The Hedge Druid

Posts Tagged ‘summer solstice’

Having just returned from a visit to Glastonbury with Kal (more about that very soon) I wanted to do something for the Summer Solstice and to keep it local. Where better, then, for me to go than to our local holy well – Plegmund’s Well in the little hamlet of Plemstall which adjoins the larger village of Mickle Trafford in Cheshire.

I had visited Plegmund’s Well earlier in the year on what was something of an uneventful excursion (hence no post), but now there was a good reason to go again because at this time of the year a local committee have revived the ancient ceremony of well-dressing. On my previous visit I had tested the energies of the well. They were weak to the point of non-existence, and the only energy that I could find was that left by people’s devotions (i.e. intentions of good-will, or adoring energy). No earth energy at all, which was unusual for a well, as running water, especially primal water that has passed through rock and minerals is usually quite energetically active. Here, there was none of that, although a set of iron railings prevented me from seeing inside the well itself (iron again! are people insane? iron at a sacred site nullifies energy!).

Who the smeg was Plegmund?

So, if this is Plegmund’s Well, who was Plegmund? Well, it turns out he was quite the scholar in the time of King Alfred. Here’s what the interweb has to say about the fellow:

“He was of Mercian descent and is believed to have lived as a hermit on what was at that time an island which became known as Plegmundeshamm or “The Isle of Chester” at Plemstall in Cheshire. He would have been affiliated to a monastic community either at nearby Chester or near the site of the current church of St Peter, Plemstall.” (source: Wikipedia)

The well dressing ceremony took place on Sunday 20th June, but the panels of creatively decorated flowers stays in place for the Solstice Day too. M and I went down to the church of St.Peter’s that was the original island that Plegmund lived on. There we found that we were fortuitously in time for a bit of tea and cake. As a huge cake lover I was particularly pleased.

We bumped into a friend of ours – a lady who was the last person to have been baptised in the waters of the well. That had been a tradition for all the children of the area for as long as anyone could recall. We chatted about the well-dressing ceremony, got a bit more background history, then went off to experience the well itself.

The Dressed Well

Britannia - emblem of The Lady in Britain

The lady depicted in the floral decorations around the well was Britannia – a mother goddess, a genius loca of the British Isles, and a personification of the nation. Britannia is the kind of emblem that has such modern connotations of nationalism, and yet has been a depiction of the Mother Goddess (The Lady) for so long that she inhabits the corners of the mind of every denizen of these isles, whether they realise it or not.

What I did do was to create a posy of wild flowers after asking permission from the local plants, and threw it into the well dedicating it to The Lady. You’ll see why I did that dedication when I reveal my Glastonbury experience soon.

No water flows through the well now since the nearby Shell plant lowered the water table of everywhere nearby when they extracted all the local water for their own purposes. This probably accounts for the lack of earth energy at this sacred site. That makes the ceremony of well dressing in this case is now just an echo, a memory of what its purpose once was, and a way of bringing local people together – a positive aspect and worthy for sure.

Britannia composed of seashells and flowers

Happy Solstice to all you druidic and dowsing people out there. May you keep alive, nay found your own local tradition to celebrate flow of the seasons.

Gwas.

Introduction

I had been looking forward to Beltane for a while. The promise of warmer, longer days to work in plus the chance to get back to some of the best ancient sites in Derbyshire had been whetting my appetite for a few weeks, making all else seem like filling in time until the Big Day. For us, we had worked out that Beltane was happening at the full moon on the 27th and 28th April. This is, of course, different from the ‘new traditional’ concept that Beltane is the 3rd May. Some say the 1sy May – May Day. Others maintain that due to the calendar shift caused by Pope Gregory XIII that the actual date is 23rd April.  You see how confusing this all is?

Our reasoning was simple – we timed the change from the third eighth of the year to the fourth as being when the full moon’s energies signalled a phase change, not on an arbitrary and disputed calendar date. After all, for us the interesting change was a change in subtle energies, so why not connect it to a major factor in the strength of those energies, namely The Moon?

Off we ventured with the intention of visiting as many sites as we could within one day. On our list were Arbor Low, Nine Stones Close, Doll Tor, and possibly Nine Ladies if we had time. Oh, we had time! Arbor Low, Nine Stones, The Andle Stone and Doll Tor will all be covered in this first post.

In part two of this set of posts I will describe our experiences at Nine Ladies, but also The Bullstones and The Bridestones which were also added to the list. We worked efficiently and effectively on this auspicious day and here’s the beginning of my account of our work and our findings.

1. Arbor Low and Ringham Low

The purpose we had set out with for this first site was to check our recent information about the movement of the ‘spirit of place’, the Genius Loci (henceforth – ‘GL’). Kal had found at Penmaenmawr and subsequent places that the GL enters an energised sacred site like a stone circle through an arc of neutral energy – like a fashioned gap or portal into the dome of energy covering the site. The same was true of the exit too – there was an arcing neutral energy that formed a kind of doorway.

Our intention was to verify whether the neutral arc I had found on my recent visit to Arbor Low was in fact an entrance or exit point for the GL. Here is what we found:-

• The Genius Loci travels along a neutral North-South ley line that connects to other distant sacred sites
• It enters the site at the place I identified last visit
• The exit is directly opposite, at the northern-most point of the stone circle
• The path of the GL oscillated more strongly as it approached the embankment of the site
• The path circles around the position where a standing stone would once had been placed on the earthwork (now all missing)

Satisfied with these findings we headed off to a site I had spotted marked on an OS map as being near to Arbor Low. This site as called Ringham Low, but when we got to the place where it was marked on the map, there was no sign of it. We walked the field for a while then got dowsing rods out. We found a circle thirty feet wide on the slightly sloping ground, and wondered what might once have been here. Then we moved on. More interesting work was due next at Nine Stones Close.

2. Nine Stones Close

Our second site was up on Harthill Moor, and was a site we were both very familiar with – our old friend Nine Stones Close. My intended purpose for visiting this site was to try to establish my wider purpose for the fourth eight-part of the year – the time between Beltane and Summer Solstice. We always have a little chuckle about what people might think when they encounter “Nine Stones”, with its four standing stones. Do they think it might once have had nine? It didn’t. Possibly five, but never nine.

Dull weather at Nine Stones Close

Despite the passing human traffic, ramblers and school outings everywhere, I was able to meditate quite deeply at Nine Stones, and to get a lot of dowsing done too. As a precaution, remembering the warning that I had been given by the Llangernyw Yew tree, I put up some energetic protection around myself. According to Kal that did its job, because a passing inquisitive person thought twice about approaching and came nowhere near whilst I has meditating. Just lucky, I guess.

Here’s what I found out:-

• I identified the purpose of the time between Beltane and the Summer Solstice
• The purpose of this time of the year is to learn how to diffract, dissociate and extract the different frequencies that my energy field can generate. Then to learn how to bring those frequencies together again to form a pure white energy form.
• I found that my meditation visualisations have changed from streams of fire to those of water – streams, fountains and geysers.

That purpose seemed like a natural extension of the research I had done for the previous eighth part of the year, which had been to learn how to work with neutral energy. I have yet to discover whether there is something about the energies of this time of the year that promotes or encourages that kind of work – this I will try to discover in the next few weeks.

From Nine Stones we headed towards the imposing gritstone structure that is named Robin Hood’s Stride.

3. Robin Hood’s Stride

There was not much to do at Robin Hood’s Stride. The huge outcrop of gritstone is impressive against the surrounding skyline of rolling hills and tree-studded fields, and something made us both want to go and pay it a visit. The one time we had felt like that previously we had found respective power centres, but that had been such a long time ago (in our minds) that we had forgotten where those were. We decided to re-dowse them to see if we could verify the original findings and to see whether that would jog our memories.

Minutes later Kal had found his centre in a small sheltered cave-like formation on the side of the Stride, whereas I was being directed into a crevice. I looked up the crevice to see that there was some kind of hit-like formation of rock slabs above me. Seems like I would have to climb up. I remembered from the last time that I had had to do that to find my power centre, so I hoped I could find it again, now that the rods had led me to this spot directly underneath this unusual slab formation fifteen feet above my head.

Once on top I followed the rods until they crossed and circled around inside a square box of a rock shelter. Inside I felt cushioned from the cold winds of early Spring and my voice resonated within the stone chamber as I called forlornly to my now absent friend below. As usual Kal had gone a-wandering. There was a beaten and chewed stick that some dog must have deposited within the chamber which kept attracting my attention. I picked it up and started to bounce it off the walls and floor of the chamber like a drumstick. For several minutes I beat out strange rhythms that seemed inspired by the sound of the wind on the walls of the chamber, but which were immensely pleasing. This was the place I had found the last time too.

Here’s a link to a YouTube video showing you Robin Hood’s Stride.

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Throughout this year there has been a single overriding concern that has permeated everything that I do regarding dowsing or druidry: there must be a purpose to it. By that I don’t mean that I haven’t had fun, or avoided doing frivolous things. Not at all. However, each visit that I have embarked upon has been characterised by my having a purpose to go there with. This was the message that I got out of the consolidation period at the end of 2009, that period between Samhain and Yule when one should bring all things learned in the year together, sort through them, and resolve them into a unified approach for the next year’s work. Like some kind of meta-idea, the concept emerged that for 2010 my task would be to determine the purpose of each eighth part of the year – to understand the eight-fold year.

There seems to be a common acceptance of what is considered to be the revived concept of the eight-fold year amongst Neo-Pagan and Wiccan circles. This has all the dates that are close to what may be the ‘original’ divisions of the year. Truth is, no-one really knows how the divisions of the year were named, or upon which dates these divisions actually fell. What has been reconstructed has come to us through a combination of modern research into old customs, or through the collective acceptance of dates that feel familiar and proper. It has largely been a process of re-appropriation of existing festivals such as Christmas, Easter and Hallowe’en, wresting them from the clutches of the Christian sovereignty.

Whilst there is a certain concensus as to what those specific division dates mean, what is not clear is what the time in between those divisions means. I have been following the year’s divisions closely since Winter and have communed and divined for myself what those in-between days (cf. The Cure) mean to me.

There is a certain difficulty with being precise about these division dates too. Nature does not appear as being very precise to us humans because we cannot comrpehend all of the factors involved in what makes The Great Clock tick! The combination of influences from stars, planets, conjunctions, and who knows how many other influences is simply beyond our comprehension. Therefore, we can only “best guess” when these times arise besed on previous experience, and then we need to be flexible about it all, because we probably won’t guess entirely correctly. Does precision matter in working out these division times? I don’t think so, becuase most of the divisions are largely dependent upon the Moon, and the Moon’s influence occurs over several days, and this gives us a certain amount of lee-way.

One final caveat: the information I have discovered is, I believe, probably quite personal to me. I am not, therefore, espousing a new system to explain the Eight-Fold Year as a replacement for other systems that are out there or that you may be using already. Nor am I trying to back up my claims with astological, scientific or any other form of knowledge system. These explanations may be entirely my own – I don’t know until I have had perhaps several years worth of data to analyse. This is my first year of gaining this knowledge, so please bear that in mind when you read this. It is for your edification and information only, and it is merely presented so that it may suggest things for you to try out for yourself.

So, that said, here goes. So far I have discovered the following stages:-

YULE to IMBOLC

The division line may actually be Twelfth Night rather than Christmas Day. I will have to check that when it comes around again this year to get the precise cut-over, not that any of these divisions are precise, because they’re not. However, I think it’s worthwhile me finding out whether it’s Christmas or Twelfth Night.

PURPOSE:

1. To be still and quiet.
2. To engage in no activity of a magickal nature at all.
3. To cleanse the mind of the information from the previous year.

Anything that has not sunk in already after the period immediately prior to this one (which I think is about consolidating information) should not be brought forward into the new year. The purpose of this period is to cleanse oneself of all that “baggage” and to leave the mind in a state whereby new knowledge, new seeds, can be planted upon a well-prepared but settled soil. As with meditation, achieving stillness is the key to appreciating this time of the year. The “season of peace” indeed!

IMBOLC to SPRING EQUINOX

PURPOSE:

1. To awaken the energies of ancient sacred sites.
2. To awaken, pay homage to, or recall the guardian spirits of such places.
3. To prepare the ground for the year’s energy work, by preparing self and place.

This is an interactive stage of the year, and is the first involvement by the participant (the seeker) with the land and its spirits and energies. I found that I was asked to visit many of the places that I had found the be especially find of (read – ‘connected to’, or ‘aligned to’) and that when I was there I would go through a process of firstly finding out what state the place was in, then I would connect to the site, and finally, if necessary, I would invoke the spirit of the place – that guardian spirit – to ask that it return if I found it to be absent. Of course, I could only make a request of the spirit to return, and only if I had prepared the ground appropriately, so to speak.

All of this work, of visiting sites, connecting to them and contacting or invoking the spirit of place, it was all a form of preparation for the work that was to come. A sort of re-introduction, a gentle re-awakening to energies and spirits.

SPRING EQUINOX to BELTANE

PURPOSE:

1. To connect to the earth’s energy grid.
2. To understand the nature of Neutral earth energy forms.
3. To extract and utilise Neutral energy.

I think there is a general principle at work during this period, and that is for the seeker to learn to connect into the land. As the earth energies begin to be enlivened by the radiant energy of the sun, and together with the moon this draws life from the land. That signals the time for the seeker to spend time connecting with this upsurge of energy. In some mystical systems the human is the mid-point between the Sky and the Earth, and I think this is a symbolic memory of our ability to actually be the conduit and focal point for the two forms of energy – earth and radiant. We are the combiners.

As for myself this year, I have found that there was an additional task which was to learn in a theoretical and a practical way how I could extract the neutral energy form and store it within me. I learned how to re-charge myself with this energy using my navel chakra point as a storehouse for the neutral energy form – in exactly the same way as in chinese qigong meditation.

In addition to simply drawing out and collecting this energy I learned how to use neutral energy to ‘coat’ objects in order to preserve their energetic imprint. This was a means of creating so-called “power objects” I realised. In other words, it was a way of retaining those special qualities that people had invested into an object – whether that be a memory, a feeling, or some other form of energetic input. I learned how that energy could be retained within the object by using raw neutral energy to preserve it like a coat of varnish.

BELTANE to SUMMER SOLSTICE

PURPOSE:

1. To understand the nature of the neutral or white light energy form and how it is composed
2. To practise diffracting and re-combining the seven coloured frequencies of light
3. To make practical use of these energies to elevate consciousness

I believe this part of the year’s cycle concerns the effort to raise one’s level of consciousness to an opportunity point in the middle of the year when the energies are at their strongest, and one stands the greatest chance of elevating into an enlightened state, or achieving a blissful and revelatory state of mind.

So far I have found that for me this will involve me learning about how to bring together the two inner energy centres – the neutral energy store of the lower dan-tian or navel chakra point, and to combine that with the influx of light energy through the third-eye chakra point in order to diffract the energy into any of the seven frequencies of subtle energy that I require to be able to perform whatever task I need (for example, to heal an imbalance, or to utilise a particular frequency for a specific task). At this moment I don’t know what tasks those frequencies can perform, but that is learning that I still have to go through.

I suspect that there may be some esoteric benefit to being able to draw in each of the frequencies of this spectrum of light individually and to recombine them somehow to form a white light frequency, and that this may be the “light at the end of the tunnel” or the blinding inspiration that is described as accompanying an enlightenment process. My quest, however, is to understand the purpose of being able to do that, not just the mechanics of making it possible!

So, not much to do then in the next few months!

Summary

That is my current understanding and recap of the year’s inspirations and the paths along which I have travelled during this year. I feel that much of that information is general enough for most people to get some correspondence with, or for it to resonate with most people. Much of it is also personal and relates to my own quest for knowledge, understanding and wisdom in working with the energies of Nature. You decide where that take you. I will, as ever, go my own way.

Gwas.

Glastonbury Pilgrimage Notes – Summer Solstice (June 2009)

On June 20th and 21st Kal and I went down to Glastonbury to begin a spiritual pilgrimage. That wasn’t our intention initially, but very quickly that’s what it turned out to be! We had no set agenda, other than a starting point that I had identified after reading Mary Caine’s book about the Glastonbury Zodiac in which she had revealed that the Girt Dog of Langport may have been the first place that initiates to the ancient druidic colleges and mystery schools landed by boat on the Isle of Avalon, the only high ground in the flooded Somerset Levels. This first contact was at Burrow Mump at Burrowbridge. So that was where we started too. From that point onwards I was hoping for some guidance from elsewhere as to the path I should take.

Little did I know quite how successful that approach would be! What follows is an account of how we were lead through the Isle of Avalon, each site opening at least one of my chakras, to profound effect. Follow me now as I show you the trail and the experiences I had – truly a solstice to remember.

Stage 1: Burrow Mump – Throat Chakra

We started the morning looking for the nose that formed the Girt Dog of Langport. Having read Mary Caine’s book about the Glastonbury Zodiac I was interested that she considered it to be the entrance way for the initiate into the Isle of Avalon and the Mystery School transformation process. Not that I was going to subject myself to some sort of masonic ritual! I believe the tradition to be far older than that, and to have been a spiritual initiation of the kind that is symbolically referenced in ancient Welsh bardic texts. Certainly, now that I am recounting this story I feel as though it is the transformation that you seek for yourself that you find, and nothing to do with arcane and involved rituals. Just time, patience, endeavour and a willingness to try.

I was not convinced as to the existence of all 12 of the zodiac signs in the Glastonbury landscape (13 including the dog) despite Mary Caine’s well-argued case. I felt that some of the signs were older – especially the incongruous Girt Dog, which equates to the dog Dormarth – the companion of Gwyn ap Nudd. I am starting to formulate the idea that there may have been only five original shapes – the original fixed zodiac signs and the dog, but that’s an argument that I will spell out in another post. The Girt Dog fitted with the Gwyn ap Nudd tales, but was out of place with the zodiac signs, many of whose shapes I feel were a bit ‘forced to fit’. Nevertheless I felt there as something in the Dog, and that it would form a good starting point, as I hadn’t visited it before on previous visits. We bought an Explorer Map of the area and located it.

The Church of St.Michael

We followed dowsing rods to locate the most energetic paths for ourselves to the top. As usual, Kal’s solar path weaved a little but was almost direct, whereas my lunar-oriented path wandered around ascending at intervals and circling around each of the trees on the slope’s southern side. Then we arrived at the ruins of the St.Michael’s Church on the top of the Mump. If you’ve been reading our posts on this site for a while you’ll know the significance of St.Michael – the archangel of Christianity who pins the dragon energy, or Dark forces, under his sword of Light. However, another way of seeing it, as I saw it that day, was that the Archetype of Light was dominating the natural balance of energies. There ought to be a constant battle between Light and Dark, as is the flow of the forces in Nature. To dominate and subdue the dark forces throws the human world into a state of imbalance. This is how I felt standing in St.Michael’s Church on Burrow Mump – the earth and radiant energy forces were being subjugated by the design and designation of the church. The design channelled the energies, whilst the designation ensured that generations of believers would imbue the site with their dedicatory energies, maintaining the imbalance in the name of the Light (the Sun, the Male force).

Is not Christianity just such a religion? Does it not promote The Light and seek to eradicate The Dark, vilifying it as “evil” and un-holy? Has it not tried to associate all the worst aspects of humanity with the forces of darkness, of night and of magic? The result has been 2000 years of what Terence McKenna would call “the dominator culture“, promoting masculine ideals, favouring male energies, denigrating and subjugating the feminine. Only now is the tide slowly turning in the last hundred years as we slowly transfer alignment to the new Aquarian age from the Piscean. For the established Christian Church trying to maintain masculine sun energy exclusively in the face of this turning tide will bring about the dissolution of these established institutions – unless they can change.

Dowsing The Mump
The St.Michael church was of course aligned East-West. It could hardly fail to be so. Having read Ross Nichol’s article about the layout of churches in the selected collection of his works called “In The Grove of the Druids” I knew that this ancient Sun alignment was important, as was the structure of the church, which also conformed to the divine proportions and layout of almost all early Christian churches. It also happens to be on the St.Michael ley line that the late John Michell re-discovered, and which was popularised further by Hamish Miller and Paul Broadhurst.

We set about discovering the ley lines and earth energy formations of the site. We immediately identified a strong and powerful ley line consisting of neutral, male and female energy lines. It travelled all the way through the large empty windows set into each end of the ruined church. We quickly found our respective power centres – on opposite sides of the church’s North-South walls. Mine was to the south, and consisted of female and neutral energies, whilst Kal’s was directly opposite on the northern side and registered for male and female energies. I took the picture below whilst standing in my power centre, and Kal’s was just through the arch on the opposite side.

There was also a power centre slap bang in the centre of the church. This was very interesting indeed – we learned something new here. The three types of energies coming into the church along the East-West axis was hitting a female earth energy point in the centre of the church. As it did so it split into two rays that were channelled by the church’s walls outwards in North and South directions, effectively forming….a cross! To the south this extended through my power centre as a female and neutral line. On Kal’s side (north) the line was refracted as a male and female line. What we don’t know is how the power centres at those points affected the constitution of those lines, but perhaps we can leave that for someone else to determine until we get back there another day?

As Kal will no doubt relate he was wearing a bracelet of blue stones. An unusual thing for him to do, as I had never seen him wear it before. Turns out I needed it. I dowsed for which of my chakra points this Burrow Mump energy centre would affect and got a response for the colour blue – the throat chakra. I didn’t have any context for what that might mean, but Kal decided to offer me his blue bracelet. He felt it may help my meditation, so I took it.

I used the L-rods to find the point at which I should meditate (something we are getting accustomed to doing now). A point was detected about ten feet away from the central crossing point. If you consider that the church’s design is an elongated cross resembling a human being with outstretched arms (see Ross Nichols’ essay on church design and human proportion) then this point would have equated to …you know what’s coming, right? The throat of course. I only realised this once I came to write this post. My higher self is obviously a lot more intelligent than my normal self.

From that spot I could see a visible earth energy line flowing across the landscape to the south-east. It was like a line I had seen before when I ascended from Llandrillo stone circle late one night. A softly-glowing overlay on reality. Quite beautiful and mesmerising. I saw it snake across the Levels towards a hill in the distance. It curled around the hill and out of view but I felt that this hill was the next place to visit. At this point I knew not why – Burrow Mump was our starting point but there was, as yet, no sense of any journey or purpose to our weekend visit. Oh, how that was about to change!

When we checked the map to determine where the line went (based on my description) it was pointing at Wearyall Hill (instinctively I knew which hill it was even though I’m not familiar enough yet with Glastonbury’s local geography)! Kal had been meditating on his power centre and had seen a new power centre forming at a spot that my imaginary line crossed, at the south-east corner of Burrow Mump. Kal located it with his rods, and shortly afterwards I did the same. However, the moment we had both recognised what it was, it disappeared! We decided to head for Wearyall Hill and see what we could find. Again – no agenda – no preconceptions. Just following our lines and intuitions.

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