Posts Tagged ‘st.martin’
Review of the Year – 2009 : Part 2 – Dowsing and Earth Energies
Section 2. Dowsing and Earth Energies
A lot of work was done by Kal in particular this year relating to the modification of energy centres within houses. Some people call this “house dowsing” or “healing sick houses”. It relates to a concept called “geopathic stress”, but we have found that this “stress” has more causes than simply a water course running under the house. There was a fantastic checklist produced by a British Society of Dowsers member in the December issue of the group’s quarterly magazine ‘Dowsing Today’, which lists these causes, and I will post more on that soon, because I think the information bears repeating and distributing.
I was lucky enough to spend a day at Carnac in France this summer. It was a most glorious day and highly productive, but I absolutely must go back to spend longer there. I feel there is more to be learned still from this massive and impressive site. Other interesting sites this year include: Druid’s Circle above Penmaenmawr; also Nine Stones Close and Nine Ladies stone circles in Derbyshire. I will publish a full list of sites as one of the summary posts in this series.
Here are some of things we learned about dowsing and earth energies this year:-
2-1. House dowsing:
- We can dowse houses accurately, either locally or remotely
- We can either send and receive energy to specific points in the house, providing the house has not been “sealed off” and permission is given
- We can modify the energy formations on site
- Crystals can be used to repair this energetic state, and to change unhelpful or misaligned energies into helpful and aligned ones
- Plants can be asked to contribute to this
- The beneficial effects take some time – depending on how far the energy has to convert from harmful to beneficial, this can take from hours to weeks to achieve. Also dependent upon the amount of new positive input into the formation(s).
- The Moon or Sun can also contribute to the energetic change, acting as a catalyst for the change, and also providing either male or female energetic input.
2-2. Flat recumbent stones attract female energy (moon), whilst pointed stones attract male energy (sun). We don’t yet know which elements of a site attract star or planetary energies, but we know they are present at sites, especially stone circles.
2-3. Kal found that certain geologically faulted locations with water running through them can pin energy to a place.
2-4. Ironwork and iconography (in the case of stones in Brittany I found that it was Christian crosses) can restrain the energy of a standing stone, reducing its aura (field of effect).
2-5. Earth energy spirals are created from sacred geometrical principles and number. Even manifestations created by us have the same properties. Of particular significance has been the discovery that stone circles are based upon sacred geometry in their design. For exmaple, Moel-Ty-Uchaf stone circle in North Wales is based upon a pentacle,or five-sided shape. I have found that this is linked to specific “deities”, but more importantly, that these deities are actually one of the planets. The pentacle therefore is associated with Venus, which itself describes a five-sided geometrical figure around the earth in its annual travel.
2-6. Power centres are the central point of two cones of energy- one going up into the air, the other going down into the ground. Also confirmed by Viktor Schauberger’s research.
2-7. Avenues or rows of standing stones have male and female energies intertwining, and travelling the length of the line of a stone rows of standing stones.
2-8. Tumuli can provide a terminus pointfor energy to sink back into the earth. As an example, I found this double mound pictured below was a terminus point for the energy running through the Kermario avenues of standing stones at Carnac in France.
2-9. Cup-marked stones often provide a rising point, a focal point or source of earth energies entering into sacred sites. Some standing stones that are cup-marked are a map of the energy power centres nearby.
2-10. “Hand spread” patterns of energy fields can be dowsed on the side of circles where energy is being dispersed out of the area. They indicate areas of high fertility energy.
2-11. Many neutral alignment leys travel the length and breadth of lands, and have accumulated sacred sites and churches along them. I suggest this is similar to the geometirc patterns that many dowsers and researchers have discovered overlaying the British Isles, and some say, the whole of Earth (cf. John Michell)
2-12. “Martin”, “Margaret” and “Anne” are other synonyms for the male and female energy lines surrounding national leylines, as well as the better-known “Michael” and “Mary” energies. This year I traced what I call The St.Martin Line running from South-West England through France and into Italy.
These findings should be viewed in the context of the complementary section coming soon on our findings at Ancient Sites. I hope next year to concentrate on water dowsing, or rather, dowsing the energetic properties of water, sap and blood. Next in the series – Part 3 – I will be summarising our findings relating to tree energies, elemental spirits and death energy.
Gwas.
The Martin-Anne Line: from the Scilly Isles to the east coast of Italy
I think I may have identified a major telluric current or ley line going from St.Martin’s church on the northern island of the Scilly Isles, through Mont St.Michel’s crypt dedicated to St.Martin, and on south-east through France and into northern Italy. The line finally spirals to a halt at Minerbio. I wonder if anyone knows of any book or resource that mentions this line? I’d love to know if it has been dowsed yet. I don’t yet know the significance of many of the names and surroundings of these places, but there does seem to be some coherence in their positioning.
“Minerbio is a municipality in the Province of Bologna in the Italian region Emilia-Romagna, located about 15 km northeast of Bologna.” [wikipedia].
Unlike the Mary/Michael Line I haven’t come across too many megalithic sites along this line. However, now that I have the line in a satisfactory position in Google Maps I will do some more investigation of each place and its surrounding area.
I also suspect that a line could be drawn in England linking St.Martin sites here. Whenever I’m scouring a map for megalithic sites I keep coming across a ‘Martin’ place name or church dedication. Up until now I’ve passed the temptation by.
Sites bearing the name ‘Anne’ or ‘Anna’ weave in and around the areas with the ‘Martin’ names. Often we will get Saint Jean (St.John) or Saint Michel (St.Michael) instead of Martin, but I believe the three are virtually interchangeable. I also wonder is St.Germain is akin to St.George? There are a few San Giorgio place names as we arrive at the end of the line in Italy.
A very important conjunction seems to occur at a place called Santa Maria di Maddalena. This appears to be the confluence point where the Po River bends the ley line southwards slightly along the river’s course. At Santa Maria Di Maddalena there is what seems to me to be a spiral of places and churches that curl neatly into an energetic power centre. Possibly this line emerges from or terminates here. This needs to be tested out.
List of sites from North West to South East:-
- St.Martin’s church – Isles of Scilly, England.
- Mont St.Michel – crypt of St.Martin, 48°38′08″N 1°30′40″W
- Sainte-Anne – Cotes D’Armour, Brittany.
- St Martin de Landelles – 48:32:44N 1:10:20W
- Sainte-Anne, near Mayenne, Cotes D’Armour, Brittany.
- St Germain de Coulamer
- Mont Saint Jean
- Saint-Jean d’Assé
- Saint-Michel de Chavaignes.
- La Croix Mignon – a conjunction of roads
- Le Rond Point – another large conjunction of roads.
- Notre Dame de Galle – The site of the forges of Chaussade, the Augustine convent, the foundations of the old chateau. The Fraicte tower (ruins). The chapel of Notre Dame de Galle (ruins).
- St Martin sur Nohain – church
- Saint Columbe des Bois
- St Martin de Commune
- Notre Dame, Chalon-sur-Saône, France.
- Saint Germain du Bois
- St Martin du Mont
- La Chapelle d’Abondance
- Madonna di Luciago
- San Sepolcro
- San Martino, Italy.
- Church of San Martino, Treviglio, Italy.
- Fomovo San Giovanni
- Santa Maria
- San Martino Gusnago
- San Giorgio di Mantova
- Santa Maria di Maddalena
- San Martino
- Minerbo – I think this might be a variation of Minerva, the goddess of light and knowledge. It is the final named place in the spiral that ends the Martin line.
I will have to go and dowse as many of the places in this line as I can to verify its existence, but at the moment it seems to be a very promising hypothesis to me. There are so many correlations with the saints that are commonly associated with earth energy: Anne, Mary, Michael, George, John, Martin and Germain. It sounds like ‘The Famous 5′ meets ‘The Jackson 5′ !
Gwas.
Following a snail trail.






