The Hedge Druid

Posts Tagged ‘wheel of the year’

It seems sort of fitting that this post is the 400th post on this blog. We have come a long way since we started in late 2008. All of that seems so long ago now, because so much has happened since then. We have grown. So I present the 400th post – a summary of the year’s work for 2010.

Like Kal I intend to do this summary in a single post. Last year it spread across about seven posts. I have learned to be more disciplined in this last year, and I will keep it to one. So, having sifted through all the millions of posts this year here are the absolute best bits. I didn’t believe that 2009 could be bettered, but I was wrong – 2010 was a vintage year that will live long in my memory, and below you will find out some of the reasons why.

PERSONAL HIGHLIGHT

Meeting and integrating with the spirit of Merlin

Things had been progressing towards this all year. Firstly I had met Arthur’s shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). at Tintagel, and he tasked me with keeping Merlin’s legacy alive by connecting up and re-energising sacred sites. Then shades that I interacted with began to call me “Son of Merlin”, which I took to mean “follower” rather than literal progeny, or “spiritual inheritor” perhaps. Finally, at Dinas Emrys, it all came together and I descended into the Underworld to meet with Merlin’s shade, and as we emerged onto earth we merged in a kind of Rosicrucian marriage of male and female energies.

Of course, all of this can and perhaps should be seen symbolically, rather than literally. It works from any point of view – psychologically as the culmination of some form of inner desire, or as a desire to perpetuate a myth symbolically because it serves some psychological purpose. I’m sure it could be read many ways. For me, it was the fulfilment of my magical self. It was the integration of the intention with the delivery. It was the satisfaction of the edict “Make magick manifest”.

Meeting Brian Conquer and Feeling The Goddess in Glastonbury

Man, I almost forgot this. I was thinking about something completely unrelated and suddenly the whole experience came back to me and I had to add this bit into the post on 14th January 2011.

I remember being at the Chalice Well Gardens this year and meeting Brian Conquer, “Just a silly little Hedge Druid” as he described himself to some American tourists in search of free wisdom. I was intrigued by him - his eyes told me he knew many things and together we scolded those who leave Nature in a mess and praised those who make their own tools with love and care. That made me think of Oonagh.

Later, as I walked around the grounds he caught up with me and gave me a precious gift – a rugged clear quartz crystal. “Take that and go stand between the yew trees.” he instructed with a twinkle in his eye. “Call for the goddess.” I did what he said and minutes later she responded by visiting me – getting right inside me - expanding my aura to an incredible size and strength. So much so that a lady who was standing behind me went nuts, “Oh my God!” she kept screaming, “That’s AMAZING!“. I knew. I was feeling it. A stunning unforgettable moment for which I will repay Mr Conquer one day. 2011 is my year of service, after all.

WHAT I LEARNED

Here is a list of the twenty most valuable lessons that I learned from this year’s tasks, quests, encounters and experiences….

The Bull sigil

1. Sacred sites have an energetic imprint that can be dowsed. This imprint or sigil can reveal information about significant dates associated with the site. For example, the date when the site is most energetic, or the date when the site was created. Some reveal a sigil specific to the resident Genius LociGenius Loci means 'spirit of the place' and refers to the geological/gaian spirit of place. It is transfixed to a place – being an embodiment of the collective intelligence of the place..

2. Most sacred sites have some form of astrological alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. – either they are oriented towards the Sun, Moon (as calendars), or they may be designed upon a sacred number that is associated with a particular planet, or they are imbued with (or resonate to) the frequency of energetic emanations from particular stars. Often particular entrances can be found that align to celestial bodies, or significant stones are aligned to these heavenly objects are particular times of the year. These then act as guides to the types and timings of subtle energies within that sacred space.

3. There is a fourth kind of subtle energyA form of energy that has so far eluded scientific definition. It is neither electric, magenetic, nor electro-magnetic, so far as our current technical equipment can measure. It does, however, exhibit many of the characteristics of magnetism and electricity in terms of its effects and properties. It may be a form of either or both of those energies that we have not yet identified. beyond the male, female and neutral forms – Primal Energy. This is energy without gender association, and which has yet to be shaped or transformed by any agency such as the sun, moon or human. We recognised it first in crop circles, but then realised that we had been dealing with it energetically for some time without knowing what it was. I do nto have a clear distinction in my mind between primal and neutral energy forms and this is something I will endeavour to clear up in next year’s work.

4. It is possible to imbue objects with energy such that they can retain that energy and it can be drawn out from the object at a later date by those who are aware of it. The energy imbued is in a primal energy form – neither male nor female until shaped after extraction. One one occasion I absorbed the remaining spirit energy from an ancient dying oak tree before it was lost completely.

5. It is important to have a purpose when visiting sacred spaces. Having a purpose means that the rewards from the visit are less random, and the information can be chained together over a period of time leading to pools of new insights, rather than just patches of new knowledge.

6. Spirits are real. Whether these be further sub-divided into spirit, shade or ghost I have come to learn that they have a real existence beyond my imagination. This has seen a complete reversal in my belief system on these subjects. Previously I imagined them to be something created by humans, or were simply an expression of Nature in her many forms. Now I know that they are sentient and purposeful in their own right, and only an expression of Nature insomuch as we are all an expression of Nature.

7. I have developed trust and lost a fear of the dark. By walking barefoot at sacred sites for much of the year, even at night, I have learned to overcome my fear of being hurt, and to place my trust in those spirits who are concerned with my welfare.

8. The earth’s energy grid is in need of healing. I have been led to this conclusion by many different experiences over the year. At the start of the year I was told to go and re-awaken some sites. Later I would re-energise and link sites up. After that I would create my own neutral energy bridge between sites after pledging to take this role on, in the spirit of Merlin. I suspect that we have simply demolished, destroyed, desecrated and saturated too many of our “earth acupuncture” points on the earth grid upon which our islands lay. I feel it is my task to make what efforts I can to re-energise these points, especially after the death of Hamish Miller this year.

9. Arbor Low is a hub for neutral energy lines. This finding sparked a deep investigation into the nature of neutral energy. We later found that this sacred site was particularly beneficial for learning. I spent a time tracing where these neutral radial lines went to and found some amazing correlations which all need further investigation.

10. Stimulating, cleansing and closing the Chakras are a means to controlling the flow of subtle energy between the human energy form and other energy repositories. I spent a long time this year working through these processes at various sites and found the whole process very mystical and beneficial to my understanding of how the human energy system can be controlled.

11. The sacred geometrical numbers five, six, seven, eleven and twelve kept cropping up this year. Particularly, ’5+7=12′ and ’5+6=11′ were important equations. The 12 equation represented the current order of things: five being man, seven being spirituality and twelve being civilisation. The 11 equation seemed to represent an alternative or older way of thinking: five being man again, six being magick, and eleven being a bridge between worlds. It was like I was being shown that there was an alternate route to a higher consciousness through other numbers than those which society currently enshrined.

12. My spirit guide can be communicated with via symbols of crosses, particularly ancient Celtic crosses. It took a visit to Ireland to discover this, but I have since found it useful in this country too. I haven’t found out why this is so yet.

13. Wounds from the past can be healed by acts of redemption in the present. I found this out when I was encouraged to clean up a local pond. I took a day off work to do it. No-one saw it, no-one helped me, but when I had finished I had healed a deep distant scar from yesteryear.

14. The Arthurian metaphor works best for me. The symbols of the dragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. (spiritual energy), Merlin (celestial energyThis is a term that I use to collectively describe any energetic influences that reach us from celestial sources. As with its companion term ‘Telluric EnergyA general term encompassing all forms of earth-bound or earth-generated energy. This is in differentiation to forms of celestial energy. Telluric energy can be both subtle energy and what we may call “gross” energy – in other words, energy that can be measured by current scientific instrumentation and which is electro-magnetic in nature.’ the energies of the celestial sphere are many and varied, ranging from cosmic rays (which can be scientifically measured), the sun’s various energy frequencies, the reflected energies of the Sun which arrive via the Moon, and those of the stars and planets within and beyond our solar system.), Arthur (earth energy) and all those associated medieval concepts – these are the images that I work best to interpret and bring through into my magickal learning. There is no value in my spending time learning any other symbol system or lore.

15. The star Sirius has emerged as an important energetic influenceon many things – it affects fertility, offers protection from harmful radiation, is a facilitator of the enlightenment process, radiates a blue light that resonates with our throat chakra, and it provides a strong motivational energy.

16. Weather systems are very complex and shouldn’t be toyed with. It almost didn’t need saying, yet I learned a valuable lesson when I tried it.

17. Crystals and incense are valuable tools for creating the right atmosphere, and for taking the burden when performing magickal rituals. I am now well stocked with both and appreciate their value after extensive use this year.

18. Giving promotes the right state to receive. This year I have done a lot of energy healing on humans and sacred sites. I have also done more charitable work than ever. All of this has been done unbidden and I in return I feel that I have been offered more gifts than I can possibly take on board. I hope to continue with this form of work.

19. Using the proper respect when dealing with sentient entities has led to easier access to their knowledge and beneficence.

20. Coloured energy lines can be used to reveal a picture of the energy status of a site. For example, black lines indicate an unhealthy influence on the site, whereas white, gold and purple lines are very positive and healthy. This is an area that deserves a more detailed examination next year.

THE HARDEST LESSON

In amongst all of the good things that happened there were some hard lessons. If I were to resolve all of those lessons down to the one important factors that is going to change the way I view life then it would be this…

Warning signs should be heeded.

The leprechaun energies of Ireland taught me that. Now I pay special attention. Signs generally are more worthy of our attention, especially if we are following the ‘flow of the universeTo join with the flow of the universe is to follow a natural progression in tune with Nature’s own direction of development. Religion has called this concept “following the divine will”, but then has proceeded to make it a law, rather than a useful option for personal and communal progress.’ through the ‘wheel of the year’ (see glossary). The more in attunement with Nature, the more we should pay attention to her signs.

The consequences of ignoring signs deliberately can be dire and dramatic.

NEW PATHS STARTED

When the Wheel of the Year turns around to a new year it is very difficult to see where the rotation of the wheel will take you on that journey, or what wonder you will pass on the way. This year here are some of the new paths that I have ventured down, or threads that I have picked up from previous years’ work.

Spirits (including Siddha). Specifically I have become attuned to and aware of a spirit guide. Beyond that I have extended my awareness to include a spirit helper for healing, and have acknowledged a spirit guardian. Up until this year I would say that I was one of the last people who would have acknowledged these forces, yet they have graciously made their presence known when requested to do so, and I have received nothing but help and kindness from them.

Shades. I had no dealings at all with death energies of energy forms until Kal relinquished his dealings with them part way through this year. Then, from that moment on, I seemed to get requests to learn about and deal with shades. Shades, as we denote them, are the remnant energy forms of spirits that once inhabited human bodies. Having moved on they can leave a form behind unless this energy is grounded properly (as it was in earthen mounds in ancient times through ritual and right attitudes to death).

Ash staff. I have found and restored an ash staff this year. It is now one of the most treasured objects that I take with me to sacred sites. My interactions with the staff have been crucial this year, and it has become a powerful druidical tool for me to wield out in Nature.

OLD PATHS DISCARDED

Of course, no path is ever completely discarded – it is only passed by on this journey. Later in the journey the path may re-appear. However, these are the aspects of my spiritual journey that I have chosen not to pursue further unless I need to.

Crop circles. After finding that they were created by extra-terrestrial forces and then filtered through Siddha, we gave up trying to understand their relevance to us on our spiritual quest. They remain an interesting quirk that I predict will end by 2013.

Tarot. Although I have found a talent for using the cards I have found little use for them despite believing that I would. I am not discarding them completely, and I encourage anyone to use them if they would be of value, but for me they have little use compared to the inter-relationship with spirit forces. I think the cards are just a means to access this same information anyway, and I now prefer a direct spiritual connection rather than a symbolic one. Again, I re-iterate, they have their uses, but I don’t see much use for them myself. Watch next year be totally dominated by tarot now!!

THE UNEXPECTED

There always seems to be something unexpected arising on my journey. This year I have been surprised by getting involved in the following things….

1. Shades and spirits – thought they we a bit of nonsense, actually, but found I was very very wrong. Might all still be in my mind, but if that’s the case then my mind is very very wrong!
2. Charity work – I wasn’t one for doing “good deeds” until this year. Then gradually I have been finding myself saying ‘yes’ to more and more events, and going off doing things just for the sake of it and without recognition or reward. Most unlike me! But I like the new me.
3. Psychics – I met a psychic and listened to him rather than laughed at him. Well, I could hardly laugh at him now that I was talking to spirits myself! Anyway – turns out he made a great deal of sense, and has been very insightful. I am pleased that I was led along this path to meet him.

WHERE THIS LEADS ME

Looking back I think that all of this leads me to begin the next year by turning my attentions to the following areas:-

Colour dowsing – I need to know what the colours mean (for me) and what colours can be found in Nature and specifically at sacred sites.

Sacred geometry – I kind of left this one hanging, but I mean to dowse for the sacred structure of stone circles and see if this has an astrological correspondence.

Earth energy grid – I want to determine why certain sacred sites seem to be linked together energetically, and if those links are damaged I want to set about repairing them, to restore the sites to their full working capacity where possible.

Book – yes, folks, I have been ‘advised’ that I should write a book. Never one to question the muses I will be putting pen to paper (or fingers to keyboard) almost as soon as this post goes live. I don’t even know what it’s about yet, but I’m hoping ‘unseen forces’ can help there. I hope to post status updates through next year.

SUMMARY

Of course next year I will continue to follow the seasons and the Wheel of the Year, but I suspect I will not be as keen to mark every full moon. Yet the full moon is definitely an indicator for me that the energies around that time can be put to good magickal use and I will continue to preference dates close to full moons as opposed to their strict calendrical dates.

This year has been the most remarkable year of my life so far. Thanks, as ever, to my faithful sidekick Kal for his courage, inspiration and motivation - he truly does make this all worth the effort. Thanks, too, to those who have helped me. That includes you. dear readers, who have have witnessed my remarkable year on these pages, and I hope that you too have been inspired to go out and make your life’s quest as meaningful and magickal as you can. I am looking forward to what next year will bring if only to see if it could possibly match the wonders of this year.

Happy New Year, folks.

Gwas.

Related posts:-

• My Eight-Fold Year – The First Four Folds
• My Eight-Fold Year – The Final Four Folds

Roll up! Roll up!

Follow the Hedge Druid on iTunes too

I managed to complete a hasty but content-packed podcast and it is now ready for your aural pleasuring on the podcast page, or from the link on the right-hand side of the page (as soon as that automatically updates).

Lots to savour this month including verbal mini summaries of the year from both myself and Kal.

You’ll find reviews of books I’ve read this month on subjects such as nature spirits and fairies, poltergeists, sacred sites in Canada and shamanic witchcraft.

There are also recommendations for podcasts to listen to and new music to check out.

Gwas.

This post is the second half of a post I did after the Summer Solstice. My purpose was to record the eight points in the year because at each of these artificial stages which were roughly aligned to the Celtic or Neo-Pagan calendar I would be seeking a task by communingAn interaction with an invisible and natural sentient force that is independently identifiable, even if it cannot be named or classified. The interaction takes place at the level of a subtle amalgamation of the mind of the perceiver such that a dialogue or transference of feelings may occur between the two sentient parties. The interaction that is ‘communing’ is purposefully initiated by the perceiver for the express purpose of learning or simply to transfer feelings in a sympathetic manner. with Nature. The task would be a guiding principle that I could use in order to develop spiritually along my chosen path of being a hedge druid. 

You can read about the first four “folds” of the year in my previous post, here. However, I will briefly recap the first four, before going on to describe the final four:- 

1. Yule to Imbolc – to be still, and to cleanse myself in preparation for the unfolding year. Accordingly I did nothing at all!
2. Imbolc to Spring Equinox – to awaken the energies of sacred sites; to contact spirits of place and prepare myself and sacred sites for the work ahead. I spent time communing with Spirits of Place and walking circles to awaken them.
3. Spring Equinox to Beltane – to connect to the earth’s energy grid; understand the nature of Neutral earth energy forms and to extract and utilise Neutral energy. I began to link to various sites, and connected myself to the earth grid. I investigated neutral energy and found something that I later called Primal Energy.
4. Beltane to Summer Solstice- to learn how to diffract, dissociate and extract the different frequencies that my energy field can generate. Then to learn how to bring those frequencies together again to form a pure white energy form. I learned how to extract a single energy colour from my whole field, and how to combine them all into a white light energy.

All of this work seemed like a preparation for something. Little did I know! Now I present the final four folds of the year, and their increasingly complex task assignments:- 

SUMMER SOLSTICE to LAMMAS 

Summer Solstice

 The Summer Solstice is the easiest point in the year for us to define. Being sun-based this day is fixed upon the rise of the sun on the longest day of the year. As has become our custom this year would see Kal and I in Glastonbury for the Solstice, working on our heart chakra and finding out what the next part of the year was about. 

PURPOSE:  

• To wake The DragonDragons are spirit or energetic beings that reside in sacred sites and have a particular location in them and also move throughout the day (and or season). They also leave the sacred site on occasion, which again differentiates them from Genius Loci which don’t. and let it fly.

I firstly had to ensure that my heart chakra was well balanced and filled with the energies of the sun and the solstice. With the sun at its peak the perfect place to be for the Solstice always seems to be Glastonbury with its reputation for being the heart chakra of these islands, and Glastonbury Tor has a reputation within that reputation for being the heart of the Glastonbury. Well, yet again, we were not disappointed, either with the copious amounts of heart energy available in this town, or with the wonderful energies of this time of the year. 

My task to waking the dragon would take me eventually to Cadair Idris where I would walk along the back of the dragon to its head. There I did a walking meditation, collecting dragon’s teeth and using them to act as acupuncture points to release the spirit of the dragon. All this was done surrounded by the dragon’s breath – the mist. 

Since doing that act I have been able to feel energy much better than before. My dowsing response is also much stronger, and I often don’t need the rods to feel auras or to follow energy lines. I have also taken on a new appreciation for the power of the mountains. 

LAMMAS to AUTUMN EQUINOX 

Lammas - time of harvest

 As the summer ripens the crops so the year’s quest began to get more juicy. Rather than receiving some kind of prophetic vision instead I was given three little words, and from that phrase I had to extrapolate my own tasks. This was beginning to make me more independent. 

PURPOSE:  

• To make magic manifest
• To bring magic into daily use

I began to find meditation spaces in nature that I could retire to in order to do more work regularly. This worked while the weather stayed good and I got out often and did an almost daily meditation in nature. I began to work with my navel chakra and learned how to draw out invisible threads of energy that could be used to perform magic with. I incorporated several methods of connecting and drawing energy from nature to form energetic shapes around me for different purposes. 

At the end of this phase of the year I was much more familiar with, and happy to use, natural magickThis is a system of belief that is often defined as being the appropriation and re-use of naturally occurring forces for the purposes of healing, transformation, communication, or a host of other subtle effects. The natural elements of the magick can also be seen by the under-pinning concept that the use of these forces should be co-operative rather than coercive. on a daily basis. It had become a part of my routine and was now woven into the fabric of what I was trying to do to progress. Incense and crystals were valuable tools in this work, and I was using them often. 

AUTUMN EQUINOX to SAMHAIN  

The rise and fall of autumn

  As the leaves turned brown and fell I found myself enveloped in a long-term quest to re-energise particular sacred sites. The first one was local to me, but the second was in the town of Llangollen in North Wales. I found myself going to the hill of Dinas Bran a few times at all hours of the day and night after I received a curious riddle concerning Merlin. 

PURPOSE:  

• To journey into the Underworld and wake the Spirit of Merlin from his sleep

The instruction was accompanied by a riddle that gave me directions to follow in order to fulfil the quest to meet the spirit of Merlin. This quest involved the preparation of a wand of rowan, the location of a special stone church surrounded by ancient yew trees, and a deep meditation into the Underworld. This journey required me to learn new skills such as how to protect my energy body and make myself invisible to shades. 

When the quest was completed I had new stronger keener abilities, and I had performed a sort of alchemical wedding by combining within myself the forces of male and female energy. 

 SAMHAIN to WINTER SOLSTICE 

A time of the year associated with the veil between worlds, with death and the Underworld, with spirits and ghosts. It came as little surprise then that my new quest would be revealed at the tree most symbolic of this threshold – the yew. 

So many of this year’s quests have involved the ancient yew tree at Llangernyw that I have lost count. It seems to be our natural starting point because of its incredible energies, and its association with the concept of shamanic journeying. It is truly a gateway between worlds. The Samhain quest began with the tree too. As with many of the quests it sounded simple, but was actually the most complex and dangerous yet.   

The frost returns

 PURPOSE:  

• To free spirits.

Such a simple statement, but when unpacked, so complex to deliver. For this task I have had to do a lot of background reading about the concept of spirit rescue or release. 

I have also had to confront a great deal of my own inner philosophical prejudices concerning the way that the world is constructed, and what it means to venture beyond the veil of death. This feels like a natural extension of my journey into the Underworld, which at the time I took to be a metaphorical journey until the seriousness was impressed upon me. It was a real journey, and failure to prepare could result in actual physical repercussions. 

This quest also has a serious side. Whilst I am tasked with learning new skills, and understand that performing spirit rescue is a question of choice, nevertheless there could and no doubt will be some hairy and scary moments along this path, for which I have to prepare properly. 

Summary 

The first half of the year was concerned with me locking myself into the rhythm of the seasons. It involved tasks that were mainly preparatory – at the start of the year I was idle, resting, recuperating my energy levels and winding myself up to race headlong at the year. Then I was gently re-introduced to the energies of the land as they returned, and was given the task to co-operate in the re-introduction of energy back into the sacred sites that I love. 

The turning point was the Summer Solstice. From then on the quests became very personal and very challenging. They began to involve me having to learn new skills. The quests sometimes included riddles for me to solve, clues to information that would help me to achieve the results. I worked hard to embrace each new quest, and tried my utmost to meet the requirements in the timescales laid out by the passing of the year. I was rewarded at each stage with new powers, new skills and new insights into the world of Natural Magick, subtle energies, and the world beyond the senses. 

I know that each of the quests that I undertook was but an introduction to the breadth and depth of the skills that a hedge druid could be required to master. I now look forward to repeating this process next year, and once I have a second year to compare this year to, I will look to see whether there are any obvious correspondences and patterns which will allow me to be even better prepared in the following years. 

The Wheel of the Year has rolled forward and I have moved with it. Now I feel the wind rushing through my hair and it is exhilarating! 

Gwas.

Related post: My Eight Fold Year – the first four folds

The November podcast is available from the Podcast page. This month sees a new expanded format with some features that I hope will become regular ones.

Picture by Midnight's Touch

The podcast includes:-

our visit to Dinas Enrys at the end of October

news about Kal’s move

the next quest in the Wheel of the Year

a gig by Nick Harper

my latest article about Dowsing & Druidry

encounters with spooks and deathly energies

remote and map dowsing

a review of new books bought this month

other podcasts that have inspired me

I will be making the update available via iTunes this evening, so subscribers should get their fix tomorrow.

Gwas.

Dinas Emrys, Gwynedd, Wales – 23rd October 2010.

Now we come to the crux of the matter – the culmination of my Samhain preparations. I had cut, cured and carved a wand made of rowan in preparation for this visit to Dinas Emrys, the legendary castle of Merlin. Here I was expecting to involve the shadeA shade is the energy body of a human being that has become transfixed at a geographical location. The shade retains many of the qualities of the human that it was attached to (memories, character traits, a level of sentience, movement between places known in life). of King Arthur in guiding me through an Underworld journey to revive the Spirit of Merlin. What would happen beyond that? I didn’t know. What were the consequences of doing this? Another mystery. All I knew was that this was my path to follow by going with the flow of the universeTo join with the flow of the universe is to follow a natural progression in tune with Nature’s own direction of development. Religion has called this concept “following the divine will”, but then has proceeded to make it a law, rather than a useful option for personal and communal progress.. This was..for want of a less hackneyed term..my current ‘destiny’.

I pondered my encounter with Merlin - myth, fiction, daydream?

The title of this post refers to the second line of a three-line riddle, or ‘tercet’ to give it its more accurate name, If you remember, the riddle went: “Strong red / Lower Merlin’s rowan/ Second Llanddeiniiol (or stone) church“.

We parked at the bottom in a nearby lay-by and cross the road looking for an entrance. When I have been here before it has been dark and I have been in a hurry, so I have missed the obvious five-bar iron gate entrance. We climbed in and took to the path running along the bottom of the steep ridge, running parallel with the River Glaslyn opposite. Kal had spotted what looked like a cave from the road and soon we had found it again. Indeed it was a small cave, big enough to squeeze two people into, so we both shuffled in. It was very hospitable, although when Kal lay down he felt uncomfortable. From beneath him he reached round and pulled out a hand-sized quartz rock. I took it from him and pointed out how it looked like a perfect replica of the shape of the Dinas Emrys hillitself. I felt this was significant so I asked if I could keep hold of the rock. After some persuasion Kal agreed and I put it into my pack for later. Remember this bit – it will re-appear as a perfect example of how dowsing works later.

The weather was acting strangely. All around us there seemed to be layers of grey-purple bruised cloud pending with rain, yet shafts of sun also filtered through the trees on the slope. Again I wondered if Kal was destined to get soaked. Again I was wrong – somehow he survived with only a few light and brief showers whilst out in the open. It seemed surreal how he managed to avoid the elements.

Red and white dragons tussling

The Pool of the Dragons

On the way up we paused at the mid-section platform – an area of flat land that may have once been a track for carts to bring goods up the hill, or for builders to bring materials up the slope. Now it was full of decaying trees and mossy rubble. We set out first goal to be to find the pool within which the two dragons – the red and the white – were supposed to have fought [I will soon post the best account of the story that I have found, but if you need a quick reminder here's an introduction].

For some reason I wandered farther along the plateau than I ever had before and stood by some ruined mossy stones and bent tree trunks – something has pulled me here. Kal began to search for the pool using his dowsing rods and the rods lead him to the far end of the structure at which I was standing. “Here it is.” he said assuredly. I got my rods out and circled quickly back on myself right to where Kal was standing. Yep, I got the same.

Was this really the much-vaunted mythical pool? It didn’t look anything like the pictures I had seen of it. We were both sure we were correct, though. Very strong dowsing reactions, and … something else said it was correct too – a magical sense, an intuition that we have both been developing seemed to add to the conviction.

The site of the dragon well

So now it was time to climb up onto the upper reaches, to pass by the ‘sentinel’ trees that guard the site, and to finally venture into the Underworld to meet Merlin’s spirit. I think I physically gulped at the prospect. Everything over the last year had built to this point and it felt .. important. I was ready – we ascended.

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The purpose of the time between Lammas and Autumn is, for me, to make magick manifest.

Ways that I have been shown to do this are:-

1. Perform some healing
2. Energise some water
3. Create a stronger nemeton using a magick circle
4. Heal earth energy sites

This is similar to the request at the start of the year in which I had to go around waking up the earth energies at various sacred sites. This time, however, the edict is more personal. I need to learn how to make the energies that I can now draw from nature – from the earth, from space and from the sun and moon, and to practise how to manifest those energies in a form that is useful for me and for others.

The Lammas Gift

That seems to make this part of the year fairly, “open”, in terms of what I need to do, and yet finding the time to practise these skills will be the challenge. I will also now spend a bit of time refining what levels of skill I need to acquire exactly. I know that I can do each of the tasks that I may be asked to do, but to what level of skill do they need to be performed in order to satisfy the requirements for this part of the year? How will I know that I have done enough and done enough well that I will have fulfilled the task?

This is one of the problems of working alone as a Hedge Druid and without a formal system. Only the dowsing rods give me a guide to confirm or deny these things. I feel I should be working towards learning how to detect these things intuitively. Perhaps I will begin to work more with that side of myself too, in order to feel whether I have done enough to progress.

In preparation for these tasks I bought some fire agate crystals. I have no idea why, except that they seemed relevant. Reading about the crystals after buying them I find that they are for protection. well, that has been a recurring theme recently so I am very happy to have this kind of assistance!

Kal now seems to find himself in the same predicament, having been “given” some tasks to perform before the end of the year. Welcome to my world!!

Gwas.

p.s. You can chart my progress throughout the Wheel of the Year by selecting that new category from the drop-down list in the right-hand sidebar if you want to filter the posts for only those pertaining to the sacred times of the year and what I have been doing for each part.

It’s that time of the year again, a cross-over point into the next eighth-part of the Wheel of the Year. This impending crossover day is Lammas, or Lughnasadh. Let’s be fashionable and call it Lammas for brevity’s sake.

So, what is Lammas all about? Well, traditionally the revivalist pagans talk about the traditions that we until recently maintained relating to the celebration of the bountiful harvest – The Harvest Festival normally occurs in September, but already we are beginning to gather in the fruits of the summer.

Some schools in the UK still seem to have held onto this tradition where the demographic allows, and some of the smaller villages still mark this point in some way if they have a strong enough farming community and spirit. Neo-pagans also talk about the concept of sacrifice – the sacrifice of John Barleycorn, a personification of the harvest who has to be killed in order to be re-born as the new crop of the following year.

I came across a wonderful tune from The Imagined Village- a folk supergroup whose work I adore – which expresses anew the old tale of John Barleycorn, and it’s worth ten or more listens:

httpv://www.youtube.com/watch?v=jdGis5jy-CE

I’m a bit “previous” with all this harvest stuff, but in energetic terms this is the time to begin to gather in all the last of the summer’s strong energies and put them to good use. In terms of my own crops it’s been a dismal year for most things, despite the sun. The dry ground coupled with a plague of insects in Spring has meant very slow growth for most of my fruiting and flowering crops. Still, I’m grateful for anything that Nature provides because the quality of the taste more than makes up for the small amounts that a vegetable plot and a few hanging baskets can provide. M and I ate some of our tomatoes yesterday that tasted heavenly, and you just can’t buy that succulent home-grown taste.

Lammas celebrations

Traditionally, Lammas is celebrated by visits to fields, orchards, lakes and holy wells. Which is nice, and I’ll be doing some of that. I was at Lyn Cau below Cadair Idris at the weekend, and will be visiting a lot of fields this weekend when I go looking for crop circles in Wiltshire.

In terms of magic and energy work the idea is to offer thanks, honour ancestors, and thank sentient energies for their assistance in the prosperity and abundance of the food crop; their generosity with their guidance and energies; and the continued success of all your magical interactions and connections. It’s a time for giving a little back that you might have been making good use of in your enjoyment of the summer months when powers have been at their height.

Lammas for Hedge Druids

What does Lammas mean for Hedge Druids? Well, I can’t say what it means for other hedge druids, because by our nature we are quite solitary people, i suspect, and I’ve never met anyone identifying themselves as a hedge druid. Being evasive today, aren’t I? What does it mean for me as a hedge druid, then? Now we’re talking! I can’t really say until I go out this weekend and dowse around for a power centreA place where a person of a particular alignmentAlignment relates to the concept that humans have their own energy fields that are oriented or formed in a specific way such that the person is either suited better to one energy source of another. Some people have their energy fields empowered by the direct subtle energy force of The Sun, whilst others are empowered by the indirect subtle energy of The Moon. Due to the historical associations and symbolisation of The Sun with masculinity and The Moon with femininity we designate these alignments as either being ‘male’ or ‘female’ alignments accordingly. We interchangeable refer to people as being ‘sun-aligned’ or ‘male-aligned’ and similarly with the female alignment. (see ‘Alignment’) feels particularly comfortable and empowered. The place is an energetic centre where a particularly beneficial combination and formation of energies is formed into a pattern that is harmonic with the person for whom it can be called a power centre., sit in it, and meditate to find out what Nature intends for me in the next few weeks. I do, however, have my own ideas as to what this part of the year means though, so here are some things I hope to be working on soon, and which relate to the Lammas period:-

• Re-engaging with the spirits- I will be thanking them for their efforts in making this year so much fun, and seeing if there is anything I need to give back in return.
• Crop circle visits – This time of year sees the culmination of the crop circle phenomenon. Circles are being created frequently at this time, but in the next few weeks they will all be cut out and very few new ones will be created, if this year’s formations go by the same pattern (ha!) as every other year. There’s no guarantee of course!
• Working with water- we have realised that we have neglected water as an energy source, so Kal and I will be dowsing for the properties of water, and working with it energetically over the next few months.

Oh, and one final thing. I will be eating lots of apples. We are, after all, living on the Isle of Apples, and this has a particularly strong connection with Manannán mac Lir and Lugh. What a golden and delicious way to celebrate!

Gwas.