The Hedge Druid

Posts Tagged ‘wearyall hill’

As regular readers may know I have begun a tradition – to visit Glastonbury for the Summer Solstice. I go alone, but usually at some point Kal is involved and joins me for part of the quest. This solstice was no different so Kal will make an important appearance throughout this quest’s tale, but I spent the solstice day itself alone in Glastonbury performing a pilgrimage from site to site, meditating or performing some ritual acts at each place.

This solstice I did some preparation for the forthcoming journey by drawing some tarot cards to guide me because when I had dowsed as to what activities I might be doing at Glastonbury the only answer that had come back was that I must learn to follow my own intuition, and that I must not take my dowsing rods! You can imagine how much this filled me with a sense of wariness, because I use dowsing rods for almost all quests and journeys involving energy or decision-making. Oddly, even though they were my primary information sources, the one thing the dowsing rods insisted on was that they would not be involved in this solstice quest! Well, that information has been coming to me from many sources recently too, so I took the hint and left all of my rods at home.

Saturday 18th June
I did a tarot card reading before I got to Glastonbury using the new WildWood Tarot cards that I had recently purchased. Like all the tarot decks that I seem to respond to this reading proved incredibly portentous, very personal, and contained mainly important face cards, rather than innocuous suit cards.

The WIldWood Tarot set

The draw would be five cards. Three cards to give me enough information to work out a starting point for my quest, and then a card to tell me which obstacles I would face on the quest, and a card to inspire me with a reward if the obstacle was overcome. I drew the cards with the intention of the card in mind, and then revealed and interpreted each one in turn.

• 3 cards to identify the start point:

1. Queen of Stones – The Bear – “Often linked to Arthurian legend, the bear remains a symbol of power and protection of the land.” If the King Bear is Arthur, then the Queen Bear is Guinivere. The constellations Ursa Major and Ursa Minor – fixed stars in the cycle around the Pole.
2. The Ancestor – could relate to burial sites, meeting ancient archetypes. The Pathfinder. Elen of the Roads/Ways. Ley line and ancient places of power.
3. King of Arrows – the Kingfisher – The Fisher King. The guardian of the Grail. Associated with Bran the Blessed – the Celtic god of regeneration – whom I meet regularly at Dinas Bran. Links the health of the land to the health of the king. Gwalchmai and Gawain associated with this image. Impulsiveness.

• 1 card to identify the obstacle:

Eight of Vessels – Rebirth, learn from past mistakes, take positive action, don’t fear to ask.

• 1 card to identify the reward:

The Journey – Renewals, a new birth, a new quest, death to the old modes and concepts.

Monday 20th June

I arrived in Glastonbury with mixed weather – dark clouds all around and threatening a downpour. I got into my accommodation and picked up my piece of paper which contained the hastily scribbled notes about which tarot cards I had picked. The best place to find a decision is at the bottom of a glass of locally-brewed real ale, so I headed off to a local hostelry with the intention of seeking inspiration. Luckily, Kal had ventured into town for the evening so we strode into the King William pub and began to get inspired. As I quizzed him about possible interpretations of the tarot cards I kept noticing that the pub was bedecked with Arthurian paraphernalia - a genealogy of Arthurian personae and a map of the country’s best Arthurian sites were situated right in the corner where we sat and chatted. I looked around the pub – no other walls had such decorations! Our first coincidence.

We interpreted the reading as meaning that I should start my quest at a place where an ancestor was buried, where ley lines run, and linked to Arthur and Guinivere. I knew this place to be the burial site of Arthur & Guinivere at Glastonbury Abbey. I happened to be staying at a Bed & Breakfast called Magdelene House. I had picked the accommodation because it had been the only one in the town that had a room close to the solstice because I booked quite close to the midsummer date. When I arrived I found that Magdelene House is the closest accommodation you can get to Glastonbury Abbey short of camping in the abbey grounds! The second coincidence of the journey so far. The signs were good.

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Sunday 25th July – Cadair Idris, Gwynedd, Wales.

To walk up Cadair Idris was the culmination of the set of tasks that I had been guided to follow in order to fulfil this particular stage of the year, from Summer Solstice to Lammas. The vision I had received was that I needed to “wake the dragon“. Cryptic indeed, but after a series of further exploratory encounters I had worked out that this would be done on Cadair Idris, and that I could call upon the spirit of Mab – the faerie queen – should I need assistance to do this. Well, all of these things would be fulfilled but not in the way I expected them to occur, as I will now relate.

The walk was surely one of the most beautiful walks I have ever done, from start to finish. The Breath of the Dragon – a light swirling mist – occasionally veiled the mountain, rolling along its slopes and through its valleys as though the dragon was waking to the ringing of my footsteps on its stone-scaled back.

Idyllic start to the walk up Cadair Idris

For anyone who may have been as confused as I was about the name of this mountain – “Cadair” is the Welsh spelling, whilst “Cader” is the anglicised version. I will stick with “Cadair” as I am trying to learn Welsh, albeit very slowly.

The Welcome Sign with its suggested trails

Cadair Idris is a strange mountain: there is a well-defined path to the top of the mountain, yet relatively poorly defined paths to descend again. I wish I had taken more notice of this when I started out, but I assumed that such a well-visited mountain would have well-defined paths. That was to be my undoing later in the day! However, in the morning M and I ascended in a state of bliss marvelling at the abundance of beautiful trees, ferns and mosses that made each turn a photo opportunity.

An old hoary tree wrapped in a coat of moss

If it wasn’t a beautiful old tree turning our heads it was a waterfall….

A hundred beautiful photos await you at Cadair Idris

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I have been thinking a great deal about the riddle that defines this eighth-part of the year – the time from Summer Solstice to Lammas. The riddle given to me was “Wake the dragon and teach it to fly.” I have therefore been considering what “waking the dragon” might be to start with.

That time is nearly up, and as I promised myself I have managed to schedule a walk up Cadair Idris – Wales’ second highest mountain after Snowdon. I’m also walking up Snowdon soon, too, in aid of the Love Hope Strength cancer charity. I’ll spare you the JustGiving page, because I’m not asking for your money – I’m just spilling my thoughts into the electronic void that is this blog. I just mention it because it’s Snowdon – a favourite mountain of mine.

Inj this post I want to discuss two concepts that have emerged recently – the dragon breath and the dragon pose. Also, I want to look at the various aspects of the idea of “waking the dragon”. As soon as I started looking into “waking the dragon” here are some news, events, concepts and ideas that emerged:-

1. “Waking the dragon“: Proposed giant sculpture.

A new sculpture to mark the pride of Wales could be built by October 2011 at Chirk in North Wales.

Proposed new giant in Wales

Chirk is the town that is in between two other sites that I like to visit – the old oak trees around Pontfadog village, and Dinas Bran, the sublime mound that overlooks the town of Llangollen. Turns out that in between these two oft-visited druidical sites they plan on plonking a huge 200ft statue to rival the Angel of the North and the gigantic White Horse planned for the South of England. It wasn’t surprised that it was a dragon, so much as surprised that it was entitled “Waking the Dragon”. Seemed quite auspicious.

Link: The Daily Mail (yikes!)

2. Raising Kundalini : The Serpent Fire

Something mentioned in hushed tones by C.W.Leadbeater in his various books, especially The Chakras. In that book Leadbeater cautions against this dangerous action being undertaken without the supervision of a guru - the action of raising the serpent fire energy from its sleeping position coiled at the base of the spine like a serpent, and rising through each of the chakras in turn.

I must admit I don’t see the necessity of going through this process. Kal and I have discussed what it means to be “enlightened” and have decided that if it means walking around in a bliss state then it’s not for us.  If it means having a perception of the whole universe in a moment, then we’ll pass on that too. The small steps we have taken to balance and enhance our own chakra points as a means to creating a faster and more efficient interface with the various sentient forces at work in the world we inhabit, then that’s enough for us.

3. Dragon Mounds – Wearyall Hill and Cadair Idris

Wearyall Hill in Glastonbury was the focal point of my vision during the Summer Solstice, a vision of a dragon waking from sleep. After it had awoken I needed to direct the dragon to unfold its wings and fly again after a long slumber. This was the trigger for me to begin to try to understand how this image translated into my life for the next few weeks. Only the next day after the vision I was already somehow certain that Cadair Idris mountain was important and more local to my task.

Cadair Idris mountain translates as something like “The Chair of Idris”. No-one seems to know who Idris was – a Saxon poet, a giant (or both), or something else. Perhaps I get the idea of Cadair Idris from the works of Susan Cooper or from Ivor The Engine, but I associate Idris with a dragon.

Other associations with dragons related to Cadair Idris can be found in Celtic lore:

Dragons and winged serpents were also reported around Lleyn and Penmaenmawr in Gwynedd, the ravines of the Berwyn Mountains, Cadair Idris, the wilds of Cardigan (Dyfed), Radnor Forest (Powys), the Brecon Beacons, the marches of Carmarthen and Worm’s Head, Gower. (source: Celtic Encyclopeadie)

4. Associations with King Arthur

There may be some link between The Pendragon – Arthur – and Cadaer Idris. In an essay published online August Hunt explains:

Triad 52 of the Trioedd Ynys Prydein concerns itself with the “Three Exalted Prisoners of the Island of Britain”. After listing the three prisoners, the Triad continues as follows:

“And one [prisoner], who was more exalted than the three of them, was three nights in prison in Caer Oeth and Anoeth, and three nights imprisoned by Gwen Pendragon, and three night in an enchanted prison under the stone of Echymeint [Llech Echemeint]. This exalted prisoner was Arthur.”

…The word anoeth is used in the STANZAS OF THE GRAVES, where it is said of Arthur that his final resting place in this world is a “wonder” (“anoeth bid bet y Arthur”). As an adjective, anoeth means “difficult” or “wonderful”. The Caer Oeth and Anoeth placename is also mentioned in the Mabinogion tale CULHWCH AND OLWEN, where it is one of the castles Arthur boasts of gaining entrance to. Once again, in the STANZAS OF THE GRAVES, we are told that the burial ground of the host of Caer Oeth and Anoeth can be found in Gwanas, a mountain tract located near Cadair Idris in Ceredigion.

A fuller explanation of some of the more obscure references to archaic Welsh literature and its meaning in this context is given here: http://www.maryjones.us/jce/oethanoeth.html

5. The Dragon’s Back

Looking at an ariel view of the mountain of Cadair Idris I am reminded of the very shape that I saw in the vision of Wearyall Hill. See if you can see what I mean:

The sleeping beast

6. The Dragon Breath and Dragon Pose

One evening I ventured to my new favourite haunt – my nemeton – to further my quest. Once I was firmly ensconced the rain began to come down in buckets. I slowly let myself attune to the atmosphere…the thud of the water, the smell of the leaf-laden earth, and then CRACK – THUMP!! A huge branch from a tree only a few feet away dropped to the floor and landed with a loud bump which startled me, making my blood pump in alarm! I laughed…and then relaxed into the atmosphere again. Clearly, I needed to be both entranced and alert at the same time. A little reminder perhaps?

I began an impromptu ritual of being cleansed in the rain,  adopting a strange pose in response to the feel of the water. I began to think about my task at hand:  waking the dragon. My body began to react to the stream of cold water and my breath began to be forced out. Two thoughts came to mind – this was the physical answer to my question “How do I wake the dragon?”, and that the breathing was “the dragon’s breath“. With this realisation I knew what I needed to do on Cadair Idris. As well as remembering that I could call upon Mab to assist.

The incident with the falling branch reminded me of this quote from the film ‘Excalibur’ (another Arthur/Merlin/Dragon link):

Merlin: What are you afraid of?
Arthur: I don’t know!
Merlin: Shall I tell you what’s out there?
Arthur: Yes, please!
Merlin: The Dragon! A beast of such power that if you were to see it whole and all complete in a single glance it would burn you to cinders!
Arthur: Where is this Dragon?
Merlin: It is everywhere! It is everything! Its scales glisten in the bark of trees, its roar is heard in the wind and its forked tongue strikes like… like…
[a bolt of lightning strikes nearly at their feet]
Merlin: Oh, like lightning! Yes, that’s it!

I reminded myself that, although I was in my nemeton, it was not my space – I was just a privileged visitor to Nature’s space.

How to adopt the Dragon Pose

Legs shoulder width apart and relaxed. Knees slightly bent, as if for skiing. Hands out in front, with palms upwards at stomach height, and cupped as though waiting to collect something in them. Very similar to the position adopted now by Rugby players when they take a kick, but not as exaggerated as that, more relaxed.

I recreated the Dragon Pose today. As soon as I was in the correct position my face flushed and I got a tingle along my spine! I began to feel light-headed, the way I do before some kind of revelation happens. I felt the sweet familiar tingle all over that accompanies me getting totally in tune with Nature. It was very startling how a simple posture could recreate all this! I knew then that this posture was important to me.

What a poser!

I now need to understand more about the dragon’s breath – is it qigong? (e.g. this site) Or something else? I remember a line from the film ‘Excalibur’ in which Merlin mentions the Dragon’s Breath as being a writhing mist or vapour called forth by the Charm of Making. Perhaps I should revisit that charm and consider learning it. Might it be useful to call that upon Cadair Idris whilst adopting my Dragon Pose? Some things will only be revealed during the next week. I’ll report back after my walk up the mountain.

Gwas.

This is the third part of the story of my recent pil;grimage to Glastonbury. “Pilgrimage” – that’s what I’m calling these visits because that’s how I feel about them – they are modern-day pilgrimages to a “site of special spiritual interest”, to adopt and mutate the SSSI designation. Glastonbury itself recognises this and has a Pilgrimage Centre where people can go to get information about places to visit and what’s on – sort of like a Tourist Information Centre for Seekers.

So, in the last parts I told you how I sloughed off the energetic attachment of a trickster spirit, got a surprise at a crop circle, then took two trips up the Tor trying to totally tune my tantra. That’s not strictly accurate, but it was the only synonym I could find that was alliterative! I was in the process of working on my heart chakra – the chakra os assimilation, integration, love, emotion and…well, here’s what one site says:

“According to contemporary buddhist teacher Tarthang Tulku, the heart chakra is very important for the feeling of existential fulfillment” (source: Sensagent Dictionary)

‘Existential fulfillment’, huh? Well, I’m pretty fulfilled in that respect, being a trainee druid. So, the day before I had watched the sun set on the horizon from The Tor and this morning I set out with Kal to see where I would end up. There were no plans except a starting point – them’s the rules. Our starting point this day would be the “entrance portals” that are the Gog and Magog trees (now sadly, only one remains).

Guardians of The Entrance: Gog and Magog

No time was wasted this morning – we knew, after last year’s visit, exactly how to get to the trees. It was early (i.e. before tour buses arrived) so all was quiet, even on the campsite next to the ancient oaks. Kal hovered around outside while I clambered into the nettle-strewn glade that forms a triangular cordon around the trees. I was taken aback at how much the first tree (Gog apparently) had paled and depreciated in the last year since she had been burned on the inside by some ardent “worshipper” and his zealous candle. I’m sure there were vestiges of life last year. This year he was totally barren and crumbling fast. It was quite dis-heartening to see.

The legendary and dead Gog Oak tree

Luckily, although I felt the waves of trauma and sadness coming from his partner Magog, she was in decent health. In her hollow I placed the two things I possessed that had a healing energy: a special slice of rose-coloured crystal that I had been given as a gift specifically to use for heart chakra work, and my ash staff. How the giver of this crystal had known I was going to do such work is beyond me, but that’s another story. Alongside the crystal I put my staff in the bole too. I placed my hands on the gnarled bark of the tree and, after the waves of anguish had ebbed away I put some loving energy into the tree. She was clearly pining (or is it “oaking”?), and it seemed like the only thing I could do that wasn’t a selfish act. I wasn’t here to take this time – I was here to give.

Three is a magic number

Oh yes it is. Good things come in trees {sic} so having passed between the trees as a starting point to my morning’s processional way I rejoined Kal and we headed up the slope towards the ever-present Tor in the distance. This would be the third time in two days we would climb the Tor, and each time the energies, the feelings and the results were different. Today was no exception.

The climb up the Tor was straightforward, although again, I felt the need to do it in bare feet. Again, we went up the quick way, up the steepest slope at the ‘back’ of the Tor. Once on top Kal went off doing his stuff, dowsing and meditating for his own ends. I dowsed to find the best place for me to work with my heart chakra energies, and to commune with the Spirit of the Tor to know what I should do for the next part of the year’s cycle. This was my intention this morning – no messing about! Straight to the ‘heart’ of the matter!

It was only a matter of a few minutes before things began to happen. I had stilled myself, then sent my attention deep into the Tor and outwards up into the skies above, creating a channel between the two. I felt a deep rumbling from within the depths of the Tor! It was only slight, but it was palpable. Something was stirring! Was it within me, or within the earth? What was it that was awakening? Through my deep connection I felt the urge to stand and move to the doorway of St.Michael’s Tower – the building on the Tor’s summit. I was standing now in the Michael and Mary Line, the Great Dragon Line, the strongest ley line int he country that runs across this land’s southern width from one end to the other. My eyes glazed, and suddenly I saw a vision…

The Dragon Hill Vision

…The archway of the building framed Wearyall Hill in the town below. As my attention was placed upon it I saw that it was the shape of a sleeping dragon. I could make out a head curled in, folded wings on its flanks, and a tail snaking out and around the back of the hill. As I watched, an overlay, a transparent copy of the dragon woke and looked up at me. With a snort it unfolded its wings, stretched and then looked at me again as if waiting for an instruction. I wondered what to do…then I realised. It wanted to fly but had forgotten how, after such a long sleep. I sent back the instruction to it in my mind – “Fly!” I said, “Fly!”. The dragon vision lifted its neck, looked upwards, and then beat its huge wings until it raised itself off the ground.

Cultural images abound - e.g. Smaug

Once airborne it circled quickly around Wearyall Hill, still visible in front of me, and spiralled upwards and towards me. As the great red dragon flew over my head it disappeared. So authentic was this vision that I knew to be a vision, that for a moment I blinked in case it flew into me….then it was gone. There was no dragon now. Wearyall Hill was just a hill.

View of Wearyall 'Dragon' Hill through the tower

I understood, in a way that only true gnosis can reveal, what it was I needed to do for the next eighth part of the year. I needed to “wake the dragon” – whatever that turned out to mean. I had to wake it, then teach it how to fly, because it had been sleeping for so long it had forgotten. Straight away I was getting linkages coming through from my reading and learning: red dragon -> serpent -> male earth energy -> serpent fire -> kundalini -> ‘raising the serpent fire’ -> a hill -> flying -> shamanic flying -> raising consciousness…. the connections kept coming. It would take me a few weeks to contemplate what this might mean exactly for me, but the direction was clear and more powerful than ever before.

I thought that was the most revelatory thing that could have happened to me that day and I was content to know my direction, but the best was yet to come. We descended the hill and headed for the quiet contemplation space that is the Chalice Well Gardens. That was where the pilgrimage was truly fulfilled!

Gwas.

Dowsing Results for 2009

At the start of the year I faithfully followed the proposed dates that aligned with the current Gregorian calendar. As the year progressed beyond Summer Solstice I came to feel that the dates that were marked as celebration dates bore little relation to the times when earth energies were specifically active. The Gregorian dates for the Pagan Festivals in particular felt wrong, and were egergetically unremarkable. I started to align my visits with other criteria. My reasoning was that, for Equinox and Solstice days - celebrations of the sun – then the exact day as stated originally was accurate. For the pagan festival dates I took the nearest full moon date to be the correct day to try to do some dowsing. Often, this didn’t quite work out because I had already booked the Gregorian dates off work and so was often only free to dowse at sacred sites on those dates.

Here were the dates that I had written down as being the days to test for subtle energetic potential:-  

• Imbolc – 1 Feb (First Quarter moon)
• Spring Equinox – Thu Mar 20 5:48 GMT
• Beltane – 1 May (almost First Quarter moon)
• Summer Solstice – Sun Jun 21 0:59 BST
• Lammas – 1 Aug (six days from Full Moon)
• Autumn Equinox – Mon Sep 22 16:44 BST
• Samhain – 1 Nov (Full Moon)
• Winter Solstice – Sun Dec 21 12:04 GMT

You will notice that I have used the original Gregorian dates rather than those that I shifted eleven days prior to these trying to account for the calendar shift in the Middle Ages. Here were my original propositions and thoughts as a reminder of what I was trying to do:

We’re going to have to dowse on those days as we go through the year and see what happens. When does it feel right, and when are the energies particularly active? … I would hope that the male energies would be more active on the days of solar worship such as Summer Solstice, or the Equinoxes. If we get sun in Britain on those dates then we have a chance to test this theory out by visiting some of the sites we went to over this Winter period, when the energies seemed distinctly quiet and weak, with no evidence of male energy activity at all. On active solar days we would expect to find the qualities associated with maleness – protection, transformation through initiation, and the manipulation of energy.

The festival dates when the moon is very present coincide with the lunar festivals of the cross-quarter days (Beltane and Samhain) this year. That’s lucky for us and we can report on the status of the female earth energies at sites on those dates. We expect that the traditionally female aspects will be in evidence on those dates, that is fertility powers, sanctuary and healing.

We hope to be able to answer whether the times of year of the festivals correlate to a particular quality of the powers of the moon or sun at that time. The White Virgin (the first stage of the goddess) is linked to Spring. Are fertility powers stronger at Beltane and Spring Equinox? May Day was always seen as a fertility festival. Imbolc is associated with Brigid and healing. Are the healing energy frequencies strongest at this time?

Not all dates were able to be tested due to circumstances or time restrictions, but where they could then I have recorded the results. My conclusions will be compared with my expectations as recorded at the beginning of the year.

I am very unhappy with the quality of the results for this experiment. There were notable times when we didn’t take any measurement of the relative strengths of the energies and this has made the results quite inconclusive. Therefore, I will endeavour to be more rigorous this year and to try to capture the information more reliably and objectively. Therefore, please consider these results as an “indication” of what might be the case.

I also believe that there are some factors that have come to light this year that affect the results, i.e. the position of various planets at that point in the year, the position of the sun and moon, how clear the skies were, and to take into account the strengths of male and female energies separately, as well as differentiating between earth and radiant energy strengths.

Therefore, all in all, I feel the results from 2009 are of purely subjective value. However, I am including what data I did gather so that I can compare this year’s information with it to see if anything at all does begin to form a pattern.

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IMBOLC – February 1st

Actual visit date(s): February 1st & 2nd

Moon Phase: Almost First Quarter

Location: Dyserth village

Sites visited: St.Bridget’s Church, Castle Dyserth (quarry where we made a stone circle), Graig Fawr hill, Dyserth Waterfall, Gop Hill

Dowsing results: A significant change in the strength of the male energies from 1st to 2nd February. As there was significant cloud cover I could not attribute this increase to the appearance of the sun.

Activities: Only dowsing. Nothing relating to energy specifically.

Post Link: Dyeserth 3

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SPRING EQUINOX - March 20th

Actual visit date: March 20th

Location: Bryn Celli Ddu, Anglesey

Sites visited: Bryn Celli Ddu, Penmaenmawr stone circle

Dowsing results: The energy “felt” balanced. We were not inclined to dowse much at all. What dowsing was done turned up a perfect balance between male and female energy strengths. Was this purely suggestive, or was it real?

Activities: Attuning ourselves on top of an ancient mound, healing a stone circle with positive balancing energies.

Post Link: A Balance of Light & Dark

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BELTANE – May 1st

Actual visit date: May 1st

Moon Phase: Almost First Quarter

Location: Helsby, Cheshire.

Sites visited: Helsby Hill, Woodhouses Hill and a modern man-made mound.

Dowsing results: Again, we failed to measure the relative strengths of the energies. Energy was successfully sent from one site to the next, however.

Activities: Lighting incense and manifesting energies from hilltop to hilltop.

Post Link: Firing Manifestations

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SUMMER SOLTICE – June 21st

Actual visit date: Jone 20th and 21st

Location: Glastonbury, Somerset,

Sites visited: Barrowbridge Mump, Wearyall Hill, White Spring, Glastonbury Tor, Gog and Magog trees

Dowsing results: Very strong male energies, overwhelming the female energy (which wasn’t weak either). Strongest male energy of the year.

Activities: Meditating at various sites, being intuitively led to them, and instinctively having our chakras opened at those places to receive an influx of positive inspirational energies.

Post Link: The Opening of the Chakras

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LAMMAS - August 1st

Rejuvenated forest clearing

Actual visit date: August 1st

Moon Phase: 5 days from Full Moon

Location: The Sandstone Trail, Cheshire.

Sites visited: Beeston Castle, Peckforton Castle, Utkinton, Delamere Forest, Frodsham.

Dowsing results: Finding healing white energy spirals (composed of female tree and earth energy).

Activities: Drawing energy from the land (energising), healing,

Post Link: Llamas and Lammas

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AUTUMN EQUINOX – August 22nd

Actual visit date: August 19th and 20th

Location: Wiltshire and Oxfordshire

Sites visited: Alton Barnes White Horse, Wayland’s Smithy, Uffington White Horse

Dowsing results: Unusually strong male and female energies that were well balanced. The sun was glorious for these two days, and I felt completely relaxed, to the point where I was “spaced out” by being at sites – this “good feeling” was due to the “white” energy of the balanced and combined male and female energies, I believe.

Activities: Using sigils, following intuition, a pilgrimage of ancient sites, balancing chakra energies, transformation process.

Post Link: Trail of the White Dragon

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SAMHAIN – November 1st

Actual visit date: November 2nd

Moon Phase: Full Moon

Location: Wiltshire.

Sites visited: Silbury Hill, West Kennet Long Barrow.

Dowsing results: Stronger response than first visit I made some months earlier. The energy was male energy atop this mound. It was so strong it made me dizzy! I felt highly charged with subtle energy, and I could draw upon both male and female forms. Dowsing response was incredibly strong under the full moon.

Activities: Meditating, shamanic flying, empowerment of energy fields.

Post Link: None.

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WINTER SOLSTICE – December 21st

Actual visit date: 21st December

Location: Anglesey

Sites visited: Bryn Celli Ddu, Bryngwyn Stones, The Soar Stone, Lligwy Chamber

Dowsing results: Stronger female energies surrounding Bryn Celli Ddu; minimal male energy coming only from the stones. Male energy at Soar Stone restricted to close to the stone. Weak in nature. Male energy at Lligwy was confined to power centres, whilst female energy was again enclosing the central stones, as though protecting them? Our normal alignments (m/f) were reversed for this day – Kal went for female energy whilst I sought out male energy.

Activities: transformation, shamanic flying, empowerment, balancing of chakras.

Post Link: Anglesey Winter Solstice

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CONCLUSIONS

There are hints within this set of information that various factors such as the time of year, and the position of the sun and moon, all affect the strengths of the subtle energies at sacred sites and elsewhere. However, the poor quality and consistency of the information I gathered does not allow me to make any clear statement to that effect. Therefore, this year I will try to take more accurate, consistent and objective records of this data, including the new factors that I believe may be relevant including the influence of planets, and whether the sun or moon are visible when the dowsing takes place.

Watch for this post next year to see if I can get anything that might be approaching a conclusion!

Gwas

I have added a gallery page in the links at the top of the site. The photographs were taken while out and about this year at various sacred sites. I hope you enjoy browsing them as much as I enjoyed being there and taking them.

Gwas.

Glastonbury Pilgrimage Notes – Summer Solstice (June 2009)

On June 20th and 21st Kal and I went down to Glastonbury to begin a spiritual pilgrimage. That wasn’t our intention initially, but very quickly that’s what it turned out to be! We had no set agenda, other than a starting point that I had identified after reading Mary Caine’s book about the Glastonbury Zodiac in which she had revealed that the Girt Dog of Langport may have been the first place that initiates to the ancient druidic colleges and mystery schools landed by boat on the Isle of Avalon, the only high ground in the flooded Somerset Levels. This first contact was at Burrow Mump at Burrowbridge. So that was where we started too. From that point onwards I was hoping for some guidance from elsewhere as to the path I should take.

Little did I know quite how successful that approach would be! What follows is an account of how we were lead through the Isle of Avalon, each site opening at least one of my chakras, to profound effect. Follow me now as I show you the trail and the experiences I had – truly a solstice to remember.

Stage 1: Burrow Mump – Throat Chakra

We started the morning looking for the nose that formed the Girt Dog of Langport. Having read Mary Caine’s book about the Glastonbury Zodiac I was interested that she considered it to be the entrance way for the initiate into the Isle of Avalon and the Mystery School transformation process. Not that I was going to subject myself to some sort of masonic ritual! I believe the tradition to be far older than that, and to have been a spiritual initiation of the kind that is symbolically referenced in ancient Welsh bardic texts. Certainly, now that I am recounting this story I feel as though it is the transformation that you seek for yourself that you find, and nothing to do with arcane and involved rituals. Just time, patience, endeavour and a willingness to try.

I was not convinced as to the existence of all 12 of the zodiac signs in the Glastonbury landscape (13 including the dog) despite Mary Caine’s well-argued case. I felt that some of the signs were older – especially the incongruous Girt Dog, which equates to the dog Dormarth – the companion of Gwyn ap Nudd. I am starting to formulate the idea that there may have been only five original shapes – the original fixed zodiac signs and the dog, but that’s an argument that I will spell out in another post. The Girt Dog fitted with the Gwyn ap Nudd tales, but was out of place with the zodiac signs, many of whose shapes I feel were a bit ‘forced to fit’. Nevertheless I felt there as something in the Dog, and that it would form a good starting point, as I hadn’t visited it before on previous visits. We bought an Explorer Map of the area and located it.

The Church of St.Michael

We followed dowsing rods to locate the most energetic paths for ourselves to the top. As usual, Kal’s solar path weaved a little but was almost direct, whereas my lunar-oriented path wandered around ascending at intervals and circling around each of the trees on the slope’s southern side. Then we arrived at the ruins of the St.Michael’s Church on the top of the Mump. If you’ve been reading our posts on this site for a while you’ll know the significance of St.Michael – the archangel of Christianity who pins the dragon energy, or Dark forces, under his sword of Light. However, another way of seeing it, as I saw it that day, was that the Archetype of Light was dominating the natural balance of energies. There ought to be a constant battle between Light and Dark, as is the flow of the forces in Nature. To dominate and subdue the dark forces throws the human world into a state of imbalance. This is how I felt standing in St.Michael’s Church on Burrow Mump – the earth and radiant energy forces were being subjugated by the design and designation of the church. The design channelled the energies, whilst the designation ensured that generations of believers would imbue the site with their dedicatory energies, maintaining the imbalance in the name of the Light (the Sun, the Male force).

Is not Christianity just such a religion? Does it not promote The Light and seek to eradicate The Dark, vilifying it as “evil” and un-holy? Has it not tried to associate all the worst aspects of humanity with the forces of darkness, of night and of magic? The result has been 2000 years of what Terence McKenna would call “the dominator culture“, promoting masculine ideals, favouring male energies, denigrating and subjugating the feminine. Only now is the tide slowly turning in the last hundred years as we slowly transfer alignment to the new Aquarian age from the Piscean. For the established Christian Church trying to maintain masculine sun energy exclusively in the face of this turning tide will bring about the dissolution of these established institutions – unless they can change.

Dowsing The Mump
The St.Michael church was of course aligned East-West. It could hardly fail to be so. Having read Ross Nichol’s article about the layout of churches in the selected collection of his works called “In The Grove of the Druids” I knew that this ancient Sun alignment was important, as was the structure of the church, which also conformed to the divine proportions and layout of almost all early Christian churches. It also happens to be on the St.Michael ley line that the late John Michell re-discovered, and which was popularised further by Hamish Miller and Paul Broadhurst.

We set about discovering the ley lines and earth energy formations of the site. We immediately identified a strong and powerful ley line consisting of neutral, male and female energy lines. It travelled all the way through the large empty windows set into each end of the ruined church. We quickly found our respective power centres – on opposite sides of the church’s North-South walls. Mine was to the south, and consisted of female and neutral energies, whilst Kal’s was directly opposite on the northern side and registered for male and female energies. I took the picture below whilst standing in my power centre, and Kal’s was just through the arch on the opposite side.

There was also a power centre slap bang in the centre of the church. This was very interesting indeed – we learned something new here. The three types of energies coming into the church along the East-West axis was hitting a female earth energy point in the centre of the church. As it did so it split into two rays that were channelled by the church’s walls outwards in North and South directions, effectively forming….a cross! To the south this extended through my power centre as a female and neutral line. On Kal’s side (north) the line was refracted as a male and female line. What we don’t know is how the power centres at those points affected the constitution of those lines, but perhaps we can leave that for someone else to determine until we get back there another day?

As Kal will no doubt relate he was wearing a bracelet of blue stones. An unusual thing for him to do, as I had never seen him wear it before. Turns out I needed it. I dowsed for which of my chakra points this Burrow Mump energy centre would affect and got a response for the colour blue – the throat chakra. I didn’t have any context for what that might mean, but Kal decided to offer me his blue bracelet. He felt it may help my meditation, so I took it.

I used the L-rods to find the point at which I should meditate (something we are getting accustomed to doing now). A point was detected about ten feet away from the central crossing point. If you consider that the church’s design is an elongated cross resembling a human being with outstretched arms (see Ross Nichols’ essay on church design and human proportion) then this point would have equated to …you know what’s coming, right? The throat of course. I only realised this once I came to write this post. My higher self is obviously a lot more intelligent than my normal self.

From that spot I could see a visible earth energy line flowing across the landscape to the south-east. It was like a line I had seen before when I ascended from Llandrillo stone circle late one night. A softly-glowing overlay on reality. Quite beautiful and mesmerising. I saw it snake across the Levels towards a hill in the distance. It curled around the hill and out of view but I felt that this hill was the next place to visit. At this point I knew not why – Burrow Mump was our starting point but there was, as yet, no sense of any journey or purpose to our weekend visit. Oh, how that was about to change!

When we checked the map to determine where the line went (based on my description) it was pointing at Wearyall Hill (instinctively I knew which hill it was even though I’m not familiar enough yet with Glastonbury’s local geography)! Kal had been meditating on his power centre and had seen a new power centre forming at a spot that my imaginary line crossed, at the south-east corner of Burrow Mump. Kal located it with his rods, and shortly afterwards I did the same. However, the moment we had both recognised what it was, it disappeared! We decided to head for Wearyall Hill and see what we could find. Again – no agenda – no preconceptions. Just following our lines and intuitions.

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