which we oculd reach the town again. Iwarned Kal not to stare at them or make a noise, but regardless of that the bulls began to charge us! We high-tailed it over the nearest low-point in the barbed-wire fence at a gap in the hawthorn trees, but were faced with the awful task of having to leap a six-foot a ditch which held three stinking rotting corpses of sheep and a cow – putrid with the sun’s activity, and making our nostrils reek of foul vapours! We almost retched but leapt over (just makign the five foot jump) and hurried down the hill for the corner and the gate to the trackway and freedom. We tried to climb quietly over the gate again past the farmhouse, but now the owner must have returned because three dogs set off barking and we had to run back to the car, sweating and panicky again.

This was the hell of our worst experience of dowsing ever. What lessons could we learn from this? Only one – when the warning signs are presented, and you have the option to heed them, be sensible and heed the advice! If Nature ways “turn back” then bloody well do it or face the awful consequences!!

Gwas.

After Bryn Celli Ddu we travelled further along the southern coast road towards the village of Brynsencien. We had discovered some interesting new patterns of energy around the ancient mound and chamber, and had spent time drawing upon the Winter Solstice energies. Now we wanted to see whether those energies might change at the next set of sites we planned to visit: The Bryngwyn Stones and The Soar Stone.

2. Bryngwyn Stones: SH462669 – off the A4080 towards Newborough (South West Anglesey) 

We had a vague idea about the whereabouts of the remaining two massive stones that had once formed part of two small circles, and it was much easier to find the location this second time. We parked in a small lay-by next to the A4080 just past the village of Brynsencien and made our way over a stile through the heavily muddied fields towards the imposing sight of the two tall stones in the stark sunlight. 

What's left of the Bryngwyn circles

 In contrast to the smooth clean paths to Bryn Celli Ddu the Bryngwyn stones were surrounded in deep mud, and I was glad of my walking boots. If you plant o visit these stones – be warned – choose a dry summer’s day, and watch for the heavily pitted approach to them, as cows have turned the fields into battlefields. 

The Bryngwyn Stones fascinated us on our last visit because they dowsed as being two small circles, despite the imposing size of the stones themselves. The remaining stones mark the boundary between two fields, but also between the two circles – each original circles must have been in either field. Oddly, we decided to dowse for the position of a King Stone, which I got to be some thirty feet away from the remaining stone in what can only be described as a faery ring – that unique circle of differently-coloured grass in a ring that marks this feature. Kal confirmed the position for me, and we judged that the King Stone was probably quite close to the outer edge of the original stone circle, almost providing the view in the photograph above.

Excellent hide-and-seek material

Kal began to become interested in bathing in the sunlight that was being captured by the smaller female stone (the one with the flat top). I, on the other hand, had positioned myself resting in the completely diametrically opposite position of lying against the flat and upright male stone in the shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life).. Not a position I would have chosen, ordinarily, but one which the dowsing rods had led me to take up. Again, this was not something that we noticed initially, but realised when we came to talk to each other – “Oh – look where we’re positioned – opposite each other and standing against the stones that are opposite to our usual polarities!”.  Yes, these are the kind of conversations we have.

I meditated in the shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). of the tall male stone and I felt the energy that I have gathered at Bryn Celli Ddu begin to, well, I can only describe it as…consolidate, or agglomerate. It was like it was re-arranging itself and compacting at the same time, sort of…sorting itself out, if you like. Later, Kal described much the same process, and we again were astonished at the similarity of the experience. We had both experienced it differently, but the effect was the same. We both used different terms to describe it, but the process we were describing was unmistakably similar.

Rear view of the Bryngwyn stones showing the thin male stone

 As I “came to” from my meditation I began to focus on a point in the distance. I had my back to the flat male stone was the angle made my eyes unvaryingly come to rest upon a small mound that stood out in the middle distance that seemed to have a megalith or a structure on top of it. I couldn’t make it out properly at the time, but when I got home I found that this line led to a Dolmen called Bodowyr.

One day I will walk to it and investigate it, because at the time I felt it was a significant alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment., if only for me. Apparently it stands on a rise that has a view down to the Menai Straits, exactly where the Bryngwyn Stones are situated.

3. Soar Stone, SH319864 – Llanfaethlu village on the A5025 (North West Anglesey) 

The tall Soar Stone is situated next to a church building just off the A5025 Valley to Cemaes road at Llanfaethlu village. It is in a field right next to the road. The stone is about 10 feet tall, flat and encircled by male earth energy. This stone is not connected to other sites, but is self-contained, which is rather unusual, so we have found. We took some photographs, did enough dowsing to realise that there was only a ring of male energy around the stone and that’s it, and then Kal wanted to go. I didn’t, however.

The Soar Stone next to a church

I stood on the sunny side of this male stone. Kal did not need to do any energy work at this site, so stood idly by complaining about the bitter cold and how I should hurry up. I relaxed and began a quick meditation, ignoring his complaints. The only purpose I could determine for this stone was to further charge up my heavily-depleted male energies. I came to realise that I had been working almost exclusively with female energy over the last year, and that over that period I had created a huge imbalance. The Soar Stone, catching the Winter Solstice sunlight square on and being enclosed by a male earth energy field, was helping to bolster my male energy and bring my into a state of equilibrium. After five minutes I felt very balanced (purely subjective, of course) and we were able to take our leave. Simple – effective. 

The 'powering up point' of the Soar Stone

Now that I had achieved and energetic balance Kal was eager to get to the final site that we needed to visit on our little tour of Anglesey – Lligwy Chamber. He felt that something exciting was going to happen there on this special day, and his infectious enthusiasm meant that we headed there without distraction or delay. You can read all about that, including a new energy map of the site, in the next post. 

Gwas Myrddyn.

This post follows on from the first part of the Rollright Stones complex, which can be found here. In the previous post I had been dowsing arounnd the King Stone. I had identified a female line that followed the course of the path that leads up to the stone, and now I was following it back to see whether it connected to the King’s Men stone circle, as it appeared to if I followed the line of sight.

I wandered across the road following the zig-zag motion of the female energy lineThe direction energy takes when moving. It may be straight or curved, in several dimensions and be composed of one or more different types of energies, i.e. negative, positive or neutral. Energy lines can be found at standing stones and ancient sites but are a general feature in all energy fields., which got decreasingly erratic as is moved towards the King’s Men circle. The rods showed me that the line went into the northern end of the circle, so, as I couldn’t follow it directly through the fence and hawthorn trees, I opted to pick it up again from the other side. So I made my way into the signposted stone circle area, where I was accosted my a modern day highwayman! Stand and deliver! He wanted a whole engligh pound sterling from me, which I duly obliged him.

As it turned out, a pound was a cheap price to pay for some priceless dowsing tips from the old man. We started off on the wrong foot as he challenged my tools of the trade for being un-sheathed. His, by comparison, were contained in copper handles, but looked too thin and wiry to be of any use in a stiff breeze. I retorted that there were no rules regulating this dowsing lark, and that my opinion was different to his – I liked to feel the response of the rods as they turned so that I could gauge the strength of the reaction, and feel for whether it was a true response or caused by an external factor like the wind. This didn’t go down well – a relative youngster debating with a seasoned pro – and he went on to present his credentials: 50 years dowsing and a former member of the BSD (“too many silly people with their own pet theories“). Oh dear, I didn’t let on that I might be one of those very people whom he detested – an independent thinker with my own ideas. I did the polite thing and appeared impressed, but in my experience longevity is not a good indicator of ability.

We discussed the nature of the site, and he swung into action with his own theories on “positive” and “negative”, or helpful and harmful energies. He was a healer who had spent a lot of time at this circle, which he claimed had healing properties because it was composed of limestone, which was porous, and therefore capable of absorbing harmful energies and purifying them. This he opposed to granite sites, which he categorised as generally harmful and the cause of illness. “Ah, geopathic stress” – I responded. I mentioned that I wasn’t much into healing, but that I was interested in understanding the workings of the site’s energies. “Well, you’ll find lots of energies here.” he stated emphatically. He wasn’t wrong.

Later, as I dowsed, I was treated to both a display of his “twirling rods” as they helicoptered and whirred around in the centre of the circle, and then to a display of his healing capabilities as he wobbled a lady’s head around until she told him she felt better. I’m not going to say anything about either display, as I’m a mere youngster who understands nothing, and have much to learn yet.

The Nemeton’s Edge

I started my own investigations by looking for an aura, or nemeton for the circle. I got a boundary response from the rods about 25 feet outside the stones on the south side (the site is approached from the south-east end). I followed this male edge line clockwise around the site and found that it narrowed up to the stones themselves at the western side before increasing again to about 10 feet wide coming back around the northern edge. By the time the nemeton was back at the south side it was back out to 25 feet wide.

Cross Leys and Entrances

Two neutral alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. leys traversed the site – one running North-South and the other travelling East to West. At the point where the east-west ley lineThe term used by many British dowsers to describe an energy leyA straight line of neutral energy linking two or more sacred sites or other energetic centres. This is often confused with Alfred Watkins’ concept of the Ley Line. Strictly speaking a ley line does not necessarily mean a neutral energy line, only a sight alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. between notable places, whereas an energy ley is like a radial spoke in a wheel, with energy flowing outwards across the land in a straight line. It has sometimes been found that the energy ley can be diverted from its strict straight path by changes in the landscape or strong attractors that pull it away from its original course. Energy leys may have inter-twining streams of male and female energies weaving along them, as though the energy ley is an attractor, a pathway or a conduit for the male and female energies.. It is easily confused with ley and therefore its use is not recommended by dowsers. hit the western edge of the circle, at the nemeton’s thinnest point, I found an entrance to the circle. I later discovered that there were two entrances to the circle – one for lunar-aligned people, and another for solar-aligned people. The western entrance was for those people aligned to the moon’s energies, whilst the more “famous” southern entrance was that discovered by archaeologists and other dowsers, many of whom must have been solar-aligned people, I reckon.

As a reminder, you’ll know if you’re solar or lunar aligned from standing in the power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. that is either male or female. If you stand on one that is not aligned to your energy field (and it doesn’t matter if you’re male or female as to whether you’re solar or lunar aligned) then you’ll feel a certain discomfort after a while, such as a tense head, even a headache, feelings of queasiness or a tight stomach, or more generally just an inclination to move away from that place. Luckily, most of us intuitively go to stand on places to which we are aligned. Sensible us!

Central healing spirals

After having seen the old gentleman doing his twirly rods show for tourists I decided to take a look at the centre point. I firstly dowsed for a male energy and found a spiral starting some six feet out from the brown bare patch of earth that marked the middle. A tight spiral (unusual) of male energy spiralled densely-packed lines into the centre, but the outer edges didn’t go anywhere – this spiral was self-contained. Again, quite an unusual finding.

Next I dowsed for any female energy, and found a much looser spiral going anti-clockwise and overlaid on top of the male energy spiral. This female spiral was not quite so tightly-wound (again, quite unusual), but its terminus point was outside of the circle, as the energy of the third spiral snaked off through the western entrance and into the trees and the setting sun.

In my experience a combined male and female energy, in addition to the crossing of the two ley lines, would form a powerful positive energy formation, and this seemed to be what the old man was demonstrating with his healing and twirling displays. As he looked on I credited him with choosing the perfect spot to perform with energy work, to which he winked knowingly.

As I dowsed for the suitability of the site to various purposes the only strong response was to “healing”. Again, it looked like the old man was right to say that the limestone circle was suited to healing and purification. Equally, despite his idea that granite-based rocks generate “bad” energy, I was certain from my own findings that granite stone circles are suited to transformation of consciousness. But he didn’t look like he cared for that kind of thing, so I kept it to myself.

Western entrance to the right of the stones

Male and female stone balance

I decided next to dowse each individual stone to find out how many were male and how many were female. The general outcome was that there were two banks of female stones consisting of at least two sets of 5-8 stones at the western and eastern points. The northern and southern edges were much more complicated, alternating frequently between small groups of male then female stones, sometimes even single stones going M-F-M-F. There were, however, three banks of male stones consisting of at least 5 stones in the south-western edge, the north-western edge and the eastern edge. All in all the number of male or female stones seemed well balanced, and this was certainly how the site felt.

‘Hairy’ stones

Each stone has an energy spiral coming out of its exterior face, and a short spiral going around the base of the stone. Female spirals are anti-clockwise (although they start off circling clockwise around the stone before turning back on themselves outside the circle to form an anti-clockwise spiral). Male stones do the opposite, but with slightly less tight spirals (fewer turns). We have found this at many other sites like Gors Fawr and Nine Ladies to name but two where we have looked for it.

The Southern View

The King Stone connection

I found the female line from the King Stone over the road coming in at the north-eastern edge of the circle. This line terminated at a female spiral at the northern end of the circle. However, there were four other female centres connected to this line, and they appeared all around the western edge of the circle, going from the north to the south, and including my own power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre.. In all, five female power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘AlignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment.’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre. spirals connected to each other on the western side of the circle.

This was somewhat mirrored by the two male power centres I found that were connected to some circle stones on the eastern side of the circle. Starting at the eastern edge a male energy lineThe direction energy takes when moving. It may be straight or curved, in several dimensions and be composed of one or more different types of energies, i.e. negative, positive or neutral. Energy lines can be found at standing stones and ancient sites but are a general feature in all energy fields. moved in and out of the stones, sometimes circling them, to eventually terminate at a spiral in the south-eastern edge inside the circle.

Both sets of male and female connected centres had energy flows that were bi-directional – they flowed back and forth between the first and last power centres, and presumably back to the King Stone in the case of the female lines. The male centres were again, like the central spiral, a self-contained energy system.

Staff marking my power centre

Finally I asked a series of questions that I have asked at other sites recently. They were:-

1. Is the site still capable of performing its original function? - NO.
2. Is the site still energetically active? - YES.
3. Can the site be activated, or when is it best to activate it? – Activated by human activity at Samhain (Oct/Nov).
4. Is the purpose of the site education, revelation, healing, transformation, communication, purification or some other purpose? –  HEALING, PURIFICATION.
5. Does the site need restoring, healing or balancing? – NO.
6. Is a genius lociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place. present at the site? – YES, a female energy.
7. Does the site respond to human interaction, the position of the sun, moon, or stars? – HUMANS, SUNSET, FULL MOON.
8. Can the site be used as an observatory, a calendar, for initiation or as a burial place? – CALENDAR, INITIATION
9. Is there underground water at this site? – YES, at the western entrance flowing SE out of the circle. (i.e. from the point of the narrowest part of the nemeton to the point where it was at its widest).

Armed with that information I headed off South East towards the site of the Whispering Knights, a ruined dolmen that stands at the south-easterly edge of the adjacent field to the King’s Men circle. When I arrived I was of course disappointed to find that these stones were also caged. Presumably to stop them wandering around the countryside mauling unsuspecting meek children?

I found that the aura of the stones was again contained within the iron cage, but there was a combined male and female line coming out of the north-westerly edge, and the rods were pointing directly at the King’s Men circle. I dowsed as to whether the two sites were connected by this line and got a positive response.

In addition to this there was a line coming out a little further north. It was a male energy lineThe direction energy takes when moving. It may be straight or curved, in several dimensions and be composed of one or more different types of energies, i.e. negative, positive or neutral. Energy lines can be found at standing stones and ancient sites but are a general feature in all energy fields. that connected to the raised mound I had seen next to the King Stone some hours ago. So, more dowsing will have to be done to prove that this line connects directly to that mound, but that is how is appears at the moment. I will have to do some more work on that mound next time I come down to the Rollrights.

Gwas.

Visiting an old stalwart.

What follows is a description of a visit to the Rollright Stones that are a complex of megaliths perched on the Oxfordshire/Warwickshire border, near to the village of Little Rollright. I will, in due course, sketch out all of the findings and put them onto the Sacred Sites page so that you can see the things I am about to describe. For now, you will have to use your imagination, which will be helped enormously if you have visited the site yourself already.

I had intended to try to do some druidry work at the site, but the sheer number of visitors made concentration difficult, although, as you will soon read, this didn’t put off one old man who resplendently displayed his skills. How he concentrated I’ll never know! I have much to learn, as he was all to eager to point out.

I parked in a little lay-by which carried a sign telling me that I was only parking there at the gracious behest of the site’s trustees, and that I ought not to outstay my welcome by still being around after sunset. A warm southern welcome indeed. *I decided to head for the King Stone, situated on the other side of the road some hundred feet away. Yes, I still count in old measurements. Don’t start me on that discussion! Let’s just say such measurements are beyond “imperial” of any variety and should be considered “divine” instead. See John Michell‘s “The Dimensions Of Paradise” for a full explanation. As usual, I digress.

I approached the King Stone without my rods. What was the point? I knew there wouldn’t be any nemeton to dowse because I could see that the standing stone was caged in an iron railing that hemmed it tightly. This is a disgrace! Of course, modern people can’t be trusted, and so despite the fact that it has stood for over 4000 years, it needs to be caged, right? I suspect, therefore, that whatever energetic capabilities this site used to have they have been severely restricted by this action. I dowsed for the nemeton – yes, exactly at the railing. What a coincidence!

Nevertheless, I began to see which earth energies were travelling into and out of the stone. I found a male line coming in from somewhere in the direction of the hills around the village of Long Compton – well, that’s the direction is was heading in anyway. On either side, fanning out and following the shape of the wilder grass were two female lines. The first zig-zagged along the path that people walk up to the stone along. The second followed the lower edge of the rise behind the stone. The first female line intruiged me – it appeared to head to the road, and possibly might cross it and go into the stone circle there? I would check this later.

The male line was of interest to me as well. The King Stone was clearly male. I have seen and dowsed enough male stones (at Carnac – row after row after row of them) to recognise them by sight now. This was a male stone. It was essentially flattish, with a ridged edge pointing in the direction of the energy flow. Despite it’s “unusual” shape, this was a classic “repeater” stone that would pulse male energy onwards to another place. I checked the other side and found that only the male line emerged, strongly, and went into a grassy tumulus a few feet away. Check the link above about the King Stone to read what this tumulus might be.

Judging by the pitted nature of the stone this was limestone or something very similar. Soon I  would find out some new information about the significance of this.

I must point out – I deliberately didn’t read ANYTHING at all about this site before going. Sometimes that works in my favour, because I get fresh responses without prejudice, but sometimes I miss important elements. Needless to say, this is a site that warrants more investigation that I could manage in an afternoon.

Two men had been standing on the ridge behind me looking out over the valley below. Now I could see one of them approach me, an older man with white hair and a pair of flimsy-looking dowsing rods in his hand. I stopped what I was doing as he walked up to me and began a conversation. He was a relative beginner, he said, and wondered what I was looking for. I made a special point of stating that I wasn’t, as most people expected, looking for water but instead for earth energies. He didn’t seem too surprised at that, so I went on to tell him what I had found so far.

He seemed to absorb that, and much more, before he asked my opinion on what he should be looking for. I laughed, and replied that it was not my place to tell anyone how they should conduct their enquiries with dowsing rods, it was a matter of determining for oneself what information on was seeking, and to what extent the response could be trusted. He said he was rather afraid that I would say that. I mentioned some authors for him to look at – perhaps Tom Graves, or Sig Lonegren? He seemed distinctly unimpressed by anything I said which amused me somewhat.

I laughed at his thin and wiry rods. “No good in today”s wind, I’d say.” and showed him my thicker copper rods. He seemed daunted by their lack of copper cuffs to aid rotation, and by their weight. This amused me too as his eyes boggled at their relative weight in his hands.

I decided he had been inquisitive enough, and it was my turn. What was his background? He was a scientist, he stated. This amused me even more! “Then you’re in for a fun time with dowsing!” I warned. He was either going to chase the “what is this energy” question forever, or he would have some very tricky ontological questions to resolve. He seemed to respond to that with a resigned shrug and a disappointed “hmmmm”. I wasn’t sure I was helping him at all! He asked me how I had started, and I told him of a TV programme “Tomorrow’s World” that I had seen when I was young that demonstrated dowsing, and this had inspired me to try it out, but I didn’t have enough incentive to pursue it further at the time. He jumped – “I saw that programme too!”. He shouted over to his friend, “This man saw that same programme about dowsing!” he said to his friend, calling him over to join us. The great Scottish dowser David Cowan apparently saw the same programme:

“Twenty-five years ago, I watched a programme on “Tomorrow’s World” on the use of divining rods, and, to my absolute amazement, discovered for myself that they really did work.” (source: The Leyman web site)

We briefly discussed the unlikelihood that we would both have been started in dowsing by the same programme, only shown once, and revelled in the coincidence of it. Then he bade me farewell, happy now, and let me carry on following the subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. lines.

I picked up my pack and rods, and dowsed my way back down the path that had the female line following it, wandering back and forth, looking like a right prat, until I crossed the road and found the line went into a small gap between the elder and hawthorn trees that edged the King’;s Men stone circle. Time to go and find out what all the fuss was about with the Rollright Stones then!

Gwas

When I think of Rorschach I think of that fantastic character from The Watchmen comic and film, however, it was the less than fictional Dr. Hermann Rorschach who invented the famous psychological inkblot test in 1921. Why am I telling you this? Because it prefaces the idea that human beings have a tendency to distinguish facial features in seemingly random or natural patterns and textures.

Recently Kal and I have been noticing that particular stones in stone circles have almost human features, faces that can be made out of the undulations and imperfections of the rock. Here are some examples for you to consider that come from our recent excursions to megalithic sites.

Nine Stones Close

In the rock pictured above I can see the right-facing profile of a bearded man. The man is wearing a skullcap-type helmet not unlike the one worn by Nicol Williamson in his depiction of Merlin in John Boorman’s Excalibur film – a picture I have featured in previous posts, but here it is again:

Of course it’s nonsense. However, this is not the only face in the rock we have seen recently. We don’t take pictures of all of them because they appear so regularly. Here are a few interesting ones to compare.

Stanton Drew

If you let your eyes un-focus you can clearly see a well-defined face in the lichen. When you catch it right you’ll see a skull facing to the right with head slightly tilted down. Another face with down-turned eyes and an open mouth can be seen facing you as well, but this is more contrived than the skull, which just pops out once half-focus your gaze.

Lligwy Chamber

I’ve posted this photo before, but now I can put it in context with others too. Here’s one from last year. He’s cute!

Black-eyed face

Glastonbury Abbey

Even in the hallowed sanctuary of this ancient abbey lurks a face in the rock that is possibly the easiest one to distinguish, but that many tourists seem oblivious to. If only they could make their gaze less intense, widen the searching beam of their stares, then perhaps they could also see the face of Gog in this stone in the Abbey’s museum:

Can you see that one? No? Ah, it must just be the cider or the summer heat affecting my tiny brain!

Gwas

Facing up to the fact that it’s a rock. Nothing but a rock.